DOCSLIB.ORG

Who Are the Sixth Root-Race Souls?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Who Are the Sixth Root-Race Souls? Who are the Sixth Root-Race Souls? By Matthew Thompson When dealing with the question of the incoming wave of advanced souls that have been designated the "6 th Root Race (6 th RR)" [1], we must consider the discussion from their perspective as well as our own. Their abilities are not always understandable to the uninitiated yet to them they are completely natural, even if they do not fully understand them themselves. They are like a person with sight being asked to explain to people blind from birth what they see. The following is an attempt to give a more esoteric glimpse into their characteristics as based upon the author's personal experiences and insights and is not meant to be the final word on this subject, but merely food for thought. The 6 th Root Race incarnations have open senses [2] that go beyond the physical plane. The Ancient Wisdom teaches us that there are many other planes of existence with the physical plane being the most solid or concrete. This was not always the way but at this point in humanity's evolution, we are now about as dense as we can get and are now on the upward arc which will lead to less dense, more etheric physical vehicles that our souls will eventually occupy [3] . The physical plane as we know it will one day disappear completely, several million years hence, and through this colossal process we, as spirit embodied in material form, will gradually evolve into finer bodies occupying space on more refined planes. Many of the 6 th Root Race souls can already see and interact with these finer planes of existence despite being born into dense physical plane bodies. Their struggle is often in interpreting what they see, hear, know, or feel, for a hard-headed and concrete-thinking society in which they live. They bring a diverse range of gifts and qualities that should ideally find expression on our plane, but they are met with many an obstacle. These gifts and qualities can range from natural healing abilities to complicated societal, economic, and political problem solving skills, to psychic abilities of various natures. Some are able to invent new technologies that can help lessen the burden of physical plane existence. Unfortunately, whilst there are still Dark Forces upon this planet who want to exploit anything and everything to do with basic living, be it medical, economic, technological or even basic food supply so they can make money and control the masses, the plight of these souls who come bearing remedies to a lot of these problems is that they are constantly coming up against obstacles that in no right way of thinking should even be there. Unfortunately, the grief of these souls in light of this opposition is that they feel mired in the self-centredness and greed of this age and so they sometimes seek a way out through drugs, alcohol, or suicide, or by just simply retreating into obscurity. The stronger ones somehow manage to forge ahead and end up contributing positively to the evolution of the world. They have a consciousness that we will one day grow into. In their minds is implanted a sense of knowledge and service towards the Divine Plan, as they are souls who have come from the ranks of previous earthly cycles and are now situated at the turning point of another cycle, namely the transition period we are now in. In each great period of human evolution there is a certain number of souls that learn practically all there is to learn during that period and so withdraw into the higher planes until another period is reached in humanity's evolutionary arc and so they can "go back to school", as it were, and begin new lessons compatible with their level of advancement. Many of these souls have been waiting for considerably long periods of time before re-entering the physical plane. However, when we say "waiting" we do not mean that they just sit around in some higher realm twiddling their thumbs and being bored. All planes of life offer opportunities for growth and they have been, no doubt, occupied with the lessons available on their respective planes. The 6 th Root Race souls are innate contemplators whose goal is to always move forward. Change is a natural attribute to them while mankind tends to resist it. But change is inevitable as evolution is inevitable. We, as a race, cannot truthfully expect to remain the same comfort-seeking creatures whilst ~ 1 ~ our television sets and mobile phones become more impressive each year. Furthermore, we cannot seriously expect it all to keep going that way without there being any problems. One of the gifts of God is the human being's ability to contemplate their own existence. That this 'existence' would fall into a logical and intelligent plan with a stream of workers cooperating with that plan is a wonder to many people. Yet for thousands of years, the Ancient Wisdom has been teaching those prepared to accept it about the mysteries and realities of life and the processes of evolution. Those who partook of the teachings and profited from them became the advanced members of their respective civilizations and comprise the 6th Root Race that are now coming in to further the Divine Plan which is EVOLUTION itself. Therefore, this is what the 6 th RR soul represents - an evolutionary step forward. If we can contemplate this simple concept, we will help break up the crystallization of our modern world all the more swiftly so that the ideas and thoughts of the 6 th Root Race souls can have room to expand and grow. It is this simple. The 6 th RR represents souls who have expectations about the harmony and general quality of life that ought to be present on earth but they find it not.