CHAPTER 2 WORLD HERITAGE SITES 2.1 Introduction Around The
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A Taxonomic Revision of Araceae Tribe Potheae (Pothos, Pothoidium and Pedicellarum) for Malesia, Australia and the Tropical Western Pacific
449 A taxonomic revision of Araceae tribe Potheae (Pothos, Pothoidium and Pedicellarum) for Malesia, Australia and the tropical Western Pacific P.C. Boyce and A. Hay Abstract Boyce, P.C. 1 and Hay, A. 2 (1Herbarium, Royal Botanic Gardens, Kew, Richmond, Surrey, TW9 3AE, U.K. and Department of Agricultural Botany, School of Plant Sciences, The University of Reading, Whiteknights, P.O. Box 221, Reading, RS6 6AS, U.K.; 2Royal Botanic Gardens, Mrs Macquarie’s Road, Sydney, NSW 2000, Australia) 2001. A taxonomic revision of Araceae tribe Potheae (Pothos, Pothoidium and Pedicellarum) for Malesia, Australia and the tropical Western Pacific. Telopea 9(3): 449–571. A regional revision of the three genera comprising tribe Potheae (Araceae: Pothoideae) is presented, largely as a precursor to the account for Flora Malesiana; 46 species are recognized (Pothos 44, Pothoidium 1, Pedicellarum 1) of which three Pothos (P. laurifolius, P. oliganthus and P. volans) are newly described, one (P. longus) is treated as insufficiently known and two (P. sanderianus, P. nitens) are treated as doubtful. Pothos latifolius L. is excluded from Araceae [= Piper sp.]. The following new synonymies are proposed: Pothos longipedunculatus Ridl. non Engl. = P. brevivaginatus; P. acuminatissimus = P. dolichophyllus; P. borneensis = P. insignis; P. scandens var. javanicus, P. macrophyllus and P. vrieseanus = P. junghuhnii; P. rumphii = P. tener; P. lorispathus = P. leptostachyus; P. kinabaluensis = P. longivaginatus; P. merrillii and P. ovatifolius var. simalurensis = P. ovatifolius; P. sumatranus, P. korthalsianus, P. inaequalis and P. jacobsonii = P. oxyphyllus. Relationships within Pothos and the taxonomic robustness of the satellite genera are discussed. Keys to the genera and species of Potheae and the subgenera and supergroups of Pothos for the region are provided. -
MISC. HERITAGE NEWS –March to July 2017
MISC. HERITAGE NEWS –March to July 2017 What did we spot on the Sarawak and regional heritage scene in the last five months? SARAWAK Land clearing observed early March just uphill from the Bongkissam archaeological site, Santubong, raised alarm in the heritage-sensitive community because of the known archaeological potential of the area (for example, uphill from the shrine, partial excavations undertaken in the 1950s-60s at Bukit Maras revealed items related to the Indian Gupta tradition, tentatively dated 6 to 9th century). The land in question is earmarked for an extension of Santubong village. The bulldozing was later halted for a few days for Sarawak Museum archaeologists to undertake a rapid surface assessment, conclusion of which was that “there was no (…) artefact or any archaeological remains found on the SPK site” (Borneo Post). Greenlight was subsequently given by the Sarawak authorities to get on with the works. There were talks of relocating the shrine and, in the process, it appeared that the Bongkissam site had actually never been gazetted as a heritage site. In an e-statement, the Sarawak Heritage Society mentioned that it remained interrogative and called for due diligences rules in preventive archaeology on development sites for which there are presumptions of historical remains. Dr Charles Leh, Deputy Director of the Sarawak Museum Department mentioned an objective to make the Santubong Archaeological Park a UNESCO World Heritage Site in 2020. (our Nov.2016-Feb.2017 Newsletter reported on this latter project “Extension project near Santubong shrine raises concerns” – Borneo Post, 22 March 2017 “Bongkissam shrine will be relocated” – Borneo post, 23 March 2017 “Gazette Bongkissam shrine as historical site” - Borneo Post. -
