Telephone Tic-Tac-Toe Bible Baseball
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Holy-Hour-Presiders-Guide.Pdf
Holy Hour with Benediction Presider’s Guide Preparation Presider: Only a priest or deacon may preside over a communal Holy Hour with Eucharistic Exposition and Benediction. Checklist of Liturgical Items: Vesture: Cassock and surplice or alb and cincture White or Gold Cope Humeral Veil Monstrance Consecrated host in luna in tabernacle Corporal on altar Candles - at least four Thurible (and stand if desired), incense, charcoal Prie-dieu (kneeler) if desired Card or booklet with presider prayers Instructions for Servers: Servers vest in cassock and surplice or alb and cincture. If one server: Carries thurible in procession, kneels at base of steps. Lights a new coal 10 minutes before Benediction. Assists presider with humeral veil. Incenses monstrance three times during Benediction. If two servers: One server assists with the thurible as detailed above. The other server assists with the humeral veil and rings bells three times during Benediction. Immediate Preparation: Light coal in thurible 10 minutes before hour begins. Place corporal, candles, and monstrance on altar. Place prie-dieu in front of altar at base of steps. Place presider prayers near prie-dieu or base of steps. Place thurible stand near prie-dieu or base of steps. Place humeral veil near prie-dieu (drape over front pew, etc.) Light candles. Put key in tabernacle. 2 Exposition Procession: The procession may begin from the sacristy or from the back of the church. The servers process first, beginning with the thurifer carrying the thurible, followed by the presider. During the procession, nothing is sung, but an organist or pianist may play an instrumental accompaniment (a suggestion would be an improvisation or instrumental version of O Salutaris). -
Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) a Political Strategy
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 9-2012 Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny Gadagne museums in Lyon, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Privat Savigny, Maria Anne, "Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy" (2012). Textile Society of America Symposium Proceedings. 733. https://digitalcommons.unl.edu/tsaconf/733 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny [email protected] The Concordat treaty was signed in France in 1801 by Napoléon Bonaparte First Consul and gave to the Church of France a new statute. A Cult Administration was founded and became not only a powerful organization to control and finance religions in France, in particular, Catholicism but also an important political medium used by the various political régimes which followed one another in France during the 19th century (The First Empire (1804-1815), the Restoration (Louis XVIII and Charles X), 1815-1830, the Monarchy of July (Louis-Philippe) 1830-1848, the Second Empire (Napoléon III) 1852-1870 and the IIIrd Republic which starts in 1870). -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Appendices 1 – 12
APPENDICES 1 – 12 Religion Course of Study PreK-12 --- Diocese of Toledo --- 2018 Appendix 1: God’s Plan of Salvation -- A Summary (Used with permission, Diocese of Green Bay, WI) It is very important that before we dive into the religion Course of Study each year, we set the stage with an overview of God’s plan of salvation – the adventurous story of God’s unfailing love for us, his persistence in drawing us back to himself, and the characters along the way who succeed and fail in their quest for holiness. The context of the Story of Salvation will provide the proper foundation for the rest of your catechetical instruction. The Story can be taught as a one-day lesson, or a week long lesson. Each teacher must make a determination of how long they will take to present the Story to their students. It is important that the story be presented so that each of us can understand our place and purpose in the larger plan of God, as well as how the Church is central to God’s plan of salvation for the world. An overview of God’s plan is to be presented at the beginning of each year, and should be revisited periodically during the year as the subject matter or liturgical season warrants. Please make the presentation appropriate to the grade level. 1. God is a communion of Persons: God the Father, God the Son, and God the Holy Spirit. The three Persons in one God is the Blessed Trinity. God has no beginning and no end. -
INSTRUCTIONS: Exposition / Adoration / Benediction of the Blessed Sacrament Resources the Norms Which Govern Eucharistic Exposit
INSTRUCTIONS: Exposition / Adoration / Benediction of the Blessed Sacrament Resources The norms which govern Eucharistic Exposition, Adoration, and Benediction are found primarily in the 1973 text from the Congregation for Divine Worship, Holy Communion and Worship of the Eucharist Outside of Mass Chapter III: Forms of Worship of the Eucharist (HCWEOM). In addition, the USCCB’s Bishops’ Committee on the Liturgy published Thirty-One Questions on Adoration of the Blessed Sacrament in 2004. Vocabulary The term “adoration” refers to prayer before the Blessed Sacrament, whether reserved in the tabernacle or exposed for veneration. Adoration by itself is an act of personal piety and not governed by liturgical norms. “Exposition,” the displaying of the Blessed Sacrament outside the tabernacle in a monstrance or ciborium for the veneration of the faithful, on the other hand, is a liturgical rite and is governed by its own norms. As part of the liturgical life of the Church, exposition never takes place simply for the private devotion of an individual. “Benediction” refers to the blessing given by a priest or deacon using the Blessed Sacrament in the monstrance or ciborium. After Benediction, the Blessed Sacrament is reposed in the tabernacle. Ministers The ordinary ministers for Eucharistic Exposition are priests (presbyters and bishops) and deacons. They vest in alb (or cassock and surplice) and stole. If exposition takes place using a ciborium, they also wear the humeral veil for Benediction. If the monstrance is used, they use the humeral veil and wear a cope for the rite. Priests and deacons use incense as directed in the rite. -
