Meditation, Gain Further Light from the Translator's Own Authoritative Explanations
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Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Women's Rights, Human Rights, and Duties: from Domination to Partnership Lester R
Interdisciplinary Journal of Partnership Studies Volume 4 Article 6 Issue 1 Winter, Caring Democracy 3-2-2017 Women's Rights, Human Rights, and Duties: From Domination to Partnership Lester R. Kurtz George Mason University Follow this and additional works at: http://pubs.lib.umn.edu/ijps Recommended Citation Kurtz, Lester R. (2017) "Women's Rights, Human Rights, and Duties: From Domination to Partnership," Interdisciplinary Journal of Partnership Studies: Vol. 4: Iss. 1, Article 6. Available at: http://pubs.lib.umn.edu/ijps/vol4/iss1/6 This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License The Interdisciplinary Journal of Partnership Studies is published by the University of Minnesota Libraries Publishing. Authors retain ownership of their articles, which are made available under the terms of a Creative Commons Attribution Noncommercial license (CC BY-NC 4.0). Kurtz: Women's Rights, Human Rights, and Duties WOMEN’S RIGHTS, HUMAN RIGHTS, AND DUTIES: FROM DOMINATION TO PARTNERSHIP L. R. Kurtz, PhD Abstract: The idea of women's rights as human rights can facilitate our identifying the causes, consequences, and potential remedies for the current quagmire in which we find themselves, but it needs some reformulation. To the traditional understandings of human rights, I add four conceptual tools: (1) Mahatma Gandhi’s idea of the counterparts of rights and duties, (2) Eisler’s concept of partnership (as opposed to dominator) societies, (3) Johan Galtung’s expansion of our conception of violence to include its structural and cultural forms, and, finally, (4) the literature on nonviolence as a path to mobilization and transformation that resists existing social structures and builds new ones. -
Abhidhamma Studiesstudies Researresearchesches Inin Buddhistbuddhist Psychologypsychology Nyanaponika Thera
AbhidhammaAbhidhamma StudiesStudies ResearResearchesches inin BuddhistBuddhist PsychologyPsychology Nyanaponika Thera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Abhidhamma Studies Researches in Buddhist Psychology by Nyanaponika Thera Buddhist Publication Society Kandy 1976 Ceylon First Edition, 1949 (Frewin & Co., Colombo) Buddhist Publication Society, Kandy: Second Revised and Enlarged Edition, 1965 Third Edition, 1976 Introduction These studies originated when the author was engaged in translating into German the Dhamma- sangaõã (“Compendium of Phenomena”) and its commentary, the Aññhasàliõã. These two books are the starting point and the main subject of the fol- lowing pages which, in part, may serve as a kind of fragmentary sub-commentary to sections of those two works. The content of these studies is rather varied: they include philosophical and psychological inves- tigations, references to the practical application of the teachings concerned, pointers to neglected or unnoticed aspects of the Abhidhamma, textual research etc. This variety of contents serves to show that wherever we dig deep enough into that inex- haustible mine, the Abhidhamma literature, we shall meet with valuable contributions to the theo- retical understanding and practical realization of Buddhist doctrine. So the main purpose of these pages is to stimulate further research in the field of Abhidhamma, much wider and deeper than it was possible in this modest attempt. There is no reason why the Abhidhamma phi- losophy of the Southern or Theravàda tradition should stagnate today or why its further develop- ment should not be resumed. In fact, through many centuries there has been a living growth of Abhi- dhammic thought, and even in our own days there iii are original contributions to it from Burma, for example, by that remarkable monk-philosopher, the Venerable Ledi Sayadaw. -
Menguak Misteri KEMATIAN” Ini Kepada Para Pembaca Budiman
