A Glossary of Theological Terms
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An Examination of Personal Salvation in the Theology of North American Evangelicalism: on the Road to a Theology of Social Justice
Wilfrid Laurier University Scholars Commons @ Laurier Theses and Dissertations (Comprehensive) 1980 An Examination of Personal Salvation in the Theology of North American Evangelicalism: On the Road to a Theology of Social Justice Robert F.J. Gmeindl Wilfrid Laurier University Follow this and additional works at: https://scholars.wlu.ca/etd Part of the Christian Denominations and Sects Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Gmeindl, Robert F.J., "An Examination of Personal Salvation in the Theology of North American Evangelicalism: On the Road to a Theology of Social Justice" (1980). Theses and Dissertations (Comprehensive). 1421. https://scholars.wlu.ca/etd/1421 This Thesis is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Theses and Dissertations (Comprehensive) by an authorized administrator of Scholars Commons @ Laurier. For more information, please contact [email protected]. ABSTRACT AN EXAMINATION OF PERSONAL SALVATION IN THE THEOLOGY OF NORTH AMERICAN EVANGELICALISM: ON THE ROAD TO A THEOLOGY OF SOCIAL JUSTICE by Robert F.J. Gmeindl The question under consideration is the effect of the belief in personal salvation on the theology of North American Evangelicalism, for the purpose of developing a theology of social justice. This study is a preliminary investigation of the history of Evangelical individualism and the potential influence that individualism might have on Evangelical theology. Certain trends toward isolation and separation, as well as a tendency to neglect what I have called systemic evil, are examined to see how they may result from the Evangelical stress on individualism. -
Biblical Typology .101
BIBLICAL TYPOLOGY .101 Features of a Biblical type 1. It must be a true picture of the person or thing it represents or prefigures. 2. The type must be of divine appointment. 3. A type always prefigures something future. BIBLE Prose Poetry Apocalyptic Narrative Didactic Prophetic Psalm Proverb Legal Epistolary Sermon Prayer Praise Oracles of Salvation Wisdom Oracles of Woe BIBLICAL TYPOLOGY .101 Classifications (Types) of Biblical Types --part 2 1. Personal Types 2. Historical Types 3. Ritual Types BIBLICAL TYPOLOGY .101 Definition of Types “ . the New Testament writers use the word type with some degree of latitude; yet one general idea is common to all, namely, likeness . “A person , event or thing is so fashioned or appointed as to resemble another; the one is made to answer to the other in some essential feature; in some particulars the one matches the other. The two are called type and antitype ; and the link which binds them together is the correspondence , the similarity, of the one with the other.” Wm Moorehead,ISBE BIBLICAL TYPOLOGY .101 Classifications (Types) of Biblical Types Innate Types, or those specifically declared to be so in the New Testament Inferred Types, or those not specifically desig- nated in the New Testament but justified for their existence by the nature of the New Testament materials on typology OR Identified Types---same as Innate Non-identified Types, those which show some correspondence between elements, but do not have Divine imprimatur OR Biblical Types—same as Innate Biblical Wannabe Types “We should point out the difference between an illustration and a type. -
Biblical Trinity Doctrine and Christology Translation of L
Ludwig Neidhart: Biblical Trinity Doctrine and Christology translation of L. Neidhart, Biblische Trinitätslehre und Christologie, published on http://catholic-church.org/ao/ps/Trinitaet.html, 2017, translated by the author, published online on http://catholic-church.org/ao/ps/downloads/TrinityChristology.pdf, 2017, © Dr. Ludwig Neidhart, Hannover 1990 (original German Version), © Dr. Ludwig Neidhart, Augsburg 2017 (extended German Version and English translation, both issued on September 15, 2017) Contents: 1. Unity in Essence and Personal Distinction between Father and Son.......................................................3 2. The Unity in Essence between the Father and the Son: Ten Biblical Arguments...................................8 3. The Holy Spirit or Holy Ghost...................................................................................................................18 4. The Triune God...........................................................................................................................................21 5. Trinity and Incarnation..............................................................................................................................29 6. Development of the Doctrine of Trinity and Incarnation.......................................................................31 7. Summary and Graphic Presentation of the Concepts of Trinity and Incarnation...............................48 8. Discussion: Is the Son subordinated to the Father?................................................................................50 -
