A Brief History of Quakerism and Westtown Monthly Meeting

Total Page:16

File Type:pdf, Size:1020Kb

A Brief History of Quakerism and Westtown Monthly Meeting Westtown Monthly Meeting “Faith & Practice: Planting Seeds, Growing Leadership” Session 1: A Brief History of Quakerism and Westtown Monthly Meeting ~11:45 Participants get lunch ~12:00 Start Program Introduction 1) Session Objective: Explore key aspects of Quaker history in order to deepen our understanding of Friends testimonies – how we practice them today and our aspirations for the future. 2) Concerns, Leadings and Testimonies Throughout our history Friends have understood that we are not meant to conform to the ways of the world, but to live in obedience to the Light Within and through this witness to transform the world. An individual or group may feel a direct intimation of God’s will, a tender sense of a need or difficulty either within the meeting or in the larger community. Initially, such a concern may not be linked to any specific action, but may simply be a troubled sense that something is awry. When the concern gains clarity and focus, Friends refer to it as a “leading,” a sense of being called by God to undertake a particular course of action. The leading may be short-term or it may involve an ongoing transformation of the person’s life, the community, and even the world. When a leading to act in a public way arises, the Friend may seek to initiate a process of discernment and testing within the meeting. This testing process is a form of spiritual discipline for both the Friend with a leading and for the meeting community. It is intended to result in clearness for both regarding what is to be done. For more than 350 years, Friends have adopted practices that reflect deeply held, historically rooted attitudes towards living in the world. The collective experience of “concerns” and “leadings” over time has led to what Friends refer to as “testimonies.” The testimonies are outward expressions that reflect the inward experience of transformation through divine leading. Contemporary Friends may identify our testimonies as simplicity, peace, integrity, community, equality, and stewardship using the acronym SPICES. However, in the past, the testimonies referenced specific acts of Friends responding to truth as they understood it. For instance, the testimony against taking oaths grew out of the intention to speak truth always and not only when one’s hand was on the Bible. Even today we say that our “testimony” is a demonstration in our outward lives of Spirit’s movement within us. PYM Faith & Practice, 2018 3) Sharing a name of a “weighty” Friend and/or memorable moment in Quaker history Early Quakerism in England Howard Brinton: “heroic or apostolic period”/PYM: “beginnings” ~1650-1700 • George Fox on Pendle Hill 1652 • Modeling equality in leadership: George Fox and Margaret Fell • Peace testimony: 1660 Declaration to King Charles II in the midst of civil war • Migration to North America: William Penn & The Holy Experiment • Quakers in New England: Mary Dyer & freedom of religion; Quaker merchants and… Quakerism in North America Brinton: “period of cultural creativeness”/PYM: “consolidation & withdrawal” ~1700-1800 • Westward expansion: relationship with Native Americans – treaties, Quaker Indian schools • Friends and slavery: George Fox, John Woolman • Pennsylvania: From governance to withdrawal from public life • Differing approaches to American Independence: Free Quakers “the fighting Quakers” • Founding of Westtown School “guarded education” Brinton: “the period of conflict and decline”/PYM: “schism and reform” ~1800-1900 • Hicksite-Orthodox and Wilburite-Guerneyite splits • Women’s rights and suffrage: Lucretia Coffin Mott, Susan B. Anthony Brinton: “the period of modernism”/PYM: “reconciliation” from 1900-1955 • Formation of Westtown Monthly Meeting • Quakers in the world: AFSC, FCNL, FWCC, FUM, Pendle Hill • PYM’s “unity in diversity” ~1955-2000 • Quaker Testimonies Today: SPICES = simplicity, peace, integrity, community, equality, and stewardship Closing Questions and Discussion 1) What topics energized you? 2) What history did we leave out that you would have included? 