Swan Culture
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The Emperor's New Clothes, Or, on Flattery and Ecomium in the Silvae
University of Pennsylvania ScholarlyCommons Departmental Papers (Classical Studies) Classical Studies at Penn 2013 The Emperor's New Clothes, or, on Flattery and Ecomium in the Silvae Cynthia Damon University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/classics_papers Part of the Classics Commons, and the Near Eastern Languages and Societies Commons Recommended Citation (OVERRIDE) Damon, C. (2013). The emperor's new clothes, or, on flattery and ecomium in the silvae. In J. F. Miller, C. Damon, & K. S. Myers Vertis in usum (pp. 174-188). München : Leipzig : Saur. DOI: 10.1515/ 9783110956924.174 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/classics_papers/44 For more information, please contact [email protected]. The Emperor's New Clothes, or, on Flattery and Ecomium in the Silvae Disciplines Arts and Humanities | Classics | Near Eastern Languages and Societies This book chapter is available at ScholarlyCommons: https://repository.upenn.edu/classics_papers/44 THE EMPEROR'S NEW CLOTHES, OR, ON FLATTERY AND ENCOMIUM IN THE SILVAE• BY CYNTHIA DAMON In the first letter of his ninth book Pliny urges his friend Maximus to hurry on the publication of a work in which Maximus attacks a certain Pompei us Planta. Planta has just died, but Pliny maintains that if Maxi mus (who has been working on this piece for some time) gets it published promptly, it will have the same effect as if it had been pub lished while its victim was still alive: in defunctum quoque tamquam in uiuentem adhuc editur, si editur statim (Ep. -
Dictynna, 16 | 2019 ‘Most Musicall, Most Melancholy’: Avian Aesthetics of Lament in Greek and Rom
Dictynna Revue de poétique latine 16 | 2019 Varia ‘Most musicall, most melancholy’: Avian aesthetics of lament in Greek and Roman elegy Thomas J. Nelson Electronic version URL: http://journals.openedition.org/dictynna/1914 ISSN: 1765-3142 Publisher Université Lille-3 Electronic reference Thomas J. Nelson, « ‘Most musicall, most melancholy’: Avian aesthetics of lament in Greek and Roman elegy », Dictynna [Online], 16 | 2019, Online since 29 November 2019, connection on 20 December 2019. URL : http://journals.openedition.org/dictynna/1914 This text was automatically generated on 20 December 2019. Les contenus des la revue Dictynna sont mis à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. ‘Most musicall, most melancholy’: Avian aesthetics of lament in Greek and Rom... 1 ‘Most musicall, most melancholy’: Avian aesthetics of lament in Greek and Roman elegy1 Thomas J. Nelson 1 In Il Penseroso (‘The Reflective Man’), the English poet John Milton (1608–1674) conjures a vision of poetic melancholy and contemplation. After invoking the Goddess Melancholy and picturing her attendant train (‘Peace’, ‘Quiet’ and the like), he dwells on a night-time scene of melancholic music (vv. 55–64): And the mute Silence hist along, ’Less Philomel will deign a Song, In her sweetest, saddest plight, Smoothing the rugged brow of night, While Cynthia checks her Dragon yoke, Gently o’re th’ accustom’d Oke; Sweet Bird that shunn’st the noise of folly, Most musicall, most melancholy! Thee Chauntress oft the Woods among, I woo to hear thy Eeven-Song; 2 In Milton’s thought world, reflective silence is banished by the intrusive song of the nightingale (‘Philomel’), whose melody comes alive through the incessant sibilance and alliteration of these verses. -
Swan Lake Audience Guide
February 16 - 25, 2018 Benedum Center for the Performing Arts, Pittsburgh Choreography: Marius Petipa and Lev Ivanov Staging: Terrence S. Orr Music: Peter Ilyich Tchaikovsky Swan Lake Sponsors: The Benter Foundation, The Pittsburgh Foundation, Eden Hall Foundation, Anonymous Donor February 16 - 25, 2018 Benedum Center for the Performing Arts | Pittsburgh, PA PBT gratefully acknowledges the following organizations for their commitment to our education programming: Allegheny Regional Asset District Henry C. Frick Educational Fund of The Buhl Anne L. and George H. Clapp Charitable Foundation Trust BNY Mellon Foundation Highmark Foundation Claude Worthington Benedum Foundation Peoples Natural Gas Eat ‘n Park Hospitality Group Pennsylvania Council on the Arts Edith L. Trees Charitable Trust Pennsylvania Department of Community ESB Bank and Economic Development Giant Eagle Foundation PNC Bank Grow up Great The Grable Foundation PPG Industries, Inc. Hefren-Tillotson, Inc. Richard King Mellon Foundation James M. The Heinz Endowments and Lucy K. Schoonmaker Cover Photo: Duane Rieder Artist: Amanda Cochrane 1 3 The Setting and Characters 3 The Synopsis 5 About Swan Lake 6 The Origins of the Swan Lake Story 6 Swan Lake Timeline 7 The Music 8 The Choreography 9 The Dual Role of Odette + Odile 9 Acts 1 & 3 10 Spotlight on the Black Swan Pas de Deux 10 The Grand Pas Explained 11 What’s a fouette? 