Research on Translation of Costume Terms in Chu Ci
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Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese
Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts University of Washington 2020 Committee: Zev Handel William Boltz Program Authorized to Offer Degree: Asian Languages and Literature ©Copyright 2020 Grainger Lanneau University of Washington Abstract Glottal Stop Initials and Nasalization in Sino-Vietnamese and Southern Chinese Grainger Lanneau Chair of Supervisory Committee: Professor Zev Handel Asian Languages and Literature Middle Chinese glottal stop Ying [ʔ-] initials usually develop into zero initials with rare occasions of nasalization in modern day Sinitic1 languages and Sino-Vietnamese. Scholars such as Edwin Pullyblank (1984) and Jiang Jialu (2011) have briefly mentioned this development but have not yet thoroughly investigated it. There are approximately 26 Sino-Vietnamese words2 with Ying- initials that nasalize. Scholars such as John Phan (2013: 2016) and Hilario deSousa (2016) argue that Sino-Vietnamese in part comes from a spoken interaction between Việt-Mường and Chinese speakers in Annam speaking a variety of Chinese called Annamese Middle Chinese AMC, part of a larger dialect continuum called Southwestern Middle Chinese SMC. Phan and deSousa also claim that SMC developed into dialects spoken 1 I will use the terms “Sinitic” and “Chinese” interchangeably to refer to languages and speakers of the Sinitic branch of the Sino-Tibetan language family. 2 For the sake of simplicity, I shall refer to free and bound morphemes alike as “words.” 1 in Southwestern China today (Phan, Desousa: 2016). Using data of dialects mentioned by Phan and deSousa in their hypothesis, this study investigates initial nasalization in Ying-initial words in Southwestern Chinese Languages and in the 26 Sino-Vietnamese words. -
Shijing and Han Yuefu
SONGS THAT TOUCH OUR SOUL A COMPARATIVE STUDY OF FOLK SONGS IN TWO CHINESE CLASSICS: SHIJING AND HAN YUEFU by Yumei Wang A thesis submitted in conformity with the requirements for the degree of Master of Art Graduate Department of the East Asian Studies University of Toronto © Yumei Wang 2012 SONGS THAT TOUCH OUR SOUL A COMPARATIVE STUDY OF FOLK SONGS IN TWO CHINESE CLASSICS: SHIJING AND HAN YUEFU Yumei Wang Master of Art Graduate Department of the East Asian Studies University of Toronto 2012 Abstract The subject of my thesis is the comparative study of classical Chinese folk songs. Based on Jeffrey Wainwright, George Lansing Raymond, and Liu Xie’s theories, this study was conducted from four perspectives: theme, content, prosody structure and aesthetic features. The purposes of my thesis are to trace the originality of 160 folk songs in Shijing and 47 folk songs in Han yuefu , to illuminate the origin of Chinese folk songs and to demonstrate the secularism reflected in Chinese folk songs. My research makes contribution to the following four areas: it explores the relation between folk songs in Shijing and Han yuefu and compares the similarities and differences between them ; it reveals the poetic kinship between Shijing and Han yuefu; it evaluates the significance of the common people’s compositions; and it displays the unique artistic value and cultural influence of Chinese early folk songs. ii Acknowledgments I would like to express my sincere gratitude to my supervisor Professor Graham Sanders for his supervision, inspirations, and encouragements during my two years M.A study in the Department of East Asian Studies at University of Toronto. -
Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Author(S): Eugene Yuejin Wang Source: the Art Bulletin, Vol
Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Author(s): Eugene Yuejin Wang Source: The Art Bulletin, Vol. 76, No. 3, (Sep., 1994), pp. 511-534 Published by: College Art Association Stable URL: http://www.jstor.org/stable/3046042 Accessed: 17/04/2008 11:17 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We enable the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org Mirror, Death, and Rhetoric: Reading Later Han Chinese Bronze Artifacts Eugene Yuejin Wang a 1 Jian (looking/mirror), stages of development of ancient ideograph (adapted from Zhongwendazzdian [Encyclopedic dictionary of the Chinese language], Taipei, 1982, vi, 9853) History as Mirror: Trope and Artifact people. -
THE BALLAD of MULAN – Anonymous
