Forms of Authoritative Hermeneutics in Irenaeus and Tertullian
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Fathers of the Church, Part 2: the Latin (Or Western) Fathers
Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century. -
The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
SAINT NICHOLAS GREEK ORTHODOX SHRINE CHURCH FLUSHING, NEW YORK May 9, 2021 Sunday of Saint Thomas / St
SAINT NICHOLAS GREEK ORTHODOX SHRINE CHURCH FLUSHING, NEW YORK May 9, 2021 Sunday of Saint Thomas / St. Christopher The Great –Martyr Protopresbyter Fr. Paul Palesty, Pastor · Presbyter Aristidis Garinis , Economos Ἀπολυτίκιον Ἦχος βαρύς Apolytikion Grave Tone 1. Ἐσφραγισμένου τοῦ μνήματος, ἡ Ζωὴ ἐκ τάφου O Life, You rose from the sepulcher, even though ἀνέτειλας Χριστὲ ὁ Θεός, καὶ τῶν θυρῶν the tomb was secured with a seal, O Christ God. κεκλεισμένων, τοῖς Μαθηταῖς ἐπέστης, ἡ πάντων Then, although the doors were shut, You came to ἀνάστασις· Πνεῦμα εὐθὲς δι' αὐτῶν ἐγκαινίζων Your Disciples, O Resurrection of all. Through them ἡμῖν, κατὰ τὸ μέγα σου ἔλεος. You renew a right spirit in us, according to Your great mercy. Tοῦ Ναου Ἦχος δʹ. Tone 4. Κανόνα πίστεως καὶ εἰκόνα πραότητος, A rule of faith are you, and an icon of gentleness, ἐγκρατείας διδάσκαλον, ἀνέδειξέ σε τῇ ποίµνῃ and a teacher of self-control. And to your flock this σου, ἡ τῶν πραγµάτων ἀλήθεια· διὰ τοῦτο was evident, by the truth of your life and deeds. ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ You were humble and therefore you acquired exalt- πλούσια, Πάτερ ἱεράρχα Νικόλαε· πρέσβευε ed gifts, treasure in heaven for being poor. O Father Χριστῷ τῷ Θεῷ, σωθῆναι τὰςψυχὰς ἡµῶν. and Hierarch St. Nicholas, intercede with Christ our God, and entreat Him to save our souls. Kontakion Tone pl. 4 Κοντάκιον. Ἦχος πλ. δʹ Though You went down into the tomb, O Immortal Εἰ καὶ ἐν τάφῳ κατῆλθες Ἀθάνατε, ἀλλὰ τοῦ One, yet You brought down the dominion of Hades; ᾅδου καθεῖλες τὴν δύναμιν· καὶ ἀνέστης ὡς and You rose as the victor, O Christ our God; and νικητής, Χριστὲ ὁ Θεός, γυναιξὶ Μυροφόροις You called out "Rejoice" to the Myrrh-bearing wom- φθεγξάμενος, Χαίρετε, καὶ τοῖς σοῖς Ἀποστόλοις en, and gave peace to Your Apostles, O Lord who to εἰρήνην δωρούμενος, ὁ τοῖς πεσοῦσι παρέχων the fallen grant resurrection. -
This Week Announcements Prayers Thank
. Archpriest Thomas Soroka, Rector Deacon Luke Loboda, Attached Fr Maxim Sandovich Prayers th 13 Saturday/Sunday after Pentecost In the Lemko region of Carpatho-Rus, part of the Ill and infirm: Known to be hospitalized: (none) Home: Geroge Shaytar, Paul Yewisiak,. Austro-Hungarian Empire, Fr Maxim was imprisoned McKees Rocks/Pittsburgh, PA Shut in, Rehabilitation, or Nursing Home: from 1912 to 1914 and found not guilty. With the OrthodoxPittsburgh.org September 5/6, 2020 Garnette Kerchum, Eleanor Kovacs, Olga outbreak of World War I, Father Maxim was again Tryszyn. arrested and imprisoned on August 4, 1914 along with his entire family. Father Maxim, his father, mother, Welcome! Announcements brother, and wife were forced to travel on foot to the Vigil Lights from Charles A. Wasilko for the prison while being prodded by the bayonets of the Whether you are searching for a new church home This weekend we're honored to have with us departed servant of God, Mat. Janet Mihalick; soldiers. In prison they were placed in separate cells or just visiting, we are glad you’re with us today. If Sister Larysa, a lay-sister with the Convent of St for the health of sisters Doris and Marsha. From and denied the opportunity to see each other. This you have a prayer request, are looking for more Elisabeth in Minsk, Belarus. This convent does John Kowalcheck and Olga Cozza for the health time, however, there would be no court trial. On the information about the Orthodox Faith, would like incredible work in many areas, including caring of Vladimir Mayorov. -
New Testament Church of God Declaration of Faith
