DOCSLIB.ORG

Gospel of Matthew Matthew 6:1-6

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Gospel of Matthew Matthew 6:1-6 Gospel of Matthew Matthew 6:1-6 The King’s Sermon – Beware of Religious Hypocrisy In Matthew 5:21-48, Jesus focused on the topic of inner righteousness and right attitudes. In this section Christ taught about murder and hatred, adultery and lust, marital fidelity and divorce, swearing and speaking the truth, submitting to others and seeking retaliation, and loving others. In Matthew 6:1-18, Christ stressed the necessity of proper motives in religious activities. Jesus highlighted three representative areas: giving alms (6:1-4), praying (6:5-15), and fasting (6:16-18). In this section Christ exposed and confronted religious hypocrisy. He spoke of hypocrites who gave alms, prayed, and fasted to be seen and praised by others. Jesus condemned this false piety and warned His disciples of such behavior. All false righteousness disqualifies a person from God’s kingdom (Mt. 5:20). Religious hypocrisy is nothing more than a game of pretending to be holy. The scribes and Pharisees were masters at this game. They were not the first hypocrites, nor the last. Hypocrites have been around since the beginning of history and they will be around until the end of time. The strongest words that Christ ever spoke were aimed at religious hypocrites. He used many figures of speech to describe hypocrites. He spoke of tares growing with wheat (Mt. 13:25). He warned about the spreading influence of hypocrisy as leaven in dough (Lk. 12:1). He described hypocrites as whitewashed tombs (Mt. 23:27) and wolves in sheep’s clothing (Mt. 7:15). Christ warned His disciples to take heed, which means to beware, to take hold of something and pay attention to it in the sense of being on guard. Hypocrisy is both deceptive and deadly, and therefore is always treated seriously in Scripture. Cain was the first hypocrite, pretending to worship God by offering sacrifice that God did not authorize. Absalom played the hypocrite by vowing allegiance to his father, King David, while planning to overthrow him. The ultimate hypocrite was Judas Iscariot who betrayed our Lord with a kiss. Beware of hypocritical giving (vs. 1-4) The first example of religious hypocrisy is giving alms or giving to needy people. The word “alms” literally refers to any act of mercy or pity, but “came to be used primarily of giving money, food, or clothing to the poor” (MacArthur, Matthew 1-7, 355). Christ exposed hypocrites who gave alms only to be seen and praised by others. • Hypocrites seek man’s praise (vs. 1-2) – Their motivation was all wrong. They did the right thing for the wrong reason. They sought man’s praise, but forfeited God’s reward. They drew attention to their giving in public places so they would be publicly praised. They received exactly what they wanted. MacArthur offers this comment: “Unfortunately, many Christian organizations use un-Christian methods to motivate support of their ministries. When framed certificates, published names of generous supporters, and other such recognitions are offered to stimulate giving, hypocrisy is promoted in the name of Christ. It is just as wrong to appeal to wrong motives as to have wrong motives” ( Matthew 1-7, 356). • Genuine disciples are to seek God’s approval (vs. 3-4) – Some may question whether this contradicts what Jesus taught in Matthew 5:16. The issue is not whether our deeds are seen by others, but whether they are done for that reason alone. When our giving is for the right reason, the focus is on God rather than us. Jesus was in effect saying, don’t reach in your pocket with one hand for a gift, and then put your other hand in the air to let people know how much you are giving. When you are giving alms with one hand, be so secretive and selfless about it that your other hand doesn’t know even what you are doing. Beware of hypocritical praying (vs. 5-6) Once again Christ condemned people who prayed to be seen and praised by others. • Hypocrites choose to pray in public places (vs. 5) – Christ did not imply that praying in public is wrong, but He addressed the wrong motive for praying in public. The important thing is not where we give alms or pray, but why we do these things. Hypocrites do things to be noticed and praised by others. The word “hypocrite” means a play-actor or one who wears a mask. The phrase “they may be seen” is from the Greek, theaomai , from which we get our English word “theater.” Hypocrites do religious activities as if they are actors performing on a stage to make an impression on those who are watching. They usually receive the reward they are looking for, but they always forfeit God’s greater blessings. • Genuine disciples are to pray in private places (vs. 6) – Prayer is directed to an audience of one, our Heavenly Father. God promises that He will see in private and will reward us openly. But Aren’t We All Hypocrites? This is a question often raised. Of course, even genuine disciples sometimes fall short of perfect obedience and consistently pure motives. So what is the difference between a genuine believer who tries and fails and a phony hypocrite? 