1 URL for Literature Page: http://www.tsoidug.org/literary.php URL for Home Page: http://www.tsoidug.org/index.php 木 兰 词 逸 名 mu` lan’ ci’ yi` ming’ THE BALLAD OF MULAN – Anonymous 冯欣明英语翻译及拼音(简体版) - English Translation and Pinyin by Feng Xin-ming (Simplified Chinese Script) - (Note: Pinyin to enable entry by ordinary keyboard: ji- = first tone, ji’ = second tone, ji^ = third tone, ji` = fourth tone.) 唧 唧 复 唧 唧,木 兰 当 户 织。 ji- ji- fu` ji- ji- , mu` lan’ dang- hu` zhi- ji ji again ji ji, Mulan in front of door weave “Ji ji,” and “ji ji,” Mulan weaves in front of the door. 不 闻 机 杼 声,惟 闻 女 叹 息。 bu` wen’ ji- zhu` sheng- , wei’ wen’ nu^ tan` xi- not hear machine shuttle noise, only hear daughter sigh - - “Now we don’t hear the loom shuttle; we only hear our daughter sighing. 问 女 何 所 思,问 女 何 所 忆? wen` nu^ he’ suo^ si- , wen` nv^ he’ suo^ yi- ask daughter what of think, ask daughter what of remember Daughter, what are you thinking about? What are you nostalgic over?” 女 亦 无 所 思,女 亦 无 所 忆, nu^ yi` wu’ suo^ si- , nv^ yi` wu’ suo^ yi- daughter also none of think, daughter also none of remember “I am not thinking about anything, and I am not nostalgic. 2 昨 夜 见 军 帖,可 汗 大 点 兵, zuo’ ye` jian` jun- tie’, ke^ han’ da` dian^ bing- last night see army notice, khan - - big roll-call soldiers Last night I saw the conscription notice; it’s the Khan’s1 Great Call- up2. -
Wrestling Between English and Pinyin: Language Politics and Ideologies of Coding Street Names in China
Wrestling between English and Pinyin: Language Politics and Ideologies of Coding Street Names in China Abstract: This paper examines the code choice and contestations on street name signs in China to find out the dynamics of language politics and the language ideological debates. In China, Hanyu Pinyin and English compete for visibility on street signs, though only Pinyin is the legally-endorsed alphabetic form for place names. Spolsky’s (2004, 2009) tripartite language policy model is adopted to analyse the management, practice and ideologies regarding the code choice on street name signs in China. It shows that Pinyin has been promulgated as domestic standard fused with national interests in the official discourse, while English win the favour of the general public and some international-oriented cities due to its pragmatic value and the symbolic capital associated with it. The resilient approach taken by the top authority suggests that the traditional model of language management relying on political authority and ideological hegemony is hard to work its way out nowadays. Key Words: street names; public signs; language ideology; language politics; Pinyin; English 1. Introduction Place names and naming are crucial issues in all societies owing to their tremendous historical, cultural, emotional and political affordances. According to the United Nations Group of Experts on Geographical Names (UNGEGN), place names as the most commonly used spatial references serve to “identify and reflect culture, heritage and landscape” (UNGEGN 2001). Among the various types of place names, street names in urban life have attracted much scholarship owing to their indexicalities of political dynamics, identity and/or history of memory (e.g. -
Translating Classical Chinese Poetry Into Rhymed English: a Linguistic-Aesthetic View"
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Érudit Article "Translating Classical Chinese Poetry into Rhymed English: A Linguistic-Aesthetic View" Charles Kwong TTR : traduction, terminologie, rédaction, vol. 22, n° 1, 2009, p. 189-220. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/044787ar DOI: 10.7202/044787ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 13 février 2017 08:05 Translating Classical Chinese Poetry into Rhymed English: A Linguistic-Aesthetic View Charles Kwong 1. Setting the Context The use of rhyme to translate classical Chinese poetry into English is an unresolved aesthetic issue. This topic remains relevant today in that while most native English translators have moved away from rhymed translations (as exemplified in the past by H. A. Giles, John Turner, etc.), many native Chinese translators (especially those in mainland China) continue to turn classical Chinese poems into rhymed English. -
Recommended Text Ecommended
