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A PDF Companion to the Audiobook APPENDIX 1: EXPERT CONTRIBUTIONS
A PDF Companion to the Audiobook APPENDIX 1: EXPERT CONTRIBUTIONS Growing Up Muslim in America ABDU MURRAY Contributing to Part 1: “Called to Prayer” Abdu Murray is a lawyer, apologist, and former Shia Muslim. Author of two published books on Islam and other major worldviews, he is currently president of Embrace the Truth International. IN THE SALTY-WHITE LANDSCAPE of the Detroit suburb of my youth, my family was a dash of pepper. We stood out because, at that time, we were exotic — one of the few Muslim families in the area. And I took Islam seriously so that I could stand out even more because that would cause my friends to ask questions about my faith. That, in turn, would lead to op- portunities to share what I considered to be the beauty and truth of Islam with the low-hang- ing fruit of the many non-Muslim, mostly Christian, individuals around me. I was like many Muslims I knew. Even as a youth, I loved talking about God and my Islamic faith. I was puzzled that the non-Muslims around me found it so uncomfortable to talk about matters of religion. Don’t these Christians really believe their traditions? If their message is true, why are they so afraid to talk about it? The answer, I told myself, is that Christians know deep down that their religion is silly. They only need to be shown the truth of Islam to see the true path. Muslims get that kind of confidence from religious training received during their child- hood and teen years. -
Chapter 4 the Right-Wing Media Enablers of Anti-Islam Propaganda
Chapter 4 The right-wing media enablers of anti-Islam propaganda Spreading anti-Muslim hate in America depends on a well-developed right-wing media echo chamber to amplify a few marginal voices. The think tank misinforma- tion experts and grassroots and religious-right organizations profiled in this report boast a symbiotic relationship with a loosely aligned, ideologically-akin group of right-wing blogs, magazines, radio stations, newspapers, and television news shows to spread their anti-Islam messages and myths. The media outlets, in turn, give members of this network the exposure needed to amplify their message, reach larger audiences, drive fundraising numbers, and grow their membership base. Some well-established conservative media outlets are a key part of this echo cham- ber, mixing coverage of alarmist threats posed by the mere existence of Muslims in America with other news stories. Chief among the media partners are the Fox News empire,1 the influential conservative magazine National Review and its website,2 a host of right-wing radio hosts, The Washington Times newspaper and website,3 and the Christian Broadcasting Network and website.4 They tout Frank Gaffney, David Yerushalmi, Daniel Pipes, Robert Spencer, Steven Emerson, and others as experts, and invite supposedly moderate Muslim and Arabs to endorse bigoted views. In so doing, these media organizations amplify harm- ful, anti-Muslim views to wide audiences. (See box on page 86) In this chapter we profile some of the right-wing media enablers, beginning with the websites, then hate radio, then the television outlets. The websites A network of right-wing websites and blogs are frequently the primary movers of anti-Muslim messages and myths. -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Pdf Anti-Defamation League
ghs15-1_cv_ghs15-1_cv 8/7/2019 2:35 PM Page 2 COLOR IS FOR APPROXIMATION ONLY – DO NOT USE FOR COLOR APPROVAL JOURNAL OF HATE STUDIES JOURNAL OF HATE J OURNAL OF H ATE S TUDIES Volume 15, No. 1 15, No. Volume 1 - 278 Pages 2019 Gonzaga University I NSTITUTE FOR H ATE S TUDIES E NGAGING WITH C OMMUNITIES FOR J USTICE Gonzaga Institute for Hate Studies | Spokane, WA 99258-0043 | 509.313.3665 www.gonzaga.edu/hatestudies Volume 15 2019 Number 1 Journal of Hate Studies Gonzaga University Institute for Hate Studies Copyright © 2019 By Gonzaga University Institute for Hate Studies The Journal of Hate Studies is published by the Gonzaga University Institute for Hate Studies. The purpose of the Journal is to promote the sharing of interdisciplinary ideas and research relating to the study of what hate is, where it comes from, and how to combat it. The Institute for Hate Studies operates under the auspices of Gonzaga University in Spokane, Washington. The views expressed in the Journal are those of the authors and should not be attributed to the Institute for Hate Studies, Gonzaga University, the institutions with which the authors are affiliated, or the editors. The Journal welcomes unsolicited manuscripts (including essays and shorter pieces) and suggestions for improving the Journal. Manuscripts and other communications should be sent to Director, Gonzaga University Institute for Hate Studies, Gonzaga University, Spokane, WA USA 992580099. For more information about the Gonzaga University Institute for Hate Studies and the Journal of Hate Studies, please visit www.gonzaga.edu/ hatestudies. -
