Book of Mormon Bingo Myfreebingocards.Com

Total Page:16

File Type:pdf, Size:1020Kb

Book of Mormon Bingo Myfreebingocards.Com Book of Mormon Bingo myfreebingocards.com Safety First! Before you print all your bingo cards, please print a test page to check they come out the right size and color. Your bingo cards start on Page 3 of this PDF. If your bingo cards have words then please check the spelling carefully. If you need to make any changes go to mfbc.us/e/pysnfw Play Once you've checked they are printing correctly, print off your bingo cards and start playing! On the next page you will find the "Bingo Caller's Card" - this is used to call the bingo and keep track of which words have been called. Your bingo cards start on Page 3. Virtual Bingo Please do not try to split this PDF into individual bingo cards to send out to players. We have tools on our site to send out links to individual bingo cards. For help go to myfreebingocards.com/virtual-bingo. Help If you're having trouble printing your bingo cards or using the bingo card generator then please go to https://myfreebingocards.com/faq where you will find solutions to most common problems. Share Pin these bingo cards on Pinterest, share on Facebook, or post this link: mfbc.us/s/pysnfw Edit and Create To add more words or make changes to this set of bingo cards go to mfbc.us/e/pysnfw Go to myfreebingocards.com/bingo-card-generator to create a new set of bingo cards. Legal The terms of use for these printable bingo cards can be found at myfreebingocards.com/terms. Have Fun! If you have any feedback or suggestions, drop us an email on [email protected]. Bingo Caller's Card Use your Bingo Caller's Card to call the bingo and keep track of which words you have already called. Print two copies of the caller's card. Cut one copy up, fold the squares in half, and put them in a hat. To call the bingo, pull a square out of the hat, unfold it and read it out. When you have called a word/number, tick it off on the second copy of the caller's card. You can use the second copy of the caller's card to check if a player has a winning card during a game. Tree Alma Nephi Laban Moroni Alma the Lehi of Life Younger Sons of King Liahona Jaredites Mosiah Mosiah Benjamin Ether Lamoni Promise Brass Mormon Scriptures Nephites Land Lamen Lemuel Plates Joseph Lamanites Ammon Smith Bingo Card ID 001 Book of Mormon Bingo Nephi Ammon Lehi Jaredites Mormon Lamen Liahona Nephites Moroni Ether Alma Promise Sons of Joseph FREE the Land Mosiah SPACE Smith Younger Tree of Life Laban Lamoni Alma Lamanites King Brass Benjamin Plates Lemuel Mosiah Scriptures Bingo Card ID 002 Book of Mormon Bingo Nephites Moroni Lemuel Nephi Laban Joseph Promise Lamen Smith Mosiah Land Jaredites Tree FREE Brass of Life Lamanites SPACE Plates Lamoni Alma Sons of the Ether Ammon Alma Younger Mosiah King Mormon Benjamin Lehi Liahona Scriptures Bingo Card ID 003 Book of Mormon Bingo Mosiah Liahona Nephites Lamanites Lamoni Joseph Sons of Scriptures Jaredites Smith Lemuel Mosiah Alma FREE King Ammon Nephi the Benjamin SPACE Younger Promise Tree Moroni Laban Land Alma of Life Brass Mormon Lehi Lamen Ether Plates Bingo Card ID 004 Book of Mormon Bingo Sons of Promise Mosiah Lehi Land Ether Lemuel Alma Tree the Liahona Mormon Mosiah Younger of Life Joseph FREE Brass Smith Nephi SPACE Nephites Plates Lamanites Laban Jaredites Scriptures Lamen King Moroni Ammon Lamoni Alma Benjamin Bingo Card ID 005 Book of Mormon Bingo Sons of Joseph Lehi Ether Mosiah Smith Alma Alma Nephites Laban Moroni Scriptures the Younger Tree FREE Ammon of Life SPACE Lamen Lamoni Brass Jaredites Plates Lamanites Liahona Nephi King Promise Benjamin Land Mormon Mosiah Lemuel Bingo Card ID 006 Book of Mormon Bingo Brass Lehi Ammon