History of Wesleyan Methodism in Burnley and East Lancashire
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BURNLEY SCHOOL BOARD. ACCRINQTON ROAD ELEMENTARY SCHOOL. SESSION 1899-1900. RIZB /I Warded FOR REGULAR ATTENDANCE ANJ) PROGRESS. A. STELL, Head Master. September 17th, 1900. E. JONES, Clerk. OCSB LIBRARY X- AETHODISA IN BURNLEY AND EAST LANCASHIRE. JOHN WESLEY AS HE WAS WHBN HE FIRST VISITED EAST-LANCASHIRE. HISTORY OF WESLEYAN AETHODIS/A IN BURNLEY AND EAST LANCASHIRE. BURNLEY, COLNE, PADIHAM, NELSON, BARNOLDSWICK. BY B. nOORE, J.P. BURNLEY. BURNLEY : PRINTED AND PUBLISHED AT T}IE "f.AXETTE" PRINTING WORKS, I;RIDC;E STREET. 1899. PREFACE. AA ETHODISM in East Lancashire covers a period of history of / y almost one hundred arid sixty years. The pioneers of Methodism were Darney and Grimshaw, but John Wesley himself appeared on the scene more than a century and a half ago. The frontispiece is a reproduction of a portrait of him as he was when he first visited East Lancashire. The portrait is the only one of the kind known to be in existence, and adorns one of the rooms of Dids- bury College, by the governor of which institution, the Rev. R. Green, kind permission to reproduce it has been granted. The important position which Methodism has taken in East Lancashire called, in the opinion of the author, for some permanent record of its origin and progress. Nearly twenty years ago he began to collect materials for such a book, never dreaming that he himself would have the responsibility of publishing it. The fathers of Method- ism have, however, passed away so rapidly that it was felt that, if the the opportunity were not seized, not only would the advantage of living memories be lost, but many of the records would be dispersed beyond recovery, and the compilation of a satisfactory record become impossible. As the work proceeded, this was found to be already in some measure the case and an amount of time and never ; labour, contemplated, has been spent in the collection of the historical data that are the basis of a work of the kind. Even while the last sheets were passing through the press, ad- ditional particulars continued to come to hand. One gentleman writes in loving memory of Mary Overton and Elizabeth Titterington, of Benjamin Whittam and Henry Hargreaves, and of the great prayer- " meetings under Wesley chapel when Mr. George Hopwood used to pray with a voice of thunder." He describes too a sacramental service conducted by Dr. Lyth in the same chapel. At one point of the service the minister gave out the familiar hymn, "All ye that pass by." He in read the verses one by one the ancient fashion ; and when he came " to the sixth verse, My pardon I claim, for a sinner I am," he paused " for a moment and then said, Bold language for a sinner that." As he went un to show that the claim was yet well within the sinner's vi PREFACE. Another right, the Spirit of God came down and rilled the house. gentleman writes of Padiham and its early glories, when Mr. Ball was the schoolmaster, and Richard Cronshaw and others did yeomen's service. The Rev. Thomas Hitchon, though he actually entered the ministry from Nantwich, was a Padiham lad, whilst the Revds. S. Weaver and A. Edman found their wives there. From Colne the Rev. Alfred Barritt entered the ministry. And probably of every place that is mentioned in the following pages some further incident or detail might be added. The book is designed to let the present and possibly future gen- erations know the origin and wonderful development of Methodism in East Lancashire. No church within the same area and started within the same period can for a moment compare with it either in the value of its eccleciastical and educational buildings, in the accommodation provided, or in the number of its adherents. No serious attempt has heretofore been made to chronicle the events connected with its introduction and growth in this district. The early stages were marked by struggle and social persecution, the later by large enterprise and increasing influence. The prosperity of any church which seeks the higher welfare of the people should be a matter of deep interest to all. And without any dis- paragement of the valuable work of other churches historical accuracy warrants the statement, that no other religious movement has told more widely for good upon the various phases of the private and the public life of Burnley and East Lancashire than the Methodist revival of the eighteenth century. With a view to put on permanent record the local history of this great church, and to exhibit the progress it has made noble self-sacrifice and the of those who have contributed to its present