1) Hypocrisy is habitual, not occasional – It becomes a habit, a way of life. 2) Hypocrisy is intentional, not accidental – The hypocrite knows what he is doing and is aware of his inner motives. 3) Hypocrites focus on external appearance rather than internal reality 4) Hypocrites are concerned about their reputation – Hypocrites are only interested in what others think and say about them. 5) Genuine disciples are concerned about their character – Real believers seek to have godly character that reflects a redeemed life. 6) Hypocrites are condemned and receive eternal punishment (Job 8:13; 20:4-5; Mt. 23:13-14, 25-33) 7) Genuine disciples confess and repent and receive forgiveness (Prov. 28:13; 1 Jn. 1:9) Gospel of Matthew Matthew 6:1-6 The King’s Sermon – Beware of Religious Hypocrisy In Matthew 5:21-48, Jesus focused on the topic of inner righteousness and right attitudes. In this section Christ taught about murder and hatred, adultery and lust, marital fidelity and divorce, swearing and speaking the truth, submitting to others and seeking retaliation, and loving others. In Matthew 6:1-18, Christ stressed the necessity of proper motives in religious activities. Jesus highlighted three representative areas: giving alms (6:1-4), praying (6:5-15), and fasting (6:16-18). In this section Christ exposed and confronted religious hypocrisy. He spoke of hypocrites who gave alms, prayed, and fasted to be seen and praised by others. Jesus condemned this false piety and warned His disciples of such behavior. All false righteousness disqualifies a person from God’s kingdom (Mt. 5:20). Religious hypocrisy is nothing more than a game of pretending to be holy. The scribes and Pharisees were masters at this game. They were not the first hypocrites, nor the last. Hypocrites have been around since the beginning of history and they will be around until the end of time. The strongest words that Christ ever spoke were aimed at religious hypocrites. He used many figures of speech to describe hypocrites. He spoke of tares growing with wheat (Mt. 13:25). He warned about the spreading influence of hypocrisy as leaven in dough (Lk. 12:1). He described hypocrites as whitewashed tombs (Mt. 23:27) and wolves in sheep’s clothing (Mt. 7:15). Christ warned His disciples to take heed, which means to beware, to take hold of something and pay attention to it in the sense of being on guard. Hypocrisy is both deceptive and deadly, and therefore is always treated seriously in Scripture. Cain was the first hypocrite, pretending to worship God by offering sacrifice that God did not authorize. Absalom played the hypocrite by vowing allegiance to his father, King David, while planning to overthrow him. The ultimate hypocrite was Judas Iscariot who betrayed our Lord with a kiss. Beware of___________________________________________________________ (vs. 1-4) The first example of religious hypocrisy is giving alms or giving to needy people. The word “alms” literally refers to any act of mercy or pity, but “came to be used primarily of giving money, food, or clothing to the poor” (MacArthur, Matthew 1-7, 355). • Hypocrites_____________________________________________________ (vs. 1-2) They drew attention to their giving in public places so they would be publicly praised. They received exactly what they wanted. MacArthur offers this comment: “Unfortunately, many Christian organizations use un-Christian methods to motivate support of their ministries. When framed certificates, published names of generous supporters, and other such recognitions are offered to stimulate giving, hypocrisy is promoted in the name of Christ. It is just as wrong to appeal to wrong motives as to have wrong motives” ( Matthew 1-7, 356). • Genuine disciples________________________________________________ (vs. 3-4) Some may question whether this contradicts what Jesus taught in Matthew 5:16. The issue is not whether our deeds are seen by others, but whether they are done for that reason alone. When giving is for the right reason, the focus is on God rather than us. Beware of___________________________________________________________ (vs. 5-6) Once again Christ condemned people who prayed to be seen and praised by others. • Hypocrites_______________________________________________________ (vs. 5) Christ did not imply that praying in public is wrong, but He addressed the wrong motive for praying in public. The important thing is not where we give alms or pray, but why we do these things. Hypocrites do things to be noticed and praised by others.
