Matter of Bisulca
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Pope Paul VI (1897 –1978)
LITURGICAL PIONEERS Pope Paul VI (1897 –1978) Born September 26, 1897, “Praise be to God that the liturgical movement, Giovanni Battista Enrico Antonio taken up and advanced by the Council, has Maria Montini grew up in Brescia, Lombardy, in a household of spread throughout the Church and entered into wealth and nobility. the awareness of clergy and people. The choral Giovanni Montini was prayer of the Mystical Body...is reaching and ordained in 1920, and that same year he obtained a doctorate in stirring the people of God, who are consciously Mengeling Photo ©Bishop Carl F. canon law. At age twenty-five, becoming a community and experiencing an Montini was assigned to the During his fifteen-year increase in faith and grace.” Secretariat of State in the Holy papacy (1963 –1978), Paul VI See, with Poland as his first and (Address by Pope Paul VI, September 3, 1969, DOL 47) issued seven encyclicals, among only foreign diplomatic mission. them: Populorum Progressio Because of the winter weather’s effect on his health — which had (March 26, 1967) in which he reaffirmed Catholic social teach- long been a struggle — Montini returned to Rome, where he ing on economic justice; Sacerdotalis Caelibatus (June 24, 1967) would continue to work in the Department of State for the next in which he upheld the discipline of celibacy for priests; and the thirty years. During this time, he developed a close friendship controversial Humanae Vitae (July 25, 1968) in which he con- and a trustworthy working relationship with Pope Pius XII. demned the use of artificial birth control and limited sexual In January 1955, as the new archbishop of Milan, activity to the confines of marriage. -
Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2. -
The Restoration of the Roman Catholic Hierarchy in England 1850: a Catholic Position
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1958 The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position. Eddi Chittaro University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Chittaro, Eddi, "The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position." (1958). Electronic Theses and Dissertations. 6283. https://scholar.uwindsor.ca/etd/6283 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. THE RESTORATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND ^ 1850 1 A CATHOLIC POSITION Submitted to the Department of History of Assumption University of Windsor in partial fulfillment of the requirements for the degree of Master of Arts. by Eddi Chittaro, B.A* Faculty of Graduate Studies 1 9 5 8 Reproduced with permission of the copyright owner. -
Participants in Dramatic Presentation That Follows
Participants in Dramatic Presentation that Follows. Narrator 1. Narrator 2. Archbishop Secretary Vicar Mother Theresa Confessor Sisters – response of group. Minutes1 Taken in the Motherhouse of the Poor School Sisters on the Anger in Munich, April 22, 1852, 6 p.m. Narrator 1: At noon on April 21, the archbishop’s secretary2 asked what time the archbishop could meet with the venerable mother superior,3 the reverend confessor,4 and all the professed sisters because he had a public announcement to make. Reverend Mother set the time for 5:30 p.m. Narrator 2: On April 22 at 4:45 p.m., the secretary came to inspect the room prepared for the meeting and was taken to the chapter room that had been arranged simply for the occasion. The secretary found it too gloomy and said that we had such beautiful rooms. Why could we not have chosen another? We responded that we had only one other room but it was much smaller. He could look at it, but it would no longer be heated and so he left it at that. At 5:45 p.m., Archbishop Karl August [von Reisach] came with Doctor [Friedrich] Windischmann, Vicar General. They were met at the entrance by the Reverend Confessor, Reverend Mother, and two sisters and then by all the professed sisters who were in the convent corridor. Narrator 1: Upon his arrival in the room, the archbishop began: Archbishop: “Recent events5 make it my duty in conscience, as your bishop, to direct my attention to your institute, which still does not have church approval. -
History of the Church of the Holy Cross
History of The Church of the Holy Cross Prior to the formation of an organized and separate place of worship, African American Episcopalians in Pittsburgh belonged to their local church. In the late 1800’s, several Blacks, concerned about the social isolation of their children and the segregated religious setting they experienced, began to push for the establishment of a separate mission to serve their needs. Among those who were instrumental in this effort was Sadie B. Hamilton, a graduate of Wilberforce University and a life-long Episcopalian. In response to this request in 1875, Bishop John Barrett Kerfoot (1816-1881) of the Diocese of Pittsburgh brought the Reverend W. F. Floyd to Pittsburgh to establish a mission among the “colored people” of this community. As a result of this effort, St. Cyprian’s Mission was established and met in Trinity Church parish house. In December 1877, The Reverend W. F. Floyd transferred to Cincinnati. On January 15, 1878, The Reverend William Wilson was ordained to the Priesthood in Trinity Church by Bishop Kerfoot and placed in charge of St. Cyprian’s Mission, which held services in a building on Wylie Avenue in Pittsburgh’s Hill District. The Reverend Wilson left Pittsburgh in 1897 and St. Cyprian’s Mission was closed by Bishop Cortlandt Whitehead (1882-1922). The mission was reopened at the Church Army Headquarters under Captain William B. Anderson and Captain G. P. Hance (d.1954), who later became Brother Hance, founder of St. Barnabas Home. The mission was moved to a storeroom at the corner of Centre Avenue and Roberts Streets in the Hill District where Captain Anderson and Oliver G. -