* This again is part of a larger problem, for on the earth plane, there is no such thing as homogeneity where souls are concerned. The mixing of the "good and the bad" has created what we have today - conflicts of interest. These conflicts of interest can be simple incompatibility in human relationships or on a larger scale, ending up in war. Such a state of affairs is especially disturbing and disrupting to these advanced souls as on the planes where they have been residing they have enjoyed the society of souls and soul groups of similar vibrations. On the higher planes 'like attracts like' to far greater effect than it does on the earth plane where the solidity of this plane can hide much. So these advanced and generally peaceful souls suffer to a certain degree because on earth things are not generally peaceful. The 6 th RR souls have certain soul qualities [4] at their disposal but they lack the insights of the 5 th Root Race (5 th RR) concrete mind. Their spiritual links make them aware of many things but because they have been long out of body it is imperative that those who would recognize and teach them about our world bridge the gap through education. This is the lynch pin upon which everything depends. The best thing that can occur is for open-minded souls from both sides of the situation to find each other. The 6 th RR can offer us advice and guidance about the steps we are about to take into a more interdimensional existence and we of varying 5 th RR levels can teach them about the problems we face today. There are, of course, opposing forces who cannot afford to have this level of education and cooperation succeed, but we must persist. These new incarnates may seem as you or I on the outside but if you were able to see their more subtle and invisible bodies you would see heightened activity in their pineal centre, the seat of the soul. Some of the 6 th RR incarnations may seem quirky or eccentric and even bordering on insane. But one could also say that they appear more alive. This "aliveness" is a quality of the soul as it expresses its divinity through the sheer joy of being. The 6 th RR can help us towards this happiness by teaching us more about the reality of nature. Given the right environment they will flourish, always seeking or expressing themselves so that all may be brought into the awareness of the Greater Light [5] . All we have to do is keep an open mind. If people contemplate living a life of joyful service they will come a little closer to understanding the 6 th RR. Although some 6 th RR souls may get caught up in the outer world and side-tracked in all its glamour, there are many who have been raised well and have their feet firmly planted on the ground. We should not expect to find them all in the growing refuse of modern pop-spiritual titles where overly ambitious parents place their child with a psychic ability upon a pedestal, ie, the indigo child phenomenon. Doing so may easily cause such children later on in life to reject their spiritual missions. We wish to stress again the importance of understanding that to have psychic faculties does not in and of itself equate to having a higher degree of spiritual awareness or morality. ~ 2 ~ The Manu of the 6 th Root Race has been careful about selecting and placing these soul types in the most intelligent and nurturing environment as worked out in plans made millennia ago, but this does not guarantee things will not go awry.
Load more

Recommended publications
  • The Theosophical Path Katherine Tingley, Editor
    13 THE THEOSOPHICAL PATH KATHERINE TINGLEY, EDITOR VOL. VI FEBRUARY, 1914 NO. 2 We describe Karma as that Law of readjustment which ever tends to restore disturbed equilibrium in the physical, and broken harmony in the moral world. We say that Karma does not act in this or that particular way always, but that it always does act so as to restore Harmony and preserve the balance of equili­ brium, in virtue of which the Universe exists. - H. P. Blavatsky THE STATE OF THE CHRISTIAN DEAD : by H. T. Edge, M. A. DISCUSSION of the subject of "Life After Death" has caused a correspondent to send to a newspaper two quotations from Gladstone, which are here repro­ duced. They are stated to be from pages 253 and 254 of his Studies Subsidiary to the TVorlcs of Bishop Butler. The Christian dead are in a progressive state; and the appointed office of the interval between death and resurrection is reasonably believed to be the corrobora­ tion of every good and holy habit, and the effacement of all remains of human infirmity and vice. [The stains of sins] will have to be effaced by a process of discipline, happy indeed in its result, but of which we have no right to assert ...that the redeem­ ing and consummating process will be accomplished without an admixture of salutary and accepted pain. Christian eschatology is doubtless ably and copiously treated in doctrinal works and even in some encyclopaedias, but it can hardly be said to constitute matter of common knowledge or interest. Indeed, the subject is very generally eschewed or treated but vaguely and allu­ sively.
