Seventh World Wilderness Congress Symposium
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Wilderness Act and Howard Zahniser
WILDERNESS ACT AND HOWARD ZAHNISER In: The Fully Managed, Multiple-Use Forest Era, 1960-1970 Passage of the Wilderness Act of 1964 involved decades of work on the part of many people both inside the Forest Service and from a variety of interest groups. As early as the 1910’s and 1920’s, there were several important proponents of wilderness designation in the national forests. Three men are considered pivotal in these early years and all were Forest Service employees: Aldo Leopold, Arthur H. Carhart, and Robert Marshall. Their efforts were successful at the local level in creating administratively designated wilderness protection for several areas across the country. At the national policy level, there was a series of policy decisions (L-20 and U Regulations) in the 1920’s and 1930’s that made wilderness and primitive area designation relatively easy, but what was lacking was a common standard of management across the country for these areas. Also, since these wilderness and primitive areas were administratively designated, the next Chief or Regional Forester could “undesignate” any of the areas with the stroke of a pen. Howard C. Zahniser, executive secretary of the Wilderness Society (founded by Bob Marshall), became the leader in a movement for congressionally designated wilderness areas. In 1949, Zahniser detailed his proposal for Federal wilderness legislation in which Congress would establish a national wilderness system, identify appropriate areas, prohibit incompatible uses, list potential new areas, and authorize a commission to recommend changes to the program. Nothing much happened to the proposal, but it did raise the awareness for the need to protect wilderness and primitive areas from all forms of development. -
Land Ethic Observe • Participate • Reflect Leaders Join Us for a Special Land Ethic Leaders Program! November 14 - 16, 2016 at the Watershed Center (Springfield, MO)
Land Ethic Observe • Participate • Reflect Leaders Join us for a special Land Ethic Leaders program! November 14 - 16, 2016 at the Watershed Center (Springfield, MO) Presented in partnership between the Aldo Leopold Foundation and the Watershed Committee of the Ozarks. What is Land Ethic Leaders? In A Sand County Almanac, Aldo Leopold set forth his most enduring idea, the “land ethic,” a moral responsibility of humans to the natural world. Aldo Leopold’s land ethic idea is extremely relevant in today’s society, but it can be difficult to define, discuss, and implement. To even begin that monumental task, we need leaders who are deeply committed to rolling up their sleeves and building a land ethic at the grassroots level in communities everywhere. The workshop uses the land ethic as a powerful platform for helping leaders learn to facilitate dialog about the meaning and value of conservation in today’s world. Our “Observe, Participate, Reflect” framework is based in Leopold’s own method of helping lead his family and students in the process of developing their personal land ethic. During the two and a half day training, 20-30 participants explore and deepen their own land ethic together through outdoor observation, environmental service, and reflective discussions. Activities are largely planned and facilitated by members of the group. Afterwards, participants walk away with new relationships, tools, and ideas to inspire creative ways to bring the land ethic back home. Why You Should Attend Environmental conservation work can be gratifying, but it can also be emotionally draining as we grapple daily with tough questions. -
A WILDERNESS-FOREVER FUTURE a Short History of the National Wilderness Preservation System
A WILDERNESS-FOREVER FUTURE A Short History of the National Wilderness Preservation System A PEW WILDERNESS CENTER RESEARCH REPORT A WILDERNESS-FOREVER FUTURE A Short History of the National Wilderness Preservation System DOUGLAS W. SCOTT Here is an American wilderness vision: the vision of “a wilderness- forever future.” This is not my phrase, it is Howard Zahniser’s. And it is not my vision, but the one that I inherited, and that you, too, have inherited, from the wilderness leaders who went before. A Wilderness-Forever Future. Think about that. It is It is a hazard in a movement such as ours that the core idea bound up in the Wilderness Act, which newer recruits, as we all once were, may know too holds out the promise of “an enduring resource of little about the wilderness work of earlier generations. wilderness.” It is the idea of saving wilderness forever Knowing something of the history of wilderness —in perpetuity. preservation—nationally and in your own state— is important for effective wilderness advocacy. In Perpetuity. Think of the boldness of that ambition! As Zahniser said: “The wilderness that has come to us The history of our wilderness movement and the char- from the eternity of the past we have the boldness to acter and methods of those who pioneered the work project into the eternity of the future.”1 we continue today offer powerful practical lessons. The ideas earlier leaders nurtured and the practical tools Today this goal may seem obvious and worthy, but and skills they developed are what have brought our the goal of preserving American wilderness in per- movement to its present state of achievement. -
