Roses have thorns! The Haqq too SUBSCRIPTION RATES (2018) has thorns! TWELVE ISSUES “We strike South Africa ...... …...... R30 …...... baatil with the Neighbouring States $15 All Other Countries ...... $20 Haqq. Then it crushes the brains of baatil.” (Qur’aan) “Your deeds are your rulers” (Hadith)

Salaatul Istisqa’ has to be drought nor a prevailing situ- their ‘istisqa’ and acquit of municipal proclamations performed only when there is ation of water-shortage or themselves like the clowns in of water-shortage. The requi- a drought. A true shortage of suffering. Salaatul Istisqa’ at a circus, patting themselves site for justification of Sa- water bringing suffering to a time when the shortage is on their backs in the belief laatul Istisqa’ is drought, not people and animals justifies imaginary or expected in the that they have performed a falling dam levels. In the past Salaatul Istisqa’ . Frequently future, is in conflict with the wondrous act. This display of despite municipal proclama- in our times municipalities Sunnah and not permissible. mockery is not the Salaatul tions based on a materialistic proclaim a water-shortage, Such an ‘Istisqa’ supplication Istisqa' which the Sunnah has and atheistic ideology, and increase the price of water is uncalled for. ordained. rapidly falling dam-levels no and implement water re- Furthermore, the attitude of The validity of acts of ibaadat one ever suffered. Water was strictions. In the light of the people who organize ‘istisqa' is dependent on essential con- always plentifully available Shariah the artificial water- during a time of imagined ditions which are explained for drinking, cooking, wash- shortage proclaimed by the shortage created by a non- elsewhere in kitaabs. If it is ing clothes and bathing. municipality does not justify Muslim authority which is in not Subh Saadiq, Fajr Salaat One important fact which Salaatul Istisqa’. entirety bereft of spiritual is not valid. If the sun has not should not be overlooked, is Despite the ‘shortage’ procla- perception and belief in the set, Maghrib Salaat is not the fundamental cause of mation, water is available in Providence of Azza Wa Jal, valid. Similarly, if there is no droughts. Man’s flagrant abundance. Open any of the makes the 'istisqa‘ a farcical real drought, Istisqa’ is not transgression, perverse rebel- dozen taps in any home, and show. The manner in which valid. If an act of ibaadat is lion and immorality are the water flows freely. Water is they go about performing Sa- not rendered in accordance primary causes of droughts. plentiful for drinking, cook- laatul Istisqa' is a charade. A with the Sunnah, it is reject- Rather than organizing a ing and washing. Industry mockery of the Deen is made ed and struck from the heav- superficial facade of ‘Istisqa’, utilises millions of litres of by the ostentatious way in ens into the face of the per- Muslims are required to en- water daily despite the pro- which they execute their un- former. Similarly, an Istisqa' gage in Taubah and Is- claimed water-shortage. Veg- justified charade of ‘istisqa’. which does not conform to tighfaar. The validity of this etation continues growing. Dressed in Christmas attire, the Sunnah is mardood act of ibaadat is based on Greenery is seen all over the riding in luxury vehicles, ac- (rejected and buffeted from abandonment of sin and show. There are no discerna- companied by non-Muslim the heavens). There is no Di- transgression. From the Is- ble effects or even any signs press reporters and photog- vine Acceptance ( Maq- lamic perspective, there is no of water-shortage. The imag- raphers to record, advertise booliyat ) for the shows, cha- conundrum for the natural ined shortage is the munici- and broadcast the mockery rades and mockeries which disaster of drought. pality's fear for the future – a perpetrated under guise of pretenders and seekers of Rasulullah (sallallahu alayhi fear based on the falling lev- the Deen, bereft of the essen- some cheap glory offer in the wasallam) linked droughts to els of the water-dams. tial requisites of khushu and name of the Deen. the evil that our hands perpe- Fear of a possible water- khudhoo’ (fear, humility and Salaatul Istisqa’ may not be trate. The answer to the dis- shortage in the future is not a remorse), they proceed for performed as a consequence aster of drought is Inaabat ilallaah – turning to Allah in of Allah Ta’ala) pervades the repentance and abstaining world. The effects of that from fisq, fujoor, bidah, baatil Hadhrat Mahmood Shah not so long ago, said: “In eve- Name become manifest on and kufr in which Muslims (Rahmatullah alayh), who ry age one of the Asmaaul all. All affairs of the world today excel. was a Wali of Allah Ta’ala Husna (The Beautiful Names are influenced by the pervad- ing effects of that Name. This explains the deviance In the present age, Allah’s of even genuine senior Ulama Name, Mudhiel (The One who who due to short-sightedness “Nowadays people suffer ing for a new name, they leads astray whomever He and failure to apply their from a lamentable insanity named the council of their wills) Jalle Jalaalahu, per- minds in reflection, commit regarding names. When they Ulama with the epithet of vades the world. It is for this the grave error of laying the embark on a project, they ‘Nadwah’. reason that the Ahl-e-Kamaal foundations for future acts desire a new and a unique Nadwah was the designation (genuine Ulama and Sulaha) of bid’ah. The Ahl-e-Kamaal name. By virtue of this insani- of the organization of the due to the effects manifested mentioned by Hadhrat ty, Nadwah (i.e. Nadwatul chief of the juhhaal by this Name are not devoid Mahmood Shah Ulama in Lucknow) commit- (ignoramuses), the enemy of of subtle evils and prohibi- (Rahmatullah alayh) refer to ted a serious blunder. Search- (Continued on page 6) tions.” (Continued on page 10) Vol. 24 no. 10 The Majlis Page 2 THE MAJLIS Q & A P.O. BOX 3393 PORT ELIZABETH SOUTH AFRICA 6056

Q. Is it permissible to pursue Q. A truck overturned and the Islamic studies at universities? goods were scattered all over A. It is not permissible to the show. A mob of people loot- study Islam under kuffaar su- ed the goods. What is the status Q. Some Imams make numer- their oppression against the pervision. In fact it is not per- of the goods? ous movements in the Sa- Muslims. We are forced to lis- missible to pursue even secu- A. It is most certainly theft laat. Because of the position ten to the high pitched loud lar education at these evil and robbery to take anything of the microphone in some speakers and to endure the brothel-type universities. from the overturned truck. masaajid, some imams -may oppression. Please comment. Q. I have arranged to buy a The goods remain in the own- Allah grant them correctness- A. The problem of the property. The purchase price ership of the owner. make numerous movements haraam microphone contin- has been paid into the lawyer’s Q. Is it permissible to build during the Salaat. ues because the musallis con- trust account and will be paid mausolea on the graves of the Many of them move away done it. If the musallis are to the seller on transfer of the Ambiya and Auliya? from it whilst making ruku', averse to it, they will object property. Meanwhile the prop- A. It is not permissible to sajdah and standing back up and apply pressure on the erty is accruing rental. Who is build structures on the graves and may even make the tak- imams and the trustees to entitled to the income? of the Ambiya and Auliya. beer to move from one posi- eliminate the instruments of A. Since the money is in trust, Q. The custom among my rela- tion to the next before or after the devil. A group of musallis you have not as yet acquired tives when making Aqeeqah is its proper place. should take up the matter ownership of the property. to ensure that bones of the This is in addition to the with the imam and trustees. The current owner is entitled slaughtered animal are not fact of annoying the people If there are sufficient musal- to the income yielded by the broken, and that they are bur- because of the volume of their lis objecting, then they will property. ied. The mother of the newborn voices as a result of their have to comply. Q. Is it permissible to perform is not allowed to partake of the mouths being so close to the Furthermore, the worm- Tahyatul Musjid and Tahyatul Aqeeqah meat. Is this custom microphone. Despite this, they like performance of the Wudhu during the prohibited correct? don't give this issue the im- imams invalidate the Salaat. times? A. The practices of your rela- portance it deserves and they These silly and ludicrous A. It is not permissible to per- tives regarding the Aqeeqah might not even acknowledge it movements nullify the Salaat. form Tahyatul Musjid, as described by you are bid’ah at all. Musallis caught up in such Tahyatul Wudhu and any oth- and not permissible. The The zulm of the micro- evil situations, should repeat er Salaat during the prohibit- Aqeeqah animal/meat is ex- phone goes so far, yet these their Salaat. ed times of Zawwaal, sunrise actly the same as Qur’baani Imams continue to perpetrate and sunset. Also, these and meat. Nafl Salaat may not be per- Q. Is it permissible for husband satanism. Even the ‘sufi’s of Q. A non-Muslim man wanted formed during Fajr time nor and wife to eat in a restaurant today’s khaanqas which once his body to be cremated when after the Fardh of Asr. and take a walk in a park? upon a time were genuine he dies. The laws of the state Q. I am a Maaliki. Is there a A. Any outdoor activity in Khaanqas, are nowadays ven- here require the next of kin to pause when rising from Sajdah conflict with the Shariah is ues of merrymaking and sign the necessary papers. to Qiyaam? haraam. It is not permissible bid’ah. However, his Muslim son re- A. According to the Maaliki to go to restaurants and such Q. Who has to pay the expenses fused to sign. When the man Math-hab, there is no sitting places where there are men for winding up the estate of a died, the son was the only rela- pause when arising from Saj- and women mixing. If you are deceased? tive he had. He bathed the body dah to Qiyaam. The sitting in the park at a time when A. The expenses for winding the Sunnah way and wrapped pause known as Jalsah there are no other people, it up the estate should be paid the body in a shrouds observ- Istiraahah is according to the will be permissible. But if from the estate’s assets. The ing the Sunnah method. Then Shaafi’ Math-hab. there are others present it will third for any wasiyyat he buried his father. Did he act Q. Who is Suleman Moola not be permissible. Since it is (bequest for a non-heir) will correctly? Please advise. from South Africa? I have rare for the park to be with- be related to the balance after A. The son acted correctly by heard some of his lectures, but out people, it will not be per- deducting expenses and debts. refusing involvement with the something is bugging me about missible to visit it. Q. Is a tenant allowed to sublet cremation and its procedure. him. Q. Is Sufi’ism part of Islam? the premises he has hired? It was wrong to have wrapped A. Suleman Moola is a deviate A. Sufi’ism/Tasawwuf is an A. The tenant may sublet, but the deceased in the Sunnah from South Africa. He has be- integral constituent of Islam. he is not allowed to make a manner. One shroud of a dark trayed Islam and the Ummah. The Qur’aan and Sunnah are profit. That is, he may not colour would have sufficed. He is plodding the path of de- replete with Sufi’ism. Howev- sublet the premises for more The burial method too must viation for worldly objectives. er, Islamic Sufi’ism is not the than the rent he is paying. not be according to the Sun- The Madrasah where he was type of bid’ah and shirk cults Q. Is it correct that while deeds nah. In such cases the solution teaching had kicked him out. existing nowadays. We have are not accepted without is to pay a non-Muslim funer- In effect, he has been stripped explained Tasawwuf in detail ikhlaas (sincerity), Durood is al parlour to attend to the of his earlier status. He is a in our book, Shariat & Ta- the only deed which is accepted burial. mudhiel, i.e. a deviate who sawwuf. Sufi’ism concerns it- even if recited without Ikhlaas? Q. If the Muqtadi makes a mis- misleads people. self with moral reformation. A. No deed is accepted with- take, how does he have to com- Q. Are dreadlocks permissible? Any brand of ‘sufi’ism’ which out Ikhlaas. Sincerity is a pre- pensate for the error? Should A. Dreadlocks are haraam. It is in conflict with the Shariah requisite for acceptance of he make Sajdah Sahw? is an evil accursed kuffaar is satanism. Most ‘sufi’ a’maal, and this includes Du- A. If the Muqtadi commits an hairstyle. tariqas nowadays are cults of rood Shareef. error whilst following the Vol. 24 no. 10 The Majlis Page 3 THE MAJLIS Q & A P.O. BOX 3393 PORT ELIZABETH SOUTH AFRICA 6056