The Trinity in Contemporary Theology: Questioning the Social Trinity Norman Metzler
Volume 67:3/4 July/October 2003 Table of Contents Eugene F. A. Klug (1917-2003)........................ 195 The Theological Symposia of Concordia Theological Seminary (2004) .................................... 197 Introduction to Papers from the 2003 LCMS Theological Professors' Convocation L. Dean Hempelmann ......................... 200 Confessing the Trinitarian Gospel Charles P. Arand ........................ 203 Speaking of the Triune God: Augustine, Aquinas, and the Language of Analogy John F. Johnson ......................... 215 Returning to Wittenberg: What Martin Luther Teaches Today's Theologians on the Holy Trinity David Lumpp .......................... 228 The Holy Trinity and Our Lutheran Liturgy Timothy Maschke ....................... 241 3; The Trinity in Contemporary Theology: P $ Questioning the Social Trinity 3 P Norman Metzler ........................ 270 a ? Teaching the Trinity ! David P. Meyer ......................... 288 11 The Bud Has Flowered: Trinitarian Theology I in the New Testament Michael Middendorf ..................... 295 The Challenge of Confessing and Teaching the Trinitarian Faith in the Context of Religious Pluralism A. R. Victor Raj ......................... 308 The Doctrine of the Trinity in Biblical Perspective David P. Scaer .......................... 323 Trinitarian Reality as Christian Truth: Reflections on Greek Patristic Discussion William C. Weinrich ..................... 335 The Biblical Trinitarian Narrative: Reflections on Retrieval Dean 0.Wenthe ........................ 347 Theological -
"Historical Roots of the Death of God"
Portland State University PDXScholar Special Collections: Oregon Public Speakers Special Collections and University Archives 7-2-1968 "Historical Roots of the Death of God" Thomas J.J. Altizer Follow this and additional works at: https://pdxscholar.library.pdx.edu/orspeakers Part of the History of Religion Commons, and the Philosophy Commons Let us know how access to this document benefits ou.y Recommended Citation Altizer, Thomas J.J., ""Historical Roots of the Death of God"" (1968). Special Collections: Oregon Public Speakers. 57. https://pdxscholar.library.pdx.edu/orspeakers/57 This Article is brought to you for free and open access. It has been accepted for inclusion in Special Collections: Oregon Public Speakers by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Thomas J. J. Altizer "Historical Roots of the Death of God" July 2, 1968 Portland State University PSU Library Special Collections and University Archives Oregon Public Speakers Collection http://archives.pdx.edu/ds/psu/11281 Transcribed by Nia Mayes, November 25, 2020 Audited by Carolee Harrison, February 2021 PSU Library Special Collections and University Archives presents these recordings as part of the historical record. They reflect the recollections and opinions of the individual speakers and are not intended to be representative of the views of Portland State University. They may contain language, ideas, or stereotypes that are offensive to others. MICHAEL REARDON: We’re very fortunate today to have Dr. Altizer, who is teaching on the summer faculty at Oregon State in the department of religion there, give the first in a series of two lectures. -
Ecumenical Ecclesiology in Its New Contexts: Considering the Transformed Relationship Between Roman Catholic Ecclesiology and Ecumenism
religions Article Ecumenical Ecclesiology in its New Contexts: Considering the Transformed Relationship between Roman Catholic Ecclesiology and Ecumenism Kristin Colberg Department of Theology, College of Saint Benedict, St. John’s School of Theology & Seminary, Collegeville, MN 56321-2000, USA; [email protected] Received: 20 August 2018; Accepted: 25 September 2018; Published: 26 September 2018 Abstract: The quest for Christian unity is entering a new phase amidst the movement’s many voices, perspectives and tensions. Christians are witnessing the advent of an emerging ecumenical paradigm, which, because it is not fully realized, is still realizing its full definition. The paradigm operates in a global context rather than a Eurocentric one, and even as it is more global, it is simultaneously more local. It cultivates shared praxis while