Nephi Plates Jaredites Joseph Smith Moroni Lemuel Nephites Liahona FREE Alma Lamoni SPACE Mormon Mosiah Promise Sons of Tree Laban Land Mosiah of Life Lamen Alma King Lamanites Ether Scriptures the Benjamin Younger Bingo Card ID 007 Book of Mormon Bingo Tree Brass Promise of Life Plates Land Mormon Nephites King Benjamin Moroni Jaredites Lamoni Liahona Joseph FREE Alma Mosiah Lamen the Smith SPACE Younger Sons of Lehi Lemuel Lamanites Alma Mosiah Laban Nephi Ether Ammon Scriptures Bingo Card ID 008 Book of Mormon Bingo Tree of Life Nephi Laban Lamen Alma Brass Alma Sons of the Ether Plates Younger Mosiah Lehi FREE Joseph Nephites Mosiah SPACE Liahona Smith Ammon Scriptures Jaredites Mormon Lamoni King Promise Moroni Lamanites Benjamin Lemuel Land Bingo Card ID 009 Book of Mormon Bingo Alma Promise Lamanites the Laban Lemuel Land Younger Lehi Ether Jaredites Lamoni Nephi FREE Tree Joseph Mosiah Liahona SPACE of Life Smith King Brass Moroni Benjamin Scriptures Mormon Plates Sons of Lamen Nephites Ammon Alma Mosiah Bingo Card ID 010 Book of Mormon Bingo Sons of Promise Brass Mormon Mosiah Land Ammon Plates Alma King Joseph Moroni Benjamin the Alma Smith Younger FREE Lemuel Nephites SPACE Lamanites Nephi Tree Lehi of Life Lamoni Scriptures Ether Mosiah Lamen Laban Jaredites Liahona Bingo Card ID 011 Book of Mormon Bingo Alma Ammon Scriptures the Nephi Jaredites Younger King Liahona Laban Lehi Nephites Benjamin FREE Tree Lemuel Mormon SPACE of Life Lamoni Promise Brass Sons of Moroni Mosiah Land Plates Mosiah Joseph Alma Smith Ether Lamen Lamanites Bingo Card ID 012 Book of Mormon Bingo King Joseph Liahona Benjamin Moroni Ammon Smith Lamanites Lemuel Lamen Scriptures Jaredites FREE Alma Tree Lamoni Nephites the SPACE Younger of Life Sons of Brass Lehi Nephi Mosiah Laban Plates Promise Alma Mosiah Mormon Ether Land Bingo Card ID 013 Book of Mormon Bingo Nephites Laban Ether Lamanites Lemuel Brass Tree Promise Plates Jaredites of Life Liahona Land FREE Joseph King Nephi Moroni SPACE Smith Benjamin Alma Alma Mormon the Lamen Ammon Younger Sons of Mosiah Lamoni Lehi Scriptures Mosiah Bingo Card ID 014 Book of Mormon Bingo Brass Lamanites Ether Lamoni Lemuel Plates Joseph Nephites Mosiah Lamen Liahona Smith FREE Scriptures Alma SPACE Moroni Lehi Alma Sons of Promise the Mormon Jaredites Land Younger Mosiah Tree King Nephi of Life Laban Benjamin Ammon Bingo Card ID 015 Book of Mormon Bingo King Benjamin Laban Lehi Moroni Ammon Sons of Alma Mosiah Lemuel Jaredites the Mosiah Younger FREE Promise Liahona Ether SPACE Land Nephites Tree Joseph Lamen Nephi of Life Smith Alma Brass Scriptures Plates Mormon Lamoni Lamanites Bingo Card ID 016 Book of Mormon Bingo Alma Tree Joseph Liahona Lamoni the Younger of Life Smith Sons of Mosiah Scriptures Nephites Lemuel Mosiah FREE Mormon Alma SPACE Lehi Lamanites Promise Moroni Nephi Lamen Laban Land King Brass Ether Benjamin Ammon Jaredites Plates Bingo Card ID 017 Book of Mormon Bingo Tree Lehi Liahona Jaredites of Life Ether Promise King Land Ammon Benjamin Lamanites Laban FREE Lemuel Alma SPACE Lamen Lamoni Brass Moroni Plates Scriptures Mormon Mosiah Sons of Alma Joseph Nephi the Nephites Mosiah Younger Smith Bingo Card ID 018 Book of Mormon Bingo Lamoni Ammon Alma Ether Nephites Lemuel Nephi Liahona Mormon Mosiah Sons of FREE Mosiah Lehi SPACE Lamen Lamanites Promise Joseph King Laban Land Smith Benjamin Jaredites Brass Alma Tree the Moroni Scriptures Plates Younger of Life Bingo Card ID 019 Book of Mormon Bingo Joseph Brass Smith Lamen Lamanites Plates Lamoni Laban Ether Mormon Lemuel Mosiah Tree FREE Promise Nephi of Life SPACE Jaredites Land Alma King Moroni Benjamin the Nephites Alma Younger Sons of Lehi Scriptures Liahona Mosiah Ammon Bingo Card ID 020 Book of