New Objectivity: Modern Art in the Weimar Republic, 1919–1933
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Street Life: Weimar Works on Paper, 1918–1933
FOR IMMEDIATE RELEASE STREET LIFE: WEIMAR WORKS ON PAPER, 1918–1933 Through June 12, 2015 Ubu Gallery is pleased to present Street Life: Weimar Works on Paper, a collection of prints, drawings and publications created during the German Weimar Republic. Featuring works by Max Beckmann (1884-1950), Otto Dix (1891-1969), George Grosz (1893-1959) and Georg Scholz (1890-1945), among others, the exhibition will continue through June 12, 2015. In the post World War I period of acute political polarization, a wide range of visual arts—similar in their realistic representation—emerged in the early 1920s as a “new rational vision.” Loosely referred to as Neue Sachlichkeit or “New Objectivity,” Gustav Hartlaub’s 1925 exhibition of the same name solidified this artistic style into a formal genre. New Objectivity sought clarity and definition through a “matter- of-fact” observation of material reality. The result of this approach was a distanced, sober perspective, in antithesis to pre-war Expressionist, Romantic or an otherwise sentimental rendering of the world. This anti-sentimentality lent itself to the satiri- cal, caricatured and critical grotesque, all falling under the rubric of black humor, “…par excellence the mortal enemy of sentimentality" (André Breton, Anthologie de l’humour noir.) In addition to wry depictions, from acerbic and sardonic works by George Grosz– chastising all strata of society from the German military to the petite bourgeoisie– to the more reserved, sober mocking by Otto Dix of prostitutes and performers alike, a latent trauma from the recent World War permeated. Most of the artists served in the war: Beckman was enlisted until a nervous breakdown prevented George Grosz, The Pimps of Death, from the portfolio Gott Mit Uns ["God with him from continuing service; Dix, wanting to "experience all the ghastly, bottomless Us"], Berlin: Malik Verlag, June, 1920. -
La Libertà Dell'astrazione Heinrich Maria Davring
HEINRICH MARIA DAVRING- HAUSEN MARCO-MARIOTTA-DESIGNS.COM LA LIBERTÀ 10 MARZO - 9 GIUGNO 2013 INAUGURAZIONE SABATO 9 MARZO DELL’ASTRAZIONE ORE 17.30 Heinrich Maria Davringhausen: La libertà dell’astrazione Heinrich Maria Davringhausen: Die Freiheit der Abstraktion Il Museo Comunale d’Arte Moderna di Ascona continua la Auch dieses Jahr möchte das Museo Comunale d’Arte sua attività di valorizzazione dei maestri della propria colle- Moderna Ascona wieder einen Künstler aus der eigenen zione presentando una nuova mostra di grande interesse, in- Sammlung vorstellen, nämlich Heinrich Maria Davringhausen centrata su un artista poco conosciuto e raramente trattato (Aachen 1894 - Nizza 1970), ein wenig bekannter und von der dalla critica in ambito italiano, Heinrich Maria Davringhausen Kritik im italienisch sprechenden Raum selten behandelter (Aachen 1894 - Nizza 1970), uno dei pionieri della Nuova Künstler, der jedoch einer der Pioniere der Neuen Sachlichkeit oggettività e del Realismo magico, anch’egli legato ad Ascona, und des Magischen Realismus war und in seinem Leben zu ver- come tanti altri esponenti della storia dell’arte moderna. schiedenen Zeitpunkten Beziehungen zu Ascona hatte, so wie auch viele andere Vertreter der modernen Kunstgeschichte. Il legame con Ascona inizia già nel 1914, quando Davring- hausen, attirato dagli ambienti anarchici, soggiorna al Monte Die Beziehung zu Ascona beginnt schon 1914, als Davringhausen, Verità, conoscendo vari artisti, come la danzatrice Mary angezogen von dessen anarchistischem Milieu, auf dem Monte -
Shifts in Modernist Architects' Design Thinking