being less concerned with the comparison of dogmas. Ecclesiology is also entering a new paradigm which shares many features with its ecumenical counterpart, particularly its global perspective and interest in shared praxis ahead of dogmatic questions. Even though ecumenism and ecclesiology share common trajectories, their journeys are unfolding in largely parallel rather than cooperative and mutually-enriching ways. This raises the question: What opportunities might arise from examining the shifts in ecumenism and ecclesiology together? This article examines how new methodological and practical developments in these two fields can form and inform one another. It studies the shift to synodality in the Catholic Church and the turn towards discernment in the ecumenical sphere as manifestations of similar theological commitments and a common interest in cultivating participatory processes. The seismic changes reshaping the religious landscape are transforming the relationship between ecumenism and ecclesiology; yet a strong connection between them endures and illumines paths forward for the church in the third millennium. -
Continuity and Tradition: the Prominent Role of Cyrillian Christology In
Jacopo Gnisci Jacopo Gnisci CONTINUITY AND TRADITION: THE PROMINENT ROLE OF CYRILLIAN CHRISTOLOGY IN FIFTEENTH AND SIXTEENTH CENTURY ETHIOPIA The Ethiopian Tewahedo Church is one of the oldest in the world. Its clergy maintains that Christianity arrived in the country during the first century AD (Yesehaq 1997: 13), as a result of the conversion of the Ethiopian Eunuch, narrated in the Acts of the Apostles (8:26-39). For most scholars, however, the history of Christianity in the region begins with the conversion of the Aksumite ruler Ezana, approximately during the first half of the fourth century AD.1 For historical and geographical reasons, throughout most of its long history the Ethiopian Church has shared strong ties with Egypt and, in particular, with the Coptic Orthodox Church of Alexandria. For instance, a conspicuous part of its literary corpus, both canonical and apocryphal, is drawn from Coptic sources (Cerulli 1961 67:70). Its liturgy and theology were also profoundly affected by the developments that took place in Alexandria (Mercer 1970).2 Furthermore, the writings of one of the most influential Alexandrian theologians, Cyril of Alexandria (c. 378-444), played a particularly significant role in shaping Ethiopian theology .3 The purpose of this paper is to highlight the enduring importance and influence of Cyril's thought on certain aspects of Ethiopian Christology from the early developments of Christianity in the country to the fifteenth and sixteenth centuries. Its aim, therefore, is not to offer a detailed examination of Cyril’s work, or more generally of Ethiopian Christology. Rather, its purpose is to emphasize a substantial continuity in the traditional understanding of the nature of Christ amongst Christian 1 For a more detailed introduction to the history of Ethiopian Christianity, see Kaplan (1982); Munro-Hay (2003). -
Calvinism Vs Wesleyan Arminianism
The Comparison of Calvinism and Wesleyan Arminianism by Carl L. Possehl Membership Class Resource B.S., Upper Iowa University, 1968 M.C.M., Olivet Nazarene University, 1991 Pastor, Plantation Wesleyan Church 10/95 Edition When we start to investigate the difference between Calvinism and Wesleyan Arminianism, the question must be asked: "For Whom Did Christ Die?" Many Christians answer the question with these Scriptures: (Failing, 1978, pp.1-3) JOH 3:16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. (NIV) We believe that "whoever" means "any person, and ...that any person can believe, by the assisting Spirit of God." (Failing, 1978, pp.1-3) 1Timothy 2:3-4 This is good, and pleases God our Savior, (4) who wants all men to be saved and to come to a knowledge of the truth. (NIV) 2PE 3:9 The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. (NIV) REV 22:17 The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (NIV) (Matthew 28:19-20 NIV) Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (20) and teaching them to obey everything I have commanded you. -
Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Student’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2.0 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
11.06Typologyingenesis2-11.Pdf