Mormon Bingo Promise Joseph Lemuel Land Smith Liahona Alma King Moroni Mormon Benjamin Lehi Ammon FREE Scriptures Lamen SPACE Lamoni Laban Brass Sons of Tree Nephites Plates Mosiah of Life Mosiah Alma the Jaredites Ether Lamanites Nephi Younger Bingo Card ID 021 Book of Mormon Bingo Promise King Land Mormon Benjamin Liahona Nephi Sons of Alma Mosiah the Ether Lehi Mosiah Younger Brass FREE Tree Plates Jaredites SPACE of Life Lamanites Moroni Nephites Alma Lemuel Lamoni Joseph Smith Ammon Lamen Scriptures Laban Bingo Card ID 022 Book of Mormon Bingo Lamoni Alma Ether Lamanites Mormon Alma Moroni Ammon the Nephites Lehi Younger Tree FREE of Life Laban SPACE Lamen Nephi Brass Promise King Scriptures Plates Lemuel Land Benjamin Sons of Joseph Jaredites Mosiah Mosiah Liahona Smith Bingo Card ID 023 Book of Mormon Bingo Brass Lamen Lamanites Alma Plates Moroni Promise Tree Land Mosiah of Life Laban Nephites Sons of FREE King Joseph Mosiah Lamoni SPACE Benjamin Smith Lemuel Scriptures Mormon Liahona Ether Alma Jaredites the Nephi Ammon Younger Lehi Bingo Card ID 024 Book of Mormon Bingo Joseph Smith Scriptures Mosiah Ammon Mormon Sons of Lamen Liahona Lehi Mosiah Ether King FREE Benjamin Lemuel SPACE Laban Lamoni Brass Moroni Alma Plates Lamanites Jaredites Alma Promise Tree the Nephi Land Nephites Younger of Life Bingo Card ID 025 Book of Mormon Bingo Sons of Brass Lemuel Mosiah Mosiah Ether Plates Tree Lamoni Laban Alma Lamanites of Life FREE Promise Lamen Liahona SPACE Ammon Land King Nephites Scriptures Jaredites Nephi Benjamin Alma Joseph Mormon the Moroni Lehi Younger Smith Bingo Card ID 026 Book of Mormon Bingo King Joseph Alma Benjamin Lamanites Nephites Smith Alma Tree Promise the Lamoni Land Lamen Younger of Life FREE Brass Ether Moroni SPACE Plates Lehi Mormon Mosiah Scriptures Lemuel Liahona Sons of Nephi Laban Ammon Jaredites Mosiah Bingo Card ID 027 Book of Mormon Bingo Tree King Sons of of Life Benjamin Lehi Lemuel Mosiah Alma Promise the Scriptures Land Alma Ether Younger FREE Brass Lamoni Mosiah SPACE Plates Laban Nephi Liahona Mormon Lamanites Lamen Joseph Ammon Moroni Nephites Smith Jaredites Bingo Card ID 028 Book of Mormon Bingo Tree Joseph of
Recommended publications
  • An Hypothesis Concerning the Three Days of Darkness Among the Nephites
    Journal of Book of Mormon Studies Volume 2 Number 1 Article 8 1-31-1993 An Hypothesis concerning the Three Days of Darkness among the Nephites Russell H. Ball Atomic Energy Commission Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Ball, Russell H. (1993) "An Hypothesis concerning the Three Days of Darkness among the Nephites," Journal of Book of Mormon Studies: Vol. 2 : No. 1 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol2/iss1/8 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title An Hypothesis concerning the Three Days of Darkness among the Nephites Author(s) Russell H. Ball Reference Journal of Book of Mormon Studies 2/1 (1993): 107–23. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Aspects of the three days of darkness following the three-hour period of intense destruction described principally in 3 Nephi include: (1) the strange absence of rain among the destructive mechanisms described; (2) the source of the intense lightning, which seems to be unaccompanied by rain; (3) a mechanism to account for the inundation of the cities of Onihah, Mocum, and Jerusalem, which were not among the cities which “sunk in the depths of the sea”; and (4) the absence in the histories of contemporary European and Asiatic civilizations of corresponding events, which are repeat- edly characterized in 3 Nephi as affecting “the face of the whole earth.” An -Hypothesis concerning the Three Days ·of Darkness among the Nephites Russell H.
