April 5, 2013 Electronic Filing Attention
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Attention on Ehattesaht First Nation Ha'houlthee
Kyuquot Vol. 11 Iss. 2 Nootka Summer 2016 Clayoquot Barclay Nitinat Attention on Ehattesaht First Nation Ha’houlthee Ehattesaht First Nation community members, fi shery staff, and students from Zeballos Elementary Secondary School (ZESS) are participating in two aquatic-based projects in Ehattesaht Ha’houlthee. The Ehattesaht Hatchery project focuses on creating more favourable conditions for fi sh populations while the TiiTiicTsu (alcove project), a Nuu-chah-nulth phrase meaning “giving life to the pond,” aims to reestablish critical habitat necessary for trout and other wildlife. A photo of TiiTiicTsu “Giving life to the PROJECT 1 : TIITIICTSU "GIVING LIFE TO THE POND" pond” (alcove project) captured by a drone, (ALCOVE PROJECT) Ehattesaht First Nation (Photo courtesy of Erosion to creek and river banks due to historic logging throughout the M.C. Wright and Associates Ltd.). watershed in Ehattesaht First Nation Ha’houlthee has led to river beds fi lling up with gravel and other sediment. This has resulted in higher water levels in the streams throughout the watershed and increased fl ooding in certain areas during the rainy season as streams fi lled with gravel can’t hold as much water within their banks. Also, excess “We’ve noticed water fowl, a frog, and sediment supply has made its way down the canyon near Zeballos, deer coming by.” –Elmar Nabbe, Zeballos which has had an impact on aquatic species and habitats. “The Zeballos River has been impacted by increased erosion Elementary Secondary School . of its banks; the removal of forests leaves nothing to hold the soils in place,” said Elmar Nabbe, a teacher at Zeballos Elementary Secondary School (ZESS) and board member of the Nootka Sound Watershed Society. -
Deep Ecology and Eco Feminism an Approach to Sustainable Development
Volume : 3 | Issue : 10 | Oct 2014 ISSN - 2250-1991 Research Paper Economics Deep Ecology And Eco Feminism An Approach To Sustainable Development ICSSR-Doctoral Fellow Research Scholar (UGC-NET) DEPARTMENT S. RAVIKUMAR OF ECONOMICS OSMANIA UNIVERSITY HYDERABAD-500007 KEYWORDS Deep ecology, Eco-feminism, Ecological crisis, Livelihoods. The ecological crisis reflects the inequal livelihoods of indigenous communities. Due to globalization, only minority sections are benefited, majority of poor lower. Eco-feminists argue that deep ecology is not deep enough because its call for biological egalitarianism does not extent to women (Salleh 1984).Deep ecology is preoccupied with anthropocentrism (Human centeredness) as main cause of environmental degradation when the real problem is andro centrism, ecological destruction being male dominated. In the process of globalization, industrial and development projects cause a serious harm to the forest or eco systems. In Indian the destruction of five lakh hectares of forest in the past five years alone for mines, dams and industrial project in the name of development. Economic growth do not result in poverty reduction and gap between the rich and poor ABSTRACT widen. So that’s why development should be from the below .To have better future for indigenous people, their values must be respected, by making them access to equitable and distribution of GDP. Alternatives, new economic theories, developmental programmes and policies must be framed, and implemented at root level INTRODUCTION: world poses a threat therefore, not only to human but to all The ecological crisis reflects the inequal livelihoods of indige- organisms constituting the natural order. Deep ecology’s core nous communities. -
Coastal Strategy for the West Coast of Vancouver Island