Load more

Recommended publications
  • (12:1-3) A. Jesus Warns His Disciples Against Becoming Like the Pharisees 1
    Luke 12:1-12 Hypocrisy, Fear and Confession I. Beware Of Hypocrisy (12:1-3) A. Jesus warns his disciples against becoming like the Pharisees 1. Their hypocrisy is like yeast a slowly, but surely, corrupting influence a) The acclaim of the crowds will not last b) The desire to impress people can lead to compromise 2. God has made us for integrity, not hypocrisy a) Integrity of message, not deviating from Jesus’s word b) Integrity of character, not saying one thing and doing another B. Jesus gives his disciples the antidote to hypocrisy an eternal perspective 1. A time is coming when the secrets of the heart will be revealed a) Romans 2:16 …that day when, according to my gospel, God judges the secrets of men by Christ Jesus b) 1 Corinthians 4:5 [the Lord] will bring to light the things now hidden in darkness and will disclose the purposes of the heart. 2. God knows all and nothing can be hidden from him a) Hypocrisy cannot survive God’s judgment b) The scales of divine justice will be brought into balance 3. Jesus is teaching his disciples to think with a kingdom perspective a) Any perceived gain from hypocrisy is ultimately futile b) In a very real sense, the eternal is now II. Fear God…Fear Not (12:4-7) A. Having Christian integrity can bring persecution and death to a disciple 1. Jesus has already warned of his own impending execution 2. His disciples will need fortitude to not compromise or abandon their call B.
    [Show full text]
  • Characteristics of the Hypocrites
    D AAR US-SUNNAH CLASSIC COLLECTION CHARACTERISTICS OF THE HYPOCRITES There is a sickness in their hearts and Allah has increased their sickness* They will have a painful punishment on account of their lies. \al-Baqarah (2): 10] CHARACTERISTICS OF THE HYPOCRITES by S hakyhul-I slam I b n Q a y y i m a l -J a w z iy y a h Kalamullah.Com Translated from the original Arabic by Abu Rumaysah D aar us-Sunnah P ublishers CONTENTS Transliteration Table 8 IbnQayyim 9 His Name 9 His Birth and Education 9 His Teachers and Shaykhs 9 His Manners and Worship 10 His Students and Works 11 The Statements of the Scholars about him 12 His Death 14 Sifat al-Munafiqin 15 Hypocrisy is a deep rooted and all-pervading spiritual disease 16 The characteristics of faith are not to be found in their hearts 19 They treat the texts of the Book and Sunnah like 20 Their capital is deception and scheming 20 Their lying 20 Their ignorance of Allah 21 The disease of desires and doubts has consumed their hearts 21 Spreading corruption in the land 23 Their making mockery of the religion and looking down on it 24 Each one of them has two faces 24 Their belittling the religion and those who follow it 24 They have turned away from the Book and Sunnah, making mockery of those who follow them and looking down on them 24 They ply their trade in oceans of darkness 25 The fire of faith alights for them 25 The hearing of their hearts is burdened by a heavy load 26 They thrust their fingers in their ears and draw their garments over them 26 Their spiritual sight is too weak to bear
    [Show full text]
  • Legal Hypocrisy
    Legal Hypocrisy Laws can warp people and societies in nearly countless ways. But within important debates about what grounds a claim of discrimination or whether some extraordinarily painful interrogation method constitutes torture I have the nagging sense of something missing, a legal wrong unnamed. This Article begins the project of naming that vague intuition by identifying the defect of legal hypocrisy. Identifying legal hypocrisy is critical for more than theoretical clarity. I suspect today, the hypocritical use of law to accomplish illicit ends is more common and dangerous than open discrimination and in some cases even bald law breaking. Hypocrisy is more dangerous than open discrimination or law breaking because it shields legal wrongs from public scrutiny. Take the recent example of whether government officials are permitted to torture in the face of grave security risks. Because the issue implicates national security, human rights and our very national identity, it is critical that it be accorded deep political inspection. As an example the Israeli Supreme Court wrestled openly with the question under the most pressing of circumstances. In America, by contrast, this debate, save brief spasms of public scrutiny, was obscured behind the banner that “America does not torture.” To an extraordinary degree, this serious reckoning was stalled by hypocritical obfuscation. Whatever the right resolution to political questions, all are harmed when hypocritical avowals silence public debate. Institutional hypocrisy allows legal actors to achieve, undercover, what cannot be achieved in the sunlight. Minorities, for example, are harmed and frustrated not only because legal actors and laws (openly) discriminate against them.