    [Show full text]
  • Critique of a Limited Geography for Book of Mormon Events
    Critique of a Limited Geography for Book of Mormon Events Earl M. Wunderli DURING THE PAST FEW DECADES, a number of LDS scholars have developed various "limited geography" models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers. Of the various models, the only one to have gained a following is that of John Sorenson, now emeritus professor of anthropology at Brigham Young University. His model puts all the events of the Book of Mormon essentially into southern Mexico and southern Guatemala with the Isthmus of Tehuantepec as the "narrow neck" described in the LDS scripture.1 Under this model, the Jaredites and Nephites/Lamanites were relatively small colonies living concurrently with other peoples in- habiting the rest of the hemisphere. Scholars have challenged Sorenson's model based on archaeological and other external evidence, but lay people like me are caught in the crossfire between the experts.2 We, however, can examine Sorenson's model based on what the Book of Mormon itself says. One advantage of 1. John L. Sorenson, "Digging into the Book of Mormon," Ensign, September 1984, 26- 37; October 1984, 12-23, reprinted by the Foundation for Ancient Research and Mormon Studies (FARMS); An Ancient American Setting for the Book of Mormon (Salt Lake City: De- seret Book Company, and Provo, Utah: FARMS, 1985); The Geography of Book of Mormon Events: A Source Book (Provo, Utah: FARMS, 1990); "The Book of Mormon as a Mesoameri- can Record," in Book of Mormon Authorship Revisited, ed.
    [Show full text]
  • Doctrine and Covenants Stories
    CHAPTER 15 A Mission to the Lamanites September 1830 esus wanted more people to hear about the gospel. J He wanted some of the Saints to go on missions. He called Oliver Cowdery to go on a mission to the American Indians. These Indians were also called Lamanites because some of them were descended from the Lamanites in the Book of Mormon. Doctrine and Covenants 28:8 Jesus wanted the Lamanites to read the Book of Mormon. The Book of Mormon tells the Lamanites about their He had promised many prophets that the Lamanites ancestors who lived hundreds of years ago. It tells them would have the Book of Mormon. Now it was time to about important promises Jesus made to them. It helps keep that promise. them believe in Jesus. It teaches them to repent and be Doctrine and Covenants 3:19–20 baptized. Doctrine and Covenants 3:19–20 58 Other men wanted to go with Oliver Cowdery to preach First the missionaries went to some tribes in New York. the gospel to the Lamanites. The Lord said three of the The missionaries gave the people the Book of Mormon, men could go. but only a few of them could read. Then the missionaries went to preach to some Lamanites The missionaries left Ohio and went to a town named in Ohio. These people were happy to hear about the Independence in Jackson County, Missouri. Book of Mormon and learn about their ancestors. 59 There were many Lamanites in Missouri. The missionaries Other people in Missouri did not believe the restored preached the gospel to them and gave them the Book of gospel or the Book of Mormon.
    [Show full text]
  • The Nephites?
    I believe that the Book of Mormon is indeed a book writtenfor our day, that it contains many powerful lessons that can greatly benefit us. I propose that a society that negatesfernaleness will likely be a society that is militaristic- or that a society that is militaristic will likely be a society that negatesfemaleness; whichever the cause and whichever the eflect, the result will be disaster: THE NEPHITES? By Carol Lynn Pearson LMOST EVERY TIME I HAVE MENTIONED THE That's as scary as it's going to get in this piece. "It's much easier title of this article to anyone, it has brought a standing hand in hand." Partnership. A laugh-not a laugh of derision, a laugh of delight. The In October 1992, I was invited to perform Mother Wove the very idea, mentioning woman-power and the Book of Morning on Crete at an international conference to celebrate Mormon in the same breath. Humor depends on the incon- partnership between women and men. While I was sitting in gruous, and what could be more incongruous than feminism the audience of about five hundred people from all over the and the Nephites? world, waiting to hear a talk by Margarita Papandreou, former Let me propose a very modest definition of feminism, one first lady of Greece (and who had invited me), I visited with that appears in the Encyclopedia of Mormonism: "Feminism is Hilkka, a striking Finnish woman who had represented her the philosophical belief that advocates the equality of women country at the United Nations. When I asked about her areas and men and seeks to remove inequities and to redress injus- of study, she said, "I'm doing some writing on the relationship tices against women."' between patriarchy and militarism.