COASTAL STRATEGY FOR THE WEST COAST VANCOUVER ISLAND West Coast Aquatic 2012 Overview Values & Principles Vision, Goals, Objectives Priorities & Action Plans Dear Reader, As members of the West Coast Vancou- This Coastal Strategy also respects vision and approach. ver Island Aquatic Management Board, jurisdictional authority, aboriginal title we are pleased to present this Coastal and rights, and existing regulatory We look forward to pursuing this Strat- Strategy for the West Coast of Vancou- processes and plans. It does not fetter egy’s vision of a place where people are ver Island (WCVI) region. the decision-making ability of relevant working together for the benefit of cur- Ministers, Elected Officials, or Chiefs, rent and future generations of aquatic The WCVI region is one of the richest or supersede management plans, resources, people and communities, and most diverse aquatic ecosystems in Treaties, or other agreements. Rather, reflecting the principles of Hishukish the world. This Strategy was developed it provides the best available guid- tsawalk (Everything is One) and Iisaak to address opportunities and risks ance, knowledge, and tools to support (Respect). related to the health and wealth of its decision-makers. environment, communities and busi- Thank you / Klecko Klecko! nesses. As a board, we recognize the interde- pendent nature of the environment, The Strategy assists current and future society, and the economy. Each is governments, communities, sectors, dependent on the other for long-term and other partners interested -
Pandemic Response & Emergency Planning
Pandemic Response & Emergency Planning Responses to the COVID-19 Pandemic by First Nation Communities in the Vancouver Island Region “If we don’t learn from the lessons of the past, the history and devastation of past pandemics will only repeat themselves.” -Marilyn Slett and Dr Judith Sayers, The Georgia Straight A map showing the First Nation Communities on and around Vancouver Island Tlatlasikwala First Nation Kwakiutl Indian Band Gwa'sala-'nakwaxda'xw Nation Wuikinuxv First Nation (Oweekeno) Kwikwasut'inuxw Haxwa'mis First Nation Quatsino First Nation ‘Namgis First Nation Dzawada enuxw First Nation Gwawaenuk Tribe Da'naxda'xw/Awaetlala First Nation ʼ Winter Harbour Port Hardy Port McNeill Klahoose First Nation Campbell River Ka:'yu:'k't'h'/Che:k:tles7et'h' First Nations (Kyoquot) Wei Wai Kum First Nation (Campbell River Indian Band) Courtenay We Wai Kai Nation (Cape Mudge Indian Band) Tlowitsis Nation Ehattesaht First Nation (Chinehkint) Qualicum Beach Tla'amin Nation Homalco (Xwemalhkwu) First Nation Nuchatlaht First Nation Nanaimo Mamalilikulla First Nation Ladysmith Mowachaht/Muchalaht First Nation Kwiakah First Nation K'ómoks First Nation Duncan Victoria Tseshaht First Nation Port Renfrew Hesquiaht First Nation Qualicum First Nation Hupačasath First Nation Snaw-naw-as (Nanoose) First Nation Port Alberni Ahousaht First Nation Tofino Snuneymuxw First Nation Tla-o-qui-aht First Nations (Clayoquol) Ts'uubaa-asatx (Lake Cowichan) First Nation Lyackson First Nation Yuułuʔiłʔatḥ First Nation (Ucluelet) Penelakut Tribe Stz'uminus First Nation (Chemainus) Toquaht Nation Halalt First Nation Uchucklesaht Tribe Cowichan Tribes Tseycum First Nation Huu-ay-aht First Nations Pauquachin First Nation Malahat Nation Ditidaht First Nation Kwakwaka'wakw Tsawout First Nation Tsartlip First Nation N Esquimalt First Nation Coast Salish Songhees Nation Pacheedaht First Nation T'Sou-ke Nation (Sooke) Scia'new First Nation (Beecher Bay) Nuu-chah-nulth S Note: This map is not to scale and community locations are approximate. -
The Eco-Feminist Connection
DISCUSSION PAPERS Deeper than Deep Ecology: The Eco-Feminist Connection Ariel Kay Salleh* I offer a feminist critique of deep ecology as presented in the seminal papers of Naess and Devall. I outline the fundamental premises involved and analyze their internal coherence. Not only are there problems on logical grounds, but the tacit methodological approach of the two papers are inconsistent with the deep ecologists' own substantive comments. I discuss these shortcomings in terms of a broader feminist critique of patriarchal culture and point out some practical and theoretical contributions which eco-feminism can make to a genuinely deep ecology problematic. ... beyond that perception of otherness lies the perceptioll ofpysche, polity and cosmos, as metaphors of one another. ... lohn Rodman I In what sense is eco-feminism "deeper than deep ecology"? Or is this a facile and arrogant claim? To try to answer this question is to engage in a critique of a critique, for deep ecology itself is already an attempt to transcend the shortsighted instrumental pragmatism of the resource-management approach to the environ mental crisis. It argues for a new n1etaphysics and an ethic based on the recognition of the intrinsic worth of the nonhuman world. It abandons the hardheaded scien tific approach to reality in favor of a more spiritual consciousness. It asks for voluntary simplicity in living and a nonexploitive steady-state economy. The appropriateness of these attitudes as expressed in Naess' and Devall's seminal papers on the deep ecology movement is indisputable. 2 But what is the organic basis of this paradigm shift? Where are Naess and Devall "coming from," as they say? Is deep ecology a sociologically coherent position? * P.O. -