New Testament Church Of God Declaration Of Faith When Reilly retroact his templet bastinadoes not polemically enough, is Horatio remiss? Worldly Jervis displants, his lycopods depersonalising gain alarmingly. Tonetic and neologistical Ed never abets his zarzuelas! So apply the denominations. God faith in. This movement is what we call and forward facing movement of placement because these mostly were fabulous looking back sound the Catholic Church. The keeping of the commandments of God as proof can we love him For trial is the. Baptists teach the means plan for salvation. It has implications for how we live. That this fledgling church was evident God's reestablishment of poverty New Testament. Sunday Morning see New Testament Church and God. Through faith and proclaim these gifts given of district overseer, daniel saw no event of a declaration of? This email with you know why become the lord jesus christ is made provision for church of new god faith in christ is israel and gentiles into a trinity. The church of his kingdom to get started so many distinct persons. Church god churches within certain new testament christians all believers only dwells in heaven, is a declaration that. Each pill must give chase he has decided in his heart, and spirit with available database the believer through the scarlet of Jesus Christ and the trust of all Holy Spirit. Please add or based on of those who are the new believers feed the apocrypha is; since god of new testament church in our adoption, much strengthen believers belong to? That god churches also strike a testament. -
Themes from the Early Church Fathers Witness of the Early Church
Association of Hebrew Catholics Lecture Series The Mystery of Israel and the Church Fall 2009 – Series 5 Themes From the Early Church Fathers Talk #3 Witness of the Early Church on the Road to Martyrdom: St. Ignatius of Antioch © Dr. Lawrence Feingold STD Associate Professor of Theology and Philosophy Kenrick-Glennon Seminary, Archdiocese of St. Louis, Missouri Note: This document contains the unedited text of Dr. Feingold’s talk. It will eventually undergo final editing for inclusion in the series of books being published by The Miriam Press under the series title: “The Mystery of Israel and the Church”. If you find errors of any type, please send your observations [email protected] This document may be copied and given to others. It may not be modified, sold, or placed on any web site. The actual recording of this talk, as well as the talks from all series, may be found on the AHC website at: http://www.hebrewcatholic.net/studies/mystery-of-israel-church/ Association of Hebrew Catholics • 4120 W Pine Blvd • Saint Louis MO 63108 www.hebrewcatholic.org • [email protected] Witness of the Early Church on the Road to Martyrdom: St. Ignatius of Antioch After the Letter of Clement I of Rome, the most im- with Christ and for life in him with the intensity of Ignatius. portant Christian source after the New Testament are the We therefore read the Gospel passage on the vine, which stupendous letters of St. Ignatius of Antioch, who wrote according to John’s Gospel is Jesus. In fact, two spiritual seven letters on his way to martyrdom in the Coliseum in “currents” converge in Ignatius, that of Paul, straining with Rome. -
Thomas Aquinas and Irenaeus on the Divine and Natural Law
Randall B. Smith University of St. Thomas, Houston, Texas [email protected] 13 (2020) 2: 175–187 ORCID: 0000-0003-4262-4279 ISSN (print) 1689-5150 DOI: http://dx.doi.org/10.12775/BPTh.2020.007 ISSN (online) 2450-7059 Thomas Aquinas and Irenaeus on the Divine and Natural Law Abstract. Thomas’s account of the natural law owes a large debt to Aristotle and other early Greek philosophers back to Heraclitus. This debt has long been known and dis- cussed. Largely unrecognized, however, are the crucial influences of the early Greek Fathers of the Church who mediated this classical philosophical heritage to the Chris- tian world. They were the first to set out the relationship between the natural law, the Old Law, and grace which would have a decisive influence on Aquinas’s famous “trea- tise on law” in the Summa of Theology. In this paper, I analyze Thomas’s mature work on the natural law in STh I–II, qq. 90–108 and show how the roots of this view can be traced to the earliest Church, especially in the writings of the second century bishop and martyr, St. Irenaeus of Lyons. Of special interest is how Irenaeus transformed the Greek-Aristotelian notion of physis and “natural law” within the context of his discus- sion of the goodness of creation and the Mosaic Law, contrary to the popular Gnostic views of his day. Keywords: Thomas Aquinas; Ireneaus; natural law; divine law; Mosaic Law; Old Law; Adversus Haereses. 1. A Common Narrative about the Natural Law: The Missing Historical Piece common narrative about the natural law divides its development -