    [Show full text]
  • The Name Mormon in Reformed Egyptian, Sumerian, and Mesoamerican Languages
    The Name Mormon in reformed Egyptian, Sumerian, and Mesoamerican Languages by Jerry D. Grover Jr., PE, PG May 1, 2017 Blind third party peer review performed by After obtaining the golden plates, Joseph Smith stated that once he moved to Harmony, Pennsylvania, in the winter of 1827, he “commenced copying the characters of[f] the plates.” He stated: I copyed a considerable number of them and by means of the Urim and Thummin I translated some of them.1 In the mid 1830s, Oliver Cowdery and Frederick G. Williams recorded four characters that had been copied from the plates and Joseph Smith’s translations of those characters; one set of two characters was translated together as “The Book of Mormon” and the other set of two characters was translated as “The interpreters of languages” (see figures 1 and 2). Both of these phrases can be found in the original script of the current Title Page of the Book of Mormon. It clearly includes “Book of Mormon,” mentions “interpretation,” and infers the language of the Book of Mormon. It is reasonable therefore to assume that these characters came from the Title Page. Figure 1. Book of Mormon characters copied by Oliver Cowdery, circa 1835–1836 1 Karen Lynn Davidson, David J. Whittaker, Mark Ashurst-McGee, and Richard L. Jensen, eds., The Joseph Smith Papers: Histories, Volume 1 (Salt Lake City: Church Historian’s Press, 2012), 1:240. 1 Figure 2. Close-up of the Book of Mormon characters copied by Fredrick G. Williams, circa February 27, 1836 (MacKay et al. 2013, 137) 2 In a 2015 publication, I successfully translated all four of these characters from known hieratic and Demotic Egyptian glyphs.3 The name Mormon (second glyph of the first set of two) in the “reformed Egyptian” is an interesting case study.
    [Show full text]
  • Ziba Peterson: from Missionary to Hanging Sheriff H
    ZIBA PETERSON: FROM MISSIONARY TO HANGING SHERIFF H. Dean Garrett As the Church of Christ (LDS Church) moved from hatt and Ziba Peterson, were called to go on this impor- New Yo* to Kirtland and then on to Missouri, some of tant, ground-breaking mission (D&C 32). the early converts remained faithful and continued afIT1- iating with the Church until their death while others fell The Lamanite mission was the Eust longdstance into apostasy and left th: Church One person who fell mission in the Church So important was this mission by the wayside is Ziba Peterson Through studying th: that Oliver Cowdery wrote a statement dated 17 October scant historical records of Peterson's life as an early con- 1830 in which he declared: vert to Mormonism, as a missionaxy to the Lamanites, as a resident of Missouri, and as a sheriff in Hangtown, I, Oliver, being commanded by the Lord God, to go California, we can gain a better understandhg of th: forth unto the Lamanites, to proclaim glad tidings of influences that shaped his life. great joy unto them, by presenting unto them the fullness of th: Gospel, of the only begotten Son of One of the first recorded events of Ziba Peterson's God; and also, to rear up a pillar as a witness where life was his baptism into the Church of Christ in Seneca th: temple of God shall be built, in the glorious new Lake, New York, 18 April 1830, by Oliver Cowdery.1 Jerusalem; and having certain brothers with me, who Not much is lamwn of his life before his baptism No are called of GOD TO ASSIST ME, whose names identifiable sources of his birth, parentage, or his early are Parley, and Peter and Ziba, do &refore most childhood have been discovered.