Telephone Tic-Tac-Toe Bible Baseball
Telephone Have the children sit in a circle on the floor. The teacher begins the game by whispering a sentence to one of the students. This sentence is taken from the lesson of the day. For example, to reinforce the promise of the Savior, the sentence could be, “God promised Adam and Eve that He would send a Savior.” The child, after receiving the message, whispers it to the child next to him. The message con- tinues around the circle in this way until the last person receives it. The last person then stands and repeats it for the entire class. If any child has difficulty understanding the message that is whispered to him, he may say “Operator,” which means that he needs to have the message repeated to him again before he can pass it to the next person. Bible Baseball 1. Set up bases around the room. 2. Choose teams. 3. Ask a question of a student on one of the teams. If he gets the answer, the student goes to first base and the next student is up for a question. If he misses the answer, that student is out. In this case, the next teammate must answer the same question. If three students on the same team cannot answer the question or if three questions are misssed, their team is out and the other team is up. 4. Points are received for “home runs,” that is, when a student has passed through all three bases and reached home base. Tic-Tac-Toe 1. Draw Tic-Tac-Toe grid on the chalkboard. -
Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil
CHAPTER 8 Minor Vestments: Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil Introduction vestment of a pope, and of such bishops as were granted it by the pope as a sign of their metropolitan status.4 The term ‘minor vestments’ is used here to signify a Mostly, but not exclusively, the pallium was granted by number of smaller items which are not primary dress, the pope to archbishops – but they had to request it for- in the sense that albs, chasubles, copes and dalmatics mally, the request accompanied by a profession of faith are dress, but are nevertheless insignia of diaconal and (now an oath of allegiance). It seems to have been con- priestly (sometimes specifically episcopal) office, given sidered from early times as a liturgical vestment which at the appropriate service of ordination or investiture. could be used only in church and during mass, and, in- Other insignia are considered in other sections: the mitre creasingly, only on certain festivals. In the sixth century (Chapter 1); ecclesiastical shoes, buskins and stockings it took the form of a wide white band with a red or black (Chapters 7 and 9), and liturgical gloves (Chapter 10). cross at its end, draped around the neck and shoulders The girdle, pallium, stole and maniple all have the in such a way that it formed a V in the front, with the form of long narrow bands. The girdle was recognised ends hanging over the left shoulder, one at the front and as part of ecclesiastical dress from the ninth century at one at the back. -
The Sanctuary and the Altar
THE SANCTUARY AND THE ALTAR GLOSSARY OF TERMS ALTAR CANOPY Required by liturgical law to cover at least the altar and predella (to denote the dignity of the altar and the priest, which represent) there are several names that refer to distinct types: • Baldacino (baldachinum and in English, baldaquin): a canopy made of textile suspended from the ceiling. The word comes from the Italian word for “Baghdad” where the type of textile (made from silk woof and metallic warp) once came from This term is often mistakenly used in reference to a ciborium or civory. • Ciborium, civory: a canopy borne by columns. • Tester: a canopy suspended from the ceiling, or even attached directly to the ceiling. This is a particular favorite of English- style churches AMBO A pulpit-like lectern, from which the Epistle and Gospel were once read. Some churches had two, located on either side of the sanctuary, while other churches had only one. Often the ambo(s) was located on the rood screen and had to be ascended by a stairway, whence came the name, Gradual (steps) referring to the proper chanted before the Gospel, for it would be chanted while the deacon (often with the subdeacon, thurifer and acolytes) would ascend the steps while it was sung. St. Clement’s Basilica in Rome still has matching ambos. ANTEPENDIUM [altar frontal] A rectangular vestment used to cover the front of the altar. The term comes from the fact that it is often hung in front of the altar either from a suspending rod just under the mensa or from the middle altar cloth. -
Saint John the Apostle Catholic Parish and School Altar Server Handbook
Saint John the Apostle Catholic Parish and School Altar Server Handbook February 2017 Table of Contents Chapter 1 – What is an Altar Server Page 3 Chapter 2 – Server Duties Page 5 Chapter 3 – The Mass Page 7 Chapter 4 – Baptism within the Mass Page 13 Chapter 5 – Nuptial Mass (Weddings) Page 14 Chapter 6 – Funeral Mass Page 15 Chapter 7 – Benediction Page 19 Chapter 8 – Stations of the Cross Page 20 Chapter 9 – Incense feasts Page 21 Chapter 10 – Miter and Crozier Page 22 Chapter 11 – Church Articles Page 24 2 Chapter 1 What is an Altar Server? An altar server is a lay assistant to a member of the clergy during a religious service. An altar server attends to supporting tasks at the altar such as fetching and carrying, ringing bells, setting up, cleaning up, and so on. Until 1983, only young men whom the Church sometimes hoped to recruit for the priesthood and seminarians could serve at the altar, and thus altar boy was the usual term until Canon 230 was changed in the 1983 update to the Code of Canon which provided the option for local ordinaries (bishops) to permit females to serve at the altar. The term altar server is now widely used and accepted. When altar servers were only young men and seminarians the term acolyte was used. An acolyte is one of the instituted orders which is installed by a bishop. The title of acolyte is still only given to men as it is historically a minor order of ordained ministry. This term is now usually reserved for the ministry that all who are to be promoted to the diaconate receives at least six months before being ordained a deacon (c. -