Muslim Persecution of Christians
MUSLIM PERSECUTION OF CHRISTIANS By Robert Spencer 1 Muslim Persecution of Christians Copyright 2008 David Horowitz Freedom Center PO Box 55089 “Get out your weapons,” commanded Jaffar Umar Thalib, Sherman Oaks, CA 91423 a 40-year-old Muslim cleric, over Indonesian radio in May (800) 752-6562 2002. “Fight to the last drop of blood.”1 [email protected] The target of this jihad was Indonesian Christians. Christians, Jaffar explained, were “belligerent infidels” www.TerrorismAwareness.org (kafir harbi) and entitled to no mercy. This designation was ISBN # 1-886442-36-3 not merely a stylistic flourish on Jaffar’s part. On the contrary, Printed in the United States of America kafir harbi is a category of infidel that is clearly delineated in Islamic theology. By using this term, Jaffar was not only inciting his followers to violence, but telling them that their actions were theologically sanctioned. Jaffar’s words had consequences. The death toll among Indonesian Christians in the chaos that followed was estimated to be as high as 10,000, with countless thousands more left homeless.2 Journalist Rod Dreher reported in 2002 that Jaffar Umar Thalib’s jihadist group, Laskar Jihad, had also “forcibly converted thousands more, and demolished hundreds of churches.”3 What happened in Indonesia was treated by the international press as an isolated incident. In fact, however, the violent jihad there was part of the ongoing persecution of Christians by Muslims throughout the Islamic world. This violence, reminiscent of barbarous religious conflicts of seven 2 3 hundred years ago, is the dirty little secret of contemporary Boulos’ parish had to denounce the mildly critical remarks religion. -
Building Moderate Muslim Networks
THE ARTS This PDF document was made available CHILD POLICY from www.rand.org as a public service of CIVIL JUSTICE the RAND Corporation. EDUCATION ENERGY AND ENVIRONMENT Jump down to document6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit NATIONAL SECURITY research organization providing POPULATION AND AGING PUBLIC SAFETY objective analysis and effective SCIENCE AND TECHNOLOGY solutions that address the challenges SUBSTANCE ABUSE facing the public and private sectors TERRORISM AND HOMELAND SECURITY around the world. TRANSPORTATION AND INFRASTRUCTURE WORKFORCE AND WORKPLACE Support RAND Purchase this document Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Explore RAND Center for Middle East Public Policy View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non- commercial use only. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND mono- graphs undergo rigorous peer review to ensure high standards for research quality and objectivity. Building Moderate Muslim Networks Angel Rabasa Cheryl Benard Lowell H. Schwartz Peter Sickle Sponsored by the Smith Richardson Foundation CENTER FOR MIDDLE EAST PUBLIC POLICY The research described in this report was sponsored by the Smith Richardson Foundation and was conducted under the auspices of the RAND Center for Middle East Public Policy. -
How Its Jewish Communal Fund Supports Anti-Muslim Hate Groups
The Shame of the UJA-Federation of New York HOW ITS JEWISH COMMUNAL FUND SUPPORTS ANTI-MUSLIM HATE GROUPS NOVEMBER 28, 2018 The Jewish Communal Fund (JCF), the funding arm of the UJA-Federation of New York (UJA-Federation), has for years funded a host of anti-Muslim hate groups—contributing more than $2 million to six such groups just in 2013-2017. While JCF is understandably proud of its funding of numerous community, health, and other such organizations, it seems decidedly reluctant to call public attention to its support for these Islamophobic groups. We call upon the JCF to make a firm, public commitment to stop contributing to these anti-Muslim groups and to others that share their ideology. Introduction Today, Islamophobia and anti-Arab racism, which have long histories in the U.S., are more blatant and dangerous than ever. After more than a decade of post-9/11 Bush and Obama administration policies of surveillance and deportation of Muslims, the current Administration under President Trump is greatly accelerating anti-Muslim policies. In this context, Muslims and those perceived as Muslims are facing increased Islamophobic attacks, including threats to mosques and Muslim community centers, harassment of women in hijab, and other public attacks, beatings, shootings, and arson. We need to oppose Islamophobia and anti-Muslim hate in all its forms. We know that many Jewish organizations have joined Muslim communities to challenge Islamophobia. Being true partners requires that our words are consistent with our actions, which is why we are particularly concerned that the funding arm of a major Jewish organization has for years funded a host of anti-Muslim hate groups. -