A Comparative Study of the Conception and Changes of the German Woods by Germans Throughout History Seen Through Art
A comparative study of the conception and changes of the German woods by Germans throughout history seen through art Anna Henryson 13015491 Module: CP6013 BA Fine Art (Photography) The Cass Dissertation April/2016 Contents List of illustrations I. Introduction II. 19th century III. Nature preservation and the forgotten art IV. The German woods in the present V. Conclusion Bibliography 2 List of Illustrations 1. Maps of the World, Map of Germany, 2013, p. 6. 2. Carl Wilhelm Kolbe, Study of oak trees (recto), 1800, p. 9. 3. Caspar David Friedrich, The Chasseur in the Forest, 1814, p. 10. 4. Caspar David Friedrich, The Cross in the Mountains, 1812, p. 11. 5. Caspar David Friedrich, Wanderer Above the Sea of Fog, 1818, p. 12. 6. Ernst Barlach, The Seventh Day (Der siebente Tag) from The Transformations of God (Die Wandlungen Gottes), 1922, p. 15. 7. Hans Thoma, The Hiker in the Black Forest, 1891, p. 17. 8. Werner Piener, Hügellandschaft mit Feldern, p. 18. 9. Anselm Kiefer, Occupations, 1969, p. 19. 10. Anselm Kiefer, Varus, 1976, p. 20. 11. Joseph Beuys, Feuerstätte I und Feuerstätte II (Hearth I and Hearth II), 1968–74 and 1978–9, p. 22. 12. Joseph Beuys, 7000 Oak Trees, 1982, © DACS, 2016, p. 23. 3 Introduction ‘A well ordered ideal of ecology… can only stem from art… Art is then, a genuinely human medium for revolutionary change in the sense of completing the transformation from a sick world to a healthy one.’1 A quote from Joseph Beuys, one of the leading artists during the later part of the 20th century and one of the co-founders of the Green Party in Germany. -
Fascist Ecology: the Gr" Een Wing" of the Nazi Party and Its Historical Antecedents Peter Staudenmaier Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-2011 Fascist Ecology: The Gr" een Wing" of the Nazi Party and its Historical Antecedents Peter Staudenmaier Marquette University, [email protected] Published version. "Fascist Ecology: The Gr" een Wing" of the Nazi Party and its Historical Antecedents," in Ecofascism Revisited: Lessons from the German Experience. Eds. Janet Biehl and Peter Staudenmaier. Porsgrunn: New Compass Press, 2011: 13-42. Permalink. © 2011 New Compass Press. PETER STAUDENMAIER FASCIST ECOLOGY: THE uGREEN WING" OF THE NAZI PARTY AND ITS HISTORICAL ANTECEDENTS "We recognize that separating humanity from nature, from the whole of life, leads to humankind's own destruction and to the death of nations. Only through a re-integration of humanity into the whole of nature can our people be made stronger. That is the fundamental point of the biological tasks of our age. Humankind alone is no longer the focus of thought, but rather life as a whole . This striving toward connectedness with the totality of life, with nature itself, a nature into which we are born, this is the deepest meaning and the true essence of National Socialist thought:' 1 In our zeal to condemn the status quo, radicals often carelessly toss about epithets like "fascist" and "ecofascist;' thus contributing to a sort of conceptual inflation that in no way furthers effective social critique. In such a situation, 13 ECOFASCISM REVISITED it is easy to overlook the fact that there are still virulent strains of fascism in our political culture which, however marginal, demand our attention. -