3) What areas merit further exploration, and how? Resources on Quaker history – see below 1:00pm Close 2 Some Suggested Resources for Further Exploration Abbot, Margery Post, et. al., editors. 2003. Historical Dictionary of the Friends (Quakers). Scarecrow Press. Bacon, Margaret Hope. 1986. Mothers of Feminism: The Story of Quaker Women in America. Bacon, Margaret Hope. 1990. Valiant Friend: The Life of Lucretia Mott. Walker & Co. Barbour, Hugh and Roberts, Arthur, editors. 1973. Early Quaker Writings, 1650-1700. Grand Rapids, MI: William B. Eerdmans Publishing Co. Bratis, Dean C. T. 2001. Quakers: Ordinary People, Extraordinary Lives. Glenmoore Corporation. Brinton, Howard H. 1952, 1964, 1980. Friends for 300 Years: The history and beliefs of the Society of Friends since George Fox started the Quaker Movement. Pendle Hill Publications and PYM. Bronner, Edwin B., editor. 1966. American Quakers Today. Philadelphia: Friends World Committee, American Section and Fellowship Council. Cadbury, Henry J. 1972. Friendly Heritage: Letters from the Quaker Past. A Friends Journal Book. Norwalk, CT: Silvermine Publishers. Comfort, William Wistar. 1956. The Quaker Persuasion: Yesterday, Today, Tomorrow; A Handbook for Friends and Friends of the Friends. Philadelphia: Frederick H. Gloeckner. Comfort, William Wistar. 1944. William Penn, 1644-1718: A Tercentenary Estimate. Philadelphia: University of Pennsylvania Press de Hartog, Jan. 1972. The Peaceable Kingdom: An American Saga. New York: Athenium. de Hartog, Jan. 1980. The Lamb’s War: New York: Harper & Row/Athenium. Durham, Geoffrey. 2010. The Spirit of the Quakers. New Haven: Yale University Press. Gray, Elizabeth Janet. 1941. Penn. New York: The Viking Press. Hall, Francis B., editor. 1976. Friends in the Americas. Philadelphia: Friends World Committee, Section of the Americas and Dublin, IN: Prinit Press. Hamm, Thomas D. 1988. The Transformation of American Quakerism: Orthodox Friends, 1800- 1907. Indiana University Press. Hamm, Thomas D. 2003. The Quakers in America. Columbia University Press. Hamm, Thomas D. 2013. "Hicksite, Orthodox, and Evangelical Quakerism, 1805-1887," in Oxford Handbook of Quaker Studies. Oxford University Press. Hole, Helen G. 1942. Westtown Through the Years, 1799-1942. Westtown: Westtown Alumni Association. Jones, Rufus M. 1963. Quakerism: A Spiritual Movement. Philadelphia: Philadelphia Yearly Meeting. Letchworth, Rachel K. 1975. Westtown in Trust. Westtown: Westtown School. 3 Marsh, Dawn G. 2014. A Lenape among the Quakers: The Life of Hannah Freeman. Mather, Eleanore Price. 1980. Pendle Hill: A Quaker Experiment in Education & Community. Wallingford, PA: Pendle Hill. McDaniel, Donna McDaniel and Julye, Vanessa. 2009. Fit for Freedom, Not for Friendship: Quakers, African Americans, and the Myth of Racial Justice. Philadelphia: Quaker Press of Friends General Conference. Newman, Daisy. 1972. A Procession of Friends: Quakers in America. Garden City, NY: Doubleday & Co. Philadelphia Yearly Meeting. 2018. Faith & Practice. Proud, James. 2019. William Penn’s “Holy Experiment”: Quaker Truth in Pennsylvania, 1682-1781. Inner Light Books (Reviewed by Tom Hamm in Friends Journal, August 2020 Schutt, Amy C. 2007. Peoples of the River Valleys. Silver, Peter. 2008. Our Savage Neighbors: How Indian War Transformed Early America. New York: W.W. Norton and Company. Soderlund, Jean R. 2014. Quakers and Slavery: A Divided Spirit. Princeton: Princeton University Press. The William Penn Tercentenary Committee. 1946. Tributes to William Penn: A Tercentenary Record, 1644-1944, A Collection of William Penn Tercentenary Addresses. Harrisburg: Commonwealth of Pennsylvania, Pennsylvania Historical and Museum Commission. The William Penn Tercentenary Committee. 1945. Remember William Penn: 1644-1944, A Tercentenary Memorial. Harrisburg: Commonwealth of Pennsylvania Vining, Elizabeth Gray. 1955. The Virginia Exiles. Philadelphia and New York: J.B. Lippincott Company, Vining, Elizabeth Gray. Windows for the Crown Prince. Vipont, Elfrida. 1954. The Story of Quakerism: Through Three Centuries. Richmond: Friends United Press Wilson, Robert H. 1981. Philadelphia Quakers, 1681-1981. Philadelphia: Philadelphia Yearly Meeting. 4 .
