Understand Food Cure with Chinese Yin-Yang Theory
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The Unity of Yin and Yang: a Philosophical Assessment
The Unity of Yin and Yang: A Philosophical Assessment Thaddeus T'ui-chieh Hang National Chengchi University, Taipei "One yin ^ and one yang d, constitute what is called Tao 51"; "When yin and yang are united in their virtue, the soft and the hard attain their physical shape." These famous statements are drawn from the "Appended Remarks" (Hsi-tz'u Slit?) of the / Ching %M.. Since they were uttered more than two thousand years ago, they became the metaphysical foun- dation for the two great philosophical schools of China, namely, Taoism and Confucianism. For both these schools, yin and yang, two contrasting but mutually compensating components constitute unity in harmony. We shall endeavor to give an historical account of this concept, describe it phenomenologically, and venture a philosophical assessment from cos- mological, anthropological, as well as theological points of view. I. An Historical Account The origin of yin-yang ideas must be sought in very ancient times. In the Book of Poetry (Shih-ching I^M?i<) the words "yin" and "yang" signified the north and south sides of a mountain.1 In the Book of Historical Documents (Shu-ching US?) the two words never appeared together ex- cept in the apocryphal "Chou-kuan" /SJ1T. Even in the Analects of Con- fucius there is no mention of yin-yang. However, the eight trigrams were probably in use at the beginning of the Chou )*] dynasty (late 12th cen- tury B.C.). Since the eight trigrams consist of combinations of broken and 'James Legge, The Chinese Classics: Vol. IV, Book of Poetry (Taipei, 1972), Ode 19, p. -
The Qi Connection: a Study in Studying Qi
University of Northern Iowa UNI ScholarWorks Presidential Scholars Theses (1990 – 2006) Honors Program 2004 The Qi connection: A study in studying Qi Elizabeth Brooke Barrett University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2004 - Elizabeth Brooke Barrett Follow this and additional works at: https://scholarworks.uni.edu/pst Part of the Alternative and Complementary Medicine Commons Recommended Citation Barrett, Elizabeth Brooke, "The Qi connection: A study in studying Qi" (2004). Presidential Scholars Theses (1990 – 2006). 17. https://scholarworks.uni.edu/pst/17 This Open Access Presidential Scholars Thesis is brought to you for free and open access by the Honors Program at UNI ScholarWorks. It has been accepted for inclusion in Presidential Scholars Theses (1990 – 2006) by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. The Qi Connection: A Study in Studying Qi A Thesis in Completion ofa Presidential Scholarship By Elizabeth Brooke Barrett Thesis Advisor: Dr. Robert Seager Professor of Genetics and Evolution, Department of Biology University of Northern Iowa Presidential Scholar Class Advisor: Dr. Betty DeBerg Head, Department of Philosophy and Religion University of Northern Iowa ,, The concept of Qi (pronounced "chee") is a difficult one to understand, let alone study. It strikes most of us as amorphous at best. Traditional Chinese Medicine enthusiasts in the West translate the term as "life-energy". How much more broad could it be! Some try to make the term scientific, referring to Qi as "bio-electrical" or "bio-magnetic", but they succeed only in clouding the issue further. -
To the Newest Member of the IBD Club
To the newest member of the IBD club: There is clearly a lot going on for you right now and you’re probably not very excited about it (understandably so). After being sick for so long you just want to feel better, not hear that your life is changing. But know that you’re not in this alone, despite how it feels right now. There is a lot to learn about and get used to with your new life. You may have to change how you eat, have tests done, take medicine, or be in the hospital sometimes. As overwhelming as it is right now, you will get through it. I did, and so can you. Having Crohn’s or ulcerative colitis will be a big part of your life now, but it doesn’t have to run it. It probably feels like you’re losing control of your life and body, but it doesn’t have to be like that. You can still be as normal as you wish to be. Everyone can know or no one has to. You have that choice- to make this your focus or just another part of you. Whether you have a ton of questions or you’re too scared to even think of any- I hope you can use this book as a way to find answers and calm your fears. I’ve been through this and so have the other patients in here. So again, you are not alone and will get through this and come out cooler than you started. -
QIGONG: Proper Growth and Development Helping One to Be ProliC, Bal - Anced and Healthful in a Multitude of Ways