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CLOSING THE GAP: INFORMATION, PARTICIPATION, AND JUSTICE IN DECISION-MAKING FOR THE ENVIRONMENT ELENA PETKOVA CRESCENCIA MAURER NORBERT HENNINGER With: FRANCES IRWIN JOHN COYLE GRETCHEN HOFF WORLD RESOURCES INSTITUTE WASHINGTON,WRI: CLOSING THE GAPDC i BOB LIVERNASH EDITOR HYACINTH BILLINGS PRODUCTION MANAGER MAGGIE POWELL LAYOUT Each World Resources Institute report represents a timely, scholarly treat- inquiry. It also solicits and responds to the guidance of advisory panels and ment of a subject of public concern. WRI takes responsibility for choosing expert reviewers. Unless otherwise stated, however, all the interpretation and the study topics and guaranteeing its authors and researchers freedom of findings set forth in WRI publications are those of the authors. Copyright © 2002 World Resources Institute. All rights reserved. Cover image: Corbis ISBN 1-56973-525-5 Printed in the United States of America on chlorine-free paper Library of Congress Catalog Card No. _________________________ with recycled content of 50%, 20% of which is post-consumer. WRI: CLOSING THE GAP ii CONTENTS National Teams ........................................... v 4. Windows of Opportunity: Access to Participation ........................ 65 Acknowledgments .................................... vii Introduction Foreword .................................................... ix Access to Public Participation: The Law Public Participation in Practice Executive Summary .....................................1 Conclusions 1. Introduction ........................................ -
13 an Entangled History of Zapf, H
152 Hubert Zapf Zapf, H. (2016a). Literature as Cultural Ecoiogy: Sustainflbie Texts. London. Bloomsbury. Zapfl H. (ed.) (2016b). Handbook of Ecocriticism and Cultural Ecoiog-y. Berlm: DeGruyter 13 An entangled history of Zapf, H. (2017). "Ecological Thought in Europe and Germany". In L. westllng> and I' Parham (eds.). A Global History of Literature awl the Environment. New York: Cambridge environmental and cultural ••'; University Press, 269-285. sustainability Satirical reflections on the German forest and the German oak as resources of cultural energy 's Evi Zemanek Introduction In Sustainability Studies the modem concept of sustainability as the capacity of ecological, economic, sociocultural, or political systems to remain infinitely :1 productive is commonly traced back to its roots in forestry. The German term 'Nachhaltigkeit' was introduced by Hans Carl von Carlowitz in his groundbreak- ing treatise on forestry Sylvicultura oeconomica, oder hau^wirthliche Nachricht und Naturmafiige Anweisung wr wilden Baum'Zitcht (1713), a text written in reaction to the scarcity of timber after large-scale clear cuttings. Van Carlowitz promoted a careful, farsighted forest management, what he described as "the conservation and cultivation of wood in a way that guarantees a continuous, durable and sus- tainable utilization, because it [the wood] is an essential thing, indispensable for the essence/character of the country" (van Carlowitz 1713: 105-106).' Significantly, von Carlowitz does not primarily argue with the economic value of the wood, its indispensability for industry, house building and the military, but he asserts its ethic and aesthetic values for the people, and he does so even in this central passage of his treatise. -
From Iron Age Myth to Idealized National Landscape: Human-Nature Relationships and Environmental Racism in Fritz Lang’S Die Nibelungen
FROM IRON AGE MYTH TO IDEALIZED NATIONAL LANDSCAPE: HUMAN-NATURE RELATIONSHIPS AND ENVIRONMENTAL RACISM IN FRITZ LANG’S DIE NIBELUNGEN Susan Power Bratton Whitworth College Abstract From the Iron Age to the modern period, authors have repeatedly restructured the ecomythology of the Siegfried saga. Fritz Lang’s Weimar lm production (released in 1924-1925) of Die Nibelungen presents an ascendant humanist Siegfried, who dom- inates over nature in his dragon slaying. Lang removes the strong family relation- ships typical of earlier versions, and portrays Siegfried as a son of the German landscape rather than of an aristocratic, human lineage. Unlike The Saga of the Volsungs, which casts the dwarf Andvari as a shape-shifting sh, and thereby indis- tinguishable from productive, living nature, both Richard Wagner and Lang create dwarves who live in subterranean or inorganic habitats, and use environmental ideals to convey anti-Semitic images, including negative contrasts between Jewish stereo- types and healthy or organic nature. Lang’s Siegfried is a technocrat, who, rather than receiving a magic sword from mystic sources, begins the lm by fashioning his own. Admired by Adolf Hitler, Die Nibelungen idealizes the material and the organic in a way that allows the modern “hero” to romanticize himself and, with- out the aid of deities, to become superhuman. Introduction As one of the great gures of Weimar German cinema, Fritz Lang directed an astonishing variety of lms, ranging from the thriller, M, to the urban critique, Metropolis. 1 Of all Lang’s silent lms, his two part interpretation of Das Nibelungenlied: Siegfried’s Tod, lmed in 1922, and Kriemhilds Rache, lmed in 1923,2 had the greatest impression on National Socialist leaders, including Adolf Hitler. -
Leopold's Last Talk
