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John 14:1–6 Is Jesus Christ Really the Only Way to Heaven?
John 14:1–6 Is Jesus Christ really the only way to Heaven? Or are there many paths to eternal life with God (pluralism)? All religions are equal… They don’t know what they are talking about They really haven’t studied anyone else’s religion very closely Really??? What does the Bible actually say? John 14:6 If you decide Jesus Christ is not for you, God doesn’t have a plan B Jesus didn’t say, ‘I know a way’ but rather ‘I am the way’ Acts 4:12 1 Corinthians 3:11 Really??? What does the Bible actually say? 1 Timothy 2:5 Jesus ~ the only One who could possibly bridge the gap ‘This is real love, not that we loved God, but that He loved us and sent His Son as a sacrifice to take away our sins.’ (1 John 4:10 NLT) Really??? How do we communicate this truth to others? Close your mouth… Open your ears… Listen intently… …and let God lead the conversation (James 1:19) Really??? How should we live in an increasingly pluralistic world? 1) Ground yourself in the Word of God 1 Peter 3:15 2) Be bold about your faith with a smile on your face Proverbs 15:1 ‘a gentle answer turns away wrath, but a harsh word stirs up anger.’ Really??? How should we live in an increasingly pluralistic world? 3) Realize that there is a tremendous spiritual hunger in our generation ‘There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus.’ Blasé Pascal Really??? What we must not do 1) Attempt to lead others to Jesus by force, threat or intimidation 2) Stand by and refuse to speak up for what we truly believe (Acts 4:18–20) Really??? God’s heart is wide… the way to life is narrow (Matthew 7:13–14) Five words that will take you all the way to Heaven ONLY Jesus and Jesus ONLY . -
John 15:1-8 Dwelling in Christ! Journey Bible Study for 100710
John 15:1-8 Dwelling in Christ! Journey Bible Study for 100710 Into Thy Word Ministries Bible Study www.intothyword.org General Idea: Jesus gives us some incredible imagery from agriculture, a very familiar theme in the first century culture that connects to our relationship with God and His relationship with us. Herein is the theme: what it takes to be in Christ and thrive for God’s glory and our betterment. This is about our responsibilities, uniqueness, gifting, and purpose all flowing from His love to us. Jesus is saying, I am the vine, the main and only channel of life and substance, and God is the cultivator; He is the one in charge. He is the one who will judge, and cut off those who do not produce fruit, those who refuse His love and do nothing but evil. He will also prune to get our attention so we may improve and be enabled to succeed; He will, if necessary, cut us off when we refuse His grace—but then it will be too late. He expects us to bear fruit and will do what is best for us to be cultivated in Him and for Him to better produce His love and goodness for the furtherance of His kingdom. It is good that He prunes, for we need His cultivation and nourishment; without Him, we can do nothing—we can’t know Him, we can’t live in Him, and we can’t work in and for Him without His life giving sustenance. So, we must receive and remain in Him, growing and thriving in Him for all the goodness and nourishment to happen and to flow in and out of us. -
The Theological and Exegetical Interpretations of John 14:12 and Its Contextualization
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 19, Issue 4, Ver. VII (Apr. 2014), PP 31-35 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Theological and Exegetical Interpretations of John 14:12 and its Contextualization Dr. Ekundayo, Lawrence Olabode Department Of Religion and African Culture Faculty of Arts, Adekunle Ajasin University, Akungba- Akoko, Ondo State, Nigeria. Abstract: This paper has encapsulated the detailed exegetical meanings of πìστις (Faith) in John 14:12 from both the Old Testament and New Testament understandings. The paper went further to enunciate the theological meanings of the two promises of Jesus in John 14:12. The paper having analyzed the elements of faith, submitted that the πìστις in John 14:12 requires proactive and discretionary faith to do greater miracles. The paper concluded by contextualizing John 14:12 to the contemporary society and then postulated that πìστις έν Ίησους is the solution to the societal and individuals’ problems of the present day. Keywords: Exegesis, Faith, Jesus, Proactive, Discretionary. I. Introduction The word, “I tell you the truth, anyone who has faith in me (πιστεύων εἰς ἐμἐ) will do what I have been doing. He will do even greater things than these” is a statement made by Jesus in reaction to the request of Philip that Jesus should show him the Father. Jesus expected that Philip, having followed him for a long time ought to have known that Jesus is in the Father and the Father is in him. Jesus called on Philip to believe in the miracles he performed as evidence of his Godhead. -