relate with others combined with the ability to honor their own uniqueness and healthy boundaries while doing so. Jing (vital essence) resides in the lower dantian. Cultivation of jing provides the physical strength and stamina needed for QIGONG: proper growth and development helping one to be prolic, bal - anced and healthful in a multitude of ways. The lower dantian is the energetic center of ph ysical healing of the body as well Chinese Yoga as an individual’s power center. It is also where the majority of vital energy is stored for the lasting resilience and centeredness for Energetic necessary to withstand the plethora of stressful situations in life. Chinese medicine practices such as Qigong strengthen the Momentum three treasures of jing, qi and shen as it nourishes an individual’s integral being. In terms of emotional and mental health this sup - ports full and appropriate expression of feelings and emotions as well as dev elopment of spiritual identity involving ones total by Shoshanna Katzman, L.Ac., M.S., being. It forges the ability to release negative emotions such as excessive anger, sadness, worry, grief and fear which in and of igong (pronounced ‘chee-gung’) is an ancient Chinese itself strengthens the vital health of the body’s organ system – exercise designed to balance and cultivate the ow of namely the liver, heart, spleen, lung and kidney respectively. Q energy for health and healing purposes. Qigong is easy Qigong is easy to learn, simple to practice and readily avail - to learn and can be performed by anyone regardless of ability. -
TREATMENT of CANCER with CHINESE HERBAL MEDICINE Signe E Beebe DVM, CVA, CVCH, CVT Integrative Veterinary Center Sacramento, California, USA
TREATMENT OF CANCER WITH CHINESE HERBAL MEDICINE Signe E Beebe DVM, CVA, CVCH, CVT Integrative Veterinary Center Sacramento, California, USA The focus of this discussion is on the use of Chinese herbal medicine to treat cancer. Acupuncture and Chinese food therapy are typically combined with Chinese herbs in the treatment of cancer. In addition, European mistletoe (IscadorR, HelixorR) and other integrative therapies such as intravenous Vitamin C can also be used in combination with Chinese medicine to treat cancer. The incidence of cancer in pet animals has been gradually increasing over the past few decades and the features of cancer (tumor genetics, biological behavior and histopathology) in dogs appear to parallel that of humans (Paoloni, M., Khanna C., Science and Society: Translation of New Cancer Treatments from Pet Dogs to Humans, Nature Review Cancer, 2008:8:147-156). Cancer incidence increases with age and according to the AVMA is the leading cause of death in dogs 10 years of age and older. Several European cancer group registries have been tracking and recording the occurrence of spontaneous tumors in pet animals as well. Cancer or malignant neoplasia is a class of disease that involves tissues with an altered cell population that operates independently of normal cellular controls. Three properties differentiate them from benign tumors; cancers grow uncontrollably, invade and destroy adjacent tissues and can metastasize and spread to other parts of the body via blood and or lymphatic circulation. Cancers consume body resources, grow at the expense of the individual and provide no benefit to the body. The most common cancers reported involved the skin (mast cell tumor), mammary glands (adenocarcinoma) and lymph tissue (lymphoma). -
Yin and Yang in Medical Theory
Main | Other Chinese Web Sites Chinese Cultural Studies: Yin and Yang in Medical Theory [Ebrey Introduction] The concepts of Yin and Yang and the Five Agents provided the intellectual framework of much of Chinese scientific thinking especially in fields like biology and medicine The organs of the body were seen to be interrelated in the same sorts of ways as other natural phenomena, and best understood by looking for correlations and correspondences. Illness was seen as a disturbance in the balance of Yin and Yang or the Five Agents caused by emotions, heat or cold, or other influences. Therapy thus depended on accurate diagnosis of the source of the imbalance. The earliest surviving medical texts are fragments of manuscript from early Han tombs. Besides general theory, these texts cover drugs, gymnastics, minor surgery, and magic spells. The text which was to become the main source of medical theory also apparently dates from the Han. It is the Yellow Emperor's Classic of Medicine, supposed to have been written during the third millennium BCE by the mythical Yellow Emperor. A small portion of it is given below. The Yellow Emperor said ''The principle of Yin and Yang is the foundation of the entire universe. It underlies everything in creation. It brings about the development of parenthood; it is the root and source of life and death it is found with the temples of the gods In order to treat and cure diseases one must search for their origins. "Heaven was created by the concentration of Yang, the force of light, earth was created by the concentration of Yin, the forces of darkness. -