Imaam, there is no Sajdah Q. Recently a ta’ziyat program proper value for it and pay Sahw for him. Only if he is a was held for a Mufti who had the other heirs who do not Masbooq (late-comer who has passed away. Poetry was sung agree to his proposal. Q. What is the basis for the missed a raka’t or more) will and speeches were made in re- Q. A Muslim owns a franchise Tabligh jamaat’s Ijtimas? he have to make Sajdah Sahw membrance. Are these pro- restaurant. He is given orders A. The basis for the Ijtimas for any error committed grams permissible? Would this to decorate the premises for is the very same as the basis whilst he is fulfilling his not lead to future harms? occasions like valentine’s day, for the establishment of the missed raka’ts. A. Leave alone the question of mother’s day, etc. Is this per- Madaaris. It is to bring peo- Q. When we go fishing, we don leading to future harms, the missible? ple together for mass a wader outfit which is a water- ta’ziyati programme de- A. The type of decorations ta’leem of the original teach- proof garment reaching as far scribed by you is a haraam mentioned by you are ings of the Deen and to form as the chest. It is a one-piece bid’ah. These people are haraam. It is not permissible. groups to go to places to im- outfit enclosing the feet as well. duped and trapped by shai- Q. Is it permissible to sell part the Sunnah. This was Is wudhu valid if masah is taan. They will organize a jal- haraam cosmetics to non- the original objective. How- made on the ‘shoe’ section of sa or a programme for every Muslims? ever, nowadays the Ijtima the outfit? Is Salaat permissi- stupidity which their nafs A. It is not permissible to sell has outlived its utility just as ble in this outfit? Some Maula- adorns with a false ‘deeni’ fa- haraam cosmetics to even non the Madaaris jalsahs are no nas whom we asked said that cade. The bid’ah programme -Muslims. longer Islamically produc- both masah and Salaat in this may not be termed ‘ta’ziyat’. Q. Is it permissible to perform tive. On the contrary, jal- outfit are permissible. Is this It is a mockery and a lie to la- Sajdah Tilaawat after Fajr and sahs and the Ijtimas have correct? bel this type of haraam pro- Asr Salaat? become merrymaking gath- A. It is not permissible to gramme as ‘ta’ziyat’. There is A. It is permissible to perform erings of riya, takabbur, big- make masah on this outfit and absolutely no resemblance be- Sajdah Tilaawat at any time otry and israaf. They are not it is not permissible to per- tween this nonsensical bid’ah during Fajr time until just be- only redundant. They are form Salaat with this hideous and the Masnoon Ta’ziyat fore sunrise. Similarly, it is now spiritually ruinous. outfit. The Salaat should be (Condolence) practice of the permissible after Asr Salaat repeated since it is struck into Deen. until about 20 minutes before on Friday, do they perform the face of the musalli by the Q. Is it permissible to sell cos- sunset. with Jamaa’t? Malaaikah. This type of Sa- metics such as skin-lighters, Q. In our country (Ghana) it is A. Firstly, understand that laat is barred from entering etc.? a custom for musallis to shake you are most unfortunate for into the heavens. See detailed A. Selling the type of western hands immediately after Sa- not performing Jumuah in the explanation on our website. cosmetics mentioned by you is laat. It is an ingrained custom. city regardless of being mu- Q. On entering the Musjid not permissible. Besides the They sometimes even offer saafir. When the convenience there is time for only 4 raka’ts evils of these cosmetics, they their hand to a person still re- exists for performing Jumuah, before the Asr Jamaat will contain haraam substances. citing Tashahhud. Is this a then being musaafir does not commence. Should I perform Q. Is it permissible to sell Sunnah practice? justify abandonment of Ju- the 4 raka’ts or the two weaves, braids, wigs and false A. The hand-shaking practice muah. Tahyatul Musjid? hair? described by you is bid’ah. It Anyhow, if someone opts for A. Combine the two niyyats. A. Selling hair weaves, braids is an innovation which is not harming himself by preform- Tahyatul Musjid will be in- and the like is not permissible. permissible. ing Zuhr in the house in a corporated into the four Asr These are satanic practices. Q. Is Wudhu necessary when city, then he has to observe Sunnats. Q. Is collagen halaal? performing the rites of Hajj? the following procedure: Q. Please comment on the con- A. Collagen is an animal sub- A. Yes, Wudhu is necessary ♦ Zuhr Salaat has to be cept of Trusts which the mufti stance, hence products with when executing the rites of performed individually, of Amaanah company ex- this haraam ingredient are Hajj. Infact, it is necessary for not in Jamaa’t. pounds. Is this a valid Shar’i not permissible to use or to a Muslim to be with wudhu at ♦ Zuhr should be per- concept? sell. all times, not only during formed without Athaan A. There is no concept of Q. The deceased woman left states of ibaadat. Rasulullah and Iqaamat. ‘trusts’ and ‘legal persons’ in behind 5 sons and a daughter. (Sallallahu alayhi wasallam) ♦ Zuhr should be per- the Shariah. What the moron Her few assets were divided ac- said that Wudhu is the weap- formed after Jumuah Sa- wrote is bunkum. It is our in- cording to the Shariah. Howev- on of the Mu’min. When one’s laat has been performed tention to refute Amaanah’s er, the small room in which she wudhu breaks, one should en- in the Musjids of the city. haraam riba and baatil prod- was living has not been divided deavour to renew Wudhu. Q. Until when is a father re- ucts. Insha-Allah, we hope to in any way. The eldest son says Maut comes at any time. It is sponsible for the maintenance publish a refutation soon. that this room must be kept for best to be with Wudhu when of his daughters? Is it right Q. Is it proper for a man to kiss visitors. Some of the heirs do Maut arrives. that the daughter should work his children on their lips? not agree. What should be Q. What does Islam say about to support herself? A. Kissing even one’s own done in this case? gender equality? A. The father is responsible children on the lips is not part A. The eldest son erred and A. Gender equality is a west- for the maintenance of his of Islamic culture. It is a west- committed haraam by impos- ern kuffaar concept. It has no daughters until marriage or ern practice. Kiss the children ing his will on the other chil- validity in Islam. Allah Ta’ala until death if they are not on their foreheads. It is not dren. The small room belongs has appointed the man with married. It is not permissible permissible. The prohibition to all the heirs. If the elder ranks above the woman. for a woman to leave the is more emphasized for brother wants to retain the Q. If a group of musaafirs in a home precincts to earn. It is daughters. room, then he should set a city perform Zuhr in a house the Waajib obligation of her Vol. 24 no. 10 The Majlis Page 4 THE MAJLIS Q & A P.O. BOX 3393 PORT ELIZABETH SOUTH AFRICA 6056