Menein As Key to a Mystical Reading of John 15
MENEIN AS KEY TO A MYSTICAL READING OF JOHN 15 BY ADRIAAN JOHANNES JACOBUS STANDER THESIS SUBMITTED IN FULFILMENT OF THE REQUIREMENTS IN RESPECT OF THE DOCTORAL DEGREE QUALIFICATION D.TH. IN THE DEPARTMENT OF NEW TESTAMENT IN THE FACULTY OF THEOLOGY AT THE UNIVERSITY OF THE FREE STATE PROMOTER: PROF. PIETER G.R. DE VILLIERS NOVEMBER 2016 TABLE OF CONTENTS TABLE OF CONTENTS ................................................................................................................................... ii DANKBETUIGING .......................................................................................................................................... v ON HAVING SECOND THOUGHTS ........................................................................................................ - 1 - CHAPTER 1 INTRODUCTION .................................................................................................................. - 3 - CHAPTER 2 A CLOSE READING OF JOHN 15 ...................................................................................... - 5 - 1. Lexical meanings for ............................................................................................................. - 5 - 2. A close reading of John 15................................................................................................................. - 6 - 3. Formal analysis of John 15 .............................................................................................................. - 14 - 3.1 Section 1: The necessity of mutual indwelling -
Martha and Jesus Ardy Bass
“If you had been there” Martha and Jesus Ardy Bass (Published in The Bible Today, 32 [March 1994] 90 – 94) The only characters that are directly identified as friends of Jesus in the Gospel of John are Martha, Mary, and Lazarus in John 11:1-44. While John 15 teaches about the greatest gift between friends, Martha’s lament to Jesus (11:17-27) offers a window through which we offers a window through which we can reflect on friendship, our relationship to God, and faith. Friendship I Friendship implies a relationship that is intimate, and trusting, For friendship to thrive there weds to be shared values and concerns, common ideas, ideals, and worldview. This foundation allows friends to have influence over one another through discussion and disagreement. Friends hold each other accountable for their actions. They respect and accept each other, yet they are not afraid to confront each other when the need arises. Friends depend on one another for support in times of crisis, whether emotional or material. Friendship is a relationship of trust, confidence, and intimacy. Perhaps the human element of influence and accountability characteristic of friendship has silenced discussion about Jesus and its friends in the Gospels. Friendship vita Jesus would not be a common friendship, indeed, it is an uncommon relationship given Jesus' divinity. However, the Jewish religious tradition, of which Jesus and this friends were a part is rooted in an intimate, trusting relationship with God. The tradition of Lament In the Old Testament, faith is not assent to a set of beliefs. At least, the Bible does not define it as such. -
Connected to Jesus John 15:1-17
Sunday, March 17, 2019 FBC Vidalia Dr. Ricky Cummings Evening Service Series: Christ the Logos – A Study of the Gospel of John Sermon: Connected to Jesus John 15:1-17 1. Abide in Him John 15:1-6 (ESV) 1 “I am the true vine, and my Father is the vinedresser. 2 Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. 3 Already you are clean because of the word that I have spoken to you. 4 Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. 5 I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. 6 If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. Matthew 7:20 (ESV) Thus you will recognize them by their fruits. Galatians 5:22-24 (ESV) 22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law. 24 And those who belong to Christ Jesus have crucified the flesh with its passions and desires. God as Pruner uses a two-step process to prune us... Step 1: Precepts. God's precepts are contained in the Bible. -
