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· 'THEOLOGICAL QUARTERLY. J 1R'/,5
· 'THEOLOGICAL QUARTERLY. J 1r'/,5 /: VoL. XXII. JANUARY, 1918. No. 1. 1 LUTHERANISM AND PURITANISM. > Four hundred years have elapsed since Dr. Martin Luther nailed his Ninety-five Theses to the door of the Castle Church at Wittenberg. Through this chosen vessel of His the Lord brought about the reformation of His Church. We heartily thank Him, especially during this year of jubilee, for the de liverance He has thus granted us from the slavery of the Bishop of Rome. This is the great theme of innumerable sermons preached, of countless discussions carried on, and of number less books and pamphlets written within the folds of the Protestant Church during these months of rejoicing. But we Lutherans are just as grateful to our God for having kept us in the faith again restored to His flock by the great Reformer, and for having guarded us against the deceit of the many false prophets that have gone out into the world since the days of Luther. Among the many pernicious sects which sprang up in the countries blessed of God through the Reformation, the Puritan is one of the most conspicuous. A comparison of Lutheranism with Puritanism would therefore not be Ollt of place nor without valqe to us at this time. "Puritans" was the name given to such in England as were opposed to 'the Established C~urch of that country during · 1) This article ancl the next one were prepared for a new edition of the commemorative volume of essays on the Reformation, Four Hundred Years. Since the new edition will not be forthcoming soon, we publish them here. -
To Volume II
Index to Volume II 2 announcement, 171, 296, 297, 302 Antichrist, 164, 556, 598, 600, 603, 604, 609, 610, 2 Clement 611, 612, 613, 614, 615, 616, 617, 618, 619, 598– merits and justification, 370 620 2 Maccabees any opponent of Christ an antichrist, 598–600 prayer for dead, 442 Lutherans teach this doctrine others support this as well, 610 A one great Antichrist spoken of, 600 ability, 39, 43, 49, 105, 110, 213, 254, 306, 323, 343, distinuished from other anitchrists, 600 369, 403, 404, 410, 430, 549, 583 names for Abraham’s bosom (heaven), 722 Little Horn, King of the North, the Beast, absolute decree, 311, 477, 715 the Great Prostitute, 601 accident, 72, 633 Man of Sin or Lawlessness, 600 actio, 270 Pope in Rome is the Antichrist additions to Scripture. See Word of God:sufficiency of agent of Satan, 616 adiaphora, 416–18, 542 archtypal representative of unbelief and Christian's attitude governed by opinio legis, 606 must defend liberties when attacked in claims infallibility, 606, 607 principle, 417 claims to be vicar (subsitute) of Christ, 606 own conscience, 416 curses justification by grace alone, 606 respect for liberty of others and welfare of weak damns those not subject to him, 608 brother, 416 doctrine highly deceptive, 616 Christian's attitude governed by, 416 fits historical outline given in Scripture, offense, 418 609–10 adoption, 19, 111, 204, 213, 214, 226, 325, 358, 394, lies are his chief strength, 609 463, 620, 731 Lutherans teach this doctrine, 613–16 adoration of the host, 278 others support this as well, 616 advent, second, 669, 649–73 objections to, 611–13 Aeschylus, 685 opposes Christ in church and state, 604 agreement of Word of God. -
And You Will Know the Truth
And You Will Know The Truth How to Explain and Defend The Catholic Faith Sebastian R. Fama And You Will Know The Truth How to Explain and Defend The Catholic Faith Sebastian R. Fama Permission is hereby granted by the author to print, copy or distribute anything in this book. Additional copies of this book may be downloaded for free at: www.StayCatholic.com/free_online_book.htm. Updated June 8, 2021 www.StayCatholic.com Table of Contents Part One - The Essays Introduction to The Essays - - - - - - - - - - - - - - - - - - - 1 1. Creationism or Evolution? - - - - - - - - - - - - - - - - 3 2. The Bible - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 5 3. The Trinity - - - - - - - - - - - - - - - - - - - - - - - - - - - - 7 4. Jesus is the Messiah - - - - - - - - - - - - - - - - - - - - 9 5. The Church - - - - - - - - - - - - - - - - - - - - - - - - - - - 11 6. The Pope - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 13 7. Papal Infallibility - - - - - - - - - - - - - - - - - - - - - - - 15 8. The Canon of Scripture - - - - - - - - - - - - - - - - - - 17 9. Scripture Alone - - - - - - - - - - - - - - - - - - - - - - - - 19 10. Tradition - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 21 11. Justification - - - - - - - - - - - - - - - - - - - - - - - - - - 23 12. Can Salvation Be Lost? - - - - - - - - - - - - - - - - - - 25 13. Baptism - - - - - - - - - - - - - - - - - - - - - - - - - - - - - 27 14. The Mass - - - - - - - - - - - - - - - - - - - - - - - - - - - - 29 15. The Eucharist - - - - - - - - - - - - - - -
THE CHRISTIAN MESSAGE TODAY Syllabus Knowledge Objectives