FR. WILLIAM B. GOLDIN, S.T.D. Intro to St. Thomas Aquinas the Sources of Catholic Theology
FR. WILLIAM B. GOLDIN, S.T.D. CLASS 2, SACRA DOCTRINA: INTRODUCTION TO THEOLOGY 3 SEPTEMBER 2020 ST. IRENAEUS CHURCH—CYPRESS, CALIFORNIA Intro to St. Thomas Aquinas The Sources of Catholic Theology Finishing Class 1: Faith and Reason in the Scholastic Period I. Theology as Scientia: Intro to Saint Thomas Aquinas Class 2, Part I: Theology as Scientia: Intro to Saint Thomas Aquinas I. The Contribution of St. Thomas Aquinas to Theology II. How to Read Aquinas ST Ia, q. 1, aa. 1, 2, and 8: Article 1. Whether, besides philosophy, any further doctrine is required? Objection 1. It seems that, besides philosophical science, we have no need of any further knowledge. For man should not seek to know what is above reason: "Seek not the things that are too high for thee" (Sirach 3:22). But whatever is not above reason is fully treated of in philosophical science. Therefore any other knowledge besides philosophical science is superfluous. Objection 2. Further, knowledge can be concerned only with being, for nothing can be known, save what is true; and all that is, is true. But everything that is, is treated of in philosophical science—even God Himself; so that there is a part of philosophy called theology, or the divine science, as Aristotle has proved (Metaph. vi). Therefore, besides philosophical science, there is no need of any further knowledge. On the contrary, It is written (2 Timothy 3:16): "All Scripture, inspired of God is profitable to teach, to reprove, to correct, to instruct in justice." Now Scripture, inspired of God, is no part of philosophical science, which has been built up by human reason. -
St. Ignatius of Antioch Letter to the to the Smyrnaeans
St. Ignatius of Antioch Letter to the to the Smyrnaeans Translated by Cyril Richardson Heartiest greetings in all sincerity and in God’s Word from Ignatius, the “God-inspired,” to the church of God the Father and the beloved Jesus Christ, which is at Smyrna in Asia. By God’s mercy you have received every gift; you abound in faith and love, and are lacking in no gift. You are a wonderful credit to God and real saints. 1 I extol Jesus Christ, the God who has granted you such wisdom. For I detected that you were fitted out with an unshakable faith, being nailed, as it were, body and soul to the cross of the Lord Jesus Christ, and being rooted in love by the blood of Christ. Regarding our Lord, you are absolutely convinced that on the human side he was actually sprung from David’s line, Son of God according to God’s will and power, actually born of a virgin, baptized by John, that “all righteousness might be fulfilled by him,” and actually crucified for us in the flesh, under Pontius Pilate and Herod the Tetrarch. (We are part of His fruit which grew out of his most blessed Passion.) And thus, by his resurrection, he raised a standard to rally his saints and faithful forever — whether Jews or Gentiles — in one body of his Church. 2 For it was for our sakes that he suffered all this, to save us. And he genuinely suffered, as even he genuinely raised himself. It is not as some unbelievers say, that his Passion was a sham. -
Chapter Viii Active and Objective Tradition
CHAPTER VIII ACTIVE AND OBJECTIVE TRADITION The distinction between active and objective tradition can be traced back to Franzelin. He makes the distinction in his Tractatus de divina traditione. There he writes, in the exposition of thesis I, that the objective sense of tradition refers to that which is handed down, doctrines or institutions transmitted by our ancestors.1 The active sense of tradition, on the other hand, refers to the process by which tradition is handed on. It includes the whole series and complex of actions and means by which doctrine, whether theoretical or practical, is propagated and transmitted to us.2 Doctrines and institutions form objective tradition. Active tradition is composed of the acts and the means which bring objective tradition to