arts Article Function and Form: Shifts in Modernist Architects’ Design Thinking Atli Magnus Seelow Department of Architecture, Chalmers University of Technology, Sven Hultins Gata 6, 41296 Gothenburg, Sweden; [email protected]; Tel.: +46-72-968-88-85 Academic Editor: Marco Sosa Received: 22 August 2016; Accepted: 3 November 2016; Published: 9 January 2017 Abstract: Since the so-called “type-debate” at the 1914 Werkbund Exhibition in Cologne—on individual versus standardized types—the discussion about turning Function into Form has been an important topic in Architectural Theory. The aim of this article is to trace the historic shifts in the relationship between Function and Form: First, how Functional Thinking was turned into an Art Form; this orginates in the Werkbund concept of artistic refinement of industrial production. Second, how Functional Analysis was applied to design and production processes, focused on certain aspects, such as economic management or floor plan design. Third, how Architectural Function was used as a social or political argument; this is of particular interest during the interwar years. A comparison of theses different aspects of the relationship between Function and Form reveals that it has undergone fundamental shifts—from Art to Science and Politics—that are tied to historic developments. It is interesting to note that this happens in a short period of time in the first half of the 20th Century. Looking at these historic shifts not only sheds new light on the creative process in Modern Architecture, this may also serve as a stepstone towards a new rethinking of Function and Form. Keywords: Modern Architecture; functionalism; form; art; science; politics 1. -
Dada to New Objectivity, Part 2: Duchamp
Dada to New Objectivity, Part 2: Duchamp Arp is always given as the paradigm example of this although recent studies suggest that might be an oversimplification. A recent study of Arp seems to find his multi-lingual childhood a model or metaphor for understanding his “multi-lingual” personality as an artist. Arp wrote poetry, was a sculptor and painter, associated with international constructivism, dada, and surrealism. Making this an apt metaphor are the similarities between his creative activities: in poetry, he wrote in both French and German, easily translating one into the other; in painting and sculpture, he is perhaps best known for his reliefs – a medium which fluidly moves from two to three-dimensions as the relief is painted and like a collage but because they are made of wood or other substantial materials, they engage light and shade and volume in real ways as well as pictorial. The myth about Arp’s early reliefs and collages is that he made them entirely according to the laws of chance – that he cut out pieces of paper (or wood) and let them fall to the ground, creating the future work of art without his direction. Although it seems unlikely that he did, in fact, make his works entirely according to chance, it does not seem unlikely that he wanted them to look as though they had been ruled by chance or that he understood the ways in which chance might affect the final work. Certainly, there is no doubt that in these early works there are no references to figures or recognizable forms and that in place of representation, they assert, if not outright flaunt, the materiality of the object. -
Rethinking New Objectivity in Alfred Barr's Chart of Modern Art in 1936
Rethinking New Objectivity in Alfred Barr’s Chart of Modern Art in 1936 By Niloofar Gholamrezaei, Ph.D. Candidate at Texas Tech University. I- Introduction Historically, modernism refers to the different artistic movements of the 20th century. However, several sets of definitions have shaped the ways in which one defines modern art1. Perhaps the most dominant definition of modernism drives from Alfred Barr’s catalog, “Cubism and Abstract Art" (fig 1). Barr wrote the catalog for the major exhibition, “Cubism and Abstract Art”, curated by the Museum of Modern Art (MoMA) in 1936 (MoMA: Cubism and Abstract Art). The show along with the catalogue were meant to present the modern art (MoMA: Cubism and Abstract Art). In the catalog, Barr wrote a concrete history of modernism (Platt, 293). His definition can be considered as one of the first systematic histographies of modern art (293). In his catalog, Barr identifies the modern art movement as a linear removal from realism toward abstraction (293). According to the Museum of Modern Art, Alfred Barr’s narrative “continues to shape the Museum’s presentation of modernism to this day” (Cubism and Abstract Art). Therefore, his definition of modernism has been promoted by the MoMA as the definition of modern art and has remained an influential way of defining modernism. However, such histography was embedded within certain ideologies and propagandas related to the political condition of its time (Platt, 284). Thus, Barr’s notion of modern art contains limitations and problems and needs to be challenged. Among various problems in Barr’s definition of modernism is his exclusion of some artistic movements and trends that did not fit his model, or which contradicted his definition of modernism. -
