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January pages. The year marked the last year of Friedrich Nietzsche's intellectual career and the culmination of his philosophical development. In that final productive year, he worked on six books, all of which are now, for the first time, presented in English in a single volume. Together these new translations provide a fundamental and complete introduction to Nietzsche's mature thought and to the virtuosity and versatility of his most fully developed style. The writings included here have a bold, sometimes radical tone that can be connected to Nietzsche's rising profile and growing confidence. In The Antichrist , we are offered an extended critique of Christianity and Christian morality alongside blunt diagnoses of contemporary Europe's cultural decadence. In Dionysus Dithyrambs we are presented with his only work composed exclusively of poetry, and in Twilight of the Idols we find a succinct summary of his mature philosophical views. At times the works are also openly personal, as in The Case of Wagner , which presents Nietzsche's attempt to settle accounts with his former close friend, German composer Richard Wagner, and in his provocative autobiography, Ecce Homo , which sees Nietzsche taking stock of his past and future while also reflecting on many of his earlier texts. Scrupulously edited, this critical volume also includes commentary by esteemed Nietzsche scholar Andreas Urs Sommer. Seller Inventory AAZ More information about this seller Contact this seller. Book Description Wordsworth Editions Ltd, New Book. Shipped from UK. Established seller since Seller Inventory GB Book Description Condition: New. Friedrich Nietzsche. Publisher: Wordsworth Editions Ltd , This specific ISBN edition is currently not available. View all copies of this ISBN edition:. About the Author : Nietzsche has been proclaimed the seminal figure of modern philosophy as well as one of the most creative and critically influential geniuses in the history of secular thought. Buy New Learn more about this copy. Other Popular Editions of the Same Title. Search for all books with this author and title. Customers who bought this item also bought. Stock Image. New Paperback Quantity Available: Seller Rating:. Published by Wordsworth Editions Ltd

In January , Nietzsche suffered a sudden mental collapse; he lived the last 10 years of his life in a condition of insanity. After his death, his sister published many of his papers under the title The Will to Power. Nietzsche was a radical questioner who often wrote polemically with deliberate obscurity, intending to perplex, shock, and offend his readers. He attacked the entire metaphysical tradition in Western philosophy, especially Christianity and Christian morality, which he thought had reached its final and most decadent form in modern scientific humanism, with its ideals of liberalism and democracy. It has become increasingly clear that his writings are among the deepest and most prescient sources we have for acquiring a philosophical understanding of the roots of 20th-century culture. Friedrich Wilhelm Nietzsche. In Dionysus Dithyrambs we are presented with his only work composed exclusively of poetry, and in Twilight of the Idols we find a succinct summary of his mature philosophical views. At times the works are also openly personal, as in The Case of Wagner , which presents Nietzsche's attempt to settle accounts with his former close friend, German composer Richard Wagner, and in his provocative autobiography, Ecce Homo , which sees Nietzsche taking stock of his past and future while also reflecting on many of his earlier texts. Scrupulously edited, this critical volume also includes commentary by esteemed Nietzsche scholar Andreas Urs Sommer. Through this new collection, students and scholars are given an essential introduction to Nietzsche's late thought. Since , he has been Director of the Friedrich-Nietzsche-Stiftung and has served as Director of the research center "Nietzsche- Kommentar" at the Heidelberg Academy of Sciences since Friedrich Nietzsche, Edited by Alan D. In Christianity the instincts of the subjugated and the oppressed come to the foreground: it is the lowest classes who seek their salvation in it, the Chandala. Buddhism is preferred for its sophistication, its dignity and its serenity, and Hinduism is praised for its insistence on a hierarchical caste system; Islam is likewise extolled as a virile religion, a religion for men. The sickly Christian, racked with guilt, told that his body is a teeming mass of worms, that sexuality is a sin, that beauty is evil and that eternal damnation awaits, cuts a very sorry figure indeed. The central section of The Antichrist consists of a recapitulation of certain preoccupations of The Genealogy of Morals but also contains an idiosyncratic and in many ways a sympathetic portrayal of Jesus who became, we are informed, a hapless victim of political machinations. Christianity was not a counter-movement against the Jews but a continuation of the Jewish drive for world domination; to turn the Jew on the cross into a redeemer, to see him as a sacrifice