    [Show full text]
  • A Third Jaredite Record: the Sealed Portion of the Gold Plates
    Journal of Book of Mormon Studies Volume 11 Number 1 Article 10 7-31-2002 A Third Jaredite Record: The Sealed Portion of the Gold Plates Valentin Arts Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Arts, Valentin (2002) "A Third Jaredite Record: The Sealed Portion of the Gold Plates," Journal of Book of Mormon Studies: Vol. 11 : No. 1 , Article 10. Available at: https://scholarsarchive.byu.edu/jbms/vol11/iss1/10 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title A Third Jaredite Record: The Sealed Portion of the Gold Plates Author(s) Valentin Arts Reference Journal of Book of Mormon Studies 11/1 (2002): 50–59, 110–11. ISSN 1065-9366 (print), 2168-3158 (online) Abstract In the Book of Mormon, two records (a large engraved stone and twenty-four gold plates) contain the story of an ancient civilization known as the Jaredites. There appears to be evidence of an unpublished third record that provides more information on this people and on the history of the world. When the brother of Jared received a vision of Jesus Christ, he was taught many things but was instructed not to share them with the world until the time of his death. The author proposes that the brother of Jared did, in fact, write those things down shortly before his death and then buried them, along with the interpreting stones, to be revealed to the world according to the timing of the Lord.
    [Show full text]
  • Life and Times of Mormon (Pdf)
    THE LIFE AND TIMES M O R M O N Creating A Sense of Place Prepared by John Lefgren July 23, 2019 The Life and Times of Mormon From Shim to Cumorah -- AD 321 to AD 385 Year Age Event 321 10 Ammaron visits Mormon and instructs him that in Shim there are sacred records engraved on gold. 322 11 Mormon is carried into the land southward to the land of Zarahemla by his father. 326 15 Mormon is visited by the Lord at the age of fifteen, "and taste[s] and [knows] of the goodness of Jesus" (Mormon 1:15). 327 16 Mormon becomes head of the Nephite armies and leads them in battle against the Lamanites. 331 20 Mormon and his army of 42,000 defeats the Lamanite king, Aaron, and his army of 44,000. 335 24 Mormon goes to the hill called Shim in the land Antum, takes the plates of Nephi, and begins his abridgment of the records. 345 34 Nephites retreat to the land of Jashon, but are driven forth again northward to the land of Shem. 346 35 A Nephite army of 30,000 beats a Lamanite army of 50,000. 350 39 The Nephites make a treaty with the Lamanites and the Gadianton Robbers, giving the Nephites the land northward up "to the narrow passage which led into the land southward", and giving the Lamanites the land southward (Mormon 2:28-9). No battles fought between the Nephites and the Lamanites from AD 350 to AD 360. 360 49 Lamanites again come to battle the Nephites.
    [Show full text]
  • Why Did the Lamanites Break Their Treaty with King Limhi?
    KnoWhy #98 May 12, 2016 Lamanite Daughters by Minerva Teichert Why did the Lamanites Break Their Treaty with King Limhi? “And are not they the ones who have stolen the daughters of the Lamanites?” Mosiah 20:18 The Know After Abinadi’s martyrdom1 and Alma the El- in the capital city of Nephi (Mosiah 20:6–11),2 der’s flight into the wilderness, the Lamanites whom the Lamanites assumed were connected were seen again in the borders of the land of with the taking of their daughters. Commenting Nephi (Mosiah 19:6). While king Noah fled with on this passage, S. Kent Brown speculated, “In many of his men (19:11), some stayed with their the end, the [Lamanite] king’s decision to destroy women and entered into a treaty with the La- the Nephite colony must have rested on a com- manites, agreeing to pay “half of all they pos- bination of considerations, one of which was his sessed” (19:15) in order to remain on their lands. feeling of anger.”3 Meanwhile, king Noah was put to a fiery death by some of his men who now wanted to return Readers can understand this anger on the part to their wives back in the land of Nephi (19:20). of the Lamanites. Not only were their daugh- Noah’s priests, however, fled (19:21), and soon ters the victims of a sexual crime, but con- thereafter they abducted 24 Lamanite maidens quered subjects appeared to be rising in defi- “and carried them into the wilderness” (Mosiah ance.