From Deep Ecology to the Blue Economy 2011
The Blue Economy From Deep Ecology to The Blue Economy A review of the main concepts related to environmental, social and ethical business that contributed to the creation of The Blue Economy written by Gunter Pauli February 2011 based on an original article written by the same author in 1999 © 2011, Gunter Pauli If I can see beyond the green economy today, It is thanks to the giants on whose shoulders I stand Environmental deterioration and the imbalance between man and nature increasingly preoccupy scholars, philosophers, businessmen and policy makers alike. The disparity between rich and poor and the continuous incapacity to respond to the basic needs of all (not only humans) preoccupies many. It seems that the only sustainable phenomena of our modern time is the loss of biodiversity and our incapacity to eliminate poverty. Even though we all look reality in the eye, we seem to lack the vision and the tools to make a difference and steer our excessive consumption society in general and our competitive business world towards sustainability. Our media continue to report on the loss of forest cover, biodiversity, and human dignity. My concern has always been: in spite of the statistics showing the downward trends, what can I do to make a material difference on the ground. Since the 1950s we have seen a series of ideas and conceptual frameworks that have emerged from studies that illustrate the disconnect between our exploitative culture and the Earth's limited resources. This document attempts to summarize the most important persons and organizations whose work has greatly influenced my present thinking on business, environment, social development and ethics. -
Language List 2019
First Nations Languages in British Columbia – Revised June 2019 Family1 Language Name2 Other Names3 Dialects4 #5 Communities Where Spoken6 Anishnaabemowin Saulteau 7 1 Saulteau First Nations ALGONQUIAN 1. Anishinaabemowin Ojibway ~ Ojibwe Saulteau Plains Ojibway Blueberry River First Nations Fort Nelson First Nation 2. Nēhiyawēwin ᓀᐦᐃᔭᐍᐏᐣ Saulteau First Nations ALGONQUIAN Cree Nēhiyawēwin (Plains Cree) 1 West Moberly First Nations Plains Cree Many urban areas, especially Vancouver Cheslatta Carrier Nation Nak’albun-Dzinghubun/ Lheidli-T’enneh First Nation Stuart-Trembleur Lake Lhoosk’uz Dene Nation Lhtako Dene Nation (Tl’azt’en, Yekooche, Nadleh Whut’en First Nation Nak’azdli) Nak’azdli Whut’en ATHABASKAN- ᑕᗸᒡ NaZko First Nation Saik’uz First Nation Carrier 12 EYAK-TLINGIT or 3. Dakelh Fraser-Nechakoh Stellat’en First Nation 8 Taculli ~ Takulie NA-DENE (Cheslatta, Sdelakoh, Nadleh, Takla Lake First Nation Saik’uZ, Lheidli) Tl’azt’en Nation Ts’il KaZ Koh First Nation Ulkatcho First Nation Blackwater (Lhk’acho, Yekooche First Nation Lhoosk’uz, Ndazko, Lhtakoh) Urban areas, especially Prince George and Quesnel 1 Please see the appendix for definitions of family, language and dialect. 2 The “Language Names” are those used on First Peoples' Language Map of British Columbia (http://fp-maps.ca) and were compiled in consultation with First Nations communities. 3 The “Other Names” are names by which the language is known, today or in the past. Some of these names may no longer be in use and may not be considered acceptable by communities but it is useful to include them in order to assist with the location of language resources which may have used these alternate names. -
A GUIDE to Aboriginal Organizations and Services in British Columbia (December 2013)