Association of Hebrew Catholics Lecture Series The Mystery of Israel and the Church Spring 2013 – Series 11 Typology, How the Old Testament Prefigures the New Talk #6 Typology in Genesis 2-11 © Dr. Lawrence Feingold STD Associate Professor of Theology and Philosophy Kenrick-Glennon Seminary, Archdiocese of St. Louis, Missouri Note: This document contains the unedited text of Dr. Feingold’s talk. It will eventually undergo final editing for inclusion in the series of books being published by The Miriam Press under the series title: “The Mystery of Israel and the Church”. If you find errors of any type, please send your observations [email protected] This document may be copied and given to others. It may not be modified, sold, or placed on any web site. The actual recording of this talk, as well as the talks from all series, may be found on the AHC website at: http://www.hebrewcatholic.org/Studies/MysteryofIsraelChurch/mysteryofisraela.html Association of Hebrew Catholics • 4120 W Pine Blvd • Saint Louis MO 63108 www.hebrewcatholic.org • [email protected] 6. Typology in Genesis 2-11 Eden Is a Type of Heaven The tree of life indicates the gift of physical immortality, Last week we looked at the typology of Adam and Eve given in Eden as a preternatural gift, and lost by original as types of Christ and His Mother. This typology of the sin. It also represents the sharing in the divine life made creation story in Genesis 2 also extends to Eden itself. possible by sanctifying grace, and which will be perfected As the first Adam is a type of the New Adam, so the first in glory. -
UNDER CALL from SYNOD COUNCIL OR ELCA CHURCH COUNCIL Information on This Form May Be Shared with Other Synod Staff Persons During the Mobility Process
PLEASE SAVE A COPY OF THIS FORM TO YOUR DESKTOP, OPEN THE SAVED COPY, FILL IT OUT, SAVE IT ONCE MORE, AND EMAIL THE SAVED COPY TO THE BISHOP. THANK YOU SAINT PAUL AREA SYNOD 2019 REPORT FOR MINISTERS OF WORD AND SACRAMENT (PASTOR) UNDER CALL FROM SYNOD COUNCIL OR ELCA CHURCH COUNCIL Information on this form may be shared with other synod staff persons during the mobility process Full name: _______________________________________________________ Date: _____________________ Info below is same as last year (if checked, skip the following section):__ Date of Ordination:____________________________ Date of Birth: _________________________________ Home mailing address: ______________________________________________________________________ City: _____________________ State: _______ Zip Code: _________________ Country: ________________ Home Phone: _______________ Cell Phone: _________________ Email: _____________________________ Work mailing address: _______________________________________________________________________ City: _____________________ State: _______ Zip Code: _________________ Country: ________________ Work Phone: _________________________ Work Email: __________________________________________ Preferred Mailing Address: Home Work Preferred Email: Home Work Preferred Phone: Home Cell Work Full name of spouse: _________________________________ Date of marriage: ______________________ Children: Full Name Relationship Date of Birth _____________________________ _______ _________________________ ________________________ _____________________________ -
Lesslie Newbigin's Missional Ecclesiology Explored
Preston Graham Jr. DM44, Prof. Alan Falconer Lesslie Newbigin’s Missional Ecclesiology Explored: A Christo-Centric Proposal For Ecumenism in Today’s Global Context of Spirituality Awe came upon everyone… All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together with one accord in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having favor with all the people. And day by day the Lord added to them those who were being saved. Acts 2:43-47 Such is the vision we get of the ascended ministry of Christ in the present redemptive age at Pentecost It is the description of a Christo-centric, sacramental, confessional, multi-cultural and organic kind of unity that was in, not of, and for the world to the “praise of God” and in “favor with all the people.” It was, in summary, the description of a missional ecclesiology! And according to Lesslie Newbigin, it was an ecclesiology that had been tragically lost needing to be rediscovered in today’s global city. The truth is… that the unity of the Church is something given to it at its inception, and given by its Lord. That unity had its outward form, first in the fact that the first disciples were visibly grouped around one Lord, and then in the close-knit fellowship of the days immediately following Pentecost, in the sharing in a common baptism, a common tradition of teaching, a common Supper, and a common acknowledgment of the leadership of the Apostles.1 And does anyone doubt for a moment that if today’s global Christian ecclesia looked more like Acts 2, then large numbers of people in every place and culture would know that Jesus is real and that Christianity is true? that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.