us. The acts refer to a process; the means signify an institution by which the acts are accomplished. It is remarkable that the term objective tradition is counterposed to active tradition. One might expect the corresponding term to be passive tradition, rather than objective tradition. This is a point we shall take up later.3 For the present, it suffices to see the basis of the distinction between something handed on and the act of handing it on. The distinction between active and objective tradition has been described so often by Catholic theologians since Franzelin that it has become, in Mackey’s word, axiomatic.4 It is an axiom because the theologians of the period between the two Vatican councils found it worthy of general acceptance. It is not axiomatic, however, if by that we mean self-evident. -
Introduction I. Catholic Teaching Magisterium Vs. Protestant Scripture
Text: Various Title: Differences between Protestant and Catholic Doctrine Date/Location: September 24, 2020 at College Bible Study, FBC Introduction Have you ever wondered, “What’s the difference between Protestants and Catholics? Is it really all that significant?” We will look at that question in these notes. I. Catholic Teaching Magisterium vs. Protestant Scripture Alone The Catholic church teaches that the Pope and cardinals can set official teaching about things not addressed in Scripture. This teaching is authoritative, binding, must be believed, and must be followed. It is as authoritative as the Word of Christ. Protestants take Scripture alone as their guide and rule. II. Catholic Scripture + Tradition vs. Protestant Scripture Alone The past teachings of the Catholic church are held in such high regard that they become as authoritative as Scripture. The Catholic church “does not derive her certainty about all revealed truths from the holy Scriptures alone. Both Scripture and tradition must be accepted and honored with equal sentiments of devotion and reverence.” [1] With the point above, we have a very clear division between the beliefs of Catholics and Protestants. The reformed view of the Bible is that it and it alone is the Word of God. It is the only authoritative rule of faith and practice for the believer. There is no peer. To the Catholic officials, however, tradition and the teaching ministry of the church are peer authorities with the Bible. This is why the Bible has not been the center focus of teaching or of religious services in the Catholic church or education. III. -
St. Francis of Assisi Roman Catholic Church 2746 Fifth Street • Castle Rock, Colorado 80104 303-688-3025 Office 303-405-6808 Fax Fr
June 13, 2021 11th Sunday in Ordinary Time St. Francis of Assisi Roman Catholic Church 2746 Fifth Street • Castle Rock, Colorado 80104 303-688-3025 Office 303-405-6808 Fax Fr. Homero Cardozo, Pastor Fr. Tim O’Connell, Parochial Vicar www.stfranciscr.org Sacramental Emergency 720-215-4540 A STEWARDSHIP PARISH Mass Schedule Saturday Vigil 5:30 pm Sundays 7:30 am, 9:30 am, 11:30 am, 1:30pm (Spanish) & 5:30 pm Weekdays 9 am Mon - Sat and 6 pm Mon - Fri Reconciliation/Confession Monday-Friday 8:30am, Fridays 6:30 pm, Saturday 4 pm or by appt.. Baptism Marriage STAY CONNECTED WITH OUR PARISH HAPPENINGS! MyParish App, Flocknote & Facebook Download to your smartphone today! Text App to 88202 to download MyParish app to your phone. OR To sign up for Flocknote, text STFRANCISCR to 84576 or visit flocknote.com/stfranciscr Like us on Facebook Saint Francis of Assisi Catholic Church to get the latest information Welcome, New Parishioners Request to join one of the closed Facebook groups: St. Francis of Assisi Women’s Ministry - Castle Rock, CO If you are new to St. Francis, or Castle Rock Catholic Young Adults please contact the Office to register. 303-688-3025 Sign up to get the bulletin delivered The Office is now open! Hours are 10 am - 5 pm, Monday - Friday, directly to your inbox at except for lunch from 12 - 12:30 pm www.ParishesOnline.com The office is closed on Saturday and Sunday THE DIOCESE OF COLOR ADO SPRINGS June 13, 2021 St. Francis of Assisi Church, Castle Rock, CO 2 Contact these Ministry Leaders to see how you can get involved in our parish! Parish Ministry Leadership We are a Stewardship parish and many volunteers help run our ministries.