    [Show full text]
  • The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
    The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature.
    [Show full text]
  • The Texts of Alice A. Bailey: an Inquiry Into the Role of Esotericism in Transforming Consciousness
    THE TEXTS OF ALICE A. BAILEY: AN INQUIRY INTO THE ROLE OF ESOTERICISM IN TRANSFORMING CONSCIOUSNESS I Wightman Doctor of Philosophy 2006 University of Western Sydney. IN APPRECIATION This thesis would not have been possible without the care, support, enthusiasm and intellectual guidance of my supervisor, Dr Lesley Kuhn, who has followed my research journey with dedicated interest throughout. I also acknowledge the loving kindness of Viveen at Sydney Goodwill, who has continuously praised and encouraged my work, and provided me with background material on the kind of activities that the worldwide community of Alice A. Bailey students are involved in. I sincerely appreciate the role my husband, Greg, played, as my cosmic co-traveller. Without him this thesis would never have materialized, his tireless engagement throughout these years has bolstered my drive to proceed to the very end. Finally, I acknowledge my children, Victoria and Elizabeth, for tolerating my reclusive behaviour, and giving me the space I have needed to write. Philosophy, in one of its functions, is the critic of cosmologies. It is its function to harmonise, refashion, and justify divergent intuitions as to the nature of things. It has to insist on the scrutiny of ultimate ideas, and on the retention of the whole of the evidence in shaping our cosmological scheme. Its business is to render explicit, and –so far as may be – efficient, a process which otherwise is unconsciously performed without rational tests (Alfred North Whitehead 1938:7). TABLE OF CONTENTS Page Letter Code for the Bailey Texts v Abstract vi Chapter 1 Researching the work of Alice A.
    [Show full text]
  • Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy Peter Staudenmaier Marquette University, [email protected]
    Marquette University e-Publications@Marquette History Faculty Research and Publications History Department 2-1-2008 Race and Redemption: Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy Peter Staudenmaier Marquette University, [email protected] Published version. Nova Religio, Vol. 11, No. 3 (February 2008): 4-36. DOI. © 2008 by University of California Press. Copying and permissions notice: Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California/on the University of California Press for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® on JSTOR (http://www.jstor.org/r/ucal) or directly with the Copyright Clearance Center, http://www.copyright.com. Used with permission. NR1103_02 qxd 11/15/07 6:10 PM Page 4 Race and Redemption Racial and Ethnic Evolution in Rudolf Steiner’s Anthroposophy Peter Staudenmaier ABSTRACT: With its origins in modern Theosophy, Rudolf Steiner’s Anthroposophy is built around a racial view of human nature arranged in a hierarchical framework. This article examines the details of the Anthroposophical theory of cosmic and individual redemption and draws out the characteristic assumptions about racial and ethnic difference that underlie it. Particular attention is given to textual sources unavailable in English, which reveal the specific features of Steiner’s account of “race evolution” and “soul evolution.” Placing Steiner’s worldview in its historical and ideological context, the article highlights the contours of racial thinking within a prominent alternative spiritual movement and delineates the central role of a racially configured conception of evolution within Anthroposophy past and present.