position, the author undertook a task, which he probably would never have undertaken, had he known what labour was involved. Valuable help, for which sincere thanks are tendered, has been in the earlier of the received, particularly stages book, from the Rev. J. Thackray, B.A., and from my elder daughter, upon whom much labour has devolved. Amongst other contributors special mention should be made of Mr. W. Lancaster, Mr. J. W. Laycock, of Keighley, Mr. Leonard of Marsden, Nelson, Mr. Craven, of Brierfield, Mr. John of His Honour Blezard, Padiham, Judge Ingham, of Birkdale, formerly County Court Judge, and a grandson of Benjamin Ingham, who founded the Inghamite chapels so well known in this district, and of Mr. of John Stott, Haslingden. Judge Ingham is the possessor of two books manuscript that were used by his grandfather. The one is a account-book which throws private much light upon the prices of food and articles of household use in the second half of the last PREFACE. vii century, and upon the style of living in the case of a family of some standing and substance. The other is a copy of the Minutes of a series of church meetings held by the so-called Inghamites at Wheatley Lane, Winewall, and elsewhere, chiefly in 1761. This was some years after Mr. Ingham had left the Moravians, and five or six years after his own followers had become so organised as to formally elect him their general overseer. The Minutes moreover relate almost exclusively to the admission or exclusion of members or to matters of internal controversy, and have no connection at all with the fortunes of Methodism. They or selections from them are however well worth printing for their bearing upon the early history of a church, that has never attained much magnitude, but has survived many vicissi- tudes. Nov. ISTH, 1899. B. MOORE. TABLE OF CONTENTS. PAGE CHAPTER I. DARNEY AND GRIMSHAW .... i CHAPTER II. HAWORTH CIRCUIT OR ROUND, 1748-1776 12 CHAPTER III. COI.NE CIRCUIT, 1776-1810 28 CHAPTER IV. BURNLEY CIRCUIT, 1810-1899 74 CHAPTER V. COLNE CIRCUIT, 1810-1899 168 CHAPTER VI. PADIHAM, 1810-1899 - r 76 CHAPTER VII. NELSON, 1810-1899 1 93 CHAPTER VIII. BARNOI.DSWICK CIRCUIT - 217 CHAPTER IX. BIOGRAPHICAL NOTES AND SKETCHES - 226 CHAPTER I. DARNEY AND GRI/ASHAW. first Methodist preacher to appear in the neighbour- THEhood of Burnley was John Nelson, who for a short time assisted the Rev. Benjamin Ingham in preaching, and in form- ing religious Societies in the villages around Colne in 1742. Ingham, however, introduced Moravian helpers, and before the end of the year Nelson left him : and these Societies never became Methodist Societies. It is also probable, that John ' ' Bennet in travelling his extensive Round may have preached thus early at Todmorden, but the evidence is not conclusive. The first to form Societies, which ultimately became Methodist Societies, was William Darney, who seems to have carried on his work, chiefly in Rossendale and Pendle-forest, for three or four years, under the direction of or in friendly co-operation with the Rev. William Grimshaw, the vicar of Haworth. William Grimshaw was born in 1708. After a course of study at Cambridge, he was ordained in 1731, and entered the ministry of the Established Church, not with any thought of saving souls, but, as he afterwards sorrowfully confessed, in the hope of getting a good living. After officiating a few months at Rochdale, he removed in September, 1731, to Todmorden. When he had been some time there, he began to be seriously concerned about his soul. It has been supposed that the loss of his wife, to whom he had been married four years, may have his to it his turned thoughts spiritual things ; but we have from own pen that he made a solemn covenant with God in 1738. At or about that time he gave up the diversions in which he had delighted, retired for prayer four times a day, and began diligently to visit his people and to press upon them the importance of religion. He became an "earnest and exem- plary minister," his wife remarking that "never was man more changed for the better." It is clearly established that his spirit- ual awakening took place while he was yet at Todmorden, A DARNEY AND GRIMSHAW. though by what means it was brought about cannot now be ascertained. After reading Owen on Justification, he spoke of its perusal as having " given him light and com- fort," and "a taste of the pardoning love of God." Soon after his removal to Haworth (May, 1742) he met with a pious family named Greenwood. Two tracts by the Rev. Robt. Seagrave, M.A., which had been greatly blessed to that family, he borrowed and eagerly read. His preaching at this time must have been ' WILLIAM GRIMSHAW.