Social Exclusion Decreases Prosocial Behavior
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Happiness and Prosocial Behavior: an Evaluation of the Evidence
1 Happiness and Prosocial Behavior: An Evaluation of the Evidence Lara B. Aknin1, Ashley V. Whillans2, Michael I. Norton2, Elizabeth W. Dunn3 1 2 3 Simon Fraser University, Harvard Business School, University of British Columbia 2 Introduction Humans are an extremely prosocial species. Compared to most primates, humans provide more assistance to family, friends, and strangers, even when costly.1 Why do people devote their resources to helping others? In this chapter, we examine whether engaging in prosocial behavior promotes subjective well-being, which encompasses greater positive affect, lower negative affect, and greater life satisfaction.2 Next, we identify the conditions under which the well-being benefits of prosociality are most likely to emerge. Finally, we briefly highlight several levers that can be used to increase prosocial behavior, thereby potentially increasing well-being. How to Interpret the Evidence In interpreting the evidence presented in this chapter, it is crucial to recognize that most research on generosity and happiness has substantial methodological limitations. Many of the studies we describe are correlational, and therefore causal conclusions cannot be drawn. For example, if people who give to charity report higher happiness than people who do not, it is tempting to conclude that giving to charity increases happiness. But it is also possible that happier people are more likely to give to charity (i.e. reverse causality). Or, people who give to charity may be wealthier, and their wealth – not their charitable giving – may make them happy. Researchers typically try to deal with this problem by statistically controlling for “confounding variables,” such as wealth. -
Prosocial Behavior Increases Well-Being and Vitality Even Without Contact with the Beneficiary: Causal and Behavioral Evidence
Motiv Emot (2016) 40:351–357 DOI 10.1007/s11031-016-9552-z ORIGINAL PAPER Prosocial behavior increases well-being and vitality even without contact with the beneficiary: Causal and behavioral evidence 1 2,3 Frank Martela • Richard M. Ryan Published online: 28 March 2016 Ó Springer Science+Business Media New York 2016 Abstract A number of studies have shown that prosocial Introduction behavior is associated with enhanced well-being, but most prior experimental studies have involved actual or The association between prosocial behavior and well-being potential face-to-face contact with the beneficiary. To has become a target of increasing amount of empirical establish that it is prosocial behavior itself, and not only work (e.g. Aknin et al. 2013a; Poulin et al. 2012; Shariff an increased sense of social relatedness to the recipient and Norenzayan 2007). In addition to extensive amount of that improves well-being, participants (n = 76) were cross-sectional work connecting various forms of prosocial invited to play a simple computer game, where half were behavior with well-being (partially reviewed in Piliavin made aware of a chance to have an anonymous prosocial 2003; Post 2005), a number of studies that have used impact through gameplay. As compared to the control experimental manipulation have established that prosocial condition, this group experienced more positive affect, behavior leads to increased well-being (e.g. Harris 1977; meaningfulness and marginally more vitality. Going Weinstein and Ryan 2010; Williamson and Clark 1989). beyond self-reported outcomes, they also demonstrated However, most causal studies to date have involved better post-game performance on a subsequent Stroop direct or potential face-to-face contact with the beneficiary, task, providing behavioral evidence for the positive where the improved well-being could arguably also be the effects of prosocial behavior. -
Tips for Survivors: COPING with GRIEF AFTER COMMUNITY VIOLENCE
∙ Tips for Survivors: COPING WITH GRIEF AFTER COMMUNITY VIOLENCE It is not uncommon for individuals and communities as year. It’s different for each person depending on his or her a whole to experience grief reactions and anger after an health, coping styles, culture, family supports, and other life incident of community violence. Grief is the normal response experiences. How long people grieve may also depend on the of sorrow, emotion, and confusion that comes from losing resilience of the community and the ability of its members to someone or something important to you. Most people will take on roles and responsibilities that will help restore the basic experience a natural occurrence of grief after the death of needs of the community, such as getting children back to a loved one, but grief and anger can be the result of other school and businesses back to working again. types of losses. In situations of community violence, people may experience the loss of their sense of safety, their trust Reactions to Community Violence in Children in those who live in their neighborhood, or their trust in local government. The trauma and grief of community violence Witnessing community violence and death can be traumatic can be experienced by all involved. experiences that cause negative mental health outcomes, particularly for children. Close relationships are important to This tip sheet contains information about some of the signs children’s development, and the loss of family or a community of grief and anger and provides useful information about member can represent the loss of social capital—the emotional how to cope with grief. -