father or uncles or paternal Nizaamuddin to have pro- nephews to support her. grammes in our Musjid. Here Q. If one intentionally omits in Natal the instruction of the Q. Some molvis belonging to querading as Muslims. Only Thana Durood and Dua from elders is not to allow them. the No Name Brand Jamiat those who have extinguished Nafl Salaat, will the Salaat be Please advise. (NNB jamiat of Fordsburg) their Imaan embrace the Sa- valid? A. Allow all Tablighi Jamaat have formed a youth group, tanist Devil’s Team. There is A. If one deliberately omits groups whether they are calling it the ‘deen team’. therefore really no need to Thana, Durood-e-Ibrahim aligned to Molvi Sa’d or to the Please comment on this deen write a refutation of these Sa- and the Dua from even Nafl Shura group to have their team. Is it permissible to con- tanists. Salaat, then despite the validi- programmes in the Musjid. As tribute funds for this team? The scoundrel molvis who ty of the Salaat, one will be long as they will not speak A. Whatever the NNB jamiat support this Devil’s Team are sinful for abandoning the about the fitnah of their lead- lays its hands on is Najaasat. in reality Shayaateen (Devils) Sunnah without valid reason. ership crisis, they should be Its programs and projects in human form. They are the Even a valid amal can be sin- allowed in the Musjid to adorned with ‘deeni’ fronts type who will commit adul- ful. speak on the SIX points of the and faces are also Najaasat. tery with their own mothers Q. A prostitute bequeathed a Jamaat. The leadership issue The evil, fisq, fujoor and right inside the Ka’bah property to a Muslim organiza- is a shaitaani fitnah which is kufr of this Devil’s Team sa- Shareef. The Curse of Allah tion stipulating that the income destroying the Tabligh Ja- tanically dubbed ‘deen team’, Ta’ala and His Malaaikah should be used for a Musjid maat. Its credibility has been are so conspicuously glaring settle on these villains every and Madrasah. The only seriously and grievously tar- that no Muslim who has second. There is nothing but source of her earnings was nished, damaged and ruined even weak Imaan will ever be zulmat (satanic darkness) prostitution. What is the status with this nafsaani in-fighting in doubt regarding the satan- dripping from and darkening of this wasiyyat (bequest)? for leadership. ism of these kuffaar mas- their faces. A. It is not permissible to use Q. Is it permissible for males to the income for the Musjid/ study at Medina University? an who is so brazen and it's run by mostly modernists or Madrasah. The property hav- A. It is not permissible for shameless as to act in flagrant not Ulema-e-Haqq. ing been bought/built with even males to study at Medina conflict with the 14 century Those qualifying, don't haraam money is also University. They teach devia- unanimous Law of Islam is have the finances to open their haraam. It is incumbent for tion at that university. This either a lesbian or suffers own madressas, plus they need the trustees of the organiza- institution produces deviates from lesbian tendencies or she to support their wife and chil- tion to sell the property and and constitutes a danger to is operating under the influ- dren. distribute the money to the Imaan. ence of Iblees. But worse than Someone mentioned that it poor, destitute and orphans. Q. A qaari is circulating his her are the stupid men who is not advisable for an aalim to Q. A man made a wasiyyat for article in which he claims that followed her. Her brains are teach as well as open and /or to granddaughters (daughter’s Sajdah Shukr may be per- deranged and so are the have a running business. Is daughters) without specifying formed without wudhu and brains of the men who fol- this correct? the amounts. How shall this there is no need to face the lowed her. They say their aim is to only bequest be discharged? Qiblah. Is this correct? These are times of great teach the deen and not focus A. It is left to the discretion of A. What the Qari states is in- fitnah predicted by on dunya. One should have ta- the heirs. They may give the correct. This chap appears to Rasulullah (Sallallahu alayhi wakkul on only Allah Ta'ala grand daughters whatever be a follower of shaitaan. One wasallam). Every day a new and not the business. Please amount they wish. has to be with Wudhu and shaitaani fitnah develops. All comment. Q. SANZAF has a payment face the Qiblah when making these fattaan are kuffaar – A. The molvis (they are not system with a minimal payment any Sajdah. We are in prox- zindeeqs and munaafiqs. Ulama) are under the control of R50 per month. You are giv- imity of Qiyaamah, hence stu- Worse than the stupidity and and domination of the mod- en a booklet. You can decide pid fellows will incrementally shaitaaniyat of this woman is ernists and deviates who run how long you want to take to be propounding their the halaalization of even ho- the maktabs and schools, not complete the booklet with the nafsaaniyat under Deeni cov- mosexuality. In South Africa because they have no finance. R50 payments. Is this system er. we are told that there is even a They are under the people of permissible? Q. Recently a woman in Sri gay ‘imaam’. This chap is the dunya because they (the A. It is a kuffaar Christmas Lanka acted as the imaam. Iblees-incarnate. Those who molvis) are using the deen for hamper system which people Men and women were perform- are aware of this gay devil, acquiring the dunya. with gluttonous eyes on mon- ing Salaat behind her. The but continue performing Sa- If the molvis inculcate Ta- ey have introduced. Despite Muslims in Sri Lanka are pre- laat behind him are the illegit- qwa and practically imple- them collecting millions of dominantly of the Shaafi’ imate progeny of Shaitaan. ment their knowledge in their Zakaat rands annually, their Math-hab. Is it permissible ac- Q. The qualifying Ulama, are daily life, Allah Ta’ala will craving for the boodle is insa- cording to the Shaafi’ Math- facing a predicament. The open up such avenues of Rizq tiable, hence they want to hab for a woman to lead Salaat masaajid are being run by which will make them com- rope in even the poor with with men following her? modernists and the aalims are pletely independent. But, due small payments. Do not join A. It is haraam for a woman feeling uneasy to be under to a total lack of Taqwa they this kuffaar-type Christmas to lead men in Salaat even ac- them, as they will have to do as are bartering the Deen for the hamper jugglery. cording to the Shaafi’ Math- they say even if things are not miserable jeefah (carrion) Q. Should we allow the hab. The Salaat of the stupid in accordance with shariah. crumbs of the dunya. They Tablighi Jamaat groups who men who followed the stupid The same goes for the small bring disgrace on themselves. follow Maulana Sa’d of zindeeqah is not valid. A wom- madressas or deeni institutes, Rasulullah (Sallallahu alayhi Vol. 24 no. 10 The Majlis Page 5 THE MAJLIS Q & A P.O. BOX 3393 PORT ELIZABETH SOUTH AFRICA 6056