Al-Itqān Journal of Islamic Sciences and Comparative Studies
AL-ITQĀN JOURNAL OF ISLAMIC SCIENCES AND COMPARATIVE STUDIES Volume No. 2 Issue No. 2 June 2018 EDITOR IN-CHIEF Dr. Wan Mohd Azam Mohd Amin MANAGING EDITOR Dr. Masitoh Ahmad EDITORIAL BOARD Dr. Muhammad Afifi al-Akiti, Oxford Dr. Muhammad Kamal Hassan, IIUM Dr. Syed Arabi Aidid, IIUM. Dr. Hassan Basri Mat Dahan, Universiti Sains Islam Malaysia, Nilai, Negeri Sembilan Dr. Kamaruzaman Yusuff, Universiti Malaysia Sarawak, Kota Semarahan, Kucing. Dr. Kamar Oniah, IIUM. Dr. Mumtaz Ali, IIUM. Dr. Siti Akmar, Universiti Institut Teknologi MARA, Shah Alam Dr. Thameem Ushama, IIUM. INTERNATIONAL ADVISORY BOARD Dr. Muhammad Afifi al-Akiti, Oxford University, UK Dr. Abdullah M. al-Syarqawi, Cairo University, Egypt. Dr. Abdul Kabir Hussain Solihu, Kwara State University, Nigeria. Dr. Anis Ahmad, Riphah International University, Islamabad. Dr. ASM Shihabuddin, Uttara University, Dhakka, Bangladesh. Dr. Fatimah Abdullah, Sabahattin Zaim University,Turkey. Dr. Ibrahim M. Zein, Qatar Foundation, Qatar. Dr. Khalid Yahya, Temple University, USA. © 2017 IIUM Press, International Islamic University Malaysia. All rights reserved. eISSN:26008432 Correspondence Managing Editor, Al-Itqān Research Management Centre, RMC International Islamic University Malaysia P.O Box 10, 50728 Kuala Lumpur, Malaysia Tel: +603 6196 5558 Website: http://journals.iium.edu.my/al-itqan/index.php/alitqan/index Email: [email protected] Published by: IIUM Press, International Islamic University Malaysia P.O. Box 10, 50728 Kuala Lumpur, Malaysia Phone (+603) 6196-5014, Fax: (+603) -
Pulau Pinang Bandar Percetakan a W Al Negara
PULAU PINANG BANDAR PERCETAKAN A W AL NEGARA OLEH DR. JELANI HARUN ( PUSAT PENGAJIAN ILMU KEMANUSIAAN ) PENGENALAN Dalam sejarah percetakan negara, Pulau Pinang mempunyai temp at yang terseridiri dan istimewa, sekurang-kurangnya sehingga Perang Dunia Kedua (1942). Pulau Pinang bukan sahaja mer)lp~kan antara temp at terawal pengenalan me sen cetak di Tanah Melayu, malah menjadi pusat perkembangan institusi percetakan di Tanah Melayu, jauh mengatasi kemajuan institusi percetakan di negeri-negeri lain. Sehingga akhir Perang Dunia Kedua tidak kurang daripada 20 buah syarik~t percetakan telah wujud dan beroperasi di Pulau Pinang. Jumlah ini tidak termasuk syarikat percetakan yang terdapat . di Seberang Perai. Daripada syarikat percetakan itu telah lahir berpuluh-puluh judul akhbar, majalah dan buku'yang beredar dalam pasaran di seluruh Tanah Melayu. Dalam masa yang sama, syarikat-syarikat percetakan tersebut turut menjadi tempat sebahagian besar daripada para pengarang Melayu bemaung dan mengasah bakat dalam bidang penerbitan dan penulisan. Menurut catatan Byrd (1991: 4-6), sejarah penggunaan mesin cetak bermula di Pulau Pinang pada 1 Mac 1806 menerusi penerbitan akhbar mingguan The Government Gazette oleh A.B. Bone. Selepas A.B. Bone meninggal dunia pada tahun 1815, syarikat percetakannya telah diambilalih oleh B.C. Henderson dan William Cox sehingga tahun 1827. Tempoh masa antara 1806-1827 tersebut merupakan suatu tahap penting dalam sejarah bahasa dan sastera Melayu di Pulau Pinang dalam mana buat julung-julung kalinya teknologi percetakan batu telah memainkan peranan dalam penyebaran bahan bacaan kepada masyarakat. Mulai 22 Ogos 1827, percetakan The Government Gazette telah bertukar kepada The Penang Register di bawah kelolaan Norman Macalister McIntyre. -
Architectural Styles of Malaysian Mosque: Suitability in Compact Urban Settings