11 Acts 2 & 4 12 Dance of the Little Swans 13 The White Act 13 Costumes and Scenic Design 13 Costumes By the Numbers 14 The Tutus 14 A Few Costume Tidbits! 15 Did You Know? Before She was the Black Swan 16 Programs at the Theater 17 Accessibility 2 The Setting The ballet takes place in and near the European castle of Prince Siegfried, long ago. -
Kunapipi 32 (1&2) 2010 Full Version
Kunapipi Volume 32 Issue 2 Article 1 2010 Kunapipi 32 (1&2) 2010 Full Version Anne Collett University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/kunapipi Part of the Arts and Humanities Commons Recommended Citation Collett, Anne, Kunapipi 32 (1&2) 2010 Full Version, Kunapipi, 32(2), 2010. Available at:https://ro.uow.edu.au/kunapipi/vol32/iss2/1 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] Kunapipi 32 (1&2) 2010 Full Version Abstract Full text of issue. For individual articles see: ro.uow.edu.au/kunapipi/vol32/iss1/ This full issue is available in Kunapipi: https://ro.uow.edu.au/kunapipi/vol32/iss2/1 JournalKUNAPIPI of Postcolonial Writing & Culture VOLUME XXXII NUMBER 1–2 2010 ii Kunapipi is a biannual arts magazine with special but not exclusive emphasis on the new literatures written in English. It aims to fulfil the requirements T.S. Eliot believed a journal should have: to introduce the work of new or little known writers of talent, to provide critical evaluation of the work of living authors, both famous and unknown, and to be truly international. It publishes creative material and criticism. Articles and reviews on related historical and sociological topics plus film will also be included as well as graphics and photographs. The editor invites creative and scholarly contributions. The editorial board does not necessarily endorse any political views expressed by its contributors. Manuscripts should be double-spaced with notes gathered at the end, and should conform to the Harvard (author-date) system. -
Baudelaire's Swan Song
Baudelaire's Swan Song A lecture by Jonathan Tuck Delivered at St. John's College, Annapolis-October 13, 2006 This lecture is dedicated to the memory of Brother Robert Smith. The late Reverend J. Winfree Smith, a long-time Annapolis tutor, a historian of the New Program, an Anglican priest, a scholar and a Virginia gentleman of the old school, used to assert that Charles Baudelaire was a greater poet than Homer. Winfree's view counts for quite a lot with me, but I would not go that far. I am willing to say that Baudelaire is the greatest poet of the last two hundred years or so, the first and most essential of"modern" writers and the one who best articulates our own feelings of what it is to be modern. And I think that Le Cygne is Baudelaire's greatest poem, although perhaps not his most typical one. This valuation sets the bar quite high enough for me, for this evening at least. Thus, for about the last twenty years, I have held the writing of this lecture before me as a daunting but imperative task. I have a further reason for trepidation: I believe that it's indispensable, before discussing any poem, first to read it aloud. But I am keenly aware that, unlike some of you, I am very far from a native or even a fluent speaker of French,. My hope is that in enunciating the poem aloud, I can bring out some of its metrical features through a kind of exaggeration; that may compensate you for having to hear my accented reading. -
Some Imitations of Pindar and Sappho by Horace