A GUIDE TO Aboriginal Organizations and Services in British Columbia (December 2013) A GUIDE TO Aboriginal Organizations and Services in British Columbia (December 2013) INTRODUCTORY NOTE A Guide to Aboriginal Organizations and Services in British Columbia is a provincial listing of First Nation, Métis and Aboriginal organizations, communities and community services. The Guide is dependent upon voluntary inclusion and is not a comprehensive listing of all Aboriginal organizations in B.C., nor is it able to offer links to all the services that an organization may offer or that may be of interest to Aboriginal people. Publication of the Guide is coordinated by the Intergovernmental and Community Relations Branch of the Ministry of Aboriginal Relations and Reconciliation (MARR), to support streamlined access to information about Aboriginal programs and services and to support relationship-building with Aboriginal people and their communities. Information in the Guide is based upon data available at the time of publication. The Guide data is also in an Excel format and can be found by searching the DataBC catalogue at: http://www.data.gov.bc.ca. NOTE: While every reasonable effort is made to ensure the accuracy and validity of the information, we have been experiencing some technical challenges while updating the current database. Please contact us if you notice an error in your organization’s listing. We would like to thank you in advance for your patience and understanding as we work towards resolving these challenges. If there have been any changes to your organization’s contact information please send the details to: Intergovernmental and Community Relations Branch Ministry of Aboriginal Relations and Reconciliation PO Box 9100 Stn Prov. -
Architectural Education in the Current of Deep Ecology and Sustainability
buildings Article Architectural Education in the Current of Deep Ecology and Sustainability Ewa Cisek and Anna Jaglarz * Faculty of Architecture, Wrocław University of Science and Technology, ul. Bolesława Prusa 53/55, 50-317 Wrocław, Poland; [email protected] * Correspondence: [email protected] Abstract: As a result of the experience and scientific research of the authors on the deep ecology and sustainability process, academic courses were created that are run at two stages of educating architecture students. The authors aimed at demonstrating the effectiveness and quality of the courses as well as the rationality of the assumptions and educational methods adopted for their implementation. One of them was the survey method, as a didactic and scientific experiment and didactic tool. The innovative educational methodology presented in the work may be implemented by other educators at architectural universities in order to improve the quality of teaching design in the spirit of pro-ecological and sustainable development. The result is a long-term action which constitutes a tool to combat the ecological crisis. It consists of bottom-up activities, both in the open landscape (ecovillages) and in the urban context (housing complexes with elements of urban farms and environmental education parks). This is connected with the application of the educational system from the pre-school level in the place of residence up to in-depth academic education. Keywords: architectural design; interior design; architectural education; design education; deep Citation: Cisek, E.; Jaglarz, A. ecology; sustainability; education method; survey method Architectural Education in the Current of Deep Ecology and Sustainability. Buildings 2021, 11, 358. -
Jerry Jack Sr. Hands Down Chieftainship
AS Yt7Rtxm` I 1?^ )11A d ll_ 4 Serving Nuu- chah -nulth -aht for more than 26 years Pie Vol. 27- No. 23 - November 16, 2000 Canadian Publications Mail Product haaítsa "Interestingb News" Sales Agreement No. 467510 Jerry Jack Sr. hands down Chieftainship a By David Wiwchar relatives at Neah Bay, for distribution Southern Region Reporter at the Pachitl. As the dinner song was about to be The lights of Wahmeesh Centre at sung, Jerry Jack Sr. announced his, and Tsaxana were turned off as the late other gathered Chiefs' support for afternoon sun through a few windows Vancouver Island North Liberal candi- cast an eerie glow as the wolves came date Dan Smith. out from behind the curtain. Smith, a member of the Campbell More than 150 people, from as far River Band, spoke briefly on his