PART FIVE THE CHRISTIAN MESSAGE TODAY Syllabus Knowledge Objectives • have a knowledge of current developments in the ecumenical movement • be able to name and recognise contemporary trends and challenges in Christianity. Understanding • have an understanding of the importance of origins in understanding the present and offering insight into future situations • be aware of the historical nature of Christianity and the role of the cultural context in the shaping of belief and practice from ancient times to the present day • understand the relationship between faith and culture • have an insight into the nature of Christian community life and ethical vision. Skills • recognise moments of adaptation and reform in the Christian tradition • analyse these moments in the light of Christian origins • develop critical awareness of their own/local Christian communities in the light of the original message of Jesus and life in the first communities. Attitudes • appreciation of the place of cultural context in the preaching and development of the Christian traditions • appreciation of the significance of the life, teaching, death, and resurrection of Jesus for the first Christians, for Christians today, and for the wider community • openness to diverse expressions of Christianity. Topic: 5.1 Interpreting the message today Procedure Description of content: In the case of one of the following, explore how the teaching and work of one Christian denomination sees itself as carrying on the mission of Jesus • Christians faced with violence, intolerance, and sectarianism • Christian understanding of a just and inclusive society • Christians and the use and sharing of the earth’s resources • Christian faith and victory over death • Christian community life today: structures and authority. -
A Magisterium of Authority and Service
138 A magisterium of authority and service Theodore Davey N 6 JANUARY 2001, POPE JOHN PAUL II issued an Apolistic Letter, O Nova millennio ineunte, in part four of which he reflects on the 'spirituality of communion'. There he states his conviction that the great challenge facing believers in the new millennium is how to make the Church the home and school of communion. This key scriptural concept occurs several times in Acts and in the Pauline epistles, denoting a sharing in God's gifts by individuals and communities, as witnessed in the lives of the earliest disciples. It is also used of spiritual blessings, which the gentiles are invited to share, as well as the corporate solidarity which we have with Christ and with one another through the indwelling of the Holy Spirit. In the reflections which follow, however, communion particularly signifies the bonds that unite all eucharistic communities under their bishops, to form the one, holy Catholic Church. The Anglican-Roman Catholic International Commission considered communion the most appropriate way of expressing the mystery underlying the various New Testament images of the Church, and it is particularly suited to the People of God image: Koinonia [communion] is the term that most aptly expresses the mystery underlying the various New Testament images of the Church. When, for example, the Church is called the people of the new covenant or the bride of Christ, the context is primarily that of communion. 1 The object of this article is to argue that the episcopal magisterium exists to serve the welfare of that communion. -
Policy Statement on Interdenominational
Kairos Prison Ministry International, Inc. Interdenominational, Diversity, and Spiritual Unity Policy All Kairos Volunteers should know and agree with the Kairos Mission, Vision, Core Values and Statement of Faith. Each Kairos leader and team member must read and follow the applicable program manual. Kairos is a ministry of persons drawn from a broad range of Christian Churches which includes denominational, racial and age diversity. We expect all God’s people to be treated with respect, love, integrity and equality. Each team member must understand the importance of Kairos as a ministry of the church - a Ministry called by Jesus Christ to serve in the correctional institution and the lives of their relatives and friends. Kairos Prison Ministry is an interdenominational Christian ministry, commonly referred to as ecumenical. Ecumenical is promoting or relating to unity among the world's Christian churches. In Kairos, we are Christians who believe in the Holy Trinity and honor and live the teaching of the Bible and our Lord and Savior, Jesus Christ. The ecumenical nature of Kairos Prison Ministry must be upheld which requires that team members come from a variety of denominations and that all volunteers refrain from activities that are practiced by their particular denomination, in contrast to others, while serving as a Kairos volunteer. Kairos Prison Ministry International presents only broad based, mainstream Christian teachings which we, as Christians, hold as ‘common ground.’ These teachings are built primarily around Jesus Christ’s unconditional love. We recognize our limitations, acknowledging that with God’s help, we can make a difference. Kairos volunteers present Christ’s love, understanding, forgiveness and acceptance. -
Protestantism, Liberalism, and Racial Equality
Western Michigan University ScholarWorks at WMU Honors Theses Lee Honors College 2-7-2014 Protestantism, Liberalism, and Racial Equality Abraham Uppal Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/honors_theses Part of the Political Science Commons Recommended Citation Uppal, Abraham, "Protestantism, Liberalism, and Racial Equality" (2014). Honors Theses. 2393. https://scholarworks.wmich.edu/honors_theses/2393 This Honors Thesis-Open Access is brought to you for free and open access by the Lee Honors College at ScholarWorks at WMU. It has been accepted for inclusion in Honors Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. WESTERN MICHIGAN UNIVERSITY PROTESTANTISM, LIBERALISM, AND RACIAL EQUALITY A THESIS SUBMITTED TO THE HONORS COLLEGE BY ABRAHAM UPPAL KALAMAZOO, MICHIGAN December 2013 1 2 3 This paper was greatly helped by Dr. Peter Wielhouwer 4 CONTENTS Chapter 1. INTRODUCTION General Introduction Research Question Method Chapter Map PART 1. HISTORY OF PROTESTANTISM PART 2. ANALYSIS OF U.S. PROTESTANT SUBFAMILIES 2. MAINLINE PROTESTANT CHURCHES Lutherans Reformed Anglicans Presbyterians Methodists United Church of Christ American Baptist Churches USA 5 3. EVANGELICAL CHRISTIAN CHURCHES Baptists Pentecostals Anabaptists 4. DATA 5. AFRICAN-AMERICAN PROTESTANTISM 6. WHITE SUPREMACIST CHRISTIAN MOVEMENTS PART 3. IS JESUS A LIBERAL OR A CONSERVATIVE, BASED ON THE GOSPELS? 7. CONCLUSIONS REFERENCE LIST 6 TABLES Table 1. Affiliation Tendency Among Protestant Subfamilies 2. Affiliation Percentage among Protestant Subfamilies 3. Racial Views by Subfamily 7 PREFACE In this paper, I will examine liberalism in Protestantism. Liberals who are Protestant, Mainline Protestants, are an interesting group who are different from the conservative, Evangelical Christian crowd. -
The Catholic Tradition on Defining a Cult. the ONE TRUE CHURCH
The Catholic Tradition on Defining a Cult. THE ONE TRUE CHURCH www.catholictradition.org/Tradition/cults.htm {The following quotes were gleaned from the above article to express the Catholic definition of a Cult. The Question I, Gary, would like to present is: Does the Catholi Churh irror herself i her defiitio of a ult? To answer this I will quote Catholic sources or Scripture or Use a brief explanation of my own.} 1. … the battle we fight is essentially against underworld powers and principalities and just how successful Satan has been in leading astray ______ who are vulnerable at key points in their lives, leading them ito the ightae of apostasy … … Atually ay false eligio is eually to e avoided, but you ight e askig youself, just hat is a ult … set … {Quoted from: Our Sunday Visitor, Pastoral Answers, MSGR. CHARLES POPE, September 28, 2014 pg. 15 www.osv.com “atas Influence: If the devil is truly condemned to hell, how does he continue to wield so much power on earth? ... Anser: … Wh God perits freedo to deos … is sterious. We ko that God perits eil as a eessar oditio of freedo for the ratioal reatures he has reated. Agels ad huas … Demons like human beings, suffer defeats as well as victories. … Anyone who has ever attended an exorcism can attest that demons do suffer a great deal, especially when the faithful pray and make pious use of sacraments and sacramentals such as holy water, relics, blessed medals, rosaries and so forth. Faith and love are deepl disturig to deos.} It is My (Gary’s) otetio that it is faith i Jesus Victory over Satan, aoplished through Jesus sufferig/death, urial ad resurretio, that gives us the victory and an everlasting true hope. -
Fr. Drummond's Homily for 21 St Sunday in Ordinary Time, 23 August 2020
Fr. Drummond's Homily for 21 st Sunday in Ordinary Time, 23 August 2020 “Tu es Petrus et super hanc petram aedificabo ecclesiam meam, et portae inferi non praevalebunt adversus eam.” Matthew 16: 18, here quoted from the Latin Vulgate, and its following verse are something every Roman Catholic should know by heart. For Matthew 16: 18- 19 is the Scriptural foundation – the very words of Jesus Christ – that establishes the Petrine Office and its powers of loosening and binding. This is the very moment when Simon becomes Peter and the Mission of the Church is thrust upon him. I opened with the Latin Vulgate of Matthew 16:18. Although the Gospel was originally written in Greek, for Catholics the Latin Vulgate is the authoritative text. Sadly, the first three words of the verse are almost always rendered into English as “You are Peter...” This mistranslation mitigates the full power and import of what Jesus is saying, and should more accurately be translated as “You are Rock...” What follows then is much more clear as Jesus goes on “and upon this Rock I will build my Church.” It thus reads as if Jesus speaks the first three words to Simon and then the follow up to the other Apostles and Disciples who are gathered around indicating the man He has just renamed Rock. Rock is an image that is widely used in the Psalms. It is an image of strength and security and endurance. The term can even refer to God Himself because of these qualities: “The Lord is my rock, my fortress and my deliverer. -
The Baptist Tradition and Religious Freedom: Recent Trajectories
THE BAPTIST TRADITION AND RELIGIOUS FREEDOM: RECENT TRAJECTORIES by Samuel Kyle Brassell A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnel Barksdale Honors College. Oxford May 2019 Approved by _______________________________ Advisor: Professor Sarah Moses _______________________________ Reader: Professor Amy McDowell _______________________________ Reader: Professor Steven Skultety ii © 2019 Samuel Kyle Brassell ALL RIGHTS RESERVED ACKNOWLEDGEMENTS I would like to thank the Sally McDonnell Barksdale Honors College for providing funding to travel to the Society of Christian Ethics conference in Louisville to attend presentations and meet scholars to assist with my research. iii ABSTRACT SAMUEL KYLE BRASSELL: The Baptist Tradition and Religious Freedom: Recent Trajectories For my thesis, I have focused on the recent religious freedom bill passed in Mississippi and the arguments and influences Southern Baptists have had on the bill. I used the list of resolutions passed by the Southern Baptist Convention to trace the history and development of Southern Baptist thought on the subject of religious freedom. I consulted outside scholarly works to examine the history of the Baptist tradition and how that history has influenced modern day arguments. I compared these texts to the wording of the Mississippi bill. After conducting this research, I found that the Southern Baptist tradition and ethical thought are reflected in the wording of the Mississippi bill. I found that the large percentage of the Mississippi population comprised of Southern Baptists holds a large amount of political power in the state, and this power was used to pass a law reflecting their ethical positions. -
A Public Debate on Cyril of Alexandria's Views on The
International Journal of the Classical Tradition https://doi.org/10.1007/s12138-019-00551-1 ARTICLE A Public Debate on Cyril of Alexandria’s Views on the Procession of the Holy Spirit in Seventeenth‑Century Constantinople: the Jesuit Reaction to Nicodemos Metaxas’s Greek Editions Nil Palabıyık1 © The Author(s) 2020 On a September afternoon in 1627, crowds gathered at the library of the Jesuit resi- dence in Constantinople to witness a lively public discussion between two repre- sentatives of the Roman Catholic Church concerning Cyril of Alexandria’s views on the procession of the Holy Spirit.1 It is interesting to see that a ffth-century church father’s writings in the context of a dispute dating back to the sixth century were still considered politically relevant, socially infuential and theologically compelling in seventeenth-century Constantinople. The primary aim of this rather ostentatious gathering was to adopt and promote a diferent (according to Eastern Christians an ‘erroneous’) viewpoint on Cyril of Alexandria’s writings on the procession of the Holy Spirit, and thereby to present a counter-argument to that of the Eastern Church. The Jesuit dispute ultimately targeted the theological stance and the reputation of Cyril Lucaris (1572–1638), the ecumenical patriarch of Constantinople and the of- cial head of the populous Greek Orthodox millet of the Ottoman Empire. 1 Cyril of Alexandria’s opinion on this question is still controversial, but lies beyond the scope of this article. For a succinct overview, see A. E. Siecienski, The Filioque: History of a Doctrinal Controversy, Oxford, 2010, pp. 47–50. -
Orthodox Mission Methods: a Comparative Study
ORTHODOX MISSION METHODS: A COMPARATIVE STUDY by STEPHEN TROMP WYNN HAYES submitted in fulfilment of the requirements for the degree of DOCTOR OF THEOLOGY in the subject of MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA Promoter: Professor W.A. Saayman JUNE 1998 Page 1 ACKNOWLEDGMENTS I would like to thank the University of South Africa, who awarded the Chancellor's Scholarship, which enabled me to travel to Russia, the USA and Kenya to do research. I would also like to thank the Orthodox Christian Mission Center, of St Augustine, Florida, for their financial help in attending the International Orthodox Christian Mission Conference at Holy Cross Seminary, Brookline, MA, in August 1996. To Fr Thomas Hopko, and the staff of St Vladimir's Seminary in New York, for allowing me to stay at the seminary and use the library facilities. The St Tikhon's Institute in Moscow, and its Rector, Fr Vladimir Vorobiev and the staff, for their help with visa applications, and for their patience in giving me information in interviews. To the Danilov Monastery, for their help with accom modation while I was in Moscow, and to Fr Anatoly Frolov and all the parishioners of St Tikhon's Church in Klin, for giving me an insight into Orthodox life and mission in a small town parish. To Metropolitan Makarios of Zimbabwe, and the staff and students of the Makarios III Orthodox Seminary at Riruta, Kenya, for their hospitality and their readiness to help me get the information I needed. To the Pokrov Foundation in Bulgaria, for their hospitality and help, and to the Monastery of St John the Forerunner in Karea, Athens, and many others in that city who helped me with my research in Greece.