Seek, Trust, Love Intro: People Are Prone to Extremes - for Some People, God Is Little More Than the Cosmic Vending Machine
Matthew 7:7-12 – Seek, Trust, Love Intro: People are prone to extremes - For some people, God is little more than the cosmic vending machine o i.e. if I just put in the right prayers or say the right words of faith and then believe hard enough, God will give me whatever prosperity, success, health, etc. I ask for o It might be a little more personal than a vending machine…more like an indulgent Santa Claus who expects us to be good little people, but is mostly there to fulfill our wish list ▪ Either way, prayer is treated almost as a “blank check” you can use to get God to make your every dream come true ▪ The passage that we’re looking at this morning is sometimes used to justify this view of God, but does no such thing when considered in context - On the other extreme, there are people who see God as perpetually angry & disapproving (and maybe a bit sadistic)… “he loved me enough to save me, but I don’t think he really likes me” o Maybe he is like Zeus with his lightning bolts just looking for an excuse to smite people o Or maybe he is like a malevolent genie who will grant a person’s request literally to the letter but in such a way that it is unhelpful or even harmful o In today’s passage Jesus absolutely demolishes this view of God as he emphasizes how loving and approachable God is (7-8) Seek - At first glance, Jesus seems to be shifting the topic somewhat randomly from 7:1-6 o Jesus is starting his wrap-up – Over the last 85 verses, he has shown what it looks like to live as a citizen of his kingdom, ▪ 5:3-11 – the values of the -
'It's up to You': Experimentally Manipulated Autonomy Support For
This article was downloaded by: [University of California, Riverside Libraries], [Katherine Nelson] On: 18 December 2014, At: 10:55 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK The Journal of Positive Psychology: Dedicated to furthering research and promoting good practice Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rpos20 ‘It’s up to you’: Experimentally manipulated autonomy support for prosocial behavior improves well-being in two cultures over six weeks S. Katherine Nelsona, Matthew D. Della Portaa, Katherine Jacobs Baob, HyunJung Crystal Leeb, Incheol Choib & Sonja Lyubomirskya a Department of Psychology, University of California, Riverside, CA 92521, USA b Department of Psychology, Seoul National University, Seoul, Republic of Korea Published online: 16 Dec 2014. Click for updates To cite this article: S. Katherine Nelson, Matthew D. Della Porta, Katherine Jacobs Bao, HyunJung Crystal Lee, Incheol Choi & Sonja Lyubomirsky (2014): ‘It’s up to you’: Experimentally manipulated autonomy support for prosocial behavior improves well-being in two cultures over six weeks, The Journal of Positive Psychology: Dedicated to furthering research and promoting good practice, DOI: 10.1080/17439760.2014.983959 To link to this article: http://dx.doi.org/10.1080/17439760.2014.983959 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. -
The Evolution of Animal Play, Emotions, and Social Morality: on Science, Theology, Spirituality, Personhood, and Love
WellBeing International WBI Studies Repository 12-2001 The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado Follow this and additional works at: https://www.wellbeingintlstudiesrepository.org/acwp_sata Part of the Animal Studies Commons, Behavior and Ethology Commons, and the Comparative Psychology Commons Recommended Citation Bekoff, M. (2001). The evolution of animal play, emotions, and social morality: on science, theology, spirituality, personhood, and love. Zygon®, 36(4), 615-655. This material is brought to you for free and open access by WellBeing International. It has been accepted for inclusion by an authorized administrator of the WBI Studies Repository. For more information, please contact [email protected]. The Evolution of Animal Play, Emotions, and Social Morality: On Science, Theology, Spirituality, Personhood, and Love Marc Bekoff University of Colorado KEYWORDS animal emotions, animal play, biocentric anthropomorphism, critical anthropomorphism, personhood, social morality, spirituality ABSTRACT My essay first takes me into the arena in which science, spirituality, and theology meet. I comment on the enterprise of science and how scientists could well benefit from reciprocal interactions with theologians and religious leaders. Next, I discuss the evolution of social morality and the ways in which various aspects of social play behavior relate to the notion of “behaving fairly.” The contributions of spiritual and religious perspectives are important in our coming to a fuller understanding of the evolution of morality. I go on to discuss animal emotions, the concept of personhood, and how our special relationships with other animals, especially the companions with whom we share our homes, help us to define our place in nature, our humanness. -
Social and Emotional Skills Well-Being, Connectedness and Success