A Reading of John 14:6
A Reading of John 14:6 Brian McLaren A Reading of John 14:6 By Brian McLaren © Brian McLaren, 2006; All Rights Reserved. Editor’s Note (from Tony Jones): Permission is hereby granted for up to fifteen (15) copies to be made of this material, solely for non-profit use (for instance, a church small group). Any other use (including posting on a web- site) requires express, written permission. In other words, we’d love to have you use this essay of Brian’s in small group settings. Surely, you won’t agree with everything he’s written here, but the point is to thoughtfully and deeply engage the biblical material. As such, I hope this piece is a conversation starter, for it is not meant to be a conversation ender. A Note from Brian: This material was included in an early draft of The Secret Message of Jesus (W/Thomas Nelson, 2006), but I felt it went too far afield from the main subject and required a level of detail that wasn’t appropriate for the broad audience of that book. So, I wanted to make it available for friends of emergentvillage.com. Feel free to use it for discussion – charitable dialogue, not bitter argument! – but please do not take parts of it out of context. That would be unfair to me and the text (John 14:6) itself. If you duplicate it for a small group or class discussion, please only duplicate it in its entirety, with this introduction. See brianmclaren.net for additional articles and resources, and emergentvillage.com for more about this gen- erative friendship for missional Christians. -
Crucial Points of Truth in John 14
by Ron Kangas ohn 14 may be the most misunderstood, misconstrued, Paul is referring explicitly to the condition of those who are Jmisrepresented, and misapplied chapter in the New perishing; however, in reality and practicality, the thoughts Testament. It is common, virtually universal, for preachers, of believers may be blinded as they are reading, studying, commentators, expositors, and theologians to make egre- and searching the Scriptures, especially those portions of gious blunders in their reading of this chapter, falling into the Word that reveal the economy of God for the fulfill- errors such as supposing that the Father’s house is heaven ment of the eternal purpose of God. Along with the factor or neglecting truths such as the divine and mystical realm, of thoughts blinded by the enemy, we may have the factor the divine-human incorporation, the mutual abode, and the of a closed mind, a natural mind that, in and of itself, can- first Comforter becoming through death and resurrection not be open without prejudice to God’s thoughts “another Comforter.” Thus, to a very great extent, this por- expressed in His Word. Evidence of this is found in Luke tion of the Word is closed, and millions of believers are 24:44 and 45: ignorant of its central concepts and profound revelations. He said to them, These are My words which I spoke to There are at least four primary factors that have given rise you while I was still with you, that all the things written to this deplorable situation. The first is exposed through in the Law of Moses and the Prophets and Psalms con- Paul’s word in 2 Corinthians 3:14 and 15: cerning Me must be fulfilled. -
The Final Week of Jesus Christ's Ministry - Friday (Part Two)
Scholars Crossing The Second Person File Theological Studies 2-2018 The Final Week of Jesus Christ's Ministry - Friday (Part Two) Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Final Week of Jesus Christ's Ministry - Friday (Part Two)" (2018). The Second Person File. 150. https://digitalcommons.liberty.edu/second_person/150 This The Final Days of Jesus Christ's Ministry is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE FINAL WEEK OF JESUS CHRIST’S MINISTRY: FRIDAY—PART TWO HIS UNFAIR AND ILLEGAL TRIALS FRIDAY • THE OUTLINE The Religious Trials A. The trial before Annas, former high priest (Jn. 18:13-24) B. The trial before Caiaphas and the Sanhedrin (Mt. 26:57-68; Mk. 14:53-65; Lk. 22:54) 1. Caiaphas was the current high priest and son-in-law of Annas. 2. Jesus is falsely accused of threatening to destroy the temple (Mt. 26:59-62). 3. He affirms His deity and warns of His Second Coming (Mt. 26:63, 64; Mk. 14:61, 62). 4. He is accused of blasphemy, is then spat upon, struck, and slapped (Mt. 26:65-68; Mk. 14:65). C. The trial before the entire Sanhedrin (Mt. -
