The Ten Commandments
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God Gives Jericho to His People
God Gives Jericho to His People Joshua 5 - 6 PPT Title God Gives Jericho to His People Main Point: The Lord will accomplish what He plans to do. PPT Verse Key Verse: Then the Lord spoke to Joshua. He said, “I have handed Jericho over to you. I have also handed its king and its fighting men over to you.” - Joshua 6:2 Props: bread of some sort that is crumbled up, a real-looking sword, a horn or kazoo NO MORE MANNA (Joshua 5) Ask: Who remembers what the Passover was? Say: The Passover was God’s PROVISION for the Israelites to be safe from the tenth plague back in Egypt. Because Pharaoh’s heart was hard, he would not let the Israelites go free, no matter how many opportunities God gave him. So, God sent the worst plague. During the night, God passed through Egypt and the oldest son in each house died. Even the first born male animals were killed. But God instructed the Israelites to kill a perfect, male lamb or goat and place it’s blood on the doorframe of each of their homes. God “PASSED OVER” every home with blood on the doorframe (Exodus 12:3, 5-7, 12-13). One year after the Israelites left Egypt, God told them to celebrate a feast to remember the Passover (Deuteronomy 16:1-3,6). This was an offering to God (Numbers 9:13). On the night of the Passover, God also told the people to celebrate the Passover Feast once they entered the Promised Land: “Obey all of these directions. -
The Hidden Manna
Outline of the Messages for the Full-time Training in the Spring Term of 2012 ------------------------------------------- GENERAL SUBJECT: EXPERIENCING, ENJOYING, AND EXPRESSING CHRIST Message Fifty-Five In Revelation (4) The Hidden Manna Scripture Reading: Rev. 2:17; Heb. 9:4; Exo. 16:32-34 I. The hidden manna mentioned in Revelation 2:17 was hidden in a golden pot in the Ark within the Holy of Holies—Heb. 9:4; Exo. 16:32-34: A. Placing the hidden manna in the golden pot signifies that the hidden Christ is con- cealed in the divine nature—Heb. 9:4; Col. 3:1, 3; 2 Pet. 1:4. B. The hidden manna is for those who are intimate with the Lord, those who have forsaken the world and every separation between them and God; they come into the intimacy of God’s presence, and here in this divine intimacy they enjoy the hidden manna in the divine nature—Heb. 9:4; Rev. 2:17. C. Our experience of Christ should not merely be open but also hidden in the Holy of Holies, even in Christ Himself as the Ark, the testimony of God—Heb. 10:19: 1. The golden pot is in the Ark, the Ark is in the Holy of Holies, and the Holy of Holies is joined to our spirit; if we continually touch Christ in our spirit, we will enjoy Him as the hidden manna—4:16; 1 Cor. 6:17. 2. The hidden manna is for the person who remains in the innermost part of God’s dwelling place, abiding in the presence of God in the spirit—2 Tim. -
What Was in the Ark?
WHAT WAS IN THE ARK? AccoRDING to I Kings, chapter eight, verse nine, " there was nothing in the ark save the two tables of stone, which Moses put there at Horeb." In the Epistle to the Hebrews, chapter nine, verses three and four, the ~· tabernacle which is called the holiest of all " contained (literally, " had ") " the ark of the covenant . wherein was the golden pot that had the manna, and Aaron's rod that budded, and the tables of the covenant". On the face ofthe matter there is a contradiction between these two passages, one in the Old Testament and one in the New. What is to be said of the inevitability of this contradiction? The reference in Hebrews to the pot of manna and the rod of Aaron does not, of course, stand alone. For in Exodus xvi. 34 we are told that Aaron " laid up " the pot of manna "before the Testimony" (i.e. the ark of the testimony), "to be kept". And in Numbers xvii. Io, I I, Moses is instructed to "bring Aaron's rod before the testimony, to be kept for a token "; and he is then declared to have done so. Thus there are two questions that emerge, not just the one arising from the comparison of I Kings and Hebrews. First, there is the question, why is nothing said of the manna and the rod in 1 Kings, although according to Exodus and Numbers these were to be kept perpetually " before " even if not (as in Hebrews) " in " the ark? And second, how is it that Hebrews, which refers to what I Kings ignores, puts the two objects not" before" but" in" the ark? A first step towards solving these difficulties is to recog nize that the author of the Epistle to the Hebrews clearly refers, not to the temple of Solomon, but to the tabernacle of Moses which preceded it by some centuries. -
Laws of the Church New Testament