    [Show full text]
  • Rev. Paul A. Hottinger John the Baptist Versus Christ Final Days Of
    Rev. Paul A. Hottinger John the Baptist versus Christ Final Days of Advent Wednesday, December 16, 2015 8:15 AM Is 45:6c-8, 18, 21c-25; Lk 7:18b-23 (Jesus came to save all of us from the consequences of our own stupidity and ignorance and to transform us into what God really intends.) “Are you the one who is to come, or should we look for another?” This is not only the question of John the Baptist, but many through the ages really wonder. There is a big difference between John the Baptist and Jesus. John the Baptist was, to put it bluntly, a prophet of the coming wrath, and actually that’s what many people would prefer. The reason is they don’t imagine the wrath would affect them, since they are self-righteous. They are right. They are doing what’s right, so the wrath would only be for everybody else, like Muslim terrorists or drug cartels or crooked politicians or greedy bankers or somebody else, but not me. So many people really do await the return of John the Baptist. They do not await the return of Christ. So when you hear that the practice of Christian religion is going down, well, actually there was always a very strong vein of hypocrisy within Christianity, always, the hypocrisy of people who don’t see that Christ came for them, to save them from what they had become. And that is why Christ came. He came to save all of us from what we’ve become.
    [Show full text]
  • How Can I Believe in Christianity When I See So Much Christian Hypocrisy?
    HOW CAN I BELIEVE IN CHRISTIANITY WHEN I SEE SO MUCH CHRISTIAN HYPOCRISY? n this series, we are dealing with questions that both QUESTION: Have you been guilty of this? When have Christians and seekers alike often wrestle with, in you tried to seem like something different than I regards to Christianity. One of the major issues that what you really are? many encounter with Christianity is So if hypocrisy is saying one that of hypocrisy. How can we truly thing but doing another, in believe in Christianity when we see so order to identify Christian much Christian hypocrisy? “TO PREACH AT A hypocrisy, we first need to know what Christians say. Simply stated, a hypocrite is someone Two of the most fundamental who says one thing and does another. HIGHER LEVEL THAN beliefs Christians hold are: Jesus addresses these people in Matthew 15.7–8: “You hypocrites! Isaiah was YOU PERFORM IS î A) that we are incon- right when he prophesied about you: ceivably broken sinners ‘These people honor me with their lips, NOT HYPOCRISY. in need of a Savior, and but their hearts are far from me.’” TO CLAIM A î B) a person who puts R.C. Sproul defines it like this: “To their trust in Jesus will preach at a higher level than you HIGHER LEVEL OF be increasingly made new perform is not hypocrisy. To claim a from the inside-out. higher level of performance than you PERFORMANCE THAN have attained is hypocrisy.” YOU HAVE ATTAINED From these statements we can make two conclusions.
    [Show full text]
  • Legal Hypocrisy
    Abstract Charges of hypocrisy in law and politics are so endlessly leveled they seem to have lost their charge and meaning. These charges, however, conceive of hypocrisy as a personal failing; that is they imply that lawyers and politicians are hypocritical. Focusing on hypocrisy as a personal failing misses the way hypocrisy can infect law and legal systems institutionally. Realizing that hypocrisy can be an institutional failing helps us to isolate particular legal defects which otherwise escape our attention. This article begins by clarifying the moral defect we describe as hypocrisy. Though in many ways intuitive, deeper inspection reveals hypocrisy can be difficult to precisely describe. Once clearly defined, one notices that hypocrisy can be a failing of not just people but of laws and legal systems. The article assesses why, despite the difficulties of translation, one can identify the political vice of legal hypocrisy. Examples of legal hypocrisy are highlighted in the separate but equal doctrine of the Jim Crow south and in persistent marital exception to rape laws. Isolating the unique harms of legal hypocrisy shows both what it is and what it is not; legal hypocrisy is not reducible to poor treatment or discrimination. Finally, the article concludes that legal hypocrisy is more dangerous than many of the defects that have seized the imagination of legal theorists. Legal hypocrisy is insidious because it threatens not only those who its “direct” victims, those treated hypocritically, but damages even those who deploy hypocrisy by undermining fidelity to law and ultimately, the rule of law itself. Legal Hypocrisy Ekow N.