RRRecommendedRecommended TextTextssss of Department of Chinese Studies Course Name Recommended Author/ Title/ Publisher/ Year Call No. Bar code Text Application Main Lisa Friedrichsen. Microsoft Access 005.74/FRI-3 E017748(RB) Software : 2007 : Illustrated Complete . E017749 Access Massachusetts : Course Technology, Thomson Learning, 2008. Peter Rob, Elie Semaan. Databases : 005.75/ROB E013719(RB) Design, Development & Deployment Using Microsoft Access . 2nd ed. Boston : McGraw-Hill, 2004. Supplementary Shelly, Cashman, Pratt, Last. Microsoft In Process Office Access 2007 : Comprehensive Title: Microsoft Concepts and Techniques . Access 2010 : Massachusetts : Shelly Cashman comprehensive Series, 2007. Application Main Gary B. Shelly, Thomas J. Cashman, 005.3/SHE-5 E020050 外 借 Software Misty E. Vermaat. Microsoft Office E020051 (Word, Excel 2007 : introductory concepts and and Power techniques, premium video edition . point) Boston : Mass. Course Technology/Cengage Learning, 2010. Gary B. Shelly, Thomas J. Cashman, 005.3/SHE-3 E020001(RB) Misty E. Vermaat ; with contributing E020000 Mary Z. Microsoft Office 2007 : advanced concepts and techniques . Boston : Mass. Course Technology/Cengage Learning, 2008. Supplementary Ann Shaffer, Patrick Carey,Kathy T. 005.3/SHA[Pt1] E020099 外借 Finnegan, Joseph J. Adamski, Roy E020101 Ageloff. New perspectives on Microsoft Office 2007 : first course, premium 005.3/SHA[Pt2] E020100 外借 video edition . Boston : Mass.Course E020102 Technology/Cengage Learning, 2010. 1 Course Name Recommended Author/ Title/ Publisher/ Year Call No. Bar code Text Appreciation of Main Luo Guan-zhong. Sanguoyanyi . 857.4523/LGZ-12 C040014(RB) Dynasty Ming Taipei : Huazheng Shuju, 1994. and Qing Novels Cao Xue-qin. Hongloumeng . China : 857.49/CXQ:2-7 S012186(RB) 清明小说选 Beijing Wenhua Yishu, 1991. -
The Variation of Qu Yuan's Image in Hawkes' Translation of Li
ISSN 1923-1555[Print] Studies in Literature and Language ISSN 1923-1563[Online] Vol. 18, No. 3, 2019, pp. 68-75 www.cscanada.net DOI:10.3968/11089 www.cscanada.org The Variation of Qu Yuan’s Image in Hawkes’ Translation of Li Sao LI Yafang[a],*; TAN Honghui[b] [a] The School of Foreign Languages, Yangtze University, Jingzhou, China. INTRODUCTION [b] Professor. The School of Foreign Languages, Yangtze University, Chu Ci, as the first anthology of poems in the south of Jingzhou, China. China, possesses unshakeable status in Chinese literature. * Corresponding author. In Chu Ci, the most popular poetry is Li Sao, written by Supported by the work presented in this submission: This research Qu Yuan in the late period of the Warring States of ancient is supported by the Project Fund of Human Social Science in Hubei China. It is considered an allegory of Qu Yuan’s life. Province (2018) for the research of reconstructing China identity in the The first western translation of Li Sao was published by translation of Chu Ci under research grant number 18D027. Fitzman in 1852, under the title Li Sao and Jiu Ge, which Received 3 February 2019; accepted 25 May 2019 was brought out in the report of the Royal Academy of Published online 26 June 2019 Science in Vienna. Since then, the translated versions have been repeatedly reprinted by different publishers. Abstract Hawkes’ English version of Li Sao is widely regarded Chu Ci, as the first anthology of poems in the south of as a classic in the history of the translation of Chinese China, possesses unshakeable status in Chinese literature. -
A Study of the Modern Chinese Magazine Literary Renaissance
A Brief Flowering: A Study of the Modern Chinese Magazine Literary Renaissance Thesis submitted for the degree of Doctor of Philosophy by Katalin Till School of Oriental and African Studies University of London 1995 ProQuest Number: 10673091 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673091 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The modem Chinese magazine Literary Renaissance ^ jgfJ|JIL was published monthly in Shanghai between January 1946 and August 1949, edited by Zheng Zhenduo and Li Jianwu Its launch expressed widespread hopes for the revival of Chinese literature after the war and intentions of working towards that revival. The purpose of this study is to examine whether there was indeed a post-war Literary Renaissance reflected by the magazine. Since the editors perceived a parallel between the European Renaissance and the envisaged revival of Chinese literature, various interpretations of the connection are looked at before the magazine's own literary philosophy is traced through the published editorials, reviews and theoretical articles. Creative contributions are discussed according to genre, devoting a chapter each to poetry, short stories, novels and drama. -
The Translation and Dissemination of Chu Ci in Europe Nan Chen, Chuanmao Tian