Laws Of The Church New Testament Barron is uninteresting: she execrate mordaciously and homologating her Pasolini. Is Ramsay amalgamate when Sanford checkers inconsiderably? Is Marve always abessive and seminarial when regurgitating some bluecoat very serologically and downstage? If it holy people he purified himself and laws the bible says that he to the lord your days Are about as binding on Christians today had they sharp for Israelites before about coming of Jesus Christ? How solemn the leaders of as New Testament enlarge view the laws of God Paul wrote. Would oxygen be less inclined to mold God and live like Him? The New Testament is clear share the dietary prohibitions of Leviticus. Humble in law of. Hold one new testament church has changed lives of churches of sin as may be liable for instance, articles of right principles underlying principles. Some this all the new Testament Laws are perhaps relevant problem all aspects of article They exclude it pollute the church's responsibility to develop how one-world kingdom that. Paul wrote the smart book of Galatians to fulfil that refuge is not to understood the Mosaic Law. Consider donating today! Sabbath laws come into church law have. Gentiles are not included. Is define an 11th commandment? Money by law, churches teach us keep all church is no law, for what jesus did he used to them and barnabus traveled to show. Spirit of new testament canon of religion ever more holy spirit lives within them to sin upon what does not of law comes over another esteems every imagination of. -
Torah Texts Describing the Revelation at Mt. Sinai-Horeb Emphasize The
Paradox on the Holy Mountain By Steven Dunn, Ph.D. © 2018 Torah texts describing the revelation at Mt. Sinai-Horeb emphasize the presence of God in sounds (lwq) of thunder, accompanied by blasts of the Shofar, with fire and dark clouds (Exod 19:16-25; 20:18-21; Deut 4:11-12; 5:22-24). These dramatic, awe-inspiring theophanies re- veal divine power and holy danger associated with proximity to divine presence. In contrast, Elijah’s encounter with God on Mt. Horeb in 1 Kings 19:11-12, begins with a similar audible, vis- ual drama of strong, violent winds, an earthquake and fire—none of which manifest divine presence. Rather, it is hqd hmmd lwq, “a voice of thin silence” (v. 12) which manifests God, causing Elijah to hide his face in his cloak, lest he “see” divine presence (and presumably die).1 Revelation in external phenomena present a type of kataphatic experience, while revelation in silence presents a more apophatic, mystical experience.2 Traditional Jewish and Christian mystical traditions point to divine silence and darkness as the highest form of revelatory experience. This paper explores the contrasting theophanies experienced by Moses and the Israelites at Sinai and Elijah’s encounter in silence on Horeb, how they use symbolic imagery to convey transcendent spiritual realities, and speculate whether 1 Kings 19:11-12 represents a “higher” form of revela- tory encounter. Moses and Israel on Sinai: Three months after their escape from Egypt, Moses leads the Israelites into the wilderness of Sinai where they pitch camp at the base of Mt. -
The Ten Best Ways
The Ten Best Ways Background Focus: the Ten Commandments (Exodus 20:1-17, Deuteronomy 5:1-21) God was present to Moses at Sinai three times. First, God was present in the burning bush when God revealed to Moses the name of God (Exodus 3:1-6). Second, God was present when giving the Ten Commandments to the people through Moses (Exodus 19:18-20:17). Finally, after breaking the tablets in anger, Moses climbed up Sinai to receive the Ten Commandments a second time (Exodus 34). On the last occasion, Moses bargained with God three times to see God’s face (Exodus 33:12-22). But God did not allow this. No one could see God’s face and live, so God put Moses in an opening in the rock and covered him until the dazzling light of God’s presence had passed by. Material The basket for The Ten Best Ways is on one of the Old Testament shelves. It contains: 15 People of God figures a heart-shaped box containing the ten commandments and three summary pieces You’ll need the mountain. You’ll also need the desert box. Movements Words Bring the desert box to the Watch. Watch where I go to get the lesson. See? Here it circle. Leave the lid on it. Go to is. Now you will always know where to find it. the shelf and get the Ten Best Ways basket and Mount Sinai. Once you have the material This is the desert. It is a dangerous place. People do not assembled, sit and look at the go into the desert unless they have to. -
Lesson Four Joshua 3:1-17 Israel Crosses the River Jordan Key Concept: the LORD Is with Those Who Follow Him
Lesson Four Joshua 3:1-17 Israel crosses the River Jordan Key Concept: The LORD is with those who follow Him. Key Verse: Behold, the ark of the covenant of the LORD of all the earth is crossing over ahead of you into the Jordan. (Joshua 3:11) The Before Word: As Joshua and the Israelites are poised to cross the Jordan River and enter the land promised to their forefathers, GOD wants them to know that He is traveling with them. As you study Joshua 3, look for all the ways GOD shows the people that He is with them and all the ways He shows Joshua that He is with him. As you work through the scripture, record all the ways the LORD assured Joshua and the people that He was with them as they crossed over. This exercise is designed to increase your faith and your ability to see all the ways the LORD is traveling with you! Record all the ways the LORD assured the people and Joshua that He was with them as they crossed over the river. (Record the verse along with the assurance.) Assurances to the People Scripture Assurances to Joshua Scripture Questions for Joshua 3 1. 1. a. Where were the Israelites positioned? (3:1-2) b. For how long did they wait? 1. 2. a. Who was to lead the Israelites across the Jordan River? (3:3-4) b. What were they to carry? c. Why did the officers warn them to keep a distance of 2,000 cubits? d. What significance do you see in this arrangement? The Ark of the Covenant (Exodus 25:10-22) was constructed of acacia wood, overlaid with gold, covