EXPERIMENTING with ETHNOGRAPHY a Companion to Analysis Andrea Ballestero and Brit Ross Winthereik, Editors EXPERIMENTING
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Gende*-Bending Anth*Opological
!"#$"%&'"#$(#)*+#,-%./.0.)(120*3,4$("5*.6*7$412,(.# +4,-.%859:*+;<*3,2;=21- 3.4%1":*+#,-%./.0.)<*>*7$412,(.#*?42%,"%0<@*A.0B*CD@*E.B*F*8G"1B@*HIII9@*//B*FFH&FFJ K4=0(5-"$*=<:*'021LM"00*K4=0(5-(#)*.#*="-206*.6*,-"*+;"%(12#*+#,-%./.0.)(120*+55.1(2,(.# 3,2=0"*NOP:*http://www.jstor.org/stable/3196139 +11"55"$:*HQRDQRQDDI*DD:FD Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=black. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. Blackwell Publishing and American Anthropological Association are collaborating with JSTOR to digitize, preserve and extend access to Anthropology & Education Quarterly. -
In Remembrance of Our Colleague Paul Rabinow Aihwa Ong, April 9, 2021
In Remembrance of Our Colleague Paul Rabinow Aihwa Ong, April 9, 2021 Over the course of a highly productive and wide-ranging career, Paul Rabinow left a permanent mark of distinction on our department. To anthropologists the world over, his name was synonymous with Berkeley Anthropology. Although he never held office beyond a brief stint as department chair, Rabinow was well respected across campus. He made anthropological inquiry critically relevant to disciplines such as French Studies, Philosophy, English, Urban Studies, History and the Biological Sciences. His writings on the formation of modern subjectivity and its ethical quandaries, the predicament of contemporary times and re-engineering of life make a distinctive contribution to the human sciences. Paul attended the University of Chicago and was mentored by Clifford Geertz. But in the midst of the intensification of the Vietnam War, Paul blazed his own trail. What can Anthropology contribute besides the study of diverse cultures? Shouldn't anthropology pose philosophical questions about what it means to be human, in these exceptional times? Viewing himself as a rooted cosmopolitan, Rabinow brought a new sophistication and energy to anthropological inquiry that participates in broad conversations about contemporary modes of living and life forms. Reflections on Fieldwork Paul's Reflections on Fieldwork in Morocco -- published in 1977, the year he was hired by Berkeley -- triggered a minor earthquake in Anthropology. As an unprecedented enactment of the distinct vicissitudes of field research, the book raised uncomfortable questions about the making of ethnographic knowledge. Rabinow argues that our observations emerge from the dialogic interaction between informant and anthropologist. -
Anthropology and Smoke, Anthropological Forum, 28(2): 107-115
PRE-COPYEDITED VERSION — PUBLISHED AS Denis, Simone and Yasmine Musharbash, 2018. Anthropology and Smoke, Anthropological Forum, 28(2): 107-115. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by DENIS, Simone and MUSHARBASH, Yasmine. You need to get the authors’ permission for uses other than teaching and personal research. Anthropology and Smoke Simone Dennis1 and Yasmine Musharbash2 1. College of Arts and Social Sciences, Australian National University. 2. Department of Anthropology, The University of Sydney. Abstract: In this introductory paper, we contemplate both a variety of anthropological approaches to smoke and how analyses of smoke—as object, material, phenomenon, practice, or political fact— might contribute to anthropological knowledge. We consider these questions in and through the themes cross-cutting this collection, including: the sensuous aspects of smoke (especially in the olfactory, visual and haptic relations it occasions, entails and denies); the politics of smoke (in particular regard to climate change, public health, and Indigenous knowledge); smoke’s temporal dimensions (from the human mastery of fire via industrial chimneys to vaping e-cigarettes); and its ritual functions (encapsulating transition par excellence, curing ills, placating spirits, and marking time). We conclude by pondering smoke’s inherent capacity to escape the bounds we might set for it, including the imposition of highly politicised spatial, temporal, and intellectual constraints. Keywords: smoke, air, politics, -
Before and After Gender Hau Books
BEFORE AND AFTER GENDER Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Throop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com BEFORE AND AFTER GENDER SEXUAL MYthOLOGIES OF EVERYdaY LifE Marilyn Strathern Edited with an Introduction by Sarah Franklin Afterword by Judith Butler Hau Books Chicago © 2016 Hau Books and Marilyn Strathern Cover and layout design: Sheehan Moore Cover photo printed with permission from the Barbara Hepsworth Estate and The Art Institute of Chicago: Barbara Hepworth, English, 1903-1975, Two Figures (Menhirs), © 1954/55, Teak and paint, 144.8 x 61 x 44.4 cm (57 x 24 x 17 1/2 in.), Bequest of Solomon B. Smith, 1986.1278 Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9861325-3-7 LCCN: 2016902723 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by The University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. Distributed Open Access under a Creative Commons License (CC-BY ND-NC 4.0) The Priest Sylvester, in Russia in the sixteenth century, writes to his son: The husband ought to teach his wife with love and sensible punishment. The wife should ask her husband about all matters of decorum; how to save her soul; how to please the husband and God; how to keep the house in good order. And to obey him in every- thing. -
Shadows in the Field Second Edition This Page Intentionally Left Blank Shadows in the Field
Shadows in the Field Second Edition This page intentionally left blank Shadows in the Field New Perspectives for Fieldwork in Ethnomusicology Second Edition Edited by Gregory Barz & Timothy J. Cooley 1 2008 1 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright # 2008 by Oxford University Press Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Shadows in the field : new perspectives for fieldwork in ethnomusicology / edited by Gregory Barz & Timothy J. Cooley. — 2nd ed. p. cm. Includes bibliographical references and index. ISBN 978-0-19-532495-2; 978-0-19-532496-9 (pbk.) 1. Ethnomusicology—Fieldwork. I. Barz, Gregory F., 1960– II. Cooley, Timothy J., 1962– ML3799.S5 2008 780.89—dc22 2008023530 135798642 Printed in the United States of America on acid-free paper bruno nettl Foreword Fieldworker’s Progress Shadows in the Field, in its first edition a varied collection of interesting, insightful essays about fieldwork, has now been significantly expanded and revised, becoming the first comprehensive book about fieldwork in ethnomusicology. -
Out of Context: the Persuasive Fictions of Anthropology [And Comments and Reply] Author(S): Marilyn Strathern, M
Out of Context: The Persuasive Fictions of Anthropology [and Comments and Reply] Author(s): Marilyn Strathern, M. R. Crick, Richard Fardon, Elvin Hatch, I. C. Jarvie, Rix Pinxten, Paul Rabinow, Elizabeth Tonkin, Stephen A. Tyler and George E. Marcus Source: Current Anthropology, Vol. 28, No. 3 (Jun., 1987), pp. 251-281 Published by: The University of Chicago Press on behalf of Wenner-Gren Foundation for Anthropological Research Stable URL: http://www.jstor.org/stable/2743236 Accessed: 16-03-2017 13:41 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Wenner-Gren Foundation for Anthropological Research, The University of Chicago Press are collaborating with JSTOR to digitize, preserve and extend access to Current Anthropology This content downloaded from 164.41.102.240 on Thu, 16 Mar 2017 13:41:13 UTC All use subject to http://about.jstor.org/terms CURRENT ANTHROPOLOGY Volume 28, Number 3, June I987 ? I987 by The Wenner-Gren Foundation for Anthropological Research. All rights reserved OOII-3204/87/2803-0002$2.5O This is the confession of someone brought up to view Sir James Frazer in a particular way who has discovered that Out of Context the context for that view has shifted. -
Of Jews and Jewish Thinking in American Social Science
THE QUIET “PURGE” OF JEWS AND JEWISH THINKING IN AMERICAN SOCIAL SCIENCE Essay BROOKS DUNCAN, PH.D. Independent Scholar Abstract This article uses the method of ethnic stratification analysis and participant observation to raise questions about what appears to be one of the hidden ethnic transformations that has occurred in the disciplines of anthropology and sociology in the past two decades; the replacement of Jews. Jews, who were among the founders of and became “over-represented” in these disciplines, have now been replaced with other minorities through a process of selection based on “representation”. Along with the use of these disciplines for overall university quota filling, in order to promote statistics for hiring of under- represented groups, has come the loss of the empirical “scientific” approach of Jewish scholars and the idea of application of “universal” principles for social progress. These two phenomena appear to be related, raising questions about the actual social justice and social progress impacts of what was claimed as “diversity”. Under the veneer of apparent diversity, the costs to social science and actual social justice may outweigh the benefits. In today’s political environment, there seems to be an unwillingness to pursue and raise these questions. Introduction In 1938, in Hungary, the Bela Imredy regime began to implement some of the first contemporary “Jewish laws”. These laws imposed quotas to limit Jewish positions in different professions, particularly those of academics and scientists, on a banner of “equality”, “representation” and “democratic” concepts of social justice. Much more slowly and with limited comment, with the participation of many Jews, themselves, as they retire and as they redefine the goals of the professions to fit with contemporary political correctness, a similar purge may have occurred in American social sciences over the past generation. -
On Body and Soul Guilherme Werlang Universidade Federal Fluminense, Brazil, [email protected]
Tipití: Journal of the Society for the Anthropology of Lowland South America ISSN: 2572-3626 (online) Volume 4 Issue 1 Special Issue in honor of Joanna Overing: In the Article 6 World and About the World: Amerindian Modes of Knowledge May 2006 On Body and Soul Guilherme Werlang Universidade Federal Fluminense, Brazil, [email protected] Follow this and additional works at: http://digitalcommons.trinity.edu/tipiti Part of the Anthropology Commons Recommended Citation Werlang, Guilherme (2006). "On Body and Soul," Tipití: Journal of the Society for the Anthropology of Lowland South America: Vol. 4: Iss. 1, Article 6. Available at: http://digitalcommons.trinity.edu/tipiti/vol4/iss1/6 This Article is brought to you for free and open access by Digital Commons @ Trinity. It has been accepted for inclusion in Tipití: Journal of the Society for the Anthropology of Lowland South America by an authorized editor of Digital Commons @ Trinity. For more information, please contact [email protected]. Tipití (2006) 4(1&2):103–127 © 2006 SALSA 103 ISSN 1545-4703 Printed in USA On Body and Soul GUILHERME WERLANG Universidade Federal Fluminense (Brazil) [email protected] Since thought is inseparable from action and motivation, we are not so much dealing with different “logics” or rationalities as with total modes of being, of inventing self and society. —Roy Wagner (1981 [1975]:117) ... the Piaroa do not tend to oppose, in the way we do, thinking and acting. We cannot use our gloss of “mind” and “body” to capture their way of understanding this distinction. They, in fact, have no term for “body.” —Joanna Overing (1996:14) INTRODUCTION This paper discusses the plausibility of notions of “body” and “soul” within the dual universe of the Marubo from Southwestern Amazonia.1 At two levels the discussion implies “an acquaintance with the epistemologies and ontologies of other cultures” (Overing 1985:7). -
Figurations of Modernity
Conventional wisdom holds that globalisation Vincent Houben, has made the world more modern, not less. But Mona Schrempf (eds.) how has modernity been conceived of in colonial, postcolonial, and post-revolutionary worlds? In Figurations of Modernity, an international team of scholars probe how non-European worlds have become modern ones, from the perspective of a broad range of societies around the globe. From Figurations of Modernity vocational education in Argentina to secular mo- of Modernity Figurations rality in Tibet, from the construction of heroes in Central Asia to historical memory in Nigeria, this Global and Local Representations comprehensive volume reckons with the legacy of empire in a globalising world. in Comparative Perspective Houben, Schrempf: campus www.campus.de campus HKS 42 K HKS 07 K Contents Introduction: Figurations and Representations of Modernity .......................... 7 Vincent Houben and Mona Schrempf Colonial and Modern Spaces Representations of Modernity in Colonial Indonesia..................................... 23 Vincent Houben Performing the Metropolitan habitus: Images of European modernity in cross-cultural encounters in nineteenth century Eastern Africa ................................................................................... 41 Michael Pesek Becoming Modern through Education Modern Indians: the Training of Indigenous Teachers in Post-Revolutionary Mexico ....................................................................... 67 Eugenia Roldán Vera Representations of Modernisation and -
'Anthropology'?
Anthropology? What ‘Anthropology’? written by Mateusz Laszczkowski January 24, 2019 In September 2018, Jarosław Gowin, Poland’s Minister of Science and Higher 1 of 8 Education, abolished anthropology as an academic discipline by an executive decree. The much-protested new law on higher education entered into force on 1 October 2018. Amid mounting outcry, this post attempts to outline the significance of this decision, identify its practical consequences and situate it against a background of our discipline’s more general crisis. In a famous scene from the 1980s Polish comedy film Miś (‘Teddy Bear’) a man walks into a post office to make a long distance phone call. ‘London?’ the jaded clerk behind the counter replies. Checking the thick register she responds, ‘There’s no such place called “London”. There’s only Lądek, Lądek Zdrój.’ To a Polish ear, Lądek, pronounced ‘Londek’, is phonetically similar to ‘London’. The man patiently explains that he means ‘London, a city in England’, to which the clerk angrily exclaims: ‘Why didn’t you say it’s abroad?! Gotta look it up!’ The scene ridicules the ignorance and parochialism of Polish public institutions in the declining years of ‘real socialism’. But with Minister Jarosław Gowin’s recently introduced academic reform, foreign anthropologists seeking collaboration with their peers in Poland may soon expect to be confronted with a similar response: ‘Anthropology? What anthropology? There’s no such discipline.’ October 1 is the inauguration of the new academic year in Poland. It was on that day that the new law on Higher Education and Science entered into force. -
Not-The-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday
PRE-COPYEDITED VERSION — PUBLISHED AS Lane, Karen, 2019. Not-the-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday. Anthropological Forum, 29(1) : 62-76. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by Lane, Karen. You need to get the author’s permission for uses other than teaching and personal research. Not-the-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday Karen Lane Department of Social Anthropology, University of St Andrews Abstract: Urban studies of Belfast, Northern Ireland, thoroughly explore the contested or post- conflict city. However, these ‘grand narratives’ do not necessarily accord with people’s day-to-day experiences. Although the ordinary and everyday is the lifeblood of anthropological inquiry, the mundane in Belfast dwells on the narratorial margin, as academic and political loci predominantly align to the Troubles: to the protagonists, the causes or the peace-building aftermath. Ten by Nine (Tenx9) is a monthly, public storytelling night showcasing ordinary people and their true, personal, everyday stories, juxtaposing the funny, poignant and educational, and celebrating the quotidian. Retelling Belfast at Tenx9 challenges hegemonic discourse by moving the mundane from the margin to the centre, opening up a space for small ‘t’ troubles to be shared. The communitas at Tenx9 promotes a sense of belonging in the city outwith Troubled narratives and storytelling, an ancient Irish oral culture, becomes a new form of symbolic practice. Keywords Divided City; Belfast; Urban Margins; Storytelling; Communitas PRE-COPYEDITED VERSION – Lane, 2019 2 Introduction1 To understand the complexity of city life, one needs to consider a spectrum of experience, and urban studies draw upon several disciplinary approaches (Amin and Thrift 2002; Sennett 1990). -
Issues and Challenges in Researching Indigenous Compensation Claims
Anthropological Forum A Journal of Social Anthropology and Comparative Sociology ISSN: 0066-4677 (Print) 1469-2902 (Online) Journal homepage: https://www.tandfonline.com/loi/canf20 Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims Sandra Pannell To cite this article: Sandra Pannell (2018) Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims, Anthropological Forum, 28:3, 255-274, DOI: 10.1080/00664677.2018.1495059 To link to this article: https://doi.org/10.1080/00664677.2018.1495059 Published online: 10 Jul 2018. Submit your article to this journal Article views: 327 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=canf20 ANTHROPOLOGICAL FORUM 2018, VOL. 28, NO. 3, 255–274 https://doi.org/10.1080/00664677.2018.1495059 Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims Sandra Pannella,b aSchool of Social Sciences, University of Western Australia, Perth, Australia; bCollege of Arts, Society & Education, James Cook University, Townsville, Australia ABSTRACT KEYWORDS The 2016 judgment in the ‘Timber Creek’ compensation case Compensation; emotions; (Griffiths v Northern Territory of Australia (no. 3) (2016) FCA 900) solatium; solastalgia; native signals an end to an era of extinguishment-related injustice and title; aboriginal Australia inequality, representing, as it does, the first litigated Federal Court award of compensation for the loss or impairment of rights and interests, under the 1993 Native Title Act. In this paper, I explore some of the methodological challenges and conceptual issues confronting anthropologists involved in researching compensation claims.