penyadur: Jan Sañjîvaputta pendana utama: keluarga almh. Tan Kiem Twee Hasan & Susanty penerbit: LPD Publisher alamat: P.O. Box 30 Banglumphu Post Office Bangkok 10203 Thailand internet: http://theravada.net [email protected] © 9-IX-’99 Isi boleh dikutip sebagian dengan mencantumkan nama penerbit. Pencetakan ulang secara keseluruhan atau penggandaan berupa fotokopi harus mendapat izin resmi dari LPD Publisher. Prawacana Penerbit Dengan penuh ketulusan hati, Lembaga Pelestari Dhamma memper- sembahkan buku berjudul “Menguak Misteri KEMATIAN” ini kepada para pembaca budiman. Buku ini diterbitkan untuk mengenang satu tahun kema- tian Ny. Tan Kiem Twee, ibu kandung Jan Sañjîvaputta. Kematian adalah suatu peristiwa yang kerap terjadi di sekeliling kita. Namun, sedikit sekali di antara kita ada yang mau merenungkannya secara mendalam. Kebanyakan orang cenderung menganggap kematian [yang me- nimpa makhluk lain] sebagai suatu ‘mimpi buruk’ yang perlu segera dilupakan. Kematian dipandang sebagai momok menakutkan yang layak dihindari, di- jauhkan dari pikiran; bukan sebagai suatu kenyataan yang patut dihadapi, disa- dari dengan kematangan batin. Mereka takut membayangkan bahwa suatu waktu nanti, cepat atau lambat, mereka pun tidak terlepas dari cengkeraman kematian. Sesungguhnya, perasaan takut terhadap kematian itu jauh lebih bu- ruk daripada kematian itu sendiri. Ini menimbulkan penderitaan yang berke- panjangan. Ketakutan timbul karena kurangnya pengetahuan serta pemahaman yang benar. Karena bukan merupakan suatu topik yang digemari banyak orang, dewasa ini jarang sekali ada karya-karya tulis keagamaan yang membahas masalah kematian secara terinci dan sistematis. Buku agama yang banyak beredar lebih menitikberatkan pada ajaran-ajaran yang menyuguhkan tun- tunan dalam menjalani kehidupan [the art of living]; bukan mempersiapkan panduan dalam menghadapi kematian [the art of dying]. -
THE LIFE and TIMES of ÑANAVIRA THERA by Craig S
THE LIFE AND TIMES OF ÑANAVIRA THERA By Craig S. Shoemake Who Was the Venerable Ñanavira Thera? He was born Harold Edward Musson on January 5, 1920 in the Aldershot military barracks near Alton, a small, sleepy English town in the Hampshire downs an hour from London. His father, Edward Lionel Musson, held the rank of Captain of the First Manchester Regiment stationed at Aldershot’s Salamanca Barracks. A career officer, Edward Musson later attained the rank of Lieutenant Colonel and probably expected his son and only child to follow in his footsteps. His wife, nee Laura Emily Mateer, was Harold’s devoted mother. The family was quite wealthy, with extensive coalmine holdings in Wales. Much of Harold’s youth was spent at a mansion on the outskirt of Alton, within sight of a Benedictine abbey. Townspeople describe the boy as solitary and reflective; one remembered Harold saying that he enjoyed walking alone in the London fogs. The same neighbor recalled Harold’s distaste for a tiger skin displayed in the foyer of the family’s residence, a trophy from one of his father’s hunts in India or Burma. Between 1927 and 1929 the family was stationed in Burma, in Rangoon, Port Blair, and Maymo, and this experience afforded young Harold his first glimpse of representatives of the way of life he would later adopt: Buddhist monks. In a conversation with interviewer Robin Maugham (the nephew of novelist Somerset Maugham), Harold (by then the Venerable Ñanavira) indicated that what he saw in Burma as a child deeply affected him: “I suppose that my first recollection of Buddhism was when I joined my father in Burma. -
Xxix 7/8 169
wflnärgßfiš mmmßß 1983 - XXIX 7/8 169 I N H A L T S V E R Z E I C H N I S b eite Der Ehrw. Narada Mahathera wird B5 Jahre alt 170 Eine biographische Skizze von Gunaseela Vithanage über den Ehrw. Narade Mahathera 171 Erinnerungen an den Ehrw. Mahathera/Karin Stegemann 173 Der Ehrw.Narada in Vietnam/Pham Him Hhanh 17ü Brief eines Schülers an den Ehrw. Mahathera 175 Atthalokadhamma: Acht weltliche Bedingungen von Narada Mahathera 176 was ist der Ursprung des Lebens? Von Narada Mahathera 189 Eine Reform der gegenwärtigen Ueltlage ist notwendig/ Narada Mahathera 19h Lama Anagarika Govinda wurde B5 Jahre alt 200 Denken und Erleben/Lama Anagarika Govinda 201 Die einsame Insel/Harold Schaper - Schluß 209 Merkblatt für Besucher der Island Hermitage/DBU 211 Literatur Die Kultur des Zen/Thomas Hoover 212 Die innere Struktur des I Bing/Lama Änagarika Bovinda 213 I Ging für Fortgeschrittene/Diana Ffarington Hook 21h Auszug aus dem Protokoll der DBU 215 Bericht vom Haus der Stille (Mitgliederversammlung und Uesakh-Feier sowie Hinweis auf Seminar von Bhikkhu Silanda 216 Der Buddhismus ist in Österreich anerkannt 217 Die BGH berichtet: Besuch aus dem Tibetischen Zentrum in Bergedorf 218 Offene Meditationsabende Sommer 1983 219 Pfingstmontag für den Frieden im Stadtpark 219 Veranstaltungen in Hamburg im Juli und Äugust 1983 220 Jeder der in den Üriginalbeiträgen zu wort kommenden Autor en ist für seinen Beitrag selbst verantwortlich. Herausgeber und Buddhistische Gesellschaft Hamburg e.V Versand: Beisserstr.23, 2 Hamburg 63; Tel.DhD/6 31 36 96 Förderungsbeitrag: DM 60.- jährlich für die Buddhistischen Monats- blätter. -