sent by God for the forgiveness of sins, to insist upon a resurrection, a Second Coming was, according to Nietzsche, a Jewish master-trick instigated by Paul in his rabbinical insolence to gain believers, to force the Gentiles to kneel before a lacerated, hanging Jew. In Christianity Judaism found its most sublime continuation, a religion of vindictiveness and resentment propagated by an ascetic priesthood. It is to be regretted that Nietzsche only got to know Dostoevsky in French translations in later life; the section on criminality in Twilight of the Idols refers to the Russian novelist as the only psychologist from whom he, Nietzsche, had anything to learn. How is it possible, Nietzsche asks, that the man Jesus should extol blessedness in peace and gentleness and preach that the kingdom of heaven should belong to children? The gospel died on the cross. As in The Twilight of the Idols Nietzsche inserts a flippant yet very telling story to vary his pungent philippics. Out of boredom God creates man, but man, too, is bored and God creates the animals for his amusement. This is his second blunder, for Eve is of the serpent and man is tempted to eat of the fruit of the tree of knowledge. The old God is seized by mortal terror: man now becomes his rival, for science makes him equal to God and hence sin, the original sin, is committed. Man must be punished, and the Lord heaps distress and every kind of misery upon him and his helpmeet — guilt, sickness, age and toil. Amongst the afflictions which God has heaped upon Eve Nietzsche includes the suffering and danger to life which could accompany childbirth, thus ironically demonstrating his great mercy. Christianity, we hear, vents its abysmal vulgarity on procreation, woman and marriage, for the origins of man are sullied by such a dogma. In Manu Nietzsche finds dignity, purity and praise, a world utterly remote from that created by a God who increases the affliction of woman in childbirth and where a revengeful priesthood revels in original sin, exorcisms, commination and a neurotic cult of morbid relics. He now assails Christianity for undermining hierarchical orders in its doctrine of the equality of all before God. A high culture is a pyramid with the strongest at the top and the broad base below, and those who seek to loosen the stones comprising this pyramid, the socialist agitators and anarchists of his day, are vilified mercilessly. It was the same in Rome, Nietzsche explains: that magnificent edifice, the imperium Romanum , was undermined and destroyed by cunning, secretive and vindictive vampires who sucked its marrow from its bones — by Christians. This remarkable critique of, and curse on, Christianity draws to an end with a eulogy, a condemnation and a curse. The Renaissance is seen by Nietzsche as an attempt to overthrow Christian values and to restore triumphant art upon the throne, the worship of earthly splendour in all its amoral glory, infinitely remote from Christian humility, morbidity and self-laceration. Ruthlessness, power, energy and beauty upon the throne of St Peter — but it was not to be. A German monk, Luther, came to Rome and vindictive Christianity was reinstated, paving the way for the Reformation. The final curse is pronounced on Christianity, that immortal. Upload Sign In Join. Find your next favorite book Become a member today and read free for 30 days Start your free 30 days. Home Books Classic Literature. He who fights with monsters, Nietzsche once told us, should look to it that he himself does not become one, and when you gaze long into an abyss, the abyss also gazes into you. Reader, beware. Get A Copy. Paperback , pages. More Details Other Editions Friend Reviews. To see what your friends thought of this book, please sign up. Lists with This Book. This book is not yet featured on Listopia. Community Reviews. Showing Average rating 4. Rating details. More filters. Sort order. Oct 17, Sawsan rated it liked it. Nietzsche's thinking is sharp, brilliant and accurate at some points sometimes through reading i found him troubled, sarcastic and even narcissist but he has his own philosophy to analyze and clarifies his ideas for sure i don't like some of his views, but it's ok generally his thoughts encourage and open many areas of life, emotions, and motives to think about. View all 3 comments. View 2 comments. Dec 01, Xander rated it it was ok. These three short books are the last works Friedrich Nietzsche wrote - before he flung himself around the neck of a horse, proclaimed it a saint, and collapsed. The rest of his life he spent, paralysed, in bed, while being cared for by his sister. This makes all three works, which he wrote within one year a peculiar collection - historically and from a philosophical point of view. Students of Nietzsche have claimed time and again that one can already see the signs of his coming demise in These three short books are the last works Friedrich Nietzsche wrote - before he flung himself around the neck of a horse, proclaimed it a saint, and collapsed. Students of Nietzsche have claimed time and again that one can already see the signs of his coming demise in these three works. This is the same pseudo-psychologism as claiming one could already see Stalin's reign of terror in the way he played with his fellow classmates when he was a child. With hindsight, everything is explainable. Anyway, the works themseves vary in quality and attractiveness. Nietzsche claims he 'philosophizes with a hammer' and with it, he smashes Socrates, Plato and Christianity in thousands of pieces. Socrates was the first decadent philosopher, the one who destroyed thinking for millennia. Because he, and especially Plato, fled from this world into an imaginary world, a perfect world of Ideas. Christianity took this to a whole new level with its New Testament, fleeing from this life into an afterlife. Plato destroyed Hellenic superiority; Christianity destroyed Judaism, as practiced by the superior Kings of old. As far as Judaism was practiced in a priestly way, it was as servile and weak as Plato's philosophy and Christianity. Christianity tamed 'the blond beast', according to Nietzsche. It has created a sick man, who revels in weakness and victimhood. For him, it is time to leave this sick morality of the victim behind us, and give ourselves up to the Will to power that rests in each of us. What this means, is basically to live your own life, to determine who you are with your own decisions and actions. Nietzsche's existentialism is an ethic of strength, health and action, as opposed to the herd-mentality of the religious and the socialists. He calls this the Dionysian life - a life full of vigour and passions, lived to the fullest. Anyway, after dispelling with 1 Socratic and Platonic 'Hintlerweltlerei' - i. He destroys the origins and morality of both Judaism and Christianity. In essence, both religions are dominated by priests, who prey on the weak to subvert morality. Rabbinic Judaism and Christianity see in the meek the heroes, while promising eternal punishment in the afterlife to the strong. Nietzsche doesn't seem to hold back - he utterly degrades Christianity as a moral code. But not only this, we - modern man, decadent man - have destroyed God through science and philosophy. We have dismantled Christianity, but the Christian slave morality is still dominating, albeit in a much more nihilistic fashion. Mankind hasn't realized yet as of writing, what he has accomplished - the next years will be a struggle for Mankind to come to grips with the death of God and the nihilism that remains. Der Antichrist is interesting from a religious perspective, in that it offers a unique insight into the son of a Lutheran priest gone wild. Especially interesting is his thesis that Judaism accomplished the denaturalization of man - the eradication of all natural influences and the retreat into the 'spirit'. One can see here the development of Western thinking, and its reaction Science from Descartes onwards. Nevertheless, it becomes a bit tiring after a while. Nietzsche's style of prose, unfortunately, isn't the best suited for a long treatise on religious criticism With Ecce Homo or, Behold here, Man the trilogy comes to a close. In this little work, Nietzsche tries to paint a picture of himself, through his own eyes. Although the earlier two works were both difficult to follow and seemed to border on the insane if not for the fact that Nietzsche already proclaimed these doctrines in his earlier works , Ecce Homo seems to be to be uninterpretable Nietzsche starts of by describing how his dead father and his living mother influenced him to be a decadent, but at the same time a very un-decadent philosopher. Then he explains all his suffering - digestion problems, blindness, depressions, etc. He ends the book with, once more, a critique on the slave morality of Christianity and signs off with 'Dionysus versus the Crucified'. At this point in his career as a philosopher of culture - because that was what Nietzsche in essence was - he had uncovered the germ that causes the sick society he saw around him. The Christian slave morality and the death of God through science, had tamed the 'blonde beasts'. Nietzsche saw it as his task to, after destroying the slave morality, offer us new guidelines to a supreme morality. Anyway, shortly after he succumbed to psychotic attacks and spend the rest of his days, until , as a paralyzed patient suffering from strokes and nervous breakdowns. The life of Nietzsche is a strange one, also a tragic one. It is the life of a sick and lonely man, who grew up in a religious context but looked down on these dogmatic delusions, and who resented the world around him. His obsession with strength, courage, action and determining one's own life seems to stem from his own shortcomings as a human being. His crusade against weakness and resentment seems in reality to be a deep seated self-hatred. But I will not continue my pseudo-psychologizing of Nietzsche - it's just that his life and his circumstances almost seem to beg for the obvious remark that his philosophy was his own version of Idealism in the Platonic sense. Is this collection of Nietzsche's last three works worth reading? I don't think one can get anything from it if one is unfamiliar with some of Nietzsche's earlier works. And even then, Nietzsche is a very peculiar taste in literature - I personally don't like his style of prose, at all. So read it, or maybe not View all 5 comments. May 06, Brent McCulley rated it it was amazing Shelves: philosophy , favorites. This review is for Twilight of the Idols and Ecce Homo. Nietzsche is utterly brilliant, and it doesn't take a skilled philosopher to realize this. In fact, most trained philosophers of the 21st century don't take Nietzsche seriously precisely because he was not a logician, or a systematic philosopher in any sense of the word. On the contrary, Nietzsche was a self-proclaimed disciple of Dionysus; the first imm This review is for Twilight of the Idols and Ecce Homo. On the contrary, Nietzsche was a self-proclaimed disciple of Dionysus; the first immoralist, psychologist, and Antichrist, he did not utilize propositional logic, nay he wrote in thunderbolts with flashes of divine inspiration of lightning—artistic ecstasy, and the will to power, the yea to life in a Dionysean orgaism. This is Nietzsche the prophet, not just Nietzsche the philosopher or philologist. It is in the spirit of the aforesaid that Nietzsche wrote Twilight and Ecce during his later years previous to his breakdown. Nietzsche further discusses the "problems with the Germans," and rages pretty hard against nationalism, German culture or lack thereof, and German idealism Nietzsche hates Kant as much as he hates Plato and Socrates, among others like Hegel and his ridiculous system. In short, Twilight is Nietzsche's harbinger against all idols which he defines as any idealism that takes away from the apparent world--which is the real world, and such a real world as postulated by the Christians, Kantians or can't-ians as Nietzsche jested is wholly a figment of projecting decadent morality to an ontological maximum, something unfounded and unwarranted given our natural Dionysian instincts of sensuality and power--and the senses, which is all humans have, and hence the truly strong willed must yield to their Dionysian nature. To hell with the Christian trick of free-will and consequent sin, remorse, and guilt—a grand trick by the priests and semi-priests of old, the weak and decadent. He recounts a lot of interesting personal notes one would not understand unless they were well acquainted with his works and life. Nietzsche also has, again, a nice diatribe against the Germans, and seems to want to exonerate his blood by trying to convince his readers he is mostly Polish anyway. To be sure, as much as Nietzsche was read and taught during his lifetime from Russia and Denmark to France and America, he was scarcely mentioned in his own native country, Germany. In short, a great collection of Nietzschean thought, and as always, Nietzsche is dynamite with his aphorisms and maxims, but one needs to make sure that they are adept in Nietzschean hermeneutics, lest they wrestle the intended meaning of out of his wry and clever maxims. Feb 22, Michael de Percy rated it it was amazing Shelves: reviewed. And to start off with first principles, Nietzsche makes an interesting observation: morality is "a misrepresentation of certain phenomena, for there are no moral facts whatever p. I have now come to terms with the idea of Dionysian "chaos" versus the Apollonian "order". My friend and colleague, a sociologist, who invited us to the concert, has often spoken of these two opposing approaches. But until now, I have been ignorant to the depth of meaning that is so readily missed when one's antennae are not properly directed. And so, Nietzsche sees art as " Dionysian. It is amoral". Nietzsche sees Christianity and alcohol as "the two great means of corruption" p. A central message one of too many! January pages. The year marked the last year of Friedrich Nietzsche's intellectual career and the culmination of his philosophical development. In that final productive year, he worked on six books, all of which are now, for the first time, presented in English in a single volume. Together these new translations provide a fundamental and complete introduction to Nietzsche's mature thought and to the virtuosity and versatility of his most fully developed style. The writings included here have a bold, sometimes radical tone that can be connected to Nietzsche's rising profile and growing confidence. In The Antichrist , we are offered an extended critique of Christianity and Christian morality alongside blunt diagnoses of contemporary Europe's cultural decadence. In Dionysus Dithyrambs we are presented with his only work composed exclusively of poetry, and in Twilight of the Idols we find a succinct summary of his mature philosophical views. At times the works are also openly personal, as in The Case of Wagner , which presents Nietzsche's attempt to settle accounts with his former close friend, German composer Richard Wagner, and in his provocative autobiography, Ecce Homo , which sees Nietzsche taking stock of his past and future while also reflecting on many of his earlier texts. Scrupulously edited, this critical volume also includes commentary by esteemed Nietzsche scholar Andreas Urs Sommer.