Recommended publications
  • Session Seven Materials (562-KB)
    PENDLE HILL PAMPHLET 2 A Religious Solution To The Social Problem Howard H. Brinton PENDLE HILL PUBLICATIONS WALLINGFORD, PENNSYLVANIA HOWARD H. BRINTON 2 A Religious Solution To The Social Problem ABOUT THE AUTHOR Howard H.Brinton, Ph.D., Professor of Religion, Mills College; Acting Director, Pendle Hill, 1934-35. Published 1934 by Pendle Hill Republished electronically © 2004 by Pendle Hill http://www.pendlehill.org/pendle_hill_pamphlets.htm email: [email protected] HOWARD H. BRINTON 3 A Religious Solution To The Social Problem A religious solution to the social problem involves an answer to two preliminary questions — what social problem are we attempting to solve and what religion do we offer as a solution? Since religion has assumed a wide variety of forms it will be necessary, if we are to simplify and clarify our approach, to adopt at the outset a definite religious viewpoint. To define our premises as those of Christianity in general is not sufficiently explicit because historic Christianity has itself assumed a wide variety of forms. For the purpose of the present undertaking I shall approach our problem from the original point of view of the Society of Friends, which, in many ways, resembled that of early Christianity. Such an approach need not imply a narrow sectarian view. Early Quakerism exhibited certain characteristics common to many religious movements in their initial creative periods. Later Quakerism has shared the fate of other movements in failing to carry on the ideals of the founders. As for the social problem for which we seek a solution, it is the fundamental dilemma out of which most present-day social problems arise.
    [Show full text]
  • New Haven Friends Meeting November 2020 Starter List of Resources to Find out More About Quakers and Quakerism
    New Haven Friends Meeting November 2020 Starter list of resources to find out more about Quakers and Quakerism The History of Friends: Most of the following resources are available through QuakerBooks of FGC or the Pendle Hill online bookstore. • Friends for 350 Years, Howard Brinton • Fit for Freedom, Not for Friendship: Quakers, African Americans, and the Myth of Racial Justice, Donna McDaniel and Vanessa Julye • Silence and Witness: The Quaker Tradition, Michael Birkel • Journal of George Fox • Journal of John Woolman • The Quiet Rebels: The Story of the Quakers in America, Margaret Hope Bacon • Portrait in Grey: A Short history of the Quakers, John Punshon • Quaker.org history section • How Quakerism Began, QuakerSpeak video Quaker Faith and Practice: • QuakerSpeak video on Testimonies: The Quaker Spices • New England Yearly Meeting (NEYM): Faith and Practice • A Testament of Devotion, Thomas R. Kelly • A Procession of Friends: Quakers in America, Daisy Newman • Friends Journal • 2014 Swarthmore Lecture (video), University of Bath, Ben Pink Dandelion • Pendle Hill Pamphlets in general, and specifically The Nature of Quakerism, by Howard H. Brinton Witness into Action: • Brother Outsider: The Life of Bayard Rustin (film) • The Vote, PBS series that mentions Alice Paul • A Journey Toward Eliminating Racism in the Religious Society of Friends, Vanessa Julye • QuakerSpeak video: Holding the Peace: Quaker Nonviolence in the Time of Black Lives Matter • New England Yearly Meeting’s Priorities for 2020-2021 o 2016 Minutes on Climate Change o A Letter of Apology to Indigenous Peoples (under revision) and a Call for Us to Act: https://neym.org/working-group-right-relationship-indigenous-peoples o A Call to Urgent Loving Action for the Earth and Her Inhabitants, which names the interconnected nature of “systemic problems of racism, social injustice, violence, greed, and failure to act on the climate crisis.” o The Outgoing Epistle of the 2020 Virtual Pre-Gathering of Friends of Color and their Families, Friends General Conference (FGC) .