Glossary, Bibliography, Index of Printed Edition
GLOSSARY Bishop A member of the hierarchy of the Church, given jurisdiction over a diocese; or an archbishop over an archdiocese Bull (From bulla, a seal) A solemn pronouncement by the Pope, such as the 1537 Bull of Pope Paul III, Sublimis Deus,proclaiming the human rights of the Indians (See Ch. 1, n. 16) Chapter An assembly of members, or delegates of a community, province, congregation, or the entire Order of Preachers. A chapter is called for decision-making or election, at intervals determined by the Constitutions. Coadjutor One appointed to assist a bishop in his diocese, with the right to succeed him as its head. Bishop Congregation A title given by the Church to an approved body of religious women or men. Convent The local house of a community of Dominican friars or sisters. Council The central governing unit of a Dominican priory, province, congregation, monastery, laity and the entire Order. Diocese A division of the Church embracing the members entrusted to a bishop; in the case of an archdiocese, an archbishop. Divine Office The Liturgy of the Hours. The official prayer of the Church composed of psalms, hymns and readings from Scripture or related sources. Episcopal Related to a bishop and his jurisdiction in the Church; as in "Episcopal See." Exeat Authorization given to a priest by his bishop to serve in another diocese. Faculties Authorization given a priest by the bishop for priestly ministry in his diocese. Friar A priest or cooperator brother of the Order of Preachers. Lay Brother A term used in the past for "cooperator brother." Lay Dominican A professed member of the Dominican Laity, once called "Third Order." Mandamus The official assignment of a friar or a sister to a Communit and ministry related to the mission of the Order. -
TOWARDS a NEW IDENTITY the Vocation and Mission of Lay Brother in the Order Rome 2002
Order of the Discalced Brothers of the Most Blessed Virgin Mary of Mount Carmel P. Camilo Maccise TOWARDS A NEW IDENTITY The vocation and mission of Lay Brother in the Order Rome 2002 INTRODUCTION A present day topic 1. For some years now I have wanted to propose to the Order a reflection on the vocation and mission of the brothers in our religious family. Various circumstances obliged me to delay its preparation, especially the expectation for the last seven years of the publication of a document from the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life on the topic, which was requested by the Synod on consecrated life(1). Since my second sexennium as Superior General is coming to a close I decided to turn this desire into reality. In effect, I consider it urgent and topical to offer some considerations on the theme in the light of history, present-day challenges and future prospects for this form of vocation within the Teresian Carmel. Even though it is true we are juridically a clerical Institute(2), at Carmel's beginnings there was no distinction between cleric and lay members. All were simply "Brothers"(3). As late as 1253, the Prior General of the Order was a lay brother. The Order came to know, like other religious families, the phenomenon of clericalization, which became a char- acteristic of religious life in the West. Our senior members know how much the distinction be- tween “Brothers” and "Fathers" had its effect on mentalities, customs and ways of living. 2. -
Papal-Service.Pdf
Westminster Abbey A SERVICE OF EVENING PRAYER IN THE PRESENCE OF HIS HOLINESS POPE BENEDICT XVI AND HIS GRACE THE ARCHBISHOP OF CANTERBURY Friday 17 September 2010 6.15 pm THE COLLEGIATE CHURCH OF ST PETER IN WESTMINSTER Westminster Abbey’s recorded history can be traced back well over a thousand years. Dunstan, Bishop of London, brought a community of Benedictine monks here around 960 AD and a century later King Edward established his palace nearby and extended his patronage to the neighbouring monastery. He built for it a great stone church in the Romanesque style which was consecrated on 28 December 1065. The Abbey was dedicated to St Peter, and the story that the Apostle himself consecrated the church is a tradition of eleventh-century origin. King Edward died in January 1066 and was buried in front of the new high altar. When Duke William of Normandy (William I) arrived in London after his victory at the Battle of Hastings he chose to be crowned in Westminster Abbey, on Christmas Day 1066. The Abbey has been the coronation church ever since. The Benedictine monastery flourished owing to a combination of royal patronage, extensive estates, and the presence of the shrine of St Edward the Confessor (King Edward had been canonised in 1161). Westminster’s prestige and influence among English religious houses was further enhanced in 1222 when papal judges confirmed that the monastery was exempt from English ecclesiastical jurisdiction and answerable direct to the Pope. The present Gothic church was begun by King Henry III in 1245. By October 1269 the eastern portion, including the Quire, had been completed and the remains of St Edward were translated to a new shrine east of the High Altar. -
International Clergy Week” of the William J
The original documents are located in Box 35, folder “International Clergy Week” of the William J. Baroody Files at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Gerald R. Ford donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 35 of the William J. Baroody Files at the Gerald R. Ford Presidential Library International Clergy Week 1n the United States By the President of the United States of America A Proclamation In a world plagued by violence and suffering, clergymen of all denomi nations help lead the human family to the "peace of God, which passeth all understanding." In a time of difficult choices and moral questioning, they point the way to the higher values of conduct. As God's ministers on earth, practicing the human virtues of charity, humanity and compassion, they bring us closer to each other and nearer to our Creator. NOW, THEREFORE, in recognition of the spiritual and special guidance of the clergy in our Country and throughout the world, I, GERALD R. -