Defending the West: a Critique of Edward Said's Orientalism
Defending the West: A Critique of Edward Said’s Orientalism by Ibn Warraq, Prometheus Books, 2007, 500 pp. David Zarnett Also under review: Reading Orientalism: Said and the Unsaid, Daniel Martin Varisco, University of Washington Press, 2008, 501 pp. When the Courtauld Institute in London announced that they would be holding a conference in April 2008 entitled ‘Framing the Other: 30 Years After Orientalism,’ we were once again reminded of the central role Edward Said plays in Western public discourse. The Courtauld’s decision to use Orientalism as their point of departure in studying Western perceptions of the ‘Other’ comes at an interesting time as a number of scholars are developing a new body of literature that is highly critical of Said’s landmark work. The most recent additions to this literature are Ibn Warraq’s Defending the West: A Critique of Edward Said’s Orientalism and Daniel Martin Varisco’s Reading Orientalism: Said and the Unsaid. As Warraq’s title indicates, his book rests on the premise that Orientalism, and the intellectual legacy and tendencies it has bolstered, represents an attack on the West and contributes to its inability to defend its values and history. Defending the West sets out to provide a corrective to Orientalism’s depiction of Western intellectual history and its arguments about Western attitudes towards other peoples of the world. Varisco’s focus in Reading Orientalism is to take stock of the debates that Orientalism has spurred and to provide a critique of Said’s work with the intention of providing closure to these debates. -
The Superiority of Western Values in Eight Minutes By: Ibn Warraq in A
The Superiority of Western Values in Eight Minutes By: Ibn Warraq In a public debate in London against Tariq Ramadan, Ibn Warraq was given eight minutes to argue the superiority of Western values. Here is his defense of the West, which forms the basis for his new book, Why the West is Best: A Muslim Apostate’s Defense of Liberal Democracy. The great ideas of the West—rationalism, self-criticism, the disinterested search for truth, the separation of church and state, the rule of law, equality before the law, freedom of conscience and expression, human rights, liberal democracy—together constitute quite an achievement, surely, for any civilization. This set of principles remains the best and perhaps the only means for all people, no matter what race or creed, to live in freedom and reach their full potential.[1] Western values—the basis of the West’s self-evident economic, social, political, scientific and cultural success— are clearly superior to any other set of values devised by mankind. When Western values have been adopted by other societies, such as Japan or South Korea, their citizens have reaped benefits. Life, liberty, and the pursuit of happiness: this triptych succinctly defines the attractiveness and superiority of Western civilization. In the West we are free to think what we want, to read what we want, to practice our religion, to live as we choose. Liberty is codified in human rights, a magnificent Western creation but also, I believe, a universal good. Human Rights transcend local or ethnocentric values, conferring equal dignity and value on all humanity, regardless of sex, ethnicity, sexual preference, or religion. -
Not Taking Rights Seriously: Hallmarks of the Frivolous Human Rights “Critique”