    [Show full text]
  • The Secret Doctrine on the Problem and Evolution of Sex No
    Blavatsky Pamphlets The Secret Doctrine on the Problem and Evolution of Sex No. 2 The Secret Doctrine on the Problem and Evolution of Sex compiled by Basil Crump of the Middle Temple Barrister-at-Law Published by The H.P.B. Library, Toronto,On. Canada THE following are the principal points in the teaching of the Secret Doctrine (Vol. II Anthropogenesis, 1888 edition) on the origin and evolution of Sex, and the causes which led to the present evils and difficulties connected with the sex appetite in man. An enquirer, in view of the various perverted ideas and teachings now prevailing among Theosophists says: "I am in a fog as to why the division in the sex principle if the end is to he a unification, and creation by Kriyashakti. I should like to hear what the Secret Doctrine says on the matter of sex. Why the division? What of the future?" There must lie many students who, through lack of study of the S. D. (thanks mainly to the deliberate policy of discouraging it in favour of the Besant-Leadbeater perversions) are in the same position. The following is a very brief sketch of the teaching, with the principal passages either quoted or referred to, taken from the notebooks of a Secret Doctrine Study Class conducted by Mrs. Cleather. It must be borne in mind that, like all Occult works, the information is purposely somewhat confused, scattered, and even in places apparently contradictory, so that the student has to use diligence and intuition in order to piece it together and draw correct inferences.
    [Show full text]
  • The Fifth and Sixth Root Races
    THE FIFTH & SIXTH ROOT RACES IN THEOSOPHY Theosophical teachings maintain that the Fifth Root Race – the one presently in evolution – began a million years ago: “Now our Fifth Root-Race has already been in existence – as a race sui generis and quite free from its parent stem – about 1,000,000 years; therefore it must be inferred that each of the four preceding Sub-Races has lived approximately 210,000 years; thus each Family-Race has an average existence of about 30,000 years. Thus the European “Family Race” has still a good many thousand years to run, although the nations or the innumerable spines upon it [Note: see “cactus” diagram at end of handout], vary with each succeeding “season” of three or four thousand years. It is somewhat curious to mark the comparative approximation of duration between the lives of a “Family-Race” and a “Sidereal year.” (H. P. Blavatsky, “The Secret Doctrine” Vol. 2, p. 435) “The last three family races of the fourth Sub-race of the Fifth Root-race . must have lived approximately from 25 to 30,000 years. The first of these (the “Aryan-Asiatics”) witnessed the doom of the last of the populations of the “giant Atlanteans” who perished some 850,000 years ago (the Ruta and Daitya Island-Continents) toward the close of the Miocene Age. The fourth sub-race witnessed the destruction of the last remnant of the Atlanteans – the Aryo- Atlanteans in the last island of Atlantis, namely, some 11,000 years ago.” (“The Secret Doctrine” Vol. 2, p. 433) The Master K.H.
    [Show full text]
  • The Last Three Root-Races
    Historic and future waves of humanity The last three Root-Races Proposition 3 - The last three Root-Races v. 11.13, www.philaletheians.co.uk, 7 August 2018 Page 1 of 52 SECRET DOCTRINE’S THIRD PROPOSITION SERIES THE LAST THREE ROOT-RACES TRAIN OF THOUGHTS Contents and train of thoughts 1 Notes by the Series Editor Quick definitions 7 Note to students 7 Fifth Root-Race, the Aryan Divine Kings incarnated on earth to teach nascent humanity The Atlanteans were the first purely human, earthly race; Aryans, are the second. 8 “Two nations are in thy womb,” saith the Lord to Rebekah. 8 The wise leaders of our race lived their lives in learning, not teaching. 8 What they knew, they passed on in solemn silence and secrecy to the elect. 9 They are the Sons of the Fire, the King-Instructors who incarnated here on earth to teach nascent Humanity. 9 They are led by Gautama Shakyamuni, called the Fourth and Fifth Buddha because during the Fourth Round He presides over the Fifth Root-Race. 9 He is Samanta Bhadra, a Universal Sage. 10 In Hindu Occultism, divine consciousness and its human reflections on earth are symbolised by Vaivasvata Manu who is in charge of our present Fourth Round, the Indian Noah and progenitor of the thinking men of the present Fifth Race, one of forty-nine that emanated from the Root-Manu. 10 Humanity has now come of age Our Fifth Root-Race begun its existence 1,000,000 years ago. 11 The Great Cataclysm that sunk the Fourth Continent beneath the floor of what is now the Atlantic Ocean took place 200,000 after the dawn of our race.