Washington Journal of Environmental Law & Policy Volume 2 Issue 2 12-1-2012 Leopold's Last Talk Eric T. Freyfogle Follow this and additional works at: https://digitalcommons.law.uw.edu/wjelp Part of the Environmental Law Commons Recommended Citation Eric T. Freyfogle, Leopold's Last Talk, 2 WASH. J. ENVTL. L. & POL'Y 236 (2012). Available at: https://digitalcommons.law.uw.edu/wjelp/vol2/iss2/2 This Article is brought to you for free and open access by the Law Reviews and Journals at UW Law Digital Commons. It has been accepted for inclusion in Washington Journal of Environmental Law & Policy by an authorized editor of UW Law Digital Commons. For more information, please contact [email protected]. Freyfogle: Leopold's Last Talk Copyright © 2012 by Washington Journal of Environmental Law & Policy LEOPOLD’S LAST TALK Eric T. Freyfogle* Abstract: During the last decade of his life, Aldo Leopold (1887–1948) delivered more than 100 conservation talks to various popular, professional, and student audiences. In them, he set forth plainly the central elements of his conservation thought. By studying the extensive archival records of these talks one sees clearly the core elements of Leopold’s mature thinking, which centered not on specific land-use practices (good or bad), but instead on what he saw as deep flaws in American culture. Leopold’s sharp cultural criticism—more clear in these talks than in his lyrical, muted classic, A Sand County Almanac—called into question not just liberal individualism but central elements of Enlightenment-era thought. This article distills the messages that Leopold repeatedly presented during his final years. -
O 17 Poised for Liftoff Tonight CAPE KENNEDY, Fla
Women Given Self-Protection "SEE STORY PAGE & The Weather FINAL Mostly cloudy, scattered showers likely this afternoon, Red Bank, Freehold f turning colder tonight. Cloudy Long Branch / EDITION and colder tomorrow. REGISTER 34 PAGES Monmouth County's Outstanding Home Newspaper VOL.95 NO. 110 RED BANK, N.J. WEDNESDAY, DECEMBER 6,1972 TEN CENTS IIIIHIIIIIIIIIIIIilUII o 17 Poised for Liftoff Tonight CAPE KENNEDY, Fla. rocket and its cargo of men, The rocket can be launched land on the moon at 2:54 p.m. (AP) — Seventeen, the last of scientific equipment and sac- any time during a 31/2-hour •next Monday near the Taurus America's proud Apollo riflcal mice will rise with a time period beginning at 9:53. mountains and thR Littrow flights to the moon, lifts into hellish roar on a 2,200-foot tail It can be rescheduled, if nec- crater in the northeast section the dark on a column of fire of flame that may be visible essary, for the same hours of the moon. That area is sci- tonight - a dazzling windup 500 miles away. Thursday. Then, because of entifically interesting because to an epoch of lunar explor- Weather Not Perfect the positions of earth, moon it is expected to have the new- ation. For the half million or more and sun that dictate liftoff est, as well as some of the old- people expected in the area, times, the flight would have to est, rocks in the moon's 4.6 Astronauts Eugene A. Cer- weather conditions were' not be postponed until Jan. -
CHG Library Book List
CHG Library Book List (Belgium), M. r. d. a. e. d. h. (1967). Galerie de l'Asie antérieure et de l'Iran anciens [des] Musées royaux d'art et d'histoire, Bruxelles, Musées royaux d'art et dʹhistoire, Parc du Cinquantenaire, 1967. Galerie de l'Asie antérieure et de l'Iran anciens [des] Musées royaux d'art et d'histoire by Musées royaux d'art et d'histoire (Belgium) (1967) (Director), T. P. F. H. (1968). The Metropolitan Museum of Art Bulletin: Volume XXVI, Number 5. New York: Metropolitan Museum of Art (January, 1968). The Metropolitan Museum of Art Bulletin: Volume XXVI, Number 5 by Thomas P.F. Hoving (1968) (Director), T. P. F. H. (1973). The Metropolitan Museum of Art Bulletin: Volume XXXI, Number 3. New York: Metropolitan Museum of Art (Ed.), A. B. S. (2002). Persephone. U.S.A/ Cambridge, President and Fellows of Harvard College Puritan Press, Inc. (Ed.), A. D. (2005). From Byzantium to Modern Greece: Hellenic Art in Adversity, 1453-1830. /Benaki Museum. Athens, Alexander S. Onassis Public Benefit Foundation. (Ed.), B. B. R. (2000). Christian VIII: The National Museum: Antiquities, Coins, Medals. Copenhagen, The National Museum of Denmark. (Ed.), J. I. (1999). Interviews with Ali Pacha of Joanina; in the autumn of 1812; with some particulars of Epirus, and the Albanians of the present day (Peter Oluf Brondsted). Athens, The Danish Institute at Athens. (Ed.), K. D. (1988). Antalya Museum. İstanbul, T.C. Kültür ve Turizm Bakanlığı Döner Sermaye İşletmeleri Merkez Müdürlüğü/ Ankara. (ed.), M. N. B. (Ocak- Nisan 2010). "Arkeoloji ve sanat. (Journal of Archaeology and Art): Ölümünün 100.Yıldönümünde Osman Hamdi Bey ve Kazıları." Arkeoloji Ve Sanat 133. -
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