University of Pennsylvania ScholarlyCommons Legal Studies and Business Ethics Papers Wharton Faculty Research 2005 Not Taking Rights Seriously: Hallmarks of the Frivolous Human Rights “Critique” Ann Elizabeth Mayer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/lgst_papers Part of the Human Rights Law Commons Recommended Citation Mayer, A. E. (2005). Not Taking Rights Seriously: Hallmarks of the Frivolous Human Rights “Critique”. Retrieved from https://repository.upenn.edu/lgst_papers/79 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/lgst_papers/79 For more information, please contact [email protected]. Not Taking Rights Seriously: Hallmarks of the Frivolous Human Rights “Critique” Disciplines Human Rights Law | Law This other is available at ScholarlyCommons: https://repository.upenn.edu/lgst_papers/79 Not Taking Rights Seriously: Hallmarks of the Frivolous Human Rights “Critique” Ann Elizabeth Mayer Introduction My interest in clashing views on the relationship of Islam and human rights came about as a result of unplanned encounters in Sudan. When I went to Sudan to conduct research on Islamization of the economy in 1984-85, I had no idea that discussions with Sudanese lawyers and human rights activists were about to change the course of my research. Discussions both during Nimeiri’s Islamization program and following his overthrow exposed me to the nefarious impact that Islamization as conceived by a thuggish dictator could have on human rights. In large measure, the Sudanese whom I encountered regarded Nimeiri’s version of Islamic law as a perversion of Islam, believing that Islam, correctly understood, supported their aspirations to enjoy the human rights set forth in international law. -
ARCHIVES and the EVENT of ISLAMOPHOBIA a Case Study Of
ARCHIVES AND THE EVENT OF ISLAMOPHOBIA A Case Study of the English Defence League By Emma Sturgeon A Master’s Essay submitted to The Department of Religious Studies in conformity with the requirements for the degree of Master of Arts Queen’s University Kingston, Ontario, Canada August, 2012 Copyright © Emma Sturgeon, 2012 2 Abstract Islamophobia, a term increasingly found in contemporary discourse at both the academic and popular level, has been studied from a variety of stances. Whether political, economic, psychological, anthropological or otherwise, emerging research on Islamophobia has proliferated with a focus on public perceptions of Islam in a post-9/11 era. While these studies on Islamophobia have been empirical in nature throughout this relatively short history, they lack a methodological avenue that has yet to be explored. It is in this context that my MA Essay fills a significant gap in previous scholarship by offering a new theoretical framework through the lens of French philosopher Michel Foucault. This essay will use Foucault’s two conceptual tools, i.e., genealogy and archive, in order to provide a methodology that can better characterize the phenomenon of Islamophobia. To this end, an analysis of Foucaldian terms, i.e., genealogy, archive and event, will be provided in order to show their importance in the construction of knowledge, as well as the implications of these constructions in relation to Islamophobia. In particular, I will focus on how modern social media has transformed the way knowledge is archived, and as a result, also shifted societal systems of power. Based on this theoretical framework, my essay will examine an anti-Islamic group, Britain’s English Defence League (EDL) as a case study. -
“Coming Out” Or “Staying in the Closet”– Deconversion Narratives of Muslim Apostates in Jordan
MARBURG JOURNAL OF RELIGION, Vol. 18, No. 1 (2016) 1 “Coming Out” or “Staying in the Closet”– Deconversion Narratives of Muslim Apostates in Jordan Katarzyna Sidło Abstract This article describes a pilot study conducted between 22.03.2013 and 22.05.2013 among deconverts from Islam in Jordan. Due to the religious and cultural taboo surrounding apostasy, those who left Islam are notoriously difficult to access in a systematic way and constitute what is known in social research as a ‘hidden’ or ‘hard-to-reach’ population. Consequently, the non-probability sampling methods, namely an online survey, were used to recruit participants to the study. The objective of this research was threefold: (a) exploring the community of apostates from Islam in Jordan, (b) understanding the rationale behind decision to disaffiliate from Islam, and (c) analysing their narratives of deconversion. In addition, this paper examines the changes that occurred in respondents’ lives as a result of their apostasy and the degree of secrecy about their decision. Background The problem of apostasy from Islam is a complex and controversial one. The Quran itself does not explicitly name death as a prescribed penalty for abandoning Islam. The commonly agreed interpretation of the few verses (Arabic – ayats) that mention apostasy is to the effect that Allah will inflict punishment on apostates in the afterlife (Quran, 2:17, 3:87, 9:74, 18:291; usually invoked in this context is ayat from surah Al-Baqara (2:256) “There is no compulsion in religion”2). In the Sunna, on the other hand, we can find a number of hadiths (e.g.