The Sri Lankan Perspectives on Buddhism in the West
Towards Integration and Universalization: The Sri Lankan Perspectives on Buddhism in the West By Ananda W. P. Guruge ABSTRACT Buddhism has come to stay in the West and in some of the communities of Europe, America and Oceania. It is said to be the fastest growing religion. As Buddhism stabilizes its foothold in Western societies, questions are raised about the importance of reconciling Buddhist beliefs and practices with those already in such societies. Many are the questions raised and equally diverse are the answers and solutions to problems. Jn this paper, an attempt is made to trace whether the twenty-three centuries of unbroken Buddhist experience of Sri Lanka has a contribution to make to Western Buddhists. It is relevant especially because Sri Lanka since the middle of the nineteenth century has played a leading role as the home of a missionary moment which took Buddhism to every nook and corner of the modern world. The study shows two factors in Sri Lankan experience which have a role to play in Western Buddhism. Sri Lanka achieved a significant success in integrating the two major traditions of Buddhism (Mahayana and Theravada) and evolving a new form of Buddhism which spread to south and southeast Asia as the "Sinha/a Reform. " Taking this form of Buddhism to the West, the Sri Lankan missionaries adopted an attitude of universalization that is characterized by building unity and cooperation among different schools and sects. The article concludes by recommending the usefulness of Integration and Universalization as measures most applicable to Buddhism in the West today Sri Lankan Contribution to Buddhism - Moving toward Integration 336 In the third century BCE - after the demise of the Buddha - Buddhism was introduced to the Island of Sri Lanka by none other than the son and the daughter of the great Maurya Emperor Asoka the Righteous. -
Mahaparinibbana Sutta Vajira and Story
Maha-parinibbana Sutta Digha Nikaya 16 Last Days of the Buddha From Last Days of the Buddha: The Maha-parinibbana Sutta, Translated from the Pali by Sister Vajira & Francis Story (revised edition), (Kandy: Buddhist Publication Society, 1998). Copyright © 1998 Buddhist Publication Society. Foreword 2 Foreword to the Revised Edition 2 Introduction 3 Part One - In Magadha 5 Part Two - The Journey to Vesali 17 Part Three - Relinquishing the Will to Live 26 Part Four - The Last Meal 37 Part Five - At Kusinara 48 Part Six - The Passing Away 60 Notes 73 Page 1 of 80 Foreword The translation of the Maha-parinibbana Sutta which is offered here is a work of collaboration, but is based upon a text prepared by Sister Vajira of Germany, to whom credit for the initial work must be given. The final revision of the text was done by Mr Francis Story. The notes and references which, it is hoped, will help in the understanding of the text have been contributed by the Venerable Nyanaponika Mahathera, much of the material for them being taken from the Pali Commentary. Every effort has been made to give a faithful rendering of the original Pali. The greater part of the sutta is straight forward narrative, but it also includes references to profound aspects of the Dhamma, which have to be understood in their precise meaning if the full import of the Buddha's last exhortations is to be conveyed. In the choice which inevitably arises between terminological exactitude and literary form, the translators have endeavoured to preserve the former with as little sacrifice as possible of the latter. -
A. Vinaya Piṭaka—The Collection of Disciplinary Rules
An Analysis of the Pāli Canon Edited by Russell Webb Buddhist Publication Society Kandy •Sri Lanka The Wheel Publication No. 217 First BPS edition 1975 Second BPS edition 1991 Third BPS edition 2008 Copyright © 1991 by Russell Webb ISBN 955–24–0048–1 BPS Online Edition © (2008) Digital Transcription Source: BPS Transcription Project For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such. Contents Preface.........................................................................................................................................3 I. Textual Analysis..................................................................................................................................4 A. Vinaya Piṭaka—the Collection of Disciplinary Rules.......................................................4 1. Sutta Vibhaṅga..........................................................................................................4 2. Khandhaka, subdivided into Mahāvagga and Cūḷavagga.................................4 3. Parivāra......................................................................................................................5 B. Sutta Piṭaka— the Collection of the Buddha’s Discourses...............................................5 1. Dīgha Nikāya.............................................................................................................5 -