    [Show full text]
  • Howard Brinton As a Theologian and Apologist for "Real Quakerism"
    Quaker Religious Thought Volume 115 Article 3 1-1-2010 Howard Brinton as a Theologian and Apologist for "Real Quakerism" Anthony Manousos Follow this and additional works at: https://digitalcommons.georgefox.edu/qrt Part of the Christianity Commons Recommended Citation Manousos, Anthony (2010) "Howard Brinton as a Theologian and Apologist for "Real Quakerism" ," Quaker Religious Thought: Vol. 115 , Article 3. Available at: https://digitalcommons.georgefox.edu/qrt/vol115/iss1/3 This Article is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Quaker Religious Thought by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. Howard BRINTON AS A THEOLOGIAN AND APOLOGIST FOR “REAL QUAKERISM” anthony manouSoS critical understanding of 20th century Quaker theology would A be incomplete without assessing the contribution of Howard Brinton, whose works helped create the theological framework for modern liberal Quakerism. Given the importance and stature of the Brintons, I felt some trepidation about undertaking the daunting task of writing the first book-length biography about them. Fortunately, I had access to Howard Brinton’s unpublished autobiography, dictated to Yuki Brinton a year before his death in 1973, as well as to the Brinton archives at Haverford College and to his family and friends, who have been very supportive. But the lack of secondary material about the Brintons has made my scholarly efforts extremely challenging. As Ben Pink Dandelion, of Woodbrooke, has observed, Quakerism, and particular 20th century Quaker theology, is “vastly 1 under-researched.” Ironically, Brinton, one of the most important Quaker theologians of the 20th century, was never trained as a theologian.
    [Show full text]
  • Peace and Tranquility: the Quaker Witnesses William Penn Lecture 1958 WILLIAM PENN LECTURE, 1958
    IRA DE A. REID Peace and Tranquility: The Quaker Witnesses William Penn Lecture 1958 WILLIAM PENN LECTURE, 1958 Notes: 1. Friess, Horace and Schneider, Herbert W. Religion in Various Cultures. New York. 1932, pp. 453-454. 2. Reinach, Salomon. Orpheus: A History o/ Religions. New York. 1930. (Translated from the French by Florence Simonds.) p. 358. 3. The Writings of John Greenleaf Whittier. (Riverside Edition) Peace and Tranquility: Boston. 1889. Vol. VII. “The Society of Friends.” pp. 305- The Quaker Witnesses 314. 4. “Atom Bomb in Asia Would Be Dangerous.” India News. Vol. 3, No. 3. (Information Service of India, U.S. Embassy of India). February 15, 1958. 5. Brinton, Howard. “The Quaker Doctrine of Inward Peace.” Delivered at Pendle Hill Reader. Herrymon Maurer, Editor. New York. 1950. pp. 95-120. Race Street Meeting House 6. Whittier, loc. cit. p. 308. Philadelphia 7. Whittier, loc. cit. p. 329, ff. by Ira De A. Reid Published by The Young Friends Movement Philadelphia Yearly Meeting 1515 Cherry Street, Philadelphia 2 2 IRA DE A. REID IRA DE A. REID 27 Peace and Tranquility Peace and Tranquility which will be viable in its clash with other living opinions and which will undergo constant reinterpretation. The Dynamics Of Peace The dynamics of peace is the perpetual challenge of WILLIAM PENN the Society of Friends. It is to be ever alert to the problems man faces as he tries to achieve a sane and healthy balance Friends said he was a “man of great abilities; between the world-he-believes-in and the world-he-lives-in.