Social and Emotional Skills Well-being, connectedness and success ©OECD FOREWORD Contents Foreword Foreword 3 Education systems need to prepare students for continuous effort to create the kind of binding social their future, rather than for our past. In these times, capital through which we can share experiences, ideas Introduction 4 digitalisation is connecting people, cities and continents and innovation and build a shared understanding among to bring together a majority of the world’s population in groups with diverse experiences and interests, thus 01. Measuring Social and Emotional Skills 5 ways that vastly increases our individual and collective increasing our radius of trust to strangers and institutions. potential. But the same forces have made the world also 02. Social and emotional skills drive critical life outcomes 10 more volatile, more complex, and more uncertain. And Over the last years, social and emotional skills have when fast gets really fast, being slow to adapt makes been rising on the education policy agenda and in the 03. The impact of specific social and emotional skills on life outcomes 17 education systems really slow. The rolling processes of public debate. But for the majority of students, their automation, hollowing out jobs, particularly for routine development remains a matter of luck, depending on ○ Conscientiousness – getting things done, as required and in time 17 tasks, have radically altered the nature of work and life whether this is a priority for their teacher and their and thus the skills that are needed for success. For those school. A major barrier is the absence of reliable metrics ○ Openness to experience – exploring the world of things and ideas 20 with the right human capacities, this is liberating and in this field that allow educators and policy-makers to exciting. -
Betrayal, Rejection, Revenge, and Forgiveness: an Interpersonal Script Approach
Betrayal, Rejection, Revenge, and Forgiveness: An Interpersonal Script Approach Julie Fitness Macquarie University Email: [email protected] In: Leary, M. (Ed.) (2001) Interpersonal rejection (pp. 73-103). New York: Oxford University Press. Acknowledgement: The author acknowledges the support of a Large ARC grant A79601552 in the writing of this chapter. 2 Introduction Throughout recorded human history, treachery and betrayal have been considered amongst the very worst offences people could commit against their kith and kin. Dante, for example, relegated traitors to the lowest and coldest regions of Hell, to be forever frozen up to their necks in a lake of ice with blizzards storming all about them, as punishment for having acted so coldly toward others. Even today, the crime of treason merits the most severe penalties, including capital punishment. However, betrayals need not involve issues of national security to be regarded as serious. From sexual infidelity to disclosing a friend’s secrets, betraying another person or group of people implies unspeakable disloyalty, a breach of trust, and a violation of what is good and proper. Moreover, all of us will suffer both minor and major betrayals throughout our lives, and most of us will, if only unwittingly, betray others (Jones & Burdette, 1994). The Macquarie Dictionary (1991) lists a number of different, though closely related, meanings of the term “to betray,” including to deliver up to an enemy, to be disloyal or unfaithful, to deceive or mislead, to reveal secrets, to seduce and desert, and to disappoint the hopes or expectations of another. Implicit in a number of these definitions is the rejection or discounting of one person by another; however, the nature of the relationship between interpersonal betrayal and rejection has not been explicitly addressed in the social psychological literature. -
What Do You Need During Grief?
What Do You Need During Grief? TIME: You need time alone and time with others whom you trust and who will listen when you need time to talk. You may need months and years to feel and understand the feelings that go along with loss. REST, RELAXATION, EXERCISE, NOURISHMENT, DIVERSION: You need extra amounts of things that you needed before. Hot baths, afternoon naps, a trip, and a “cause” to work for to help others—any of these can give you a lift. You need to replenish yourself. Follow what feels healing to you and what connects you to the people and things you love. SECURITY: Try to reduce or find help for financial and other stresses in your life. Allow yourself to be close to those you trust. Getting back into a routine helps. You may need to allow yourself to do things at your own pace. HOPE: You may find hope and comfort from those who have experienced a similar loss. Knowing some things that helped them, and realizing that they have recovered and time does help may give you hope that sometime in the future your grief will feel less raw and painful. CARING: Try to allow yourself to accept the expressions of caring from others even though they may be uneasy or awkward. Helping a friend or relative also suffering from the same loss may bring a feeling of closeness with that person GOALS: For a while, it may seem that much of life is without meaning. At times like these, small goals are helpful. Something to look forward to, like playing tennis with a friend next week, a movie tomorrow night, a trip next month, helps you get through the time in the immediate future. -