Some imitations of Pindar and Sappho by Horace The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Nagy, Gregory. 2015.12.31. "Some imitations of Pindar and Sappho by Horace." Classical Inquiries. http://nrs.harvard.edu/ urn-3:hul.eresource:Classical_Inquiries. Published Version https://classical-inquiries.chs.harvard.edu/some-imitations-of- pindar-and-sappho-by-horace/ Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:39699959 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Classical Inquiries Editors: Angelia Hanhardt and Keith Stone Consultant for Images: Jill Curry Robbins Online Consultant: Noel Spencer About Classical Inquiries (CI ) is an online, rapid-publication project of Harvard’s Center for Hellenic Studies, devoted to sharing some of the latest thinking on the ancient world with researchers and the general public. While articles archived in DASH represent the original Classical Inquiries posts, CI is intended to be an evolving project, providing a platform for public dialogue between authors and readers. Please visit http://nrs.harvard.edu/urn-3:hul.eresource:Classical_Inquiries for the latest version of this article, which may include corrections, updates, or comments and author responses. Additionally, many of the studies published in CI will be incorporated into future CHS pub- lications. Please visit http://nrs.harvard.edu/urn-3:hul.eresource:CHS.Online_Publishing for a complete and continually expanding list of open access publications by CHS. -
Exploring Kodiak Alutiiq Literature Through Core Values
LIITUKUT SUGPIAT’STUN (WE ARE LEARNING HOW TO BE REAL PEOPLE): EXPLORING KODIAK ALUTIIQ LITERATURE THROUGH CORE VALUES A THESIS Presented to the Faculty of the University of Alaska Fairbanks in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY By Alisha Susana Drabek, BA., M.F.A. Fairbanks, Alaska December 2012 UMI Number: 3537832 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMI 3537832 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 LIITUKUT SUGPIAT’ STUN (WE ARE LEARNING HOW TO BE REAL PEOPLE): EXPLORING KODIAK ALUTIIQ LITERATURE THROUGH CORE VALUES By Alisha Susana Drabek Abstract The decline of Kodiak Alutiiq oral tradition practices and limited awareness or understanding of archived stories has kept them from being integrated into school curriculum. This study catalogs an anthology of archived Alutiiq literature documented since 1804, and provides an historical and values-based analysis of Alutiiq literature, focused on the educational significance of stories as tools for individual and community wellbeing. The study offers an exploration of values, worldview and knowledge embedded in Alutiiq stories. -
Evidence for the Indo-European Origin of Two Ancient Chinese Deities
SINO-PLATONIC PAPERS Number 118 June, 2002 The Spider’s Web. Goddesses of Light and Loom: Examining the Evidence for the Indo-European Origin of Two Ancient Chinese Deities by Justine T. Snow Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. -
The Ears of Hermes
The Ears of Hermes The Ears of Hermes Communication, Images, and Identity in the Classical World Maurizio Bettini Translated by William Michael Short THE OHIO STATE UNIVERSITY PRess • COLUMBUS Copyright © 2000 Giulio Einaudi editore S.p.A. All rights reserved. English translation published 2011 by The Ohio State University Press. Library of Congress Cataloging-in-Publication Data Bettini, Maurizio. [Le orecchie di Hermes. English.] The ears of Hermes : communication, images, and identity in the classical world / Maurizio Bettini ; translated by William Michael Short. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8142-1170-0 (cloth : alk. paper) ISBN-10: 0-8142-1170-4 (cloth : alk. paper) ISBN-13: 978-0-8142-9271-6 (cd-rom) 1. Classical literature—History and criticism. 2. Literature and anthropology—Greece. 3. Literature and anthropology—Rome. 4. Hermes (Greek deity) in literature. I. Short, William Michael, 1977– II. Title. PA3009.B4813 2011 937—dc23 2011015908 This book is available in the following editions: Cloth (ISBN 978-0-8142-1170-0) CD-ROM (ISBN 978-0-8142-9271-6) Cover design by AuthorSupport.com Text design by Juliet Williams Type set in Adobe Garamond Pro Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American Na- tional Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 CONTENTS Translator’s Preface vii Author’s Preface and Acknowledgments xi Part 1. Mythology Chapter 1 Hermes’ Ears: Places and Symbols of Communication in Ancient Culture 3 Chapter 2 Brutus the Fool 40 Part 2. -
'Fairy' in Middle English Romance