    [Show full text]
  • The Experience of Early Friends
    The Experience of Early Friends By Andrew Wright 2005 Historical Context The world of the early Friends was in the midst of radical change. The Renaissance in Europe had strengthened the role of science and reason in the Western world. The individual’s power to understand and make sense of reality on their own was challenging the authority of the Catholic Church. Until recently there had been only one church in Western Europe. Martin Luther’s “95 Theses” that critiqued the Catholic Church is generally seen as the beginning of the Reformation when western Christianity splintered into a plethora of various “protestant” churches. In order to fully understand the significance of the Reformation we must realize that political authority and religious authority were very closely aligned at this time in history. Political authority was used to enforce religious orthodoxy as well as to punish those who expressed unconventional views. Meditating on the intensity of feeling that many have today about issues like abortion or gay/ lesbian rights or end of life issues might begin to help us to understand the intensity of feeling that people experienced around religious issues during the Reformation. Many people felt like only the triumph of their religious group could secure their right to religious expression or save them from persecution. The notion of separation of church and state only began to become a possibility much later. The English Reformation and Civil War In England, the reformation developed a little later than in Germany and in a slightly different way. In 1534, King Henry VIII declared the Church of England independent of the Roman Catholic papacy and hierarchy.
    [Show full text]
  • From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J
    Chapter 2 From Plainness to Simplicity: Changing Quaker Ideals for Material Culture J. William Frost Quakers or the Religious Society of Friends began in the 1650s as a response to a particular kind of direct or unmediated religious experience they described metaphorically as the discovery of the Inward Christ, Seed, or Light of God. This event over time would shape not only how Friends wor­ shipped and lived but also their responses to the peoples and culture around them. God had, they asserted, again intervened in history to bring salvation to those willing to surrender to divine guidance. The early history of Quak­ ers was an attempt by those who shared in this encounter with God to spread the news that this experience was available to everyone. In their enthusiasm for this transforming experience that liberated one from sin and brought sal­ vation, the first Friends assumed that they had rediscovered true Christianity and that their kind of religious awakening was the only way to God. With the certainty that comes from firsthand knowledge, they judged those who op­ posed them as denying the power of God within and surrendering to sin. Be­ fore 1660 their successes in converting a significant minority of other English men and women challenged them to design institutions to facilitate the ap­ proved kind of direct religious experience while protecting against moral laxity. The earliest writings of Friends were not concerned with outward ap­ pearance, except insofar as all conduct manifested whether or not the person had hearkened to the Inward Light of Christ. The effect of the Light de­ pended on the previous life of the person, but in general converts saw the Light as a purging as in a refiner’s fire (the metaphor was biblical) previous sinful attitudes and actions.
    [Show full text]
  • Books About Quakers
    Books about Quakers This is a short list of publications we recommend for newcomers or people interested in finding out about Quakers. You can find all of these titles and many more at QuakerBooks of FGC. For a first introduction: Letters to a Fellow Seeker: A Short Introduction to the Quaker Way by Steve Chase. (Introduces the Quaker way to a newcomer in language that is personal and gentle, while offering powerful inspiration through stories.) Being a Quaker: A Guide for Newcomers, by Geoffrey Durham. (A personal account of what it was like for the author to discover Quakers and get to know them. A very good explanation from a British perspective, which is mostly similar to the U.S.) Silence and Witness: The Quaker Tradition by Michael Birkel. (This book interweaves a discussion of modern Quaker principles with quotations from early Quaker writers.) Listening to the Light: How to Bring Quaker Simplicity and Integrity into our Lives by Jim Pym. (This is another personal account by a British Friend. The author came to Quakers from a Buddhist background and offers a broad perspective.) www.fgcquaker.org Quaker Resources | 1 For more on meeting for worship: Encounter with Silence: Reflections from the Quaker Tradition by John Punshon. (A small, rich, and readable book on Quaker worship. The writer speaks personally from his own experience as a Christian Friend.) Four Doors to Meeting for Worship by William Taber. (This pamphlet describes the different levels on which we prepare for and experience silent worship. A good guide to deep and authentic worship.) For an overview of Quaker testimonies: An Introduction to Quaker Testimonies by American Friends Service Committee.