02Bodyetd.Pdf (193.2Kb)
Chapter I: Introduction Throughout history, there have been sporadic pockets or concentrations of intense intellectual activity around the globe. From Athens to Vienna, cities have often been associated with the historical eras in which they excelled. For example, the 5th century BC dramatists in Greece such as Aeschylus, Sophocles and Euripides helped to make Athens a leader in artistic creation during its prime. Vienna, the European capital of the music world during the 18th century, was a center of artistic creativity that included composers such as Mozart and Haydn. During the 1920s, the Weimar Republic held the distinction of being the epicenter of human thought and art, with Berlin firmly at the heart of this activity. A few of the familiar names connected to this era in German history are Thomas Mann, Albert Einstein, Theodor Adorno, Wassily Kandinsky, Lyonel Feininger, Fritz Lang, and F.W. Murnau. In addition to these individuals, many artistic and intellectual schools such as German Expressionism, the Frankfurt School, the Bauhaus, and “Der Sturm” are associated with the Weimar Republic. Socially, the period represents an equally intense atmosphere. The Weimar Republic thrived on entertainment, clubs, and night-life in general. Berlin was at the forefront of urban entertainment in Germany, rivaling the other major cities of the Western world. The nightscape of Berlin was marked by lighted signs advertising small cabaret clubs and lavish musicals. However, the streets were also lined with disabled war veterans, prostitutes, and businessmen alike, reflecting an increase of prostitution, debauchery and crime of which all are in some way connected to the unbelievable inflation that permeated all layers of social, cultural and political life in Weimar Germany during the Republic’s first few years. -
NEUE SACHLICHKEIT: “New Objectivity” in Weimar Germany
NEUE SACHLICHKEIT: “New Objectivity” in Weimar Germany September 21 – December 18, 2004 1. Carl Grossberg Muntplein 1925–1926 Oil on canvas 23 5/8 x 27 1/2 inches (60 x 70 cm) Signed and dated on recto (CGRO 4) 2. Herbert Ploberger Stilleben auf dem Tisch, unter dem Tisch ["Still Life on the Table, under the Table"] 1925 Oil on canvas 35 x 45 5/8 inches (89 x 116 cm) Signed and dated on recto / Painting on verso (PLOB 1) 3. Heinrich Maria Davringhausen Der Akrobat ["The Acrobat"] ca. 1920 Oil on canvas 70 1/4 x 39 1/8 inches (178 x 99 cm) (DAVR 1) 4. Max Radler Station sd/2 1933 Oil on panel 25 5/8 x 33 1/2 inches (65 x 85 cm) Signed and dated on recto / Signed, titled and dated on verso (RADL 1) 5. Kurt Weinhold Mann mit Radio (Homo sapiens) ["Man with Radio (Homo sapiens)"] 1929 Oil on canvas 47 5/8 x 35 3/8 inches (121 x 90 cm) Signed and dated on recto / Signed, titled and dated on verso (WEIN 2) 6. Georg Scholz Kakteenstilleben II ["Still Life with Cactus II"] 1924 Oil on panel 24 3/8 x 18 1/8 inches (62 x 46 cm) Signed and dated on recto (SCHO 3) UBU GALLERY 416 EAST 59 STREET NEW YORK NY 10022 TEL: 212 753 4 444 FAX: 212 753 4470 [email protected] WWW.UBUGALLERY.COM NEUE SACHLICHKEIT: “New Objectivity” in Weimar Germany Spetember 21– December 18, 2004 Page 2 of 12 7. -
Self-Possession in the Poetry of Paul Celan, Ts Eliot
THE LANGUAGE OF REAL LIFE: SELF-POSSESSION IN THE POETRY OF PAUL CELAN, T. S. ELIOT, RAINER MARIA RILKE, AND PAUL VALÉRY by Scott Marentette A thesis submitted in conformity with the requirements for the degree of Ph. D. Graduate Department of The Centre for Comparative Literature University of Toronto © Copyright by Scott James Marentette 2010 The Language of Real Life: Self-Possession in the Poetry of Paul Celan, T. S. Eliot, Rainer Maria Rilke, and Paul Valéry Scott Marentette Ph. D. 2010 Centre for Comparative Literature University of Toronto In his “Letter on Humanism,” Martin Heidegger conveys the importance he attributes to poetry when he states: “Language is the house of being” (“Letter” 239). In response to his early