Nyanatiloka Centenary Volume
Nyanatiloka Centenary Volume On the occasion of the 100th Birth Anniversary of the Venerable Nyanatiloka Maháthera 19th February 1978 Edited by Nyanaponika Thera . BUDDHIST PUBLICATION SOCIETY Kandy 1978 Sri Lanka Foreword The Buddhist Publication Society has felt it its duty to pay homage to the memory of one of the greatest Western exponents of Theravada Buddhism, the late Venerable Nyanatiloka Maháthera. As a modest tribute to him this volume is issued on the occasion of the centenary of his birth (18.2.1878). Our Society had the privilege of having published new editions of several of the Maháthera's works, after his demise, and giving them a wide circulation. One of our Founders, the editor of this volume, is one of the late Maháthera's pupils. But in addition to these two circumstances, what forges in us a strong bond with that great monk, is that we share with him the conviction that the Buddha's teachings have a world-wide and vital significance today, at a time when the great Twin Virtues, of Compassion and Wisdom are direly needed everywhere, in both the East and the West. The late Maháthera's contribution to Buddhist studies and to the dissemination of an undistorted Dhamma deserves the gratitude of all who have been benefited by it. In conclusion, we express our sincere thanks to all contributors to the present volume who have thus helped us to honour the memory of the Venerable Nyanatiloka Maháthera. Buddhist Publication Society Kandy/Sri Lanka February 1978 Nyanatiloka Maháthera His life and Work In Commemoration of the 100th Anniversary of his Birth (19.2.1878) By Nyanaponika Thera Rejoicing in Dhamma, gladdened by Dhamma, In Dhamma firm and skilled in Dhamma's scrutiny. -
Bodh Gayā in the Cultural Memory of Thailand
Eszter Jakab REMEMBERING ENLIGHTENMENT: BODH GAYĀ IN THE CULTURAL MEMORY OF THAILAND MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University CEU eTD Collection Budapest June 2020 REMEMBERING ENLIGHTENMENT: BODH GAYĀ IN THE CULTURAL MEMORY OF THAILAND by Eszter Jakab (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest Month YYYY REMEMBERING ENLIGHTENMENT: BODH GAYĀ IN THE CULTURAL MEMORY OF THAILAND by Eszter Jakab (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 REMEMBERING ENLIGHTENMENT: BODH GAYĀ IN THE CULTURAL MEMORY OF THAILAND by Eszter Jakab (Hungary) Thesis submitted to the Department of Medieval Studies, Central European -
Ñā˛Avimala Thera
o. 54 Second Mailing 2005 Ñāavimala Thera (23.11.1911 – 10.10.05 ) After a long period of physical weakness, on the 10th of October 2005 the highly respected German bhikkhu Ñāavimala Thera aged 94 passed away on the island of Parappaduva in the Ratgama Lagoon near Dodanduva. avimala Thera was the last living disciple of atiloka Thera )18,8- 195,. who was himself the first /uddhist monk from 0ontinental 1urope. Thus with his passing away an important chapter in the history of 2estern /uddhism has been closed. At the time of his death avimala Thera was the oldest as well as the most senior 2estern /uddhist monk in the world. 4e was highly respected by monks as well as laypeople and many people believe that he attained the highest stage of /uddhist sanctity. 5or the last years of his life he was bedridden and continuously cared for by one or two dedicated attendant monks. 4e stayed in almost complete seclusion on the former nuns6 island Parappaduva near the Island 4ermitage in the lagoon at Dodanduva. In lay life avimala8s name was 5riedrich 9:ller. /orn in 1911 in 4essendorf bei Rinteln he was spiritually inclined from an early age. Although he was first a 0hristian a meeting with an Indian medical student in Germany aroused his interest in yoga and 4induism and he decided that he wanted to go to India to further his new religious pursuits there. /ecause the German military was preparing for war and needed many recruits it was generally quite difficult for German men to leave the country but three or four years before 2orld 2ar II 9:ller managed to arrange for the trading house in 4amburg at which he was employed to send him to 9umbai in India to work as a trader.