    [Show full text]
  • Chapter 16: Legends: Lemuria
    Mount Shasta Annotated Bibliography Chapter 16 Legends: Lemuria The lowly primate, the lemur, was named after ancient Roman mythological ghosts called 'lemures.' According to the Oxford Classical Dictionary, 1970, there was a Roman festival called 'Lemuria.' But the modern name of 'Lemuria' was named for the mammal lemur. In the mid-19th Century paleontologists coined the term 'Lemuria' to describe a hypothetical continent, bridging the Indian Ocean, which would have explained the migration of lemurs from Madagascar to India. Lemuria was a continent which submerged and was no longer to be seen. By the late 19th Century occult theories had developed, mostly through the theosophists, that the people of this lost continent of Lemuria were highly advanced beings. The location of the folklore 'Lemuria' changed over time to include much of the Pacific Ocean. In the 1880s a Siskiyou County, California, resident named Frederick Spencer Oliver wrote A Dweller on Two Planets, or, the Dividing of the Way which described a secret city inside of Mt. Shasta, and in passing mentioned Lemuria. Edgar Lucian Larkin, a writer and astronomer, wrote in 1913 an article in which he reviewed the Oliver book. In 1925 a writer by the name of Selvius wrote "Descendants of Lemuria: A Description of an Ancient Cult in America" which was published in the Mystic Triangle, Aug., 1925 and which was entirely about the mystic Lemurian village at Mt. Shasta. Selvius reported that Larkin had seen the Lemurian village through a telescope. In 1931 Wishar Spenle Cervé published a widely read book entitled Lemuria: The Lost Continent of the Pacific in which the Selvius material appeared in a slightly elaborated fashion.
    [Show full text]
  • Extraordinary Encounters: an Encyclopedia of Extraterrestrials and Otherworldly Beings
    EXTRAORDINARY ENCOUNTERS EXTRAORDINARY ENCOUNTERS An Encyclopedia of Extraterrestrials and Otherworldly Beings Jerome Clark B Santa Barbara, California Denver, Colorado Oxford, England Copyright © 2000 by Jerome Clark All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Clark, Jerome. Extraordinary encounters : an encyclopedia of extraterrestrials and otherworldly beings / Jerome Clark. p. cm. Includes bibliographical references and index. ISBN 1-57607-249-5 (hardcover : alk. paper)—ISBN 1-57607-379-3 (e-book) 1. Human-alien encounters—Encyclopedias. I. Title. BF2050.C57 2000 001.942'03—dc21 00-011350 CIP 0605040302010010987654321 ABC-CLIO, Inc. 130 Cremona Drive, P.O. Box 1911 Santa Barbara, California 93116-1911 This book is printed on acid-free paper I. Manufactured in the United States of America. To Dakota Dave Hull and John Sherman, for the many years of friendship, laughs, and—always—good music Contents Introduction, xi EXTRAORDINARY ENCOUNTERS: AN ENCYCLOPEDIA OF EXTRATERRESTRIALS AND OTHERWORLDLY BEINGS A, 1 Angel of the Dark, 22 Abductions by UFOs, 1 Angelucci, Orfeo (1912–1993), 22 Abraham, 7 Anoah, 23 Abram, 7 Anthon, 24 Adama, 7 Antron, 24 Adamski, George (1891–1965), 8 Anunnaki, 24 Aenstrians, 10 Apol, Mr., 25
    [Show full text]
  • Imagining Macrohistory? Madame Blavatsky from Isis Unveiled (1877) to the Secret Doctrine (1888) Garry W
    Imagining Macrohistory? Madame Blavatsky from Isis Unveiled (1877) to The Secret Doctrine (1888) Garry W. Trompf In Memoriam: Alfred John Cooper1 Introduction The term „macrohistory‟ denotes the envisaging and representation of the human past as a vast panorama, great movements of human activity held „in the mind‟s eye‟ or in a unitary vision. When such broad encompassments also incorporate the pre-human past and even the possible future of everything, then one may refer to cosmological macrohistory (or „cosmo-history‟), or, if the atmosphere of a mythos is strong, to a mythological macrohistory. Many will suspect that mental acts of encapsulation entailed in „doing macrohistory‟ are inevitably unreliable and methodologically inadmissible because the myriad facts to be embraced, both known and unknown, could never be accounted for in any one