Respect Life- the Pro Life Guide for Parish Communities
The Pro-Life Guide for Parish Communities Prepared by the Respect Life Office of the Archdiocese of Newark, New Jersey Cheryl A. Riley Patricia Decker Director Associate Director 973-497-4350 973-497-4348 [email protected] [email protected] Patricia Morales Spanish Coordinator 973-497-4350 option 2 [email protected] Fall 2019 Foreword You, the Parish Respect Life Representatives/Coordinators, are essential in building a culture of life. Parish Respect Life Coordinators and their Committees: provide resources to their communities on life issues, actively evangelize their fellow parishioners on the life issues, and support their pastor and priests in making pro-life prayer and activity visible and viable at the parish level. In coordination with the pastor, the Parish Respect Life Coordinator organizes and implements the efforts of the Bishops' Pastoral Plan for Pro Life Activities through four areas: prayer and worship, education, pastoral care, and public policy. Duties Read and become familiar with the United States Conference of Catholic Bishops' Pastoral Plan for Pro Life Activities. Actively promoting a renewed respect for human life is the responsibility of every Catholic. The parish pro-life committee assists in a special way by helping to make the parish a center of life, a place where parishioners understand the issues and the importance of meeting the needs of those who are most vulnerable—especially mothers and their unborn children, and those who are seriously ill or dying and their families. It may be a distinct committee, or it might be a subcommittee of another parish organization. Whatever its structure, its membership should include representatives of both adult and youth parish groups, members of organizations that represent persons with disabilities, persons of minority cultures, and those responsible for education and pastoral care. -
Final Statutes 2019
STATUTES OF THE EPARCHY OF SAINT MARON OF BROOKLYN EPARCHY OF SAINT MARON OF BROOKLYN OFFICE OF THE BISHOP 109 Remsen Street Brooklyn, New York 11201-4212 Tel: (718) 237-9913 Fax: (718) 243-0444 [email protected] www.stmaron.org DECREE OF PROMULGATION Perfect justice and equity cannot be achieved in this world, but the Church throughout history has always sought to shepherd her children with practical precepts through Holy Councils and Sacred Canons. In recent times, to keep us on the path of light and good order, the Holy See has given us the Code of Canons of the Eastern Churches and the Catechism of the Catholic Church, and having taken these into consideration, the Maronite Church has given us a code of Maronite Particular Law. For the sake of clarity, uniformity, and impartiality, the Statutes of the Eparchy of Saint Maron of Brooklyn have been formulated to guide the clergy, religious, and laity, in our Eparchial mission of sanctifying, teaching, and governing the Christian faithful in our Eparchy. These Statutes have been revised and reformulated based upon the precepts of the Holy Scriptures, and the norms established by the Holy See, the Maronite Church, the United States Conference of Catholic Bishops, and prior Eparchial legislation. Also considered, were the customs of our Church in the United Sates and, perhaps most importantly, years of real pastoral experience. Sincere thanks and appreciation are extended to the priests on the committee who have compiled this work: Monsignor Peter Fahed Azar, Reverend Simon El Hajj, Reverend Vincent Farhat, Very Reverend Dominique Hanna, and Chorbishop Michael G. -
Holy Hour for Peace in Our Communities.Pdf
Holy Hour for Peace in Our Community – September 9, 2016 The following Holy Hour is a model on the ritual book Holy Communion and Worship of the Eucharist Outside of Mass, which should be followed in all respects. A recently published resource of the USCCB Committee on the Liturgy entitled, Thirty-One Questions on Adoration of the Blessed Sacrament, may also be helpful. Whenever possible, the celebration of the Mass should open the period of exposition of the Blessed Sacrament. For Masses celebrated on September 9, celebrate the Memorial of St. Peter Claver with additional prayers from the Common of Holy Men and Women: For Those Who Practiced Works of Mercy. For Eucharistic Exposition in a monstrance, 4 to 6 candles should be lit at the altar, and incense is used. An altar cloth and corporal should be on the altar. Charcoal should be prepared in the thurible. The Lectionary should be prepared at the ambo and a script with the order and prayers for Eucharistic Exposition should be on hand for the celebrant. An accompanist, cantor, lector and three servers assist in the celebration of the liturgy. For the celebration of the Holy Hour, a good number of faithful are expected to participate in the liturgy. Opening the Period of Exposition When Mass is celebrated to begin the period of Eucharistic Exposition, the end of the Communion Rite is modified and the Concluding Rites of Mass are omitted as described here: • Following the reception of Holy Communion and when the vessels have been set aside, the monstrance is placed on the corporal.