wasallam) said: on entering the musallaa. “If you have tawakkul in Since the place is not a Mus- the true sense of the word, then jid, the entering and leaving Q. Is it permissible to work in applying his mind, and cites Allah will feed you like He duas are not Sunnah. a bank and to assist in build- just any hogwash as this pal- feeds the birds. They leave Q. Is the white discharge of a ing a church or a temple or to pable error as a daleel for is- their nest hungry in the morn- woman when she is not on her contract to build a temple? suing a fatwa of permissibil- ing, and return satiated.” cycle considered an impurity? According to a Mufti it is per- ity for an obnoxious practice A molvi should do some- Does she have to change her missible. He quotes as his which the heart of a Mu’min thing to earn an income. He underwear every single time proof Shaami wherein is men- violently repels. The Mufti should work or do a small before Salah and also repeat tioned that it is permissible to has acquitted himself with business and devote a few wudu ? A Mufti says that cer- work in the construction of a extreme short-sightedness hours daily to teach children tain forms of discharge are not church. How can this be per- and has not even attempted at his home. He should not impure and wudhu does not missible? Will the money to apply his mind to the issue. teach in an institution run by break. He explained three earned be halaal? Just any juz’i in the kutub modernist morons or evil forms of cervical discharge. A. How can it ever be permis- may not be digged out to jus- molvis such as those of the But I am confused. sible to work in an institution tify and halaalize what is NNB jamiat of Fordsburg. A. With his uncalled for tech- of kufr and shirk such as a clearly and blatantly evil and Since these molvis believe nical exposition of the ‘three’ Christian church, Hindu haraam. Working in any ca- that their modernist bosses types of cervical discharge, temple and the like? The pri- pacity whatsoever for a are their providers of Rizq, the mufti is childishly flaunt- mary mission of Nubuwwat church or a riba bank is Allah Ta’ala has cast them at ing his academic ‘expertise’ to was the destruction of kufr haraam. The earnings too are the feet of the juhala who dic- the ignorant laypeople. You and shirk. So how can it ever haraam. tate the haraam terms to are validly confused by his be permissible for a Muslim The Mufti should be con- which the molvi worker sub- uncalled for exposition. Must to aid and abet a church with scious of the thin ice he is mits. In the process he com- a woman take a sample of her his labour and expertise? skating on when issuing fat- promises the Deen, conceals discharge to some laboratory It is also mentioned in the was. Without Taqwa, a mufti the Haq and conjectures kufr to determine its category, then Kutub of Fiqh that if a kaafir will mislead people and be a interpretations to condone the wait several days after paying asks the direction of the tem- victim of his nafsaaniyat . evil and villainy of his mod- a high fee, to decide whether ple, then showing him the Furthermore, the mind of a ernist bosses. she has to make wudhu and direction is kufr. When only Mufti should be independent, If a molvi truly believes perform Salaat? All forms of gastrulating with the hand to not anchored to customs and that Allah Ta’ala is the Raa- cervical discharge break show the direction of a norms, nor should he be con- ziq, he will then not fear and wudhu and should be consid- church is akin to kufr, how cerned with criticism or any not humiliate himself to be in ered naapaak (impure). The can it ever be permissible to other worldly set-back or loss the employ of juhala commit- soiled parts of the body and build a church, work for a of donations, etc. when issu- tees who expect the molvi to garment should be washed. church or assist in any way ing fatwas. He should not halaalize all their haraam ac- Q. Male ustaadhs are not sup- to further the objectives of wade through the kutub tivities. posed to be joking around with the church of kufr and shirk? searching for rare and dubi- Q. If one wakes up from sleep female students, asking them The text in Raddul Mu- ous narrations to placate the at midnight and finds that personal questions even if htaar, must necessarily be set whims and fancies of those haidh has ended, is it Waajib to there is a curtain separating aside and dismissed as an er- who pose questions. He perform Isha’ Salaat? them. I have witnessed with my ror of judgment. It may not should be a beacon of light A. Since there is ample time own eyes how girls act and per- be presented as daleel to jus- and a proclaimer of the Haqq for ghusl, and it is still Isha’ form when moulanas ask silly tify and halaalize I’aanat alal to defend the Shariah. His time, she has to incumbently and improper questions. Is a ma’siyat which is explicitly job is to solidify the bond be- take ghusl and perform Isha’ women's voice not purdah??? declared haraam by the Nass tween the servant and Allah Salaat. And shouldn't teachers of deen of the Qur’aan Majeed. Ta’ala, not to open avenues Q. Can money collected for a know better than to joke It is indeed lamentable for baatil, haraam and futili- Musjid be used for a Madrasah around with girls? that a Mufti refrains from ty. or for another Musjid? A. It is haraam for male A. Money collected for the teachers to teach females even The voices of the girls are au- missible? It’s a small thing that Musjid may not be used for if there is a separating screen. rah. It is haraam, especially in attaches to your eyelashes that the Madrasah nor for another The screen does not prevent this day, for males to teach makes them look fuller? Musjid. The same applies to them from amorous and im- girls regardless of the mock A. Eyelash extensions are not money collected for a Madras- moral conduct with the girls. screen. The screen today in permissible. Such items of de- ah. Practical experience has prov- girls madrasahs where male ception are haraam. These are Q. Is it Sunnah to recite the en that these male ustaadhs ustaadhs teach them is shai- artefacts of shaitaan. Musjid entering and exiting are under the influence of taan’s trick to bamboozle the Q. Also a woman is in her 60’s Duas at a musalla (jamaat their bestial nafs when they ignorant ones. It is only a but her skin is sagging and she khaanah)? Should Tahyatul teach girls. Their mental equi- flimsy cover which does not looks extremely old. Is she al- Musjid be performed? librium is deranged by lust. It prevent the lustful conversa- lowed to get the procedure that A. It is not Sunnah to perform is haraam for them to ask the tions out of which develop lifts the face or inject fillers in Tahyatul Musjid in a musalla. girls even questions on Salaat even relationships between the face temporarily to make it Nevertheless, it is permissible and Qur’aan. It is haraam for girls and their male teachers. look better? to perform, two raka’ts Nafl them to listen to them speak. Q. Are eyelash extensions per- (Continued on page 12) Vol. 24 no. 10 The Majlis Page 6 Madaaris was able to understand the benefits Hadhrat Maulana Ash- dent has understood health would suffer. As ten Imtihaan in the of the oral system of ex- raf Ali Thanvi (Rahmat- what he has learnt, not long as the whole kitaab Madaaris. The entire aminations. The ullah alayh) was averse whether he is a Haafiz was not studied one kitaab has to be swotted. Madaaris authorities to written examinations of the Kitaab or not. could not write the ex- Only then can a candi- due to custom fail to un- which are customary in Thus, in oral examina- amination. date confidently write derstand the disad- the Madaaris. Com- tions there is ease for On the basis of these his Imtihaan . However, vantages of the written menting on the system the student, and the ob- experiences, when I was no one is interest- form of examination of written examinations jective of the Imtihaan is in Khanpur I formulat- ed.” (End of Hadhrat and the advantages of of the Madaaris, Ha- also achieved. ed simple rules and reg- Thanvi’s malfooth) the oral system. When dhrat Thanvi said: On the contrary, in ulations for the Imti- Entrenched customs viewing the bid’aat and “My opinion in re- the customary method, haan . Outstanding re- blind even well- the futility introduced in gard to Imtihaan i.e. written Imtihaan, sults were obtained. grounded Ulama who the Madaaris, especially (Examinations) is that there is nothing but Now nothing is in my sometimes fail to under- of the current age, it is the Imtihaan should be hardship. When I was control. I can only prof- stand simple realities to not at all surprising taqreeri (oral). The oral studying in Deoband I fer advice. I have ex- which their attention is that no one will be able imtihaan quickly reveals had to spend the entire plained to the Authori- drawn by even great lu- to understand the wis- the student’s ability and night in preparation for ties of the Madrasahs minaries. Hadhrat dom stated by Hadhrat potential. The purpose the Imtihaan. I would be about the (ills of the) Thanvi laments the fact Thanvi (Rahmatullah is to see whether the stu- deprived of sleep. My current system of writ- that none of the alayh).

(Continued from page 1) Allah, Abu Jahl. The Explaining who in the truest world there re- primary objective for the formation therefore not surprising that this sense of the concept are the Ula- mains only one of this body (the Nadwah of Abu very influence (of Abu Jahl’s Nad- ma-e-Haqq (the True Ulama), Man of the Haqq, Jahl) was to harm Rasulullah wah) is today raining on Nadwah (i.e. Hakimul Ummat, Hadhrat Mau- and the whole (Sallallahu alayhi wasallam) and to Nadwatul Ulama of Lucknow).” lana Ashraf Ali Thanvi world is filled prevent the spread of the Deen. It is (Hadhrat Maulana Ashraf Ali Thanvi) (rahmatullah alayh) said: “How with Ahl-e-Baatil can he (an Aalim) be of the Ahl-e (People of Falsehood), then the “Do not -Haqq when his gaze is focussed Aalim of Haqq views them all as rebuff the on others (besides Allah Ta’ala)? beings devoid of reality. He un- beggar” of my sins.” Giving to the Walahoula wa la quwwata! It is derstands and knows: ‘I can (Ad-Dhuha, Aayat 10) needy is a form of expiation utterly disgraceful that a man is overwhelm them all (with the Rasulullah (Sallallahu alayhi for sins. It is for this reason initiated as a mureed (by a Haqq).” If he (the Aalim of wasallam) said: advisable to give some Shaikh) merely to increase his Haqq) lacks this degree of spir- “The beggar standing at the Sadqah whenever one has circle and strength. Haqq is such itual power, then, in fact, he is door is Allah’s gift for the committed a sin. The Sadqah a power that if in the entire not among the Ahl-e-Haqq.” Mu’min.” facilitates acceptance of Tau- The Sahaabah asked: 'O The beggar is sent by Al- bah. The Hadith states: Rasulullah! When will this hap- lah Ta’ala to one’s door. Al- “Sadqah extinguishes the Rasulullah (sallallahu alayhi pen?' Rasulullah (sallallahu lah Ta’ala is the sole Provid- Wrath of Allah.” In the wake wasallam) said: "I take oath by alayhi wasallam) said: "When er of Rizq which is for His of sin comes the Wrath of The Being Who has sent me with you see women seated in the sad- every creation. The pious, Allah Ta’ala. the Truth (of Islam)! The world dle (in the driving seat – riding the sinners, Muslims and Nowadays there are nu- will come to an end only after horses and driving cars); when kuffaar are all provided merous drug addicts beg- (the calamities) of earthquakes, singing girls are in profusion; Rizq by only Allah Ta’ala. In ging. When they come beg- showers of stones (from the heav- when false testimony becomes the this dunya, He sends a per- ging, give them some food, en) and disfigurement (of the fac- norm; when homosexuality (and son’s Rizq via some agency. not money. Do not turn them es of people) have taken place. lesbianism) becomes rampant." Therefore the one who away empty handed. If they gives to the beggar has been are not satisfied with food, of the Qur’aan appointed by Allah Ta’ala to they will stay away of their Majeed. provide the beggar’s pre- own accord. “Today’s jalsahs are ed by riya (show) The people operat- ordained Rizq. The Qur’aan Once Hadhrat Ali jhulsah (an inferno takabbur (pride), is- ing the madaaris and therefore prohibits buffeting (Radhiyallahu anhu) was or an evil disaster). raaf (waste) and the organizing these evil and rebuffing the beggar found sobbing profusely. In most cases the ob- desire for name and jalsahs suffer from whom is Allah’s gift for the When asked for the reason, jective is pride and fame. nafsaani diseases like Mu’min. he said that it appeared that fame.” (Hadhrat Large sums of Lil- a man in whose eve- Hadhrat Nabi Isaa Allah Ta’ala was annoyed Maulana Ashraf Ali lah monies are wast- ry vein the disease of (Alayhis salaam) said that with him. When asked to ex- Thanvi). ed down the sewer- rabies has permeat- when a beggar is rebuffed, plain, Hadhrat Ali In the name of the age drains in feeding ed. Nafsaani lusts the Angels of Mercy will not (Radhiyallahu anhu) said Deen nafsaani objec- and merrymaking. have driven them to visit that home for seven that no beggar had visited tives are being pur- All of this shai- the brink of insanity. days. Hadhrat Sufyaan him for seven days. This sued. There is no taaniyat takes place The nafsaani objec- Thauri (Rahmatullah alayh) gave rise to the conclusion goodness and no amid the heart- tives are being pur- would welcome a beggar and that for some reason Allah benefit in the plague rending suffering of sued in the name of delightfully present him with Ta’ala was annoyed, hence of jalsahs of this era. millions of this Um- the Deen. This is something. He would com- He did not allow any beg- Every jalsah is a mah. But the hearts among the signs of ment: “Welcome to the one gar to visit his (Hadhrat haraam merrymak- have become harder Qiyaamah. who has come to cleanse me Ali’s) home for seven days. ing function motivat- than stone in terms Vol. 24 no. 10 The Majlis Page 7 Ta’ala remove the cob- webs from the brains of Question: Is it permissi- wealth bestowed by Al- 3) Aggravating the forbade unnecessary molvis who see ‘leeway’ ble to sell fireworks? A lah Ta’ala? Once Tashabbuh is the fact conversation after Isha’. in fireworks, alcohol, Mufti says that there is Rasulullah (Sallallahu that fireworks general- Allah Ta’ala has created pictures of animate ob- ‘leeway’ for selling fire- alayhi wasallam) said to ly as observed by the the night primarily for jects, carrion and the works. He basis his Hadhrat Umar ignorant masses are re- rest, sleep and ibaadat. plethora of western sins ‘leeway’ on the fact that (Radhiyallahu anhu) sorted to on the occasion But the Mufti Sahib which the maajin char- fireworks can be used that on the Day of of Diwaali, Guy Fawkes, grants ignorant Mus- acters are halaalizing on for SOS flares. Is his ar- Qiyaamah he will be and in India even on lims latitude and the basis of such ta’weel gument valid? Please questioned about even the glorious auspicious ‘leeway’ to indulge in which is absolutely comment in detail. the dates he consumes. Night of Baraa’t. shaitaaniyat during the baseless, stupid and lu- ANSWER Then Nabi-e-Kareem 4) The seller of fire- holy moments of the dicrous. How is it possible for (Sallallahu alayhi works is worse than the night time. Thus, the SOS ‘ daleel’ any ‘leeway’ in a hor- wasallam) recited the actual perpetrators, for 6) Fireworks are not is pure, silly rubbish by rendously satanic Aayat: “And most cer- he arranges, brings to- maal (tangible commodi- which the mufti adver- haraam activity such as tainly on that Day will gether and prepares a ty) which could be mer- tises his jahaalat . Every fireworks? A Muslim you be questioned about whole community of chandise for sale. The moron knows that the with healthy Imaan only the bounties (of Allah juhala to indulge in this sale itself is baatil. The millions of rands of fire- has to follow Ta’ala).” satanism. He needs to be proceeds of fireworks works of a great variety Rasulullah’s command: Literally, fireworks is impaled, executed and are haraam. But the are not for SOS purpos- “Seek a fatwa from your burning out the ni’mat his corpse left on public maajin (moron) muftis es. How can a mufti ac- heart.”, and he will of money, and this ren- display for days. He is of this era in which jahl quit himself so stupidly readily understand that ders the destroyer and the chief agent of shai- -e-murakkab (compound to disgorge the SOS there is absolutely no the ingrate the brother taan. He leads the igno- ignorance) preponder- trash to explain the va- leeway for permissibility of Iblees as mentioned rant and unwary serv- ates, will dig out some rieties of haraam fire- in buying, selling and in the Qur’aan Majeed: ants of Allah Ta’ala obscurity to halaalize works with which adults playing with fireworks. “Do not be wasteful, for along the pathway to baatil. and children play and The factors which verily the wasters are the Jahannam where he will 7) Every year we have burn in the streets on render fireworks brothers of the shayaa- see and suffer the real reports of injury to peo- Diwali and Christmas haraam are glaringly teen, and shaitaan unto fireworks of Allah’s ple and animals caused occasions? Indeed the conspicuous. It indeed his Rabb was ungrate- Athaab. by the reckless shai- brains have become ver- boggles the mind that a ful.” Thus, those who 5) The time for this sa- taaniyat of those intoxi- miculated by shaitaani Mufti is able to mislead send their money to Ja- tanistic display is the cated with satanism manipulation. the unwary and the ig- hannam via the medium night when Allah Ta’ala when they indulge in SOS flares are rare norant by saying that of fireworks are just as descends to the Fourth fireworks. episodes occurring in there is ‘leeway’ in fire- ungrateful to Allah Samaa’ and calls out to These are some rea- mid-ocean where no works. Among the fac- Ta’ala as Iblees. His servants to seek His sons for the total and soul exists and no one is tors of hurmat which 2) Fireworks are purely special mercy and for- absolute prohibition of aware of. When men- render fireworks Tashabbuh bil kuffaar. giveness. At this auspi- fireworks. It is indeed tion is made of haraam beyond any ves- It is a satanic activity cious time, the igno- lamentable that an arti- ‘fireworks’ every jaahil tige of doubt are: initiated by kuffaar – rant Muslims are wor- cle has to be written to understands that the 1) Shaitaani Israaf. Who Hindu mushrikeen and shipping Iblees with induce understanding of reference is not to SOS is the Muslim who fails Christian kuffaar. Imi- their firework- an issue whose prohibi- flares, but to the arte- to understand the vil- tating the kuffaar is a jahannami displays and tion to understand is as facts of Iblees for Diwali lainy and notoriety of major sin and could indulgences. simple as the prohibi- and Guy Fawkes and sending up in flames even deliver one to the Rasulullah (Sallallahu tion of riba, pork, liq- similar other kuffaar and bangs the ni’mat of brink of kufr. alayhi wasallam) even uor, gambling and all occasions. major sins. May Allah