International Journal of English Literature and Social Sciences, 5(5) Sep-Oct 2020 |Available online: https://ijels.com/ The Translation and Dissemination of Chu Ci in Europe Nan Chen, Chuanmao Tian School of Foreign Studies, Yangtze University, Hubei, 434023 PRC China Abstract—This paper combs through the translation and dissemination forms of Chu Ci in Europe from the perspective of time. Before the twentieth century is the early stage and its major dissemination form develops from reference translation to systemic one. Representative works of this stage includes the translation of Pfizmaier and Denys. The modern stage is divided by the first half of the twentieth century and Chu Ci began to treated as an subject in European Universities. Research perspectives on Chu Ci started to expand. From the later half of twentieth century to the presentis the contemporary stage.Complete translation versions of Chu Ci had appeared. Eastern Europe emerged as a new force in the translation of Chu Ci. At the end, major translation achievements and research angles will be summarized. Keywords—Chu Ci; translation; Europe; Sinology. I. INTRODUCTION of Chu Ci in Europe will also be involved. Unlike The Book of Songs and The Analects of Confucius, which are Chinese famous classic literature, the translation II. THE EARLY STAGE:FROM REFERENCE and dissemination of Chu Ci are less concentrated in TRANSLATION TO SYSTEMIC TRANSLATION Europe(Guo 2013; Wei 2014; Yan 2013; Guo & Cao 2014). When it comes to the origin of the translation and Early work in the translation study of Chu Ci tended to focus dissemination in Europe, there are always different voices. -
New Directions Pub Lishing Corporation, 1986. Xvii + 123
BOOK REVIEWS 301 CHINA Field, Stephen, translation and introduction. Tian Wen. A Chinese Book of Origin. A New Directions Book. New York: New Directions Pub lishing Corporation, 1986. Xvii + 123 pages. With introduction and notes. Cloth US$22.95. ISBN 0-8112-1010-3; ND Paperbook 624 US$8.95, ISBN 0-8112-1011-1. Stephen Field who is presently teaching at Mary and Williams College in Williamsburg, Virginia/USA, gives us a new translation of Tian Wen, A Chinese Book of Origins,a work well known in Chinese classical literature but which has not always been so familiarly known in the Western world. About Chu ci 楚 辞 (Songs of Chu), which includes Tian Wen 天^^, however, we can not say that this famous anthology has been completely neglected by scholars in the West. There are precursors in the translations of some Europeans. A. Pfizmaier,s German version of L i Sao 離騷 and Nine Songs 九歌 are among the oldest works (18^2). More recently, we can mention two English translations, one by Yang Hsien-yi and Gladys Yang (1953),the other by D . Hawkes (1959). This new English translation has its own special characteristics, nrst, it is con cerned only with Tian Wen, which is obviously the most enchanting and mysterious poem in Chu ci. This poem contains 186 questions concerning the origins of life and the meanings for a wide variety of happenings— startling and mundane, earthly and celestial. This poem practically comprises a catalogue of ancient Chinese mythology and pre-imperial legends. Second, the translator divides these 186 questions into three categories: 1 ) the pat tern of heaven; 2) the pattern of eath; and 3) the affairs of man. -
The Author's Two Bodies: the Death of Qu Yuan and the Birth of Chuci Zhangju
_full_journalsubtitle: International Journal of Chinese Studies/Revue Internationale de Sinologie _full_abbrevjournaltitle: TPAO _full_ppubnumber: ISSN 0082-5433 (print version) _full_epubnumber: ISSN 1568-5322 (online version) _full_issue: 3-4_full_issuetitle: 0 _full_alt_author_running_head (neem stramien J2 voor dit article en vul alleen 0 in hierna): Heng Du _full_alt_articletitle_deel (kopregel rechts, hier invullen): The Author’s Two Bodies _full_is_advance_article: 0 _full_article_language: en indien anders: engelse articletitle: 0 _full_alt_articletitle_toc: 0 T’OUNG PAO The Author’s Two Bodies T’oung Pao 105 (2019) 259-314 www.brill.com/tpao 259 The Author’s Two Bodies: The Death of Qu Yuan and the Birth of Chuci zhangju 楚辭章句 Heng Du University of Arizona A corpse from the sea has summoned me home now; Though dead, it speaks with a living voice.1 Theognis 1229-30 Was Qu Yuan 屈原 (trad. 343-290 BCE) a historical individual? If not, how did he nevertheless become the ancestral author of one of China’s oldest poetic forms? The passage below, I suggest, contains the genesis moment of Qu Yuan the author. This early eulogy describes a Qu Yuan metamorphosing and bifurcating. According to the version found in Shiji 史記, After sinking in sordid mud, [Qu Yuan] left behind his molted shell in muddled filth to be borne aloft beyond dust, unfettered by the grime of his time, gleaming as one mud cannot sully. In commending this intention, it is apt even to match its brilliance with the sun and the moon. 濯淖汙泥之中,蟬蛻於濁穢,以浮游塵埃之外,不獲世之滋垢,皭然泥而不滓 者也。推此志也,雖與日月爭光可也。 2 1) ἤδη γάρ με κέκληκε θαλάσσιος οἴκαδε νεκρός, τεθνηκὼς ζωῷ φθεγγόμενος στόματι, as translated by Douglas E.