    [Show full text]
  • Recent Scholarship in Quaker Studies Compiled in November 2019 by Jordan Landes, Curator, Friends Historical Library of Swarthmore College
    Recent Scholarship in Quaker Studies Compiled in November 2019 by Jordan Landes, Curator, Friends Historical Library of Swarthmore College Acosta, Ana M. 2019a. “From Unnatural Fanatics to ‘Fair Quakers’: How English Mainstream Culture Transformed Women Friends between 1650 and 1740.” Eighteenth- Century Fiction 31 (4): 705–25. Acosta, Ana M. 2019b. “Pregnant Silence and Mystical Birth: Quaker Worship in the Seventeenth Century and the Subversive Practices of Silence.” Restoration: Studies in English Literary Culture, 1660-1700 43 (1): 51–72. Aglietti, Jason B. 2018. “The Friends They Loathed: The Persecution of Maryland Quakers during the Revolutionary War.” M.A., University of Maryland, Baltimore County. Aiken, Guy. 2019. “Feeding Germany: American Quakers in the Weimar Republic.” Diplomatic History 43 (4): 597–617. Åklundh, Jens. 2019. “The Church Courts in Restoration England, 1660-c. 1689.” Ph.D., University of Cambridge. This thesis is about English church courts and how they administered discipline. The author writes about how excommunication in particular could be profoundly distressing even for such radical dissenters as the Quakers. Anstey, Peter R. 2019. “Locke, the Quakers and Enthusiasm.” Intellectual History Review 29 (2): 199–217. Bingham, Matthew C. 2019. “English Radical Religion and the Invention of the General Baptists, 1609–1660.” The Seventeenth Century 34 (4): 469–91. This article includes discussion of Samuel Fisher, a seventeenth-century Baptist who became a Quaker by 1655. Birch, Jonathan C. P. 2019. “Revolutionary Contexts for the Quest Jesus in the Rhetoric and Methods of Early Modern Intellectual History.” Journal for the Study of the Historical Jesus 17 (1–2): 35–80.
    [Show full text]
  • The Man in Leather Breeches
    THE MAN IN LEATHER BREECHES George Fox and the Early Quakers Leonard S. Kenworthy Copies of this pamphlet are $1.25 or 10 or more for $1 each. They may be purchased from: Quaker Publications Box 726 Kennett Square, PA 19348 Some Background on This Pamphlet and Its Author This essay is being printed in order to on Quakerism are Volumes I and II of Liv­ provide a brief, popularly-written account ing in the Light: Some Quaker Pioneers of of George Fox and the early Quakers as the 20th Century, A Quaker Inside Nazi' there is very little material available on that Germany: Another Dimension of the important aspect of Quakerism. Holocaust, Quaker Quotations on Faith A short list of readings is included for and Practice, and Quakerism: A Study those who wish to pursue their study of the Guide on the Religious Society ofFriends. beginning of Quakerism further, and a few questions are attached to encourage discus­ sion of this pamphlet by interested groups. Nearly all of the material in this essay has appeared elsewhere. Some of it was used in a Pennsbury Leaflet many years ago on George Fox-Seeker. Most of it is taken from Chapter I of the writer's book on Quakerism: A Study Guide on the Religious Society of Friends. The author is a birthright and convinced Friend who was educated at Westtown School and Earlham College, both Quaker institutions, as well as at Columbia Univer­ sity, from which he received his master's and doctoral degrees. He has taught at Friends Select and Friends Central Schools and served on the boards of Oakwood, Friends Seminary, and Brooklyn Friends School.