Jesus Met Nicodemus
Unit 21 • Session 1 God Among Us UNIT 21 Use Week of: SESSION 1 JESUS MET NICODEMUS BIBLE PASSAGE: John 3:1-21 KEY PASSAGE: John 14:6 MAIN POINT: Jesus is the Messiah. The Bible Story John 3:1-21 BIBLE STORY FOR TODDLERS A man named Nicodemus taught people about God’s law. Nicodemus wanted to know more about Jesus, so he went to see Jesus at night. Nicodemus said, “We know God sent You. No one could do the things You do if God was not with him.” Jesus said, “You must be born again to see God’s kingdom.” Nicodemus was confused. “How can a man be born when he is old?” Jesus was not talking about when a baby is born. Jesus was talking about a change that happens on the inside when we trust in Jesus. Jesus said that God loved the world so much, He sent His Son. Jesus is God’s Son. Whoever believes in Jesus will have life with God forever! BABIES GOSPEL GEMS * Nicodemus went to see Jesus at night. * Jesus gives people life forever with God. * God sent Jesus to earth because He loves us. Additional resources for each session are available at gospelproject.com. For free training and session-by-session help, visit http://www.ministrygrid.com/web/thegospelproject. Babies and Toddlers Leader Guide 38 Unit 21 • Session 1 © 2016 LifeWay Babies Activities LOOK IN THE BIBLE Provide hand-size Bibles for babies to handle. Open your Bible to John 3:1-21. Show the Bible story picture as you say the Gospel Gems in a soothing voice. -
He Is the True Vine Derek Westmoreland John 15:1-11
He is the True Vine addressed once saved always saved in John 6 (v. 37) and John Derek Westmoreland John 15:1-11 HBC 10-18-20 10. In John 10:27-28 it says, “My sheep hear My voice, and I know them, and they follow Me; 28 and I give eternal life to Turn to: them, and they will never perish; and no one will snatch them This morning we conclude our study of the 7 “I am” statements out of My hand.” made by Lord Jesus and recorded by the apostle John. Back in Exodus 3:14, the Lord told Moses to go to Pharaoh and tell him The reference to the vine and the branches was familiar to the that “I AM” sent you. That same I AM that spoke to Moses is original audience. They were well aware that of what a vineyard the one who became flesh and said, was and that the vinedresser would prune the branches. I am the bread of Life. I am the light of the world. Jesus, here in John 15, declares Himself to be the true vine and I am the door. we, His people are the branches. I am the good shepherd. II. WHAT IS THE RESULT OF BEARING FRUIT? I am the resurrection and the life. Verse 2- “Every branch in Me that does not bear fruit, He takes I am the way, and the truth, and the life, and away; and every branch that bears fruit, He prunes it so that it I am the true vine. -
Session 3 Sharpened to Share INTRODUCTION We’Re Going to Wrap up the Weekend with Our final Session, Entitled Sharpened to Share
FORGED: Session 3 Sharpened to Share INTRODUCTION We’re going to wrap up the weekend with our final session, entitled Sharpened to Share. Now, I know that for a lot of us, this is where the walls come up and fear kicks in. Reading the Bible…sure, I can get excited about that. Learning to pray…absolutely. Share my faith? Let’s not get too crazy! No…in all seriousness, let’s just talk honest this morning: it can be a struggle to share. Facts. Even the best evangelists miss opportunities. So my goal today is not to guilt you in to sharing your faith. No, what I want to do in this, our final session together, is show you how the time we spend studying God’s Word and talking with Him in prayer aren’t just for our benefit or spiritual growth, but for the advancement of Christ’s Kingdom. Consider this, if God’s purpose in saving us through His Son was just to secure our pardon, we would instantly be taken to Heaven. There would be nothing more left to do. But our salvation isn’t just about us. In fact, at its root, it’s nothing about us. It’s about God and His glory. He saves us and it’s for His glory. But then He sanctifies us, and that’s also for His glory (John 15:8). And part of this sanctification is sharing. Peter and John said it well in Acts 4:20 - for we cannot but speak of what we have seen and heard.