QI System User Guide
Foreign Account Tax Compliance Act FATCA Qualified Intermediary User Guide June 2021 Withholding Foreign Partnership Withholding Foreign Trust Application and Account Management Publication 5262 (Rev. 06-2021) Catalog Number 69140Z Department of the Treasury Internal Revenue Service www.irs.gov Contents List of Figures ......................................................................................................................................................................... 2 List of Tables .......................................................................................................................................................................... 3 Chapter 1: Introduction ........................................................................................................................................................... 4 Chapter 2: How to Login ........................................................................................................................................................ 5 Chapter 3: Page Features......................................................................................................................................................... 9 Chapter 4: File Upload .......................................................................................................................................................... 12 Chapter 5: Apply for QI, WP, or WT Status ........................................................................................................................ -
The Three Teachings of Ancient China
Social Studies – 6 Name: ______________________ The Three Teachings of Ancient China Taoism Laozi (Lao-tzu) wandered out to the western border of his state, riding his water buffalo. When he was eighty years old he set out for the western border of China, toward what is now Tibet, saddened and disillusioned that men were unwilling to follow the path to natural goodness. He searched for a place to live a simple life, close to nature and without trouble. With him, he carried his ideas. Before he could cross the boarder, officials made him write down his ideas: “Live a simple life, be free, be yourself, and be close to nature. Do these things and you will be happy.” Theses words have been kept in a little book called Tao Te Ching, the “Writing of God’s Way for a Good Life.” Like Confucius, Laozi had been troubled by the violence if his times. He thought it was a mistake to try to change people. He believed that people were naturally good. Man didn’t have to be “controlled.” Too much control was spoiling man. He saw that men were trying to live by “man-made” laws, customs, and traditions. They couldn’t do this and were unhappy. If men follow the ways of Tao, they will lead a good life. He really told each man to “do your own thing” – be yourself. Laozi wanted people to be closer to nature. He wanted to get away from the rules made by the government or society. To him, the government was selfish and power-hungry. -
3 Techniques of Dantian Internal Rotaion and Use of Meridians in Chen Family Taijiquan by Bosco Seung-Chul Baek (白承哲) B.S
3 Techniques of Dantian Internal Rotaion and Use of Meridians in Chen Family Taijiquan by Bosco Seung-Chul Baek (白承哲) B.S. Photo by Chris Soule Introduction Chen Family Taijiquan (陳氏太極拳: chénshìtàijíquán) is the mother form of Tajiquan from which all other Taiji styles are ultimately derived. The 9th generation of Chen Family representative, Chen Wangting, created Taijiquan from heritages of his past generations about 400 years ago. Unlike other Taijiquan styles, Chen Family Taijiquan still possesses explosive power (發勁: fājìn) expressed in the Cannon Fist forms. Authentic Taijiquan requires a harmony of 4 characteristics that are sturdiness, softness, fastness and slowness, and it is impossible to master Chen Family Taijiquan without these characteristics. Chen Family Taijiquan aims to acquire fangsong (relaxed and grounded) by practicing slowness such as Laojia Yilu (老架一路: lǎojiàyílù, Old Frame Fist Road) as it helps deeply relax the muscles, joints and spine while breathing naturally. Training with speed such as in the Laojia Erlu form (老架二路: lǎojiàèrlù, Old Frame Second Road) helps a practitioner understand the use of the fast energy exchange of the positive and negative force (yin and yang) to increase the power of one‟s dantian. If a practitioner practices with authentic instruction, he or she should be able to get the root of the dantian (丹田根:dāntiángēn) and control dantian internal rotation (丹田內轉: dāntiánnèizhuàn). Before these steps, it is required to open one‟s dantian and energy pathways so that the dantian circulates qi powerfully. In other words, the energy blocked areas in the body will be pierced out due to powerful qi circulation. -