(By Hadhrat Maulana Gangohi (Rahmatullah This is the ‘value’ they hough I had advised the mi’raaj to be fitted with Ashraf Ali Thanvi) alayh) had proffered attach to the authorities of the a huge turban and given The fraternity of the some advice to a certain mashwarah of the Madaaris in this regard, a large printed poster Ahl-e-Ilm (i.e. the Ula- Madrasah (namely, Da- Buzrugs. no one paid any (the certificate). Thus ma) frequently labels rul Uloom Deoband). The condition of the heed...... they have become people as worshippers He had advised that cer- Ahl-e-Madaaris is that There is no proper molvis and maulanas! of customs. However, I tain kitaabs be ex- whatever is entrenched system and principles in This fossilization is the say that these Ulama are punged from the sylla- in their minds, they will the Madaaris. The situ- effect of worshipping the worst worshippers bus (these were the act accordingly. (In oth- ation is extremely de- customs. The fossiliza- of custom. They will not books of philosophy). er words, their brains plorable. How is it pos- tion is extreme. abandon old practices But no one (of the au- are fossilized). They will sible for these people to For them progress is (i.e. practices which thorities of the Madras- not listen to anyone. govern a country when to join the khilaafat have outlived their utili- ah) had practically im- My opinion regarding they are unable to gov- movement (a political ty, e.g. jalsahs and plemented his advice examinations is that ex- ern even a Madrasah? movement of that era) dastaarbandi customs) despite all of them being aminations should be Furthermore, the stu- or the Congress (i.e. the despite the need for Hadhrat’s devotees. But oral. In oral examina- dents too nowadays are Hindu Congress). They abandoning the cus- they did not pay any tions, the worth of the such whose attention is do not progress in toms. heed to the mashwarah student is quickly as- not focused on Uloom. Uloom. Yes, their pro- Hadhrat Maulana of Hadhrat Gangohi. certained...... Alt- They consider it a great (Continued on page 8) Vol. 24 no. 10 The Majlis Page 8

Allaamah Abdul transgressed all its lim- Wahhaab Sha’raani its. By Allah! If I was Abu Hurairah sion it is mentioned: sugar, but with the (Rahmatullah alayh) of the Sultan I would have (Radhiyallahu anhu) “Their tongues will be hearts of wolves refer the 9 th Islamic century, smitten the neck of such narrated that Nabi sweeter than sugar whilst specifically to those narrates: a person (i.e. execute (Sallallahu alayhi their hearts will be the molvis who globe-trot, “Once I met one of him). wasallam) said: hearts of wolves.” delivering ‘deeni’ lec- the mutasawwifeen All the Ambiyaa “During Aakhiruz Za- Taking an oath, tures and bamboozling (crank and bogus sufis (Alayhimus salaam) and maan (the end of times – Imaam Abul Laith Sa- the masses with their such as we find in our all the Akaabir Auliya close to Qiyaamah) will marqandi (Rahmatullah oratory. All of this for era) who said to me: believed that Allah emerge such people alayh) said: “Allah will the sake of the dunya – ‘We are such persons on Ta’ala is the Creator of (molvis and sheikhs) who send such a fitna (trial/ hub-e-maal (love of whom there remains not their actions, but despite will use the deen for the punishment) on them wealth) and hub-e-jah a single sin.” I asked this, they engaged in acquisition of the dunya which will leave wisemen (love of name and fame). him to explain. He said: Taubah, Istighfaar and (just as they would ac- bewildered).” -- Tambee- They are in reality “We have implicit faith cried in profusion. In quire) milk.” hul Ghaafileen wolves pillaging and that the true Actor is Al- fact, they shed so much In another Hadith it This Hadith and simi- plundering the Imaan lah Ta’ala, not we.’ (In tears that even grass is mentioned: “They will lar other Ahaadith viv- and morals of the igno- other words, all our ac- grew from their tears.” consume the dunya with idly depict the condition rant masses. They are tions of any kind are in If there was genuine the Deen (i.e. exchange of the ulama-e-soo’ of the facebook molvis and reality imposed on us Islamic Law prevailing the Deen for the our age. Those with sheikhs. Beware of by Allah Ta’ala, hence today, all the zanadaqah dunya).” In another ver- tongues sweeter than them! we are sinless). (heretics) masquerading I said to him: today as ulama and sufis ghaflat of the Divine “Taubah and Istighfaar would have been put to Presence. Whether the are incumbent on you the sword as Allaamah Taqwa? What is it? have a sound under- mureed is conscious of because you have demol- Sha’raani (Rahmatullah To even the so-called standing of the Deen alt- the Divine Presence or ished all the fundamen- alayh) had said to the ‘sufis’ and ‘sheikhs’ of hough they may not be not, the fact is that he is tals of the Shariat and crank sufi. the dead and desolate giving practical expres- always in Allah’s Pres- ence. er and more bearable again did he stretch his khanqas of this age Ta- sion to the demands of than stretching his legs legs. Therefore, the qwa is an alien concept. Taqwa. unnecessarily. In fact, if Mashaaikh insisted that From what we have In fact, it is viewed with “The Mashaaikh he is given the choice the mureed should at all narrated, it will be un- disdain by the muftis – would apprehend and between stretching his times avoid stretching derstood that the the maajin (moron) reprimand their legs and being cast into his legs unnecessarily, Mashaaikh would not type. They look on mureeds for stretching the fire, he will opt for and this is the dictate of tolerate their mureeds askance and bewildered their legs without valid the latter. Imaan. He understands committing any disliked when Taqwa is men- reason whether during It has reached us that (disrespectful) act, leave tioned. For the most pi- the day or night. Their that he is at all times in Allah’s Presence until once Ibraahim Bin Ad- alone zaahiri and baatini ous in this age, ob- rationale for this appre- ham (Rahmatullah haraam acts. The servance of Mus- hension was their ultimately the veils are removed and he vividly alayh) said: “I had once tareeqah of the tahabbaat is the limit – knowledge that the during the night Mashaaikh is adorned the loftiest stage of Ta- Mureed is perpetually in perceives Allah’s Pres- ence. When the veil is stretched my leg whilst I with conformity with qwa which they can ever the presence of Allah was sitting and reciting the Kitaab and the Sun- conceive of. Azza Wa Jal hence he uplifted, he will observe the Divine Presence with my wird (wazeefah). I nah, contrary to what The following anec- should be alert and per- heard a Voice proclaim- those who have no dotes and explanation ceive the Divine Pres- absolute certitude and conviction. ing: ‘O Ibraahim? This knowledge of their by Allaamah Abdul ence which will prevent sitting posture of the tareeqah conjecture.” him from acting in any At this juncture when Wahhaab Sha’raani kings is not appropriate.’ This should convey disrespectful manner. the veil is uplifted, the (Rahmatullah alayh) of Thereafter Ibraahim some idea of the mean- th His stretching his legs mureed will regard the the 9 century will be Bin Adham lived anoth- ing of Taqwa to people indicates complete smiting of his neck light- salubrious for those who er 20 years, but never of understanding.