Jesuit education, he developed a secular alternative to theology with his existential phenomenology. Theology, poetry, and phenomenology share the basic concern of explaining the foundations of being. For Heidegger, ownership characterizes being in a fundamental way; in Contributions to Philosophy (From Enowning) , he establishes the “Ereignis” (“event of appropriation”) as the foundation of being. Ownership lies at the core of being in his thinking following Being and Time . Yet his philosophy ignores the material circumstances of ownership. By way of a materialist critique of Heidegger’s Idealist phenomenology, I expose how property-relations are encoded in the modern poetry and philosophy of dwelling with the question: who owns the house of being? The answer lies in “self-possession,” which represents historical subjectivity as the struggle for the means of production. Paul Celan, T. S. Eliot, Rainer Maria Rilke, and Paul Valéry are all poets who address the relationship between being and ownership in expressing what Marx and Engels call the “language of real life” in The German Ideology (26). -
Reconsidering New Objectivity: Albert Renger-Patzsch and Die
RECONSIDERING NEW OBJECTIVITY: ALBERT RENGER-PATZSCH AND DIE WELT IST SCHÖN by MARGARET E. HANKEL (Under the Direction of NELL ANDREW) ABSTRACT In December of 1928, the Munich-based publisher, Kurt Wolff released a book with a new concept: a collection of one-hundred black and white photographs by Albert Renger-Patzsch. Titled Die Welt ist schön, the book presented a remarkable diversity of subjects visually unified by Renger-Patzsch’s straight-forward aesthetic. While widely praised at the time of its release, the book exists in relative obscurity today. Its legacy was cemented by the negative criticism it received in two of Walter Benjamin’s essays, “Little History of Photography” (1931) and “The Author as Producer” (1934). This paper reexamines the book in within the context of its reception, reconsidering the book’s legacy and its ties to the New Objectivity movement in Weimar. INDEX WORDS: Albert Renger-Patzsch, Die Welt ist schön, Photography, New Objectivity, Sachlichkeit, New Vision, Painting Photography Film, Walter Benjamin, Lázsló Moholy-Nagy RECONSIDERING NEW OBJECTIVITY: ALBERT RENGER-PATZSCH AND DIE WELT IST SCHÖN by MARGARET HANKEL BA, Columbia College Chicago, 2009 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2017 © 2017 Margaret E. Hankel All Rights Reserved RECONSIDERING NEW OBJECTIVITY: ALBERT RENGER-PATZSCH AND DIE WELT IST SCHÖN by MARGARET E. HANKEL Major Professor: Nell Andrew Committee: Alisa Luxenberg Janice Simon Electronic Version Approved: Suzanne Barbour Dean of the Graduate School The University of Georgia May 2017 iv DEDICATION For my mother and father v ACKNOWLEDGEMENTS Many thanks to those who have read this work in its various stages of completion: to my advisor, Nell Andrew, whose kind and sage guidance made this project possible, to my committee members Janice Simon and Alisa Luxenberg, to Isabelle Wallace, and to my colleague, Erin McClenathan. -
Frühe Texte Die Jugend. Konditor Und Anarchist Die
INHALT Wolfgang Storch: Einleitung S. 7 Wieland Schmied: Georg Schrimpf und Italien S. 10 Mathias Eberle: Gegenüber Neuer Sachlichkeit und Romantik. Notizen zu Schrimpf S. 12 Barbara Honigmann: Brief über Maria Uhden S. 14 Herbert Achternbusch: Die Schrimpfstraße S. 15 Erna Dinklage, Marianne und Joseph Erber, Maria Sichinger S. 16 FRÜHE TEXTE Georg Schrimpf: Brief an C. D. S. 17 Georg Schrimpf S. 18 Georg Schrimpf: Erinnerung an Maria Uhden S. 19 Oskar Maria Graf über Georg Schrimpf S. 20 Oskar Maria Graf: Maria Uhden S. 22 DIE JUGEND. KONDITOR UND ANARCHIST Photos der Mutter S. 24 Franz Roh: Der Lebenslauf von Georg Schrimpf S. 25 Oskar Maria Graf: Gedichte S. 28 Erich Mühsam: Mein Geheimbund S. 29 Wilhelm Hausenstein über Wassily Kandinsky S. 30 Franz Marc: Über das Tier in der Kunst S. 30 Emmy Hennings: Gefängnis S. 31 Christian Schad: Ssanin S. 31 Franz Jung: Anekdote S. 32 Aus den Schriften von Otto Groß S. 33 Erich Mühsam über Ascona S. 34 Franz Jung: Sophie S. 34 DIE FREIE STRASSE Kameraden. Aus der Autobiographie von Cläre M. Jung mit Texten von Oskar Maria Graf, Otto Groß, Cläre M. Jung, Franz Jung, Richard Oehring, Georg Schrimpf, Elsa Schiemann S. 37 MARIA UHDENS WEG AUS GOTHA NACH BERLIN Erinnerungen von Elisabeth Andreassen S. 50 Otto Lattermann: Zu Besuch bei der Familie Uhden in den Ferien S. 51 Sophie van Leer an Maria Uhden S. 54 Franz Marc: Das geheime Europa S. 58 Else Lasker-Schüler: Franz Marc S. 59 DIE STURMZEIT Briefe von Maria Uhden und Georg Schrimpf an Herwarth und Neil Waiden S. -