MATEC Web of Conferences 266, 06001 (2019) https://doi.org/10.1051/matecconf/2019 26606001 IConBEE2018 Architectural Styles of Malaysian Mosque: Suitability In Compact Urban Settings Nayeem Asif1,*, Nangkula Utaberta1 and Arman Sarram1 1Universiti Putra Malaysia Abstract. The concept of urban mosque stems from more extensive reasons that mostly come from the overall issues of industrialization. Considering the challenges related to rapid urban growth, public institutions, such as mosque and its compatibility is required to be assessed in the context of compact cities. This study, therefore, aims to evaluate the planning and layout of six different styles of mosque in Malaysia regarding their suitability in compact urban settings. Due to its genre, the study adopts a case study as a qualitative research strategy as its research method. Content analysis is conducted on the compiled literature to indicate the expected outcome. Following a brief comparative discussion, this paper shows that mosque with modern architectural style among all six typologies is most suitable in the context of compact urban settings. Factors considered for the evaluation of mosques include layout progression of the mosque whether horizontal or vertical, provision for vertical stacking of spaces, symmetry in topology as well as in elevation and space types regarding flexible usage. The scope of this paper is limited to the assessment of literature only, which opens the window for a further in-depth study of actual case studies related to this topic. 1 Introduction solving social problems and develop a more integrated community[5] Mosque acts as the most significant institution for the Modern society issues are varied and complex; urban Muslims as a nucleus of a globally united community. -
Penang Travel Tale
Penang Travel Tale The northern gateway to Malaysia, Penang’s the oldest British settlement in the country. Also known as Pulau Pinang, the state capital, Georgetown, is a UNESCO listed World Heritage Site with a collection of over 12,000 surviving pre-war shop houses. Its best known as a giant beach resort with soft, sandy beaches and plenty of upscale hotels but locals will tell you that the island is the country’s unofficial food capital. SIM CARDS AND DIALING PREFIXES Malaysia’s three main cell phone service providers are Celcom, Digi and WEATHER Maxis. You can obtain prepaid SIM cards almost anywhere – especially Penang enjoys a warm equatorial climate. Average temperatures range inside large-scale shopping malls. Digi and Maxis are the most popular between 29°C - 35 during the day and 26°C - 29°C during the night; services, although Celcom has the most widespread coverage in Sabah however, being an island, temperatures here are often higher than the and Sarawak. Each state has its own area code; to make a call to a mainland and sometimes reaches as high as 35°C during the day. It’s best landline in Penang, dial 04 followed by the seven-digit number. Calls to not to forget your sun block – the higher the SPF, the better. It’s mostly mobile phones require a three-digit prefix, (Digi = 016, Maxis = 012 and sunny throughout the day except during the monsoon seasons when the Celcom = 019) followed by the seven digit subscriber number. island experiences rainfall in the evenings. http://www.penang.ws /penang-info/clim ate.htm CURRENCY GETTING AROUND Malaysia coinage is known as the Ringgit Malaysia (MYR). -
The Role of Newspaper and State Government in Conservation Of
Journal of Public Administration and Governance ISSN 2161-7104 2018, Vol. 8, No. 1 The Role of Newspaper and State Government in Conservation of World Heritage Site in Malaysia Mohd Hiriy Ghazali@Mohd Jani (Corresponding Author) Ph.D Student, School of Multimedia Technology and Communication Universiti Utara Malaysia, Malaysia E-mail: [email protected] Abdullah Sumrahadi Visiting Lecturer, School of Creative Industry Management & Performing Arts Universiti Utara Malaysia Lecturer, Faculty of Administrative Sciences Universitas Krisnadwipayana, Jakarta, Indonesia E-mail: [email protected] Bahtiar Mohamad Senior Lecturer, School of Multimedia Technology and Communication Universiti Utara Malaysia E-mail: [email protected] Received: Feb. 1, 2018 Accepted: Mar.1, 2018 Online published: Mar. 7, 2018 doi:10.5296/jpag.v8i1.12780 URL: https://doi.org/10.5296/jpag.v8i1.12780 Abstract Currently, there are two historical sites has been recognized as World Heritage Site by United Nations Educational, Scientific and Cultural Organization (UNESCO) in Malaysia, which are Melaka (Malacca) and George Town, Penang. Since its recognition, those cities becomes so famous and positioned as one of the world tourism attraction that need to visit. In line with this prestige, conservation matter definitely appears to be a major concern especially to both cities in order to maintain the status given. The paper aims to discover the local daily 212 http://jpag.macrothink.org Journal of Public Administration and Governance ISSN 2161-7104 2018, Vol. 8, No. 1 newspaper of The Star in terms of its portrayal of image on the historic or heritage buildings within the areas of World Heritage Site. Content analysis and previous literature were used as the research method. -
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Cadangan Surau-Surau Dalam Daerah Untuk Solat Jumaat Sepanjang Pkpp
JAIPK/BPM/32/12 Jld.2 ( ) CADANGAN SURAU-SURAU DALAM DAERAH UNTUK SOLAT JUMAAT SEPANJANG PKPP Bil DAERAH BILANGAN SURAU SOLAT JUMAAT 1. PARIT BUNTAR 3 2. TAIPING 8 3. PENGKALAN HULU 2 4. GERIK 8 5. SELAMA 4 6. IPOH 25 7. BAGAN SERAI 2 8. KUALA KANGSAR 6 9. KAMPAR 4 10. TAPAH 6 11. LENGGONG 4 12. MANJUNG 3 13. SERI ISKANDAR 5 14. BATU GAJAH 2 15. BAGAN DATUK Tiada cadangan 16. KAMPUNG GAJAH 1 17. MUALLIM 4 18. TELUK INTAN 11 JUMLAH 98 JAIPK/BPM/32/12 Jld.2 ( ) SURAU-SURAU DALAM NEGERI PERAK UNTUK SOLAT JUMAAT SEPANJANG TEMPOH PKPP DAERAH : PARIT BUNTAR BIL NAMA DAN ALAMAT SURAU 1. Surau Al Amin, Parit Haji Amin, Jalan Baharu, 34200 Parit Buntar, Perak Surau Al Amin Taman Murni, 2. Kampung Kedah, 34200 Parit Buntar, Perak Surau Ar Raudah, 3 Taman Desa Aman, 34200, Parit Buntar, Perak DAERAH : TELUK INTAN BIL NAMA DAN ALAMAT SURAU 1. Surau Al Huda, Taman Pelangi, 36700 Langkap, Perak 2. Madrasah Al Ahmadiah, Perumaham Awam Padang Tembak, 36000 Teluk Intan, Perak 3. Surau Taman Saujana Bakti, Taman Saujana Bakti, Jalan Maharajalela, 36000 Teluk Intan, Perak 4. Surau Taman Bahagia, Kampung Bahagia, 36000 Teluk Intan, Perak. 5. Surau Al Khairiah, Lorong Jasa, Kampung Padang Tembak, 36000 Teluk Intan, Perak. 6. Surau Al Mujaddid, Taman Padang Tembak, 36000 Teluk Intan, Perak. 7. Surau Taufiqiah, Padang Tembak, 36000 Teluk Intan, Perak 8. Surau Tul Hidayah, Kampung Tersusun, Kampung Padang Tembak Dalam, 36000 Teluk Intan, Perak Surau Al Mudassir, 9. RPA 4, Karentina', Batu 3 1/2, Kampung Batak Rabit, 36000 Teluk Intan, Perak Surau Kolej Vokasional ( Pertanian ) Teluk Intan, 10. -
1 Chapter 1 Introduction As a Chinese Buddhist in Malaysia, I Have Been
Chapter 1 Introduction As a Chinese Buddhist in Malaysia, I have been unconsciously entangled in a historical process of the making of modern Buddhism. There was a Chinese temple beside my house in Penang, Malaysia. The main deity was likely a deified imperial court officer, though no historical record documented his origin. A mosque serenely resided along the main street approximately 50 meters from my house. At the end of the street was a Hindu temple decorated with colorful statues. Less than five minutes’ walk from my house was a Buddhist association in a two-storey terrace. During my childhood, the Chinese temple was a playground. My friends and I respected the deities worshipped there but sometimes innocently stole sweets and fruits donated by worshippers as offerings. Each year, three major religious events were organized by the temple committee: the end of the first lunar month marked the spring celebration of a deity in the temple; the seventh lunar month was the Hungry Ghost Festival; and the eighth month honored, She Fu Da Ren, the temple deity’s birthday. The temple was busy throughout the year. Neighbors gathered there to chat about national politics and local gossip. The traditional Chinese temple was thus deeply rooted in the community. In terms of religious intimacy with different nearby temples, the Chinese temple ranked first, followed by the Hindu temple and finally, the mosque, which had a psychological distant demarcated by racial boundaries. I accompanied my mother several times to the Hindu temple. Once, I asked her why she prayed to a Hindu deity. -