Trust, Emotion, Sex, Politics, and Science: Surveying the Risk Assessment Battlefield Paul Slovic [email protected]
University of Chicago Legal Forum Volume 1997 | Issue 1 Article 4 Trust, Emotion, Sex, Politics, and Science: Surveying the Risk Assessment Battlefield Paul Slovic [email protected] Follow this and additional works at: http://chicagounbound.uchicago.edu/uclf Recommended Citation Slovic, Paul () "Trust, Emotion, Sex, Politics, and Science: Surveying the Risk Assessment Battlefield," University of Chicago Legal Forum: Vol. 1997: Iss. 1, Article 4. Available at: http://chicagounbound.uchicago.edu/uclf/vol1997/iss1/4 This Article is brought to you for free and open access by Chicago Unbound. It has been accepted for inclusion in University of Chicago Legal Forum by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. Trust, Emotion, Sex, Politics, and Science: Surveying the Risk Assessment Battlefield Paul Slovict The practice of risk assessment has steadily increased in prominence during the past several decades, as risk managers in government and industry have sought to develop more effective ways to meet public demands for a safer and healthier environ- ment. Dozens of scientific disciplines have been mobilized to provide technical information about risk, and billions of dollars have been expended to create this information and distill it in the context of risk assessments.1 Ironically, as our society and other industrialized nations have expended this great effort to make life safer and healthier, many in the public have become more, rather than less, con- cerned about risk. These individuals see themselves as exposed to more serious risks than were faced by people in the past, and they believe that this situation is getting worse rather than better.2 Nuclear and chemical technologies (except for medicines) have been stigmatized by being perceived as entailing unnatural- ly great risks.3 As a result, it has been difficult, if not impossi- t President of Decision Research in Eugene, Oregon, and Professor of Psychology at the University of Oregon. -
Prosocial Behavior Increases Perceptions of Meaning in Life
The Journal of Positive Psychology Dedicated to furthering research and promoting good practice ISSN: 1743-9760 (Print) 1743-9779 (Online) Journal homepage: http://www.tandfonline.com/loi/rpos20 Prosocial behavior increases perceptions of meaning in life Nadav Klein To cite this article: Nadav Klein (2016): Prosocial behavior increases perceptions of meaning in life, The Journal of Positive Psychology, DOI: 10.1080/17439760.2016.1209541 To link to this article: http://dx.doi.org/10.1080/17439760.2016.1209541 Published online: 18 Jul 2016. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rpos20 Download by: [Nadav Klein] Date: 18 July 2016, At: 07:15 THE JOURNAL OF POSITIVE PSYCHOLOGY, 2016 http://dx.doi.org/10.1080/17439760.2016.1209541 Prosocial behavior increases perceptions of meaning in life Nadav Klein Harris School of Public Policy, University of Chicago, Chicago, IL, USA ABSTRACT ARTICLE HISTORY Finding meaning in life is a fundamental personal need, and motivating prosocial behavior is a Received 3 October 2015 fundamental societal need. The present research tests whether the two are connected – whether Accepted 15 June 2016 helping other people can increase helpers’ perceptions of meaning in life. Evidence from a nationally KEYWORDS representative data-set and two experiments support this hypothesis. Participants who engaged in Prosocial behavior; meaning prosocial behaviors – volunteering and spending money to benefit others – reported experiencing in life; well-being; helping; greater meaning in their lives (Studies 1–3). Study 3 also identifies increased self-worth as the self-worth; self-esteem; mechanism – participants who spent money to benefit other people felt higher personal worth social connection and self-esteem, and this mediated the effect of prosocial behavior on meaningfulness. -
Jealousy in Close Relationships Among Emerging Adults by Katrina
Jealousy in Close Relationships Among Emerging Adults by Katrina Poetzl Blomquist Department of Psychology and Neuroscience Duke University Date:_______________________ Approved: ___________________________ Martha Putallaz, Supervisor ___________________________ James Moody ___________________________ Philip Costanzo ___________________________ John Curry Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Psychology and Neuroscience in the Graduate School of Duke University 2014 ABSTRACT Jealousy in Close Relationships Among Emerging Adults by Katrina Poetzl Blomquist Department of Psychology and Neuroscience Duke University Date:_______________________ Approved: ___________________________ Martha Putallaz, Supervisor ___________________________ James Moody ___________________________ Philip Costanzo ___________________________ John Curry An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Psychology and Neuroscience in the Graduate School of Duke University 2014 Copyright by Katrina Poetzl Blomquist 2014 Abstract Using a mix of quantitative and qualitative measures, the current study examines how jealousy is experienced and expressed in close peer relationships during emerging adulthood. 193 college student participants (94 males, 99 females) described actual jealousy experiences, answered questions from a newly developed jealousy questionnaire, and completed questionnaires