multiple evils which al- ways accompany the jal- Thanvi’s comments) when they do not act in making halaal so many sahs of today. They (Continued from page 7) At one stage Hadhrat accordance with the ad- of the prohibitions of should understand that gress in jahl (ignorance) Maulana Ashraf Ali vice offered? I therefore Allah Azza Wa jal. they have become Signs is incremental. Thanvi (Rahmatullah feel relieved of a burden They should under- of Qiyaamah. About Truly, those who have alayh) was the Sar by having resigned.” stand that the jalsahs, such Ulama, Rasulullah not been in the suhbat Parast (Head) of Darul The Ulama should re- functions and confer- (Sallallahu alayhi (company) of the Uloom Deoband. How- flect and engage in some ences they are engaging wasallam) said: Ahlullaah, their hearts ever, he resigned be- deep soul-searching to in are all snares of shai- “Deen will be impart- are incapable of com- cause of the fossilized understand their devia- taan. These functions ed for purposes other prehending realities. attitude of the authori- tion and the destruction have outlived their utili- than the Deen. The Their hearts are totally ties. He commented: they are wroughting to ty. Not only this, but dunya will be pursued dead.” “Of what benefit is it the Ummah with their the hurmat is aggravat- with the a’maal of the (End of Hadhrat being the Sar Parast baatil ta’weelaat for ed by the accretion of Aakhirat.”
Vol. 24 no. 10 The Majlis Page 9

be used advantageously recommend eating the for many conditions. To fruit just before a meal There are many varie- or it is overripe. Eating der stones. They in- gain body weight, eat or immediately after a ties of the melon: the such a Watermelon may crease mother’s milk the fruit daily followed meal; it should be eaten honeydew; the musk- cause stomach upset. during lactation. They by a glass of sugar wa- at least 2 hours after a melon; cantaloupe The flesh of a good wa- are excellent in cases of ter. In about one and meal. They maintain (spanspek); the winter termelon will be firm, jaundice, constipation half months, the weight that eating the fruit ex- melon (the green type); crispy, and juicy. and excessiveness of tox- will have increased by a cessively or eating it in the casaba, which is an- All melons are excel- ins in the system. Do not kilo or so. Eating musk- cold weather causes other variety of the win- lent sources of pure dis- eat them immediately melons in the hot pains in the joints. They ter melon; the ogen mel- tilled water containing a after a heavy meal but months prevent heat also believe eating too on; and the Watermel- great deal of minerals rather sometime mid- stroke. It soothes the much watermelon re- on. essential for good way between two meals. heart, mind, and nerves. duces sexual power. Suf- Select melons by health. Eating melons is In some countries, The dried rind of the fice to say that anything their colour and firm- one of the best ways of the seeds are dried in muskmelon has several in moderation is good ness. The muskmelon supplying the body with the sun to facilitate easy uses. For pain in the and not harmful. and cantaloupe should pure distilled water, removal of the skin. The kidney, wash about six Watermelon seeds be selected by their col- which they absorb from kernel is then used in grams of the rind in are dried in the sun to our, firmness and fra- deep reserves in the sweetmeats. running water; boil on a facilitate easy removal grance. Avoid those that ground. Some Unani authori- low fire in 250 ml water of the skin. The kernel is are very hard, very soft, Melons are very val- ties do not recommend for about two hours. very beneficial in disor- or that are puffy at the uable in purging the drinking milk after eat- Sieve, sweeten with sug- ders associated with ex- stem. The cantaloupe body of toxic matter. ing any melon as this ar and drink half the cessive heat and in usually has coarse net- They are rich in silicon; may cause diarrhoea. liquid in the morning weaknesses of the brain. ting over its surface. To eat them right down to Nor is it healthy to eat and the remainder in (Fruits that Heal by test the ripeness of a wa- the rind. They rejuve- the fruit on a hungry the evening. Following Dr. L. Keeka and termelon, thump it with nate and alkalinise the stomach. To derive this regimen for a week, T. A. Lasania) the finger. body. They are excellent maximum benefit, eat it removes any pain in the If it has a hollow sources of vitamins A a little while after meals, kidney for any reason. Although there are sev- sound, it is ripe. and C, as well as B com- not immediately. Ac- The watermelon is eral Hadith narrations Scratching the surface plex vitamins. cording to them eating regarded as a cold fruit. stating the virtues and with the fingernail is an- Melons produce muskmelon in the It is a great quencher of benefits of eating water- other way to test. If the sperm, soothe the heart, morning, may cause di- thirst associated with melon, most Authorities skin comes off easily, it cleanse the bladder and arrhoea in certain per- atmospheric heat. It is say that these narra- is ripe. After cutting a liver, nourish and cool sons. Ideally, it should diuretic, thus expelling tions are of decrepit Watermelon, if you find the body. If eaten regu- be eaten sometime after excessive body heat by status. However, the that the flesh is puffy, larly, they aid in flush- a meal. way of urination. Hakeems recommend discard it. It is injured, ing out kidney and blad- The muskmelon can The hakims do not eating watermelon.