    [Show full text]
  • The Witness of the King and Queen Astonished the Specta- Jesus According to His Timing
    Published Quarterly by The Book of Mormon Foundation Number 119 • Summer 2006 Now the people which were not Lamanites, were Nephites; nevertheless, they were called Nephites, Jacobites, Josephites, Zoramites, Lamanites, Lemuelites, and Ishmaelites. But I, Jacob, shall not hereafter Sam, the Son distinguish them by these names, but I shall call them Lamanites, that seek to destroy the people of Nephi; and those who are friendly to Nephi, I shall call Nephites, or the people of Nephi, according to the reigns of the kings. (Jacob 1:13-14; see also 4 Nephi 1:40-42; of Lehi Mormon 1:8 RLDS) [Jacob 1:13-14, see also 4 Nephi by Gary Whiting 1:36-38, Mormon 1:8 LDS] he opening pages of the Book of Mormon describe Each of the sons of Lehi had families that developed the faith and struggles of the prophet Lehi as seen into tribes known by the name of the son who fathered them. T through the eyes of his son, Nephi. Nephi describes Thus the tribal names were Lamanites, Lemuelites, Nephites, his family’s departure from Jerusalem and the trial of their long Jacobites and Josephites. Even Zoram (Zoramites) and Ishmael journey to the Promised Land. Through the pages of Nephi’s (Ishmaelites) had their names attached to tribal families. spiritual journey, the family and friends of Lehi are introduced. However, never in the Book of Mormon is a tribe named As the story begins, Lehi has four sons: Laman, Lemuel, Sam after Sam. Why is this? and Nephi. The first introduction of the family is given by Although he is somewhat of a mystery, Sam’s life and faith Nephi shortly after they left the land of Jerusalem.
    [Show full text]
  • "Lamanites" and the Spirit of the Lord
    "Lamanites" and the Spirit of the Lord Eugene England EDITORS' NOTE: This issue of DIALOGUE, which was funded by Dora Hartvigsen England and Eugene England Sr., and their children and guest-edited by David J. Whittaker, has been planned as an effort to increase understanding of the history of Mor- mon responses to the "Lamanites" — native peoples of the Americas and Poly- nesia. We have invited Eugene England, Jr., professor of English at BYU, to document his parents' efforts, over a period of forty years, to respond to what he names "the spirit of Lehi" — a focused interest in and effort to help those who are called Lamanites. His essay also reviews the sources and proper present use of that term (too often used with misunderstanding and offense) and the origins and prophesied future of those to whom it has been applied. y parents grew up conditioned toward racial prejudice — as did most Americans, including Mormons, through their generation and into part of mine. But something touched my father in his early life and grew con- stantly in him until he and my mother were moved at mid-life gradually to consecrate most of their life's earnings from then on to help Lamanites. I wish to call what touched them "the spirit of Lehi." It came in its earliest, somewhat vague, form to my father when he left home as a seventeen-year-old, took a job as an apprentice Union Pacific coach painter in Pocatello, Idaho, and — because he was still a farmboy in habits and woke up each morning at five — read the Book of Mormon and The Discourses of Brigham Young in his lonely boarding room.
    [Show full text]
  • Primary 3 Manual
    Lesson The Coming Forth of the 15 Book of Mormon Purpose To help each child understand how we received the Book of Mormon. Preparation 1. Prayerfully study Joseph Smith—History 1:29–54, 59–60; Mormon 8:1, 4. 2. Learn and be prepared to sing or say the words to “The Golden Plates” (Children’s Songbook, p. 86). 3. Materials needed: a. A Pearl of Great Price; also, if possible, a Book of Mormon for each child. b. Picture 3-32, Moroni Appears to Joseph Smith in His Room (62492; Gospel Art Picture Kit 404); picture 3-33, Joseph Receives the Gold Plates (62012; Gospel Art Picture Kit 406); picture 3-34, Mormon Abridging the Plates (62520; Gospel Art Picture Kit 306); and picture 3-35, Moroni Hides the Plates in the Hill Cumorah (62462; Gospel Art Picture Kit 320); picture 3-36, The Gold Plates. 4. Make the necessary preparations for any enrichment activities that you will be using. Suggested Lesson Development Invite a child to give the opening prayer. Follow up with the children if you encouraged them to do something during the week. Mormon Wrote on the Gold Plates Attention activity Hum the first verse of “The Golden Plates.” • Display picture 3-36, The Gold Plates. Can anyone tell me what song I am humming? (“The Golden Plates.”) Explain that the lesson is about the gold plates. Tell the class that many years ago, some fathers kept histories of their families. Usually, just before a father died, he would give his family history to his son, who would continue writing the history.
    [Show full text]