    [Show full text]
  • Are We Playing the Hypocrite? Matthew 6:1-8, 16-18 Introduction
    1 Are We Playing The Hypocrite? Matthew 6:1-8, 16-18 Introduction: 1) Why do people not go to church? That is an important and interesting question that will receive a number of different answers. Among some of the more common you might hear are: 1) Church is boring. 2) The services last too long. 3) I got hurt in the church. 4) They only want my money. 5) I don’t like organized religion. 6) The church has become too political. 7) My needs are not being met. However, the one that I have heard the most throughout my life is one you will easily help me in finishing the sentence. “The reason I don’t go to church is because the church is filled with …hypocrites.” Now, how should we respond to this rather pointed accusation? I think that we can say a couple of things. First, we plead guilty as charged. The church is full of sinners who sin in all sorts of ways including hypocrisy. Second, we recognize hypocrisy is a sin we are particularly susceptible to, so much so that the Lord Jesus addresses it head on in the Sermon 2 on the Mount in Matthew 6. Interestingly, the word hypocrite occurs more than a dozen times in the first gospel. It is an issue that obviously concerned our Lord and therefore it should also concern us. 2) Here in Matthew 6:1-18 Jesus addresses three important pillars of Judaism in the first century: giving (6:1-4), prayer (6:5-15), and fasting (6:16-18).
    [Show full text]
  • The Unfolding God of Jung and Milton
    University of Kentucky UKnowledge Literature in English, British Isles English Language and Literature 2014 The Unfolding God of Jung and Milton James P. Driscoll Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Driscoll, James P., "The Unfolding God of Jung and Milton" (2014). Literature in English, British Isles. 104. https://uknowledge.uky.edu/upk_english_language_and_literature_british_isles/104 Studies in the English Renaissance JOHN T. SHAWCROSS Editor This page intentionally left blank The Unfolding God of Jung and Milton JAMES P. DRISCOLL THE UNIVERSITY PRESS OF KENTUCKY Copyright © 1993 by The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine College, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Club, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. Editorial and Sales Offices: Lexington, Kentucky 40508-4008 Library of Congress Cataloging-in-Publication Data Driscoll, James P., 1946- The Unfolding God of Jung and Milton I James P. Driscoll. p. em. -(Studies in the English Renaissance) Includes bibliographical references and index. ISBN 978-0-8131-6017-7 1. Milton, John, 1608-1674-Religion. 2. Jung, C. G. (Carl Gustav), 1875-1961.
    [Show full text]
  • 'The Facts of Jihad and the Lies of Hypocrisy' August 4, 2009 [Please Note: Images May Have Been Removed from This Document
    Al-Zawahiri Interview 'The Facts of Jihad and the Lies of Hypocrisy' August 4, 2009 [Please note: Images may have been removed from this document. Page numbers have been added.] Terrorism : Al-Zawahiri Interview 'The Facts of Jihad and the Lies of Hypocrisy' On 3 August, a forum participant posted links on a jihadist website to a 1-hour 29-minute video entitled "The Facts of Jihad and the Lies of Hypocrisy," an interview with Ayman al-Zawahiri. This is the sixth interview that the Al-Sahab Media Establishment has conducted with him. The video was produced by Al-Sahab, the media arm of the Al-Qa'ida Organization, and published by the Al- Fajr Media Center. In the interview, Al-Zawahiri addresses an array of issues, discussing the "current state of affairs of the mujahidin;" criticizing the US, Saudi, Iranian, and Egyptian governments; and answering questions pertaining to jihad in Pakistan, Afghanistan, Iraq, the Gaza Strip, Somalia, and the "Islamic Maghreb.” A translation of the interview follows: (Opening text) "In the name of God, the Merciful, the Compassionate... "Warning: We do not allow music to be included in our releases. "Al-Sahab Media Productions "1430 (corresponding to 2009) (Opening credits) "Al-Sahab Media Productions "Rajab 1430 (corresponding to July / August 2009) (Excerpts from the video) “This is what Obama wants for us: a Palestinian state that acts as a branch of Israeli intelligence... " If Obama wants understanding, let him accept the overtures of Shaykh Usama. They were both fair overtures. The mujahidin have opened the way for a new page with them.