Borneo Sandakan Tours Sdn. Bhd
Borneo Sandakan Tours Sdn. Bhd. (982930K) KPL/LN 6775 Office Address: Block HS/11, Lot 105, 2nd Floor, Sandakan Harbour Square Postal Address: PO Box 143, 90701 Sandakan, Sabah, Malaysia. T: +60 89 211 540 F: +60 89 212 540 W: www.borneosandakan.com ‘Sandakan Heritage Trails’ Tour Code: SDK 2 Approximate Duration: 3 – 4 Hours Meet & greet from Sandakan Hotel. You shall visits: . Masjid Jamek: This mosque was first opened by the Muslim cloth merchant from India, known as Damsah in 1890. The mosque was originally located in the restaurant Habeeb III facing Wisma Sandakan. During World War II-2 Masjid Jamek was once the hiding place of the Muslim population. Japanese military also believes the British hides here and shoot the mosque. William Pryer Monument: A granite structure erected to honour the founder of Sandakan, William B. Pryer. 100 Steps: Climbing the Stairs with a Hundred Steps will lead you to a beautiful view of Sandakan town and bay. It also brings you to the Agnes Keith House. Agnes Keith House: where a famous writer of the “Land Below the Wind” and “White Man Returns”, today the house turned into a heritage house providing interesting insight to life during British North Borneo. Old Stairs: The remains of the foundation/stairs of what believed to be the Consulate building of the pre-war Chinese Government. Goddess of Mercy Temple: a small and inconspicuous temple built in the late 1880s . St. Michael and All Angels’ Church: Rev. Henry Elton was perhaps best known for the construction of St Michael’s Church which lasted from 1893 to 1906. -
Mosque Tourism in Malaysia: a Marketing Perspective
International Journal of Social Science Research e-ISSN: 2710-6276 | Vol. 1, No. 2, 108-120, 2019 http://myjms.moe.gov.my/index.php/ijssr MOSQUE TOURISM IN MALAYSIA: A MARKETING PERSPECTIVE Norhanim Abdul Razak1* 1 School of Tourism, Hospitality and Event Management, College of Law, Government and International Studies, Universiti Utara Malaysia, Sintok, Kedah, MALAYSIA *Corresponding author: [email protected] Accepted: 6 December 2019 | Published: 16 December 2019 Abstract: Mosque tourism is one of the niche areas in the field of Islamic tourism that is expanding rapidly. The presence of mosques with outstanding historical, heritage, and aesthetic values have attracted foreign and domestic tourists to visit, appreciate, and experience these Muslim places of worship. As Islamic tourism is gaining popularity and the importance of mosques as tourist attractions is growing, it is therefore useful to explore mosque tourism in the context of Malaysia. While a number of investigations have researched mosque tourism in the contexts of motivations, residents’ attitudes, and architecture uniqueness, limited studies have examined Muslim places of worship from the perspective of marketing. Hence, this paper focuses on how Malaysian mosques have been promoted in tourism materials. Content analysis was utilised in the assessment of textual descriptions and visual images of mosques that have been featured in tourism promotions for over seven decades. Findings of this paper uncovered that mosques have been represented in tourism brochures published from 1969 to August 2019. Two of the earliest mosques that appeared in tourism brochures are Kapitan Kling Mosque and the Malay Mosque (Masjid Kampung Melayu) in the promotion of Penang as a tourist destination.