    [Show full text]
  • Of Pendle Hill Pamphlets 1934 - 2014
    Index of Pendle Hill Pamphlets 1934 - 2014 Introduction Many remarkable gifts have come out of the Pendle Hill experience, but few are more remarkable than the series of Pendle Hill Pamphlets, ongoing now for eighty years. Conceived as the published equivalent of messages spoken in a Friends’ meeting for worship, these brief essays reflect the range and vision of unprogrammed Quaker religious thought and practice. Among the authors represented here are a handful of famous names, such as Toynbee, Weil, and Buber. But for the most part the pamphlets are the works of a “cloud of witnesses” distinguished primarily for their spirit and expressiveness. And while there are recurring themes among them (peace, worship, art), the four hundred-plus titles cover almost as many topics. Over the years, many readers have commented on the richness of spiritual resources and information represented in these essays. Many have also asked for help in using them in study, reflection, and research. This index is designed to answer that need. It includes four sections: • Section I is an annotated list of the pamphlets. This list is in numerical order, and the pamphlet number serves as a cross-reference tool throughout the index. Each listing includes title, author, date of publication (in parentheses), a brief summary of the essay, and its subjects. • Section II groups the pamphlets alphabetically by author. • Section III lists the pamphlets alphabetically by title. • Section IV offers a subject index for the pamphlets. Index by Number Cooperation and Coercion as Methods of Social Change Nicholson, Vincent De Witt (1934) 1 The author asks if the consequences of differences and conflicts can be creative instead of devastating.
    [Show full text]
  • A Quaker Weekly
    • A Quaker Weekly VOLUME 3 DECEMBER 7, 1957 NUMBER 49 IN THIS ISSUE ~TAND ruham'd and Collecting Whittieriana almost despairing before holy and pure ideals. As I read the by C. Marshall Taylor New Testament I feel how weak, irresolute, and frail I am, and how little I can rely Whittier~ Quaker Liberal and Reformer on any thing save our God's by Howard W. Hintz mercy and infinite compas­ sion, which I reverently and thankfully own have followed me through life, and the as­ Most Winning Spokesman of the surance of which is my sole Moral Life ground of hope for myself, and for those I love and pray by Anna Brinton for. -JoHN GREENLEAF WHITTIER William Edmondson and Ireland's -First Quaker Meeting by Caroline N. Jacob PRICE OF THIS SPECIAL ISSUE TWENTY CENTS Internationally Speaking $4.50 A YEAR 786 FRIENDS JOURNAL Decennber 7, 1957 Internationally Speaking FRIENDS JOURNAL RESIDENT EISENHOWER, speaking to the nation Pabout science and security, referred to "a great step toward peace" as being as necessary as a great leap into • outer space in connpetition with the developnnents of the Russian satellites. The probability that space satellites are a step toward the developnnent of intercontinental nnissiles ennphasizes the innportance of the great step toward peace, as does the suggestion that local NATO connnnanders are to have authority to decide whether a' Published weekly at 1616 Cherry Street, Philadelphia 2, situation requires response with atonnic weapons. This Pennsylvania (Rittenhouse 6-7669) By Friends Publishing Corporation latter suggestion innplies the end of national sovereignty.
    [Show full text]
  • Howard Brinton .Speaks
    Howard Brinton .speaks The death of Howard Brinton in 1973, at the age of 89, marked the passing from this life of one of Quakerism's greatest scholars, histo­ rians, interpreters, and practitioners. Born into a Quaker family on a farm in Chester County, Pennsylvania, he attended the Friends School in West Chester and then Haver­ ford College. He received his Ph.D. from the University of California in physics and phi­ losophy. Following that event, he taught mathematics at Guilford College, physics at Earlham College, and religion at Mills College. In 1936 he and his wife, Anna Cox Brinton, moved to Pendle Hill, the Quaker graduate center for study and contemplation, he as Director of Studies and she as Director of Administration, positions in which they complemented each other. In the 1950's they retired as co-directors, but con­ tinued living at Pendle Hill and participating in its activities. After Anna Brinton's death, he married Yuki Takahashi, a long-time friend of the family and formerly his able and devoted secretary. Howard Brinton was known to many people as a beloved teacher and wise counsellor; he was known to many more as a writer of Quaker history, as an interpreter of Quaker thought, and as a lecturer on a wide range of subjects, including interpretations of Asian relig-ions. His most widely known book was Friends for 300 Years. Among his other volumes were Quaker Education, Creative Worship and Other Essays, Quaker Journals, and The Religious Philosophy of Quakerism. He was even better known for his Pendle Hill pamphlets, such as A Guide to Quaker Practice, The Nature of Quakerism, and Light and Life in the Fourth Gospel.
    [Show full text]