    [Show full text]
  • What Would Jesus Undo? Msg 4 Hypocrisy Sermon Preached by Dr. Rick Mandl Eagle Rock Baptist Church November 9 & 10, 2019
    1 What Would Jesus Undo? Msg 4 Hypocrisy Sermon preached by Dr. Rick Mandl Eagle Rock Baptist Church November 9 & 10, 2019 (Open w/ Man On The Street – What Is Hypocrisy?) https://vimeo.com/6439013 What we’re talking about this morning is HYPOCRISY . Which I think you’ll agree is something that is really easy to see in everybody else, but not so easy to see in us. We’ve been in a series called What Would Jesus Undo? Not What Would Jesus Do, but what would he undo What are the things we’re already doing in our lives that would be disappointing to him and might even make him angry? What is it that when Jesus sees this in our lives he says “I want to undo this so you could have something better?” WEEK ONE we talked about INDIFFERENCE – spiritual apathy Jesus would undo a lukewarm spirit WEEK TWO - - - EMPTY WORSHIP – worship that comes from our lips but not our hearts. Last week SPIRITUAL PRIDE This week it’s HYPOCRISY One of the number one reasons you will hear for why people don’t want to be a part of church is because the church is just a bunch of _____________. When you think about it, that makes about as much sense as saying, “I don’t want to go to a hospital, because hospitals are just filled with a bunch of sick people.” And that’s true, but hopefully they’re filled with sick people who are trying to get better. And if, churches are filled with Hypocrites, I would hope that it’s because they’re looking for a cure from their hypocrisy.
    [Show full text]
  • Hypocrisy-Hypocrites
    Hypocrisy-Hypocrites QUOTES, ILLUSTRATIONS, DEVOTIONALS It is but a short step from the critical to the hypocritical. Anon. A hypocrite has God on his tongue and the world in his heart. A hypocrite is a person who isn't himself on Sunday. A hypocrite prays on his knees on Sunday and preys on his neighbors on Monday. If we pray to catch the ear of man, we can't expect to reach the ear of God. Longer prayers in public usually mean shorter prayers in private. How we behave reveals what we truly believe. Hypocrites are like pictures on canvas, they show fairest at farthest. Don't stay away from church because there are so many hypocrites. There's always room for one more. A. R. Adams Hypocrites are like pictures on canvas: they show fairest at farthest. Thomas Adams The hypocrite fries in words, freezes in works. Thomas Adams The hypocrite has much angel without, more devil within. Thomas Adams If thou hast an angel’s tongue and a devil’s heart thou art no better than a post in the cross–way, that rots itself to direct others. Thomas Adams A hypocrite is like the Sicilian Etna, flaming at the mouth when it hath snow at the foot: their mouths talk hotly, but their feet walk coldly. Thomas Adams The hypocrite sets his watch, not by the sun, that is, the Bible, but by the town clock; what most do, that he will do. Vox populi is his vox Dei. Thomas Adams It is a poor worship to move our hats, not our hearts.
    [Show full text]
  • What Would Jesus Undo.Pages
    What Would Jesus Undo Hypocrisy What are we gonna talk about for the next four weeks? I don't know, did any of you ever have the bracelets that were really, really popular that said WWJD? All of our churches, WWJD. Let me tell you where this came from, if you don't know. In 1896, there was a pastor, I think he was from Topeka, named Charles Sheldon who wrote a book called In His Steps. This little book went on to sell over 30 million copies. And in the book, this pastor essentially talked about small town living where different people would be faced with life situations and would ask themself, in this situation, what would Jesus do? A hundred or so years later, there's a movement that's kind of birthed, I don't know, where the people wore these bracelets, what would Jesus do? What I wanna do in this message series is ask a question tied to it but one that's a little bit different. Not what would Jesus do, but what would Jesus undo? What are the things, that as we look at the red letters in your Bible, those are the words of Jesus, what were the things that really broke his heart, bothered him, created a real sense of dissatisfaction? What was it that Jesus saw, that he could not stand that he would undo? What is it when Jesus sees this in our lives he says I would undo this so you could have something better? To introduce today's theme I want to tell you a story about something Jesus would undo.
    [Show full text]