The life of Nietzsche is a strange one, also a tragic one. It is the life of a sick and lonely man, who grew up in a religious context but looked down on these dogmatic delusions, and who resented the world around him. His obsession with strength, courage, action and determining one's own life seems to stem from his own shortcomings as a human being. His crusade against weakness and resentment seems in reality to be a deep seated self-hatred. But I will not continue my pseudo-psychologizing of Nietzsche - it's just that his life and his circumstances almost seem to beg for the obvious remark that his philosophy was his own version of Idealism in the Platonic sense. Is this collection of Nietzsche's last three works worth reading? I don't think one can get anything from it if one is unfamiliar with some of Nietzsche's earlier works. And even then, Nietzsche is a very peculiar taste in literature - I personally don't like his style of prose, at all. So read it, or maybe not View all 5 comments. May 06, Brent McCulley rated it it was amazing Shelves: philosophy , favorites. This review is for Twilight of the Idols and Ecce Homo. Nietzsche is utterly brilliant, and it doesn't take a skilled philosopher to realize this. In fact, most trained philosophers of the 21st century don't take Nietzsche seriously precisely because he was not a logician, or a systematic philosopher in any sense of the word. On the contrary, Nietzsche was a self-proclaimed disciple of Dionysus; the first imm This review is for Twilight of the Idols and Ecce Homo. On the contrary, Nietzsche was a self-proclaimed disciple of Dionysus; the first immoralist, psychologist, and Antichrist, he did not utilize propositional logic, nay he wrote in thunderbolts with flashes of divine inspiration of lightning—artistic ecstasy, and the will to power, the yea to life in a Dionysean orgaism. This is Nietzsche the prophet, not just Nietzsche the philosopher or philologist. It is in the spirit of the aforesaid that Nietzsche wrote Twilight and Ecce during his later years previous to his breakdown. Nietzsche further discusses the "problems with the Germans," and rages pretty hard against nationalism, German culture or lack thereof, and German idealism Nietzsche hates Kant as much as he hates Plato and Socrates, among others like Hegel and his ridiculous system. In short, Twilight is Nietzsche's harbinger against all idols which he defines as any idealism that takes away from the apparent world--which is the real world, and such a real world as postulated by the Christians, Kantians or can't-ians as Nietzsche jested is wholly a figment of projecting decadent morality to an ontological maximum, something unfounded and unwarranted given our natural Dionysian instincts of sensuality and power--and the senses, which is all humans have, and hence the truly strong willed must yield to their Dionysian nature. To hell with the Christian trick of free-will and consequent sin, remorse, and guilt—a grand trick by the priests and semi-priests of old, the weak and decadent. He recounts a lot of interesting personal notes one would not understand unless they were well acquainted with his works and life. Nietzsche also has, again, a nice diatribe against the Germans, and seems to want to exonerate his blood by trying to convince his readers he is mostly Polish anyway. To be sure, as much as Nietzsche was read and taught during his lifetime from Russia and Denmark to France and America, he was scarcely mentioned in his own native country, Germany. In short, a great collection of Nietzschean thought, and as always, Nietzsche is dynamite with his aphorisms and maxims, but one needs to make sure that they are adept in Nietzschean hermeneutics, lest they wrestle the intended meaning of out of his wry and clever maxims. Feb 22, Michael de Percy rated it it was amazing Shelves: reviewed. And to start off with first principles, Nietzsche makes an interesting observation: morality is "a misrepresentation of certain phenomena, for there are no moral facts whatever p. I have now come to terms with the idea of Dionysian "chaos" versus the Apollonian "order". My friend and colleague, a sociologist, who invited us to the concert, has often spoken of these two opposing approaches. But until now, I have been ignorant to the depth of meaning that is so readily missed when one's antennae are not properly directed. And so, Nietzsche sees art as " Dionysian. It is amoral". Nietzsche sees Christianity and alcohol as "the two great means of corruption" p. A central message one of too many! Well I never! Kant perpetuated some of the decay, but Goethe, the antipodes of Kant, "disciplined himself into a harmonious whole, he created himself" p. Further, and while Nietzsche may well have predicted the World Wars, he may also have predicted the decay of our current institutions. Nietzsche argued that we have forgotten the purpose of our institutions something that would seem apparent in my understanding of theories of institutional change , in effect, institutions require If this will is present, something is founded which resembles the imperium Romanum : or Russia, the only great nation today that has some lasting grit in her. I can't pretend to know everything about Nietzsche, and I doubt I can commit to further study beyond a once-reading of the majority of his work. But something has changed in me as a result. I will blog about Ecce Homo in a subsequent