away as Bella Bella and Neah Bay, candidacy as one of the few First came to Tsaxana for the weekend of Nations candidates in this federal November 10th and 11th to honour the election, and thanked the Chiefs for popular Chief, and witness the Tik'pitub their endorsement. to his son, 38 -year old RCMP Con- After dinner, .the Makah delegation e stable Jerry Jack Jr. were joined by people from throughout Nuu -chah -nulth -aht; singing and dancing More than 150 people, from as until midnight. The next morning, after a pancake far away as Bella Bella and Neah breakfast, Mowachaht / Muchalaht Bay, came to Tsaxana for the warmed the floor for singers, drummers weekend of November 10th and and dancers from Namgis Nation - r<:;.. -
Nuu- Chah- Nulth, B.C., and Canada Initial Agreement -In- Principle , by David Wiwchar "Ern" V) Southern Region Reporter
+ - + lrsr 1 e 11 11 a ,/l it 1, rl t} / r 1 lfrrle , Ifh/e,r!'>yYr11J7ÿY.'rr _l JI(ijr. It1Y, IY/ 7i6.I1`IIIIIIIII II:KYíllrn'f I'. 03-.oR.KI\- 42 F. ò f .) .-_=- - a- hilt a Canada's Oldest First Nations Newspaper - Serving Nuu -chah- nulth -aht since 1974 Canadian Vol. 28 - No. 5 - March 15, 2001 Publications Mail Product ' aasltsa "Interesting News" Sales Agreement No. 467510 Nuu- chah- nulth, B.C., and Canada initial Agreement -in- Principle , By David Wiwchar "Ern" v) Southern Region Reporter Saturday March 10th was a special day for the Nuu -chah -nulth Treaty Process; but like the past seven years of negotia- tions leading up to this day, it was not without its bumps and hurdles. The purpose of the events at the Shewish House of Learning was to i$ initial an Agreement -in- Principle. As many negotiators explained earlier in i the day, the initialing of this agreement does not set it in stone, but rather shows that the Nuu -chah- nulth, provincial, and federal negotiators agree the document is a true representation of what they 4 - have discussed so far. The initialing of this agreement L is; does not set it in stone, but rather shows that the Nuu- chah -nulth, l.., ° provincial, and federal negotiators wZ;;... agree the document is a true ,... s - .m.... <;: aw,,,a a. representation of what they have Nelson Keitlah (second from left) discussed so far. puts his initials on the A.I.P. while Esowista Evacuated (I -r) Archie Little, Trevor Proverbs, Chair Denny Grisdale thanked the Tseshaht Nation for allowing the event and Gerard Janssen wait to do Dirty Water Problem Reaches Boiling Point; to occur within their traditional territory, the same. -
Masanobu Fukuoka's Enduring Influence on New Agrarian Movements Abroad
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Konan University Repository KONAN UNIVERSITY Masanobu Fukuoka's Enduring Influence on New Agrarian Movements Abroad 著者(英) Thomas Mach journal or Language and Culture : The Journal of the publication title Institute for Language and Culture volume 13 page range 17-35 year 2009-03-15 URL http://doi.org/10.14990/00000479 17 Masanobu Fukuoka's Enduring Influence on New Agrarian Movements Abroad Thomas MACH Abstract This paper examines the ongoing popularity of Masanobu Fukuoka, a Japanese farmer, philosopher, and writer, among leaders of agrarianism in the West. First, to provide context, the most obvious shortcomings of modern industrial agriculture are briefly presented. Next, introductions to some of the more prominent movements that are attempting to restore mindful stewardship and husbandry practices to the agricultural process are provided. Then, a basic overview of Fukuoka's life and farming philosophy is followed by an analysis of the ways in which Fukuoka is quoted and portrayed when he appears in the works of Western writers of agrarianism in order to shed some light on how Fukuoka is perceived abroad and to thereby suggest just what sort of influence he wields during this turbulent time in global food production. Introduction Mr. Fukuoka has understood that we cannot isolate one aspect of life from another. When we change the way we grow our food, we change our food, we change society, we change our values. Wendell Berry, Preface to The One-straw Revolution, 1978, p. ix Last summer, a thin and frail 95-year-old man passed away at his small ancestral farmstead in the mountains of Ehime prefecture.