synoptic view. Certainly the macrohistorical visionary will have to resort to a picturing or imaging through some kind of model, paradigm or diagrammatic procedure, and in almost all cases, a species of meta-history (of a conceptual „framing‟ superimposed on data) will result. In the Judaeo- Christian-Islamic-Marxist trajectory of thought, four primary „idea-frames‟ of macrohistory have stood out. These are, first, progress, or the idea that past events show an overall improvement of things; second and contrarily, regress, the outlook that affairs have steadily worsened; third, recurrence, the apprehension that everything is basically repetitive (if not cyclical); and lastly, the view that nothing can be fully understood without a sense of an utterly final consummation, an eschaton (end) or apokatastasis (restoration of all things) or millennial „showdown‟, as against some limited telos.
    [Show full text]
  • Adyar Pamphlets the Coming Race No. 76 the Coming Race by Annie Besant
    Adyar Pamphlets The Coming Race No. 76 The Coming Race by Annie Besant A lecture delivered at the Theosophical Conference held at Chittoor on 17th March, 1916, and originally published in The Adyar Bulletin, April and May, 1916 Published in 1917 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India [Page 1] I AM to speak to you this morning on what may seem to some of you rather a curious subject — the Coming Race. In reading history, certain points stand out clearly and distinctly, and then we see the connection between them. The history runs over a considerable period of time, the unimportant things disappear, and the important things stand out by the disappearance of the trivial. But when we are living in the world, we are constantly surrounded by the unimportant things; and the consequence of this is that we are not able as a rule to distinguish clearly between the things that matter and the things that do not matter in the larger sense of the term. Unless we have trained ourselves in historical knowledge and are in the habit of taking what is sometimes called a bird's-eye view, we are apt to confuse together the important and the unimportant. And so we are unable to see the things which in history stand out. It is very much the same in fact as the way in which you may look on a town from the top of a very high building, and from the very street in [Page 2] which you may be standing.
    [Show full text]
  • Modern Theosophy by Claude Falls Wright Modern Theosophy an Outline of Its Principles
    Modern Theosophy by Claude Falls Wright Modern Theosophy An Outline of Its Principles by Claude Falls Wright, FTS Published in 1894 This work was originally written for a well-known publishing house in New York. Prolonged delays in issuing the work and the eventual assignment of the house forced the author to withdraw the manuscript. It is now issued with some slight additions. February 1894 - Claude Falls Wright CLAUDE FALLS WRIGHT last visited Toronto in August, 1922. He was called in the January following to Nicaragua on a business trip, and left with the expectation of returning within a short time. He left his personal effects in his New York lodgings, and after his death by accidental drowning, as no one claimed his property and time passed on, his landlady sold what there was for the rent due. Among these effects were many books and manuscripts. The story of their dispersion may be told another time, but we are only concerned with Mr. Wright's book, Modern Theosophy. It was published in 1894, or attempted to be published, but only a few copies comparatively got into circulation. Most of them were destroyed in a fire. Mr. Wright had every intention of republishing the book with revisions, and we talked it over with him on his last visit to Toronto. Mr. Roy Mitchell, who was naturally interested in the sale of Mr. Wright's books and papers, when he heard where they were being disposed of, went and examined them and was fortunate enough to find a ragged old book with a cover pasted over it with the title "Gupta Vidya" taken from another volume.
    [Show full text]