post, as I am reading it in a separate book with an easier-to-read type-font, but from Nietzsche's autobiography, he arose from illness and, paradoxically, to return to it soon after to suffer no longer from "'ill-luck' nor 'guilt'". He "is strong enough to make everything turn to his own advantage" p. And no longer can my response be "merely" academic: I feel a weight of centuries lifting, I see why our institutions are crumbling, I fear the solution will not be forthcoming until the next major crisis disrupts human society yet again; I know that this will all be forgotten by future generations. And so time will march on. But Nietzsche does not leave me pessimistic, nor does he leave me disturbed as Viktor Frankl does. He leaves me free. Is this too dramatic? Read what I have read and tell me. I am all ears. I only read 'Twilight of the Idols' from this, but it was a blast. Nietzsche called himself the master of the aphorism, even said no one would top him. Typical Nietzschian bravado, posturing, verve and nuttiness with very little argument. I loved it. Great summer reading because it makes you want to be intoxicated with something, anything, especially yourself. Jan 09, James Williams rated it really liked it. I opposed a lot of his views, but I respected his dialectical way of delivering his point of views. This book will challenge you to think outside the box and see religion, philosophy, and human rhetoric in a new light. It is definitely read worthy. May 28, Joel Gn rated it it was ok. Popped the Nietzsche cherry with this aphoristic collection of his later works - Twilight of the Idols was certainly a provocative read, but I probably need to familiarise myself with his earlier writings e. Zarathustra in order to gain a better understanding of what he was rambling about in Antichrist and Ecce Homo. Jun 28, Dylan Rock rated it it was amazing. An excellent collection of Nitezsche writings. Jan 19, Sam rated it did not like it. I first heard of Nietzsche when a friend had to write an essay on his theories. I researched one of his theories and was fascinated by his concept of the world being metaphysical and that how we perceive the world may not actually be how it exists in terms of planes. However the works described within these pages are nothing akin to a theory such as this. These works are simply opinion based descriptions of how Nietzsche believed himself to be above everyone else. I wonder if these delusions of I first heard of Nietzsche when a friend had to write an essay on his theories. I wonder if these delusions of grandeur were symptoms of something else as most of his presumptions are unfounded. I found it quite prattling as a whole as Nietzsche spends so much time trying to persuade the reader that religion is founded on the lies and corruption of men. I accept that at the time of his writings that it would be the same as trying to persuade people the Earth was not flat and so the prattling can be justified. However it is not fitting for a contemporary reader who already shares these views. Twilight of the Idols did have the odd quote of merit but the drudgery of the latter sections pales this into insignificance. Feb 15, Russell Mark Olson rated it really liked it Shelves: non-fiction , classics , philosophy. I loved the structure, ideas and arguments in the first two books of this collection. I think I would have given them individually five stars, but Ecce Homo let's them down. E H reads like the liner notes to a "greatest hits" collection. I understand why it was included in the collection last lucid works but based on substance, it probably would be better suited in a collection of essays and pamphlets. But for anyone who has never read Nietzsche, Twilight of the Idols is a fantastic romp. Oct 01, Vanja rated it it was amazing. Apr 13, Rachael rated it liked it. Just read "Twilight of the Idols. Sardonic, sad, sarcastic, bitter, brilliant, troubled, direct, chauvinistic Nietzsche is a veritable grab bag. Aug 17, Pedro Jorge rated it really liked it Shelves: library , library-philosophy. Very insightful. David Winters rated it it was ok Aug 26, Anna rated it really liked it Apr 25, Popa rated it really liked it Jul 17, Amit Pokhrel rated it it was amazing Jan 09, Sean Dx rated it really liked it Oct 09, Konstantinos Mindcrimek rated it it was ok Sep 04, Rati rated it it was amazing Oct 23, Giorgia rated it really liked it Aug 28, Kristijan rated it really liked it Mar 16, Giuseppe rated it it was amazing Apr 09, Seller Inventory GB Book Description Condition: New. Friedrich Nietzsche. Publisher: Wordsworth Editions Ltd , This specific ISBN edition is currently not available. View all copies of this ISBN edition:. About the Author : Nietzsche has been proclaimed the seminal figure of modern philosophy as well as one of the most creative and critically influential geniuses in the history of secular thought. Buy New Learn more about this copy. Other Popular Editions of the Same Title. Search for all books with this author and title. Customers who bought this item also bought. Stock Image. New Paperback Quantity Available: Seller Rating:. Published by Wordsworth Editions Ltd New Quantity Available: New Quantity Available: 2. Qwestbooks Philadelphia, PA, U. Bookhouse Philadelphia, PA, U. Booklot Philadelphia, PA, U. There are more copies of this book View all search results for this book.

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