Solomon R. Guggenheim Museum Teacher Resource Unit
Solomon R. Guggenheim Museum Teacher Resource Unit A NOTE TO TEACHERS Following the chaos of World War I (1914–1918), many European artists moved toward more representational approaches and away from the fragmented compositions and emphasis on experimentation that had dominated the opening years of the 20th century. For nearly two decades after the armistice, art’s return to order and enduring values dominated the discourse of modern art. Chaos and Classicism: Art in France, Italy, and Germany, 1918–1936 traces this interwar trend as it worked its way from a poetic, mythic idea in the Parisian avant-garde; to a political, historical idea of a revived Roman Empire, under Benito Mussolini (1883–1945); to a neo-Platonic High Modernism at the Bauhaus, and then, to the chilling aesthetic of nascent Nazi culture. This Resource Unit parallels the exhibition’s themes, follows this vast transformation of modern art, and provides techniques for exploring both the visual arts and other curriculum areas. This guide is also available on the museum’s Web site at guggenheim.org/artscurriculum with images that can be downloaded or projected for classroom use. The images may be used for education purposes only and are not licensed for commercial applications of any kind. Before bringing your class to the Guggenheim Museum, we invite you to visit the exhibition, read the guide, and decide which parts of the show are most relevant to your students. For more information on scheduling a visit, please call 212 423 3637. EXHIBITION OVERVIEW Chaos and Classicism: Art in France, Italy, and Germany, 1918–1936 October 1, 2010–January 9, 2011 After the horrific destruction of World War I, a powerful desire for regeneration, order, and classical beauty emerged in Europe, lasting until World War II. -
New Objectivity: Modern German Art in the Weimar Republic, 1919–1933
New Objectivity: Modern German Art in the Weimar Republic, 1919–1933 Neue Sachlichkeit, or New Objectivity, was an approach to art-making that emerged in Germany in the aftermath of World War I, simultaneous with the formation of the nation’s first democracy, the Weimar Republic. Less a style or a cohesive movement than a shared attitude, New Objectivity rejected the tendencies toward exoticism and impassioned subjectivity that had characterized Expressionism, the predominant prewar avant-garde. In contrast, artists who became associated with New Objectivity—a term popularized in 1925 by German art historian Gustav Friedrich Hartlaub—observed the modern environment with divergent styles that were sober, unsentimental, and graphic. This exhibition examines the varied ways these artists depicted and mediated contemporary reality; by presenting photography alongside painting and drawing, it offers the rare opportunity to examine and compare New Objectivity across its different media. While they were not unified by manifesto, political tendency, or geography, these artists did share a skepticism regarding German society in the years following World War I and an awareness of the human isolation brought about by social change. They chose themes from contemporary life, using realism to negotiate rapidly changing social and political conditions. By closely scrutinizing everyday objects, modern machinery, and new technologies, these artists rendered them unnatural—as uneasy as individuals alienated from each other and their surroundings. As if to correct the chaos of wartime, they became productive voyeurs, dissecting their subjects with laser focus, even when overemphasis on detail came at the expense of the composition as a whole. New Objectivity: Modern German Art during the Weimar Republic, 1919–1933 is divided into five thematic sections that address the competing and at times conflicting 1 approaches that the adherents to this new realism applied to the tumultuous and rapidly changing Weimar years.