'FAIRY' IN MIDDLE ENGLISH ROMANCE Chera A. Cole A Thesis Submitted for the Degree of PhD at the University of St Andrews 2014 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/6388 This item is protected by original copyright This item is licensed under a Creative Commons Licence ‘FAIRY’ IN MIDDLE ENGLISH ROMANCE Chera A. Cole A thesis submitted for the degree of Doctor of Philosophy at the School of English in the University of St Andrews 17 December 2013 i ABSTRACT My thesis, ‘Fairy in Middle English romance’, aims to contribute to the recent resurgence of interest in the literary medieval supernatural by studying the concept of ‘fairy’ as it is presented in fourteenth- and fifteenth-century Middle English romances. This thesis is particularly interested in how the use of ‘fairy’ in Middle English romances serves as an arena in which to play out ‘thought-experiments’ that test anxieties about faith, gender, power, and death. My first chapter considers the concept of fairy in its medieval Christian context by using the romance Melusine as a case study to examine fairies alongside medieval theological explorations of the nature of demons. I then examine the power dynamic of fairy/human relationships and the extent to which having one partner be a fairy affects these explorations of medieval attitudes toward gender relations and hierarchy. The third chapter investigates ‘fairy-like’ women enchantresses in romance and the extent to which fairy is ‘performed’ in romance. -
Zoology Into Legend Plato's
Zoology into Legend Plato’s ‘Ornitheology’ and ‘Entomythology’1 Andrea Capra* Andrea Abstract The myth of the cicadas (Phaedrus, 259b5ff.) and that of the dying swans (Phaedo, 84e3ff.) occupy a special position among Plato’s myths, in that they are entirely the author’s invention, as scholars have often argued. However, both myths clearly draw on a rich poetic tradition that is already well-established in archaic epic. At the same time, both myths incorporate zoological details into their fabric. By comparing Plato’s myths both with their poetic models and with Aristotle’s zoology, I show how Plato’s cicadas and swans reveal a careful blend of tradition and ‘science’. Plato created a new hybrid, which can be jokingly christened ‘ornitheology’ and ‘entomythology’. Key-words: Plato . cicadas . swans . zoology . myth Resumo O mito das cigarras (Fedro, 259b5sqs) e o dos cisnes morrendo (Fédon, 84e3sqs) ocupam uma posição especial entre os mitos de Platão, no sentido de que são inteiramente inventados pelo autor, como os comentadores têm frequentemente argumentado. Entretanto, ambos os mitos apóiam-se claramente em uma rica tradição poética que já está bem estabelecida na épica arcaica. Ao mesmo tempo, ambos os mitos incorporam detalhes zoológicos em sua composição. Comparando os mitos de Platão tanto com os seus modelos poéticos quanto com a zoologia de Aristóteles, eu mostro como as cigarras e os cisnes de Platão revelam uma cuidadosa mistura de tradição e ‘ciência’. Platão criou um novo híbrido, que pode ser bem- humoradamente batizado de ‘orniteologia’ e ‘entomitologia’. Palavras-chave: Platão, cigarras, cisnes, zoologia, mito. 1 I presented an earlier version of this paper at the Celtic Conference in Classics (Edinburgh, July 2010, Panel: Animals in the Greek and Roman World). -
CHAPTER I INTRODUCTION 1.1 Background of Study It Was
CHAPTER I INTRODUCTION 1.1 Background of Study It was amazing and amusing when in my childhood listen the fable story of Sang Kancil and its series (the mouse deer) as the most popular children stories in my childhood. This story firstly was undocumented and it was told orally from the parents to their children. Such the traditional story shows the traditional setting of culture, custom, and nature as well. The jungle, the river and the farm field characterizes the setting of story. While the crocodile, snail, tiger, elephant, farmer, and the mouse deer itself became the characters in the story. It firmly depicts the influence of culture and nature to the traditional children stories. Being Sang Kancil (the mouse deer) is the well - known story for children, mostly it was told every day before the children were slept by the parents. Consequently, the following day, the children discussion in the school will talk of the abundance of this story, discussing the smartness of the mouse deer, laughing at the elephant’s silliness, crocodile’s confusion, and tiger stupidity, chatting how could the mouse deer cheat them and so forth. The simple discussion of the children dealing with the story is always about the amusement, funny, and entertaining simple topics. Attending the children to listen the stories will emerge two kinds of possibilities, first they will be laughing and happy and perhaps secondly, they will yawn as the reaction of their boredom. It is the natural response and honest expression from the children from the entire world in acquainted with the interesting and uninteresting of the stories that they have heard.