engage in this move- tive ear for their kufr ment, hugging and em- disgorgement, and to ONLY JUHALA lim countries with their plot they are eliminating bracing the priests and superciliously convey to missionary activity. Mil- their Imaan. Their re- the pundits of kufr, are them that Islam toler- AND MURTADS in fact servile bootlick- ates their beliefs of kufr. ARE ENSNARED lions of totally jaahil nunciation of islam is so Muslims have been subtly achieved that ers. Kufr is dinned into The Qur’aan Majeed, One of Shaitaan’s most weaned from Islam and they fail to perceive the their ears. They are con- explaining the Islamic potent weapons and have renounced the kufr in their hearts. strained to listen atten- methodology, states ex- traps in this age is the Deen. In our age, these Islam allows only tively and obediently to plicitly: “Verily, you (O kuffaar interfaith move- missionaries have added Tabligh and Da’wat to the deluge of kufr dis- kuffaar!) and whatever ment designed to under- another dimension to the kuffaar. There is no gorgement from the you are worshipping be- mine and destroy Islam. their conspiracy of de- scope whatsoever in Is- priests and pundits who sides Allah are the fuel Yet, we find so-called stroying Islam, and that lam for accepting, even are the dominant figures of Jahannam. You will ‘ulama’ (jaahil molvis is the interfaith move- superficially, the beliefs in this satanic plot be entering it.” (Al- and sheikhs) sacrificing ment which shaitaan has of other religions and hatched to destroy Is- Ambiya, Aayat 97) their Imaan and becom- adorned and presented ideologies. A fundamen- lam. In denigration and ing murtads by casting to the molvis and tal article of the inter- The one and only way rejection of the kufr of themselves into the ten- sheikhs in extremely de- faith ideology is that of dialogue with his community, Nabi Ib- tacles of this snare. ceptive ways. ISLAM IS NOT THE kuffaar, is the method of raaheem (Alayhis sa- Among the victims in While the missionaries ABSOLUTE TRUTH, Tabligh and Da’wat in laam) in a dialogue with this trap are some stu- have been converting AND THAT ALL RE- the way discharged by the kuffaar, said: pid molvis who uninten- ignorant Muslims in LIGIONS AND IDEO- the Ambiya (Alayhimus “What! Do they (your tionally and unknowing- many lands, they are LOGIES (EVEN salaam). There is no idols) hear you when you ly eliminate their Imaan now converting molvis ATHEISM) ARE ON other way. Islam came call them? Or do they with their participation and sheikhs and the so- PAR. Sitting, co- for the everlasting sal- benefit or harm you?” in this evil movement called jaahil Muslim in- operating and discuss- vation of mankind in the They said: “In fact, we established by the west- telligentsia without the- ing with people on this Hereafter. The objective found our forefathers ern kuffaar. se jaahils even realizing basis is explicit kufr of Islam is not embrac- doing so (worshipping). The western Chris- that by their participa- which destroys Imaan. ing kuffaar priests and He (Ibraaheem) said: tians have made sub- tion in the interfaith The ‘Muslims’ who atheists, hugging them, (Continued on page 10) stantial inroads in Mus- affording them an atten- Vol. 24 no. 10 The Majlis Page 10 sufficient for a person that has understanding. A U.K. Student of the eliminated their Imaan tation from the girl’s took place at this wed- In Darul Islam, one Deen writes: by believing that all these side, which in this in- ding function? Worst of wonders what punish- (The comments of The major sins are halaal. – stance, was not a wali- all was the attendance ment all these people Majlis are in brackets The Majlis) mah? Invitation from of Tablighi womenfolk would receive. and in italics.) What constrained the girl’s side is an inno- who attended this func- (In a genuine Darul Is- “Recently a wedding the mufti and the Imam vation. (In fact, it is not tion donning a niqab, lam the fussaaq and fu- took place in UK. The to perform the Nikah permissible for women to which in reality was a jjaar will not have the Nikah was at a hall. and recite the Word of attend a walimah even if disguise for the immo- opportunity of exhibiting Men and women sat in Allah in an environment there is separation of the rality that lurks in their their fisq and fujoor – the same hall without akin to a brothel? (The sexes and no music etc. – hearts. (The Tablighi The Majlis) any partition and the kufr hidden in the heart The Majlis) Jamaat has ruined mil- The few that did not women were not in and the boodle – The By their presence, lions of Muslim females attend this haraam niqab. Majlis). That may sound the local imam, mufti by luring them into the function were consid- The girl’s uncle, a harsh, but in this wed- and tablighis are com- streets and into corrup- ered as persons who mufti (a Satanist jaahil – ding, like many others, plicit in endorsing tion. Tabligh is used as a cast gloom over social The Majlis) , performed women wear make up haraam, but they will front for their evil. enjoyment. (They will the Nikah in this atmos- and such dresses that no justify their actions with This is a sign of still regret their enjoy- phere of immodesty. doubt attract men. If some convoluted ra- Qiyaamah. Nafsaaniyat ment in Jahannam. They The local imam recited that is the attire, then tionale, such as main- and worldly objectives imply that Allah Ta’ala Qiraa’t. (Most qaaris the fitting description of taining unity and not will be pursued under and His Rasool with the according to the Hadith these women is that they breaking hearts. These deeni guise. The niqaab Shariah has cast gloom are munaafiqeen – The are like prostitutes. (In excuses are presented is nowadays a licence for on their enjoyment of Majlis). fact, Rasulullah – sallal- by supposedly learned freely roaming in the fisq and fujoor. The After this debacle, an lahu alayhi wasallam)- people, who possess a streets, malls and public Qur’aan Majeed states: abundance of food was described them as adul- superficial knowledge of places. It has become a “The life of this world is provided, music was teresses – The Majlis) Shari’ah. (These molvis, massive shaitaani ploy. – but play and amusement played, followed by a When a woman is muftis and imams are The Majlis) whilst the Abode of the nasheed. People sat on commanded explicitly juhala and mudhilleen – It doesn’t take a ge- Aakhirah is best for chairs and tables to eat, by Qur’an to emerge The Majlis) nius to understand the those who fear. What! because in their hearts from the home out of One example is suffi- haraam nature of this Have you no sense?” – they have no concern necessity, and the Shari- cient to destroy any function. One need not The Majlis) for the Sunnah. (How ah prohibits her from semblance of an excuse. be an expert in fiqh, nor Unless all the organ- can they have any con- going for Fardh Salah When a Sahabi saw his have an in depth isers and attendees cern for the Sunnah to the Masjid, then since young son playing a knowledge of Deen. make sincere taubah, when they so flagrantly when did it become per- game that the Nabi of All they needed to ask their party will well and indulge in kabeerah sins missible for her to Allah had forbidden, he themselves was that if truly come back to in public? They clearly emerge from her home warned him and when Hadhrat Abu Bakr haunt them in the here- display an attitude of in this day and age of he continued, he ceased Radhiyallahu Anhu and after. kufr. In fact, they have fitnah to attend an invi- speaking to him. Hadhrat A’isha (No, they will see the How does the above Radhiyallahu Anha consequences here in even compare to the were alive today, would this dunya in a variety major crimes of immod- they have attended such of ways of misfortune (Continued from page 9) become manifest be- esty, music, extrava- a function under the and calamities. The ‘What do you think of tween you and us as long gance and abandon- guise of maintaining Aakhirat is another mat- the things you worship – as you (do not) believe in ment of Sunnah that unity? This question is ter. – The Majlis) you and your forefa- The One Allah....” thers. Verily, they are my This then is the meth- enemies except Rabbul odology and the attitude Aalameen Who has cre- of the Mu’min when ample of deviance. These are the kinds of ated me, then it is He having dialogue with (Continued from page 1) Who has guided me.” the kuffaar. The Mubal- Hadhrat Maulana issues – evils and prohi- (Remember) when Ib- ligh is not permitted to Akaabir Ulama, not to Ashraf Ali Thanvi bitions – into which the raaheem said to his fa- adopt an ambivalent, bogus molvis and (Rahmatullah alayh) Ahl-e-Kamaal become ther and his people: dubious satanically de- sheikhs such as the MJC had taken to task seniors ensnared. In this era “Verily, I am free from ceptive policy which and NNB jamiat charac- who introduce acts of which is a veritable spir- the things you wor- has room for overt ac- ters. These characters bid’ah. Some seniors had itual minefield, it is of ship...... ” ceptance of the dictates are Satanist in and out, without thinking and un- imperative importance Verily, for you (O Mus- and terms of the shai- top and bottom. derstanding the long for the genuine Ulama to limeen!) there is a beau- taani kuffaar interfaith Some among the Ahl- term immoral and satan- exercise extreme caution tiful way/pattern/ religion which stipulates e-Kamaal among our ic consequences of these regarding initiation of ideology in Ibraaheem submission to its cardi- very recent Akaabir had shaitaani radio stations, practices. Regardless of and those with him. Re- nal kufr articles of faith unwittingly initiated had expressed them- how ‘beautiful’ and how member when he said to for participation. It is bid’aat such as mass selves with ambivalence. ‘beneficial’ a new prac- his people: ‘Verily, we this overt acceptance of I’tikaaf functions, khatm They were bowled over tice may outwardly ap- are free from you and the kufr articles of faith -e-khwaajgaan, public by the sweet, deceptive pear, the safest course is from the things you wor- which renders the halqah thikr, etc. The explanations of their to steer clear and to rig- ship. We have rejected molvis and sheikhs mur- ghulu’ (haraam bigotry) students / mureeds and idly adhere to the ways you, and everlasting ha- tad. of the Tabligh Jamaat were ensnared into and methods of the Sala- tred and animosity have (Continued on page 11) elders is a pertinent ex- granting permission. fus Saaliheen. Vol. 24 no. 10 The Majlis Page 11 and pigs. Thus they ex- and pigs. They were lat- hibit all the despicable er annihilated by Allah Muslims are languishing ishment which Allah attributes of these two Ta’ala. in abject squalor, pov- Ta’ala inflicts on per- specimens of animals. The Ahaadith of “..And, He (Allah) trans- erty, ignorance and even verted transgressors is It appears that afflu- Rasulullah (sallallahu formed some from starvation, we find hu- transformation into ent people have already alayhi wasallam) men- among them (the cursed man devils in this Um- apes and pigs. There are suffered the fate of their tion that in close prox- people) into apes, swines mah squandering bil- two categories of such brains and hearts hav- imity to Qiyaamah the and worshippers of lions of rands in their transformation: Physi- ing been divinely trans- physical dimension of devils. Indeed they are programmes of zina, cal and figurative. The formed into ‘apes and the Athaab of transfor- the worst and the most prostitution, gambling, figurative transfor- pigs’. mation and disfigura- astray liquor and a variety of mation overtakes innu- During bygone ages, tion will again be intro- from the Path of other practices of immo- merable people in every people and communities duced. People will be Rectitude.” (Qur’aan) rality. age. Their hearts and according to the physically disfigured brains are transformed While millions of One of the severe Qur’aan were physically and transformed into forms of worldly pun- figuratively into apes transformed into apes apes and pigs.