The Senior Canterbury Pilgrimage the Dean’S Letter Planning for Berkeley’S Exceptional Future
BerkeleyatYALE Spring 2015 • Vol. 6, No. 2 The Senior Canterbury Pilgrimage The Dean’s Letter Planning for Berkeley’s Exceptional Future Dear Alumni and Friends, Recent crises in Episcopal seminary education pects for colleges and universities in general, have caught much attention; but the really diffi- including the likelihood of drastic change for cult issues for theological education today may be some institutions and closures of others. The more deep-seated than passing conflicts between list of issues should be remarkably familiar to deans, faculty members, or trustees. seminary educators. They included: Conflict is often a symptom, rather than the • Ensuring that universities are providing the root of a problem. Underneath strained relation- skills, tools, and experiences that employers ships and competing strategies lies the harsh real- actually want and need. ity of declining seminary enrollments and rising • Working to overcome the impact of rising costs, and differing views about how to work costs on students and on their post-educa- together in addressing them. tional choices. Softening demand for theological education • Considering how the whole “eco-system” of reflects not only the shifting sands of religious higher education needs to change. affiliation in the U.S. and beyond, but also doubts about the continued relevance of seminary educa- Barber and his colleagues argue that the tion, even for aspiring clergy. In remarks given to emergence of cheaper online degrees, and of the the Executive Council of the Episcopal Church free Massive Open Online Courses (MOOCS) like those of Open Yale, will not only attract Survival is not enough; and to work merely for survival some students away from traditional university courses but force degree granting institutions in or to adapt just to exist would be pointless…. -
Downloaded License
Exchange 49 (2020) 257-277 brill.com/exch The Revival of Palestinian Christianity Developments in Palestinian Theology Elizabeth S. Marteijn PhD Candidate, School of Divinity, Centre for the Study of World Christianity, University of Edinburgh, Edinburgh, UK [email protected] Abstract Palestinian Christians are a minority of approximately 1 or 2% in a context marked by conflict, expulsions, and ongoing emigration. Despite all this, Palestinian Christians have made a significant contribution to society in the spheres of politics, the arts, sci- ence, and social welfare. Moreover, from the 1980s onwards, this Palestinian context of struggle has also been the source for the emergence of a socially and politically committed contextual theology. This article analyses the development of Palestinian contextual theology by examining theological publications by Palestinian theologians. It identifies liberation, reconciliation, witness, ecumenism, and interfaith-dialogue as some of the dominant theological themes. What unites these publications is a theological engagement with the Palestinian Christian identity in the context of the Israeli-Palestinian conflict. Keywords contextual theology – Israeli-Palestinian conflict – Kairos theology – Palestinian Christianity – Palestinian theology – public theology 1 An Arab Christian Awakening Palestinian Christians feel deeply rooted in Palestinian society. They under- stand themselves as part of the Palestinian community and actively contribute to its flourishing. This article aims to outline how Palestinian Christians have embraced their vocation, in the words of Emeritus Patriarch Michel Sabbah, to © Elizabeth S. Marteijn, 2020 | doi:10.1163/1572543X-12341569 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com09/30/2021 04:35:54PM via free access 258 Marteijn be “in the service of society.”1 Michel Sabbah, born in Nazareth in 1933, was con- secrated on 6th January, 1988, by Pope John Paul II as the first Palestinian-born Roman Catholic Patriarch of Jerusalem. -
Hugh Taylor, a Carthusian Lay Brother
Watch" at dead of night, he saw a procession of angels Hugh Taylor, a in white raiment, each bearing a lighted candle in his hand. Entering the sacristy, they went straight to the carthusian Lay place in which the Sacristan had concealed the sacred particle. They bowed down in deepest adoration, brother opened the pyx, and after remaining some moments in contemplation of their Lord hidden in the Sacrament of Source: The Tablet – The International Catholic News weekly - Page His love to men, they vanished away. When morning 22, 16th March 1895 came, Brother Hugh asked the Sacristan if he had not placed the sacred particle he spoke of in that place. The The Catholic Truth Society has just published a short life answer being in the affirmative, Hugh told the story of of Dom Maurice Chauncy and Brother Hugh Taylor, his vision, and the Sacristan, fully assured by this grace, from the pen of Dom Lawrence Hendriks, of the same consumed the particle during his Mass; "neither," says order. Hugh Taylor was a Conversus, or professed lay Chauncy, "did he fear death, for he received the Author brother, distinguished by his virtues and by the evident of life, not sickness, for he received Him Who healeth all efficacy of his prayers; He entered the London our infirmities; nor did he any longer feel repugnance, Charterhouse in 1518. for he tasted in spirit that the Lord is sweet." Seculars Under the able direction of Prior Tynbygh, the holy were also in the habit of confiding their doubts and Irishman who formed the Carthusian Martyrs to difficulties to Brother Hugh.