Towards a Unified Field Theory of Chronic Disease with Regard to the Separation of Yin and Yang and `The Qi Is Wild'
1 Towards a Unified Field Theory of Chronic Disease With Regard to the Separation of Yin and Yang and `The Qi is Wild’ By Leon Hammer, MD First published in the Oriental Medical Journal, Vol. 6, No. 2 & 3, 1998 Foreword: This article explores the concept and the reality of the separation of Yin and Yang and `The Qi is Wild’ in the role of chronic disease. Our primary goal, through the introduction and discussion of these issues, is to raise awareness of the role of the separation of Yin and Yang in life threatening illness in the acupuncture community and thereby enhance the prevention of severe chronic disease. There are seven major themes throughout the article: The first theme of this article is that there is a common thread between many of the chronic conditions which confound both the conventional and the alternative medical communities. I call this common thread `the separation of Yin and Yang’. The second theme of this article is that this separation of Yin and Yang occurs after a process of gradual deterioration of the vital substances of Yin organ systems [Lung, Liver etc.] which occurs slowly over the course of a life time. The third theme is that the separation of Yin and Yang and the larger proportion of chronic disease involve the simultaneous dysfunction of more than one organ system. A fourth theme is the process towards the separation of Yin and Yang and chronic disease which sometimes follows a linear pathogenic thread from the mildest illness to the most severe condition primarily within the same organ system. -
17. Circling the Qi Around the Dan Tian Step Back to Original Position
17. Circling the Qi around the Dan Tian Step back to original position and lower to horse riding stance. With palms facing down, bring both hands down in front of your lower dan tian. A. Move both hands counter-clockwise as if outlining a circle and B. Move your lower dan tian in a smaller circle in conjunction with your hands Repeat A-B 6 times C. Move both hands clockwise as if outlining a circle and D. Move your lower dan tian in a smaller circle in conjunction with your hands Repeat C-D 6 times Things to Notice: Remain in the horse riding stance throughout this movement. Relax the kua (pelvis). When circling hands, breathe out when pushing your hands away from the lower dan tian and breathe in when bringing hands toward the lower dan tian. Remember to leave some space in the armpits. The key to doing this movement is not just moving the arms. The key is your lower dan tian internally generating the movements; your arms just follow. Indeed, all tai chi movements are generated from the lower dan tian. Since your limbs are connected to the lower dan tian, as the lower dan tian internally does the work, your limbs just follow. At the beginning if you want to feel this connection, you may have to physically circle your lower dan tian a little more. Once you really feel the connection from your lower dan tian to your hands, the movement from your lower dan tian can be subtler. Eventually, it should be so subtle that there is almost no outward movement. -
A Preliminary Study of the Effects from Different Sources of Qi on Telomeres
Research Article ISSN: 2574 -1241 DOI: 10.26717/BJSTR.2021.33.005374 A Preliminary Study of the Effects from Different Sources of Qi on Telomeres Zhongzhen Cai1#, Yu Chen1#, Lin Wang1, Jie Teng1, Yuming Chen1, Mengmei Li1, Qian Feng1, Caixia Li1, Glen Rein2, B. Qing Tang1 and Xuemei Bai1* 1ENNOVA Institute of Life Science and Technology, ENN Group, Langfang 065001, China 2Quantum Biology Research Lab, PO Box 1402, Ridgway, CO, USA #These authors are equally contributed to this work *Corresponding author: Xuemei, ENNOVA Institute of Life Science and Technology, ENN Group, Langfang 065001, China ARTICLE INFO ABSTRACT Received: December 02, 2020 The concept of a life force energy called “Qi” is a fundamental concept in Traditional Chinese Medicine (TCM), despite the fact that it can not be measured using modern Published: January 20, 2021 technology. For this study, we selected three different forms of potential sources of Qi to study the effect of Qi on cellular and organ levels using telomeres as an indicator of aging. The three types of sources of Qi are as follows: The external Qi from a Qigong Citation: Zhongzhen Cai, Yu Chen, Lin Wang, Jie Teng, Yuming Chen, Mengmei master, internal Qi generated by ingesting the Qi-invigorating Chinese herb, Astragali Li, Qian Feng, Caixia Li, Glen Rein, B Qing Radix Tang, Xuemei. A Preliminary Study of the which is reported to have similar property as Qi [1]. The results showed that for cells, the , and from a Rotating Poynting Vector (RPV) device which generates an RPV-field Effects from Different Sources of Qi on expression of TERT gene was up regulated and the telomere length was prolonged after Telomeres.