haraam products to ena- and proudful because ble exporting to Muslim when they pursue, for countries, and others of example, Fiqh which is NASEEHAT FOR you, O Ulama-e-Soo’! deception to siphon mon- this type of breed of mis- the Knowledge closest to US You are supposed to be ey from the public. This creant ‘learned’ men. the goal (of Allah’s the Heirs of the Ambiya. category of Ulama-e- Hadhrat Aamir Bin Pleasure) without prior Hadhrat Bishr Al-Haafi You have inherited the Soo’ includes the news- Shurahbeel As-Sha’bi correction of their inten- (rahmatullah alayh) ad- Knowledge (of paper vendors whose mo- (rahmatullah alayh) tions and motives by monishing the Ulama, Nubuwwat), but you tive is nothing but mon- said: means of Tasawwuf said: have deviated from ey. They utilize a smat- “At one time we (Moral Reformation), “The Ulama used to amal (practising in ac- tering of Deeni material found that Ilm was ac- then with such be characterized with cordance with this to beguile the public and quired only by men of Knowledge they follow three lofty attributes – a Knowledge). to trick them into believ- intelligence and absti- their vain desires in obe- true tongue, halaal and You have made your ing that they are render- nence (free of worldly dience to their personal wholesome food and Knowledge a profession ing Deeni service. Also love). But today Ilm is opinions. This method profound zuhd by means of which you included in this category acquired by those who (of pursuing (renunciation / absti- earn your living. Do you of vile ulama are those lack intelligence and ab- Knowledge) is play and nence / purified from not fear that you will be who gratify their immor- stinence.’ Once someone amusement (i.e. a mock- worldly love). But today, among the first to roast al bestial dictates by or- addressed him: ‘O Fa- ery). (About such per- I do not see in any (of in the Fire?” ganizing so-called chari- qeeh!’ He responded: ‘I sons, the Qur’aan says): the Ulama) even one of COMMENT: Accord- ty dinners where lewd am not a Faqeeh nor an “And leave those who these attributes. How is ing to the Hadith, the men and women assem- Aalim. Verily, we mere- take their Deen for play it possible for these worst among people are ble for merrymaking. ly listen to Hadith and and amusement while (Ulama-e-Soo’) to claim those who earn their liv- The radio molvis, the in- narrate it to you as we this worldly life has de- Ilm (Knowledge of the ing with the Knowledge ter-faith molvis, the have heard it. A Faqeeh ceived them.” Deen for themselves) of the Deen. Salaries molvis who run to gov- is he who flees from the while they plunge into Verily, he in whom paid to Deeni Ustaadhs, ernmental authorities prohibitions of Allah the world with mutual there is a grain of kibr Muftis, Qaadhis and all (CCMA) to suck haraam Azza Wa Jal, and an envy (being envious of (pride) and hubb-e-jah personnel who have de- money from Musjid and Aalim is He who fears one another), and while (love for fame), and the voted their time to the Madrasah committees, Allah regarding the Un- they revile and slander desire for leadership, is service of the Deen are sheikhs who conduct seen (transcend-dental their contemporaries by not among those who excluded from this stric- supposedly moral refor- revealed truths).” the rulers solely because should be approached ture and warning. The mation (tazkiyatun nafs) they fear that these rul- (for guidance). He is condemnation here is ap- classes in lieu of fees, the Al-Aarif Billah Ibn ers will incline to other among the friends of plicable to the ulama-e- ‘halaal’ certificate ven- Ubaad (rahmatullah Ulama besides them Shaitaan, the chief of soo’ who have made the dors, those who devour alayh) said: with their haraam dhalaal (deviation), Deen and their riba (‘royalties’) from “Verily, most of those (wealth) and worldly hence he is totally blind knowledge a subterfuge, non-Muslim meat-houses who search for possessions. Woe unto and deviated. a screen and a mask of for certifying their Knowledge are deceits

which may be permis- wasallam) said: sible but which do “You will not attain TAKBEER “Taqwa is to be far not countenance the the rank of the Mut- away from all things Pleasure of Allah taqeen as long as you (Continued from page 10) It is Sunnat to recite which distance one Ta’ala. Such acts have do not abstain from The methodology of Takbeer once at the from Allah Ta’ala.” no benefit in the permissibilities for the Tabligh and Da’wat is only end of every Surah (Hadhrat Abdullah Aakhirat. Such deeds fear of committing im- the way of the Ambiya from Surah Dhuha Khafeef) are futile in which permissibilities.” (Alayhimus salaam) which is until the end, i.e. Taqwa is achieved there is no worldly A futile act may be clearer than daylight. There Surah Naas. This by abstaining from all benefit nor benefit in initially permissible, is no ambiguity and deception Takbeer is to say: activities and attitudes the Aakhirat. but constant or much in the Da’wat methodology of Laa ilaaha il lallaa- which are sinful and Rasulullah indulgence culminates Islam. hu wal laahu Akbar. from even such acts (sallallahu alayhi into haraam. Vol. 24 no. 10 The Majlis Page 12 THE MAJLIS Q & A P.O. BOX 3393 PORT ELIZABETH SOUTH AFRICA 6056

(Continued from page 5) of a camel’s hump? How high shares. Many years later, they tors, using nail polish is A. The skin-lifting procedure should it be? decide to finalise the estate. haraam. Neither will wudhu is haraam. This is also a shai- A. Whilst the shape of the What values should be taken nor Salaat be valid. taani act. The Qur’aan Qabr should be like a camel’s for the assets? The value on Assuming that all the in- Majeed describes such inter- hump, it should not be as high the date of the demise of our gredients are halaal, then too ference with the natural as the camel’s hump. It father or current day values. it is haraam to use nail polish growth and appearance as should be one hand’s span. And, what is the value of the because it renders wudhu in- acts of shaitaan. Old age is Q. What should one do if im- assets which were acquired af- valid. Removing the nail also a blessing. The Hadith mediately after the Janaazah ter the death of our father? polish every time wudhu has describes such old people who Salaat, the Imaam begins with A. The current-day value for to be made is impractical. In emulate young people to be a dua? all the assets has to be consid- fact, the nail polish will ra- the worst of the people. For A. Since the Dua after the Ja- ered, including the assets ther lead to abandonment of that reason it is not permissi- nazah Salaat is Bid’ah, you which were acquired subse- Salaat. Generally, women ble to pluck out white hairs. should walk away. Do not quent to the death of your fa- who roam in the public utilize The 60 year old lady should participate in this haraam act ther since these assets were this satanic substance for act her age. She is on the of bid’ah. purchased with the funds of haraam purposes – to attract verge of the Grave. She Q. Is vaping (smoking electric the estate. the gazes of the fussaaq and should not make herself stu- cigarettes) permissible? Q. A person made only one fujjaar. pid with attempts to emulate A. It is just as haraam as Sajdah for Sajdah Sahw. He Q. Is it permissible for a Mus- the young. smoking conventional ciga- remembers this before com- lim lawyer to represent and de- Q. A Nikah was performed, but rettes. The primary ingredi- pleting the Salaat with Salaam. fend a criminal if he knows the girl’s father refuses the ents of the shaitaani potion of What should he do? And what that the person is guilty? marriage to be consummated should he do if he remembers the admixture is alcohol and A. The Qur’aan Majeed pro- as long as the Mehr is not after having completed Salaat? glycerine which is derived hibits acting as a lawyer for a paid. Does he have this right? A. If he remembers before from even pig substances. It guilty criminal. It is not per- A. The wife has the right to completing the Salaam, he causes disease and it is a missible to defend a guilty refuse consummation if the should perform both Sajdah, filthy habit emulated from criminal. However, if the Mehr is not paid, not her fa- recite Tashahhud, etc. and the kuffaar. It is never per- criminal acknowledges his ther. missible. complete the Salaat. If he re- members after completing the crime to the attorney and re- Q. A non-Muslim at the age of Q. What is the status of the Sa- pents, then it will be permissi- 30 became insane. If he dies in laat of a man who wears an Salaat, then if he has not yet turned away from the Qiblah ble to represent him to save this state, will he go to Jahan- earring in one of his ears him from the injustice of the nam or Jannat? whilst performing Salaat? nor done anything which nul- lifies Salaat, then he should kuffaar legal/unjust system. A. Only Allah Ta’ala knows A. While the Salaat will be make both Sajdahs, recite Q. Is it permissible for a who will go to Jannat and Ja- valid, all the reward is elimi- Tashahhud, etc. and complete Haafizah to lead only women hannam. We cannot comment nated and the male with the the Salaat. If he has already in Taraaweeh. She wants to on Allah’s Prerogatives and earring is accursed according engaged in an act which nulli- strengthen her Hifz? what He will do in the Here- to the Hadith. It is haraam fies Salaat, then he should re- A. It is not permissible for a after. However, in terms of for males to wear earrings peat the Salaat. woman to lead even women in the rules, the non-Muslim and the like. His decrepit Sa- Q. Is it permissible to use a Taraaweeh Salaat. The objec- who became insane at the age laat is struck onto his face nail polish if the ingredients tive of Taraaweeh is not to of 30 is still liable and an- from the heavens as if it is an are halaal? If the polish is re- ‘strengthen’ Hifz. The objec- swerable for his kufr and old dirty cloth. Despite the moved at Salaat times, will it tive is to gain Allah’s Pleasure deeds prior to the period of technical validity of the Sa- be permissible to use it? by means of humbly fulfilling insanity. His sanity will be re- laat, it is incumbent that he A. Firstly, there is no such the obligation. The Shariah stored and he will have to ac- removes the earring of shai- nail polish available. Second- urges women to perform Sa- count for his deeds during the taan and repeats his Salaat. ly, nail polish forms an im- laat alone and in privacy. period before insanity. Q. The estate of our deceased pervious layer on the nails re- Performing Salaat in seclu- Q. Is it correct to arrange the father was not wound up, and gardless of claims to the con- sion and solitarily increases sand on the grave in the form the heirs were not given their trary. Based on these two fac- her proximity to Allah Ta’ala.

Please notify us of your [email protected] contribution deposited Important: Do notify us if SUPPORT THE Send your contributions MUZO of S.A. into any of our banking a deposit is made in our ISLAMIC PROJECT OF to: (Standard Bank) accounts. A copy of the banking account. Please THIS CENTURY. Acc No: 080645240 deposit slip will be let us know the designation of the SUPPORT THE Mujlisul Ulama of SA Branch Code: 050217 appreciated. Email, post Nedbank Branch: Berry's Corner, or fax it to us. Our tel/fax contribution, whether it is WAAJIB MAKTAB Zakaat, Lillah, Majlis PROJECT. SUPPORT A/c no. 1217 040 145 Port Elizabeth number is: ———————————— contribution, etc. THE PROGRAMME OF Standford Quarter Branch +27- 41 - 451-3566 Port Elizabeth Mujlisul Ulama of SA ISLAM TO RECLAIM Ramadhaan (Sorte Code NEDSZAJJ) ABSA Bank ZAKAAT NISAAB R 4,400 THE LOST CHILDREN ———————————— A/c no. 40 8255 6635 1439 OF THE UMMAH Port Elizabeth June 2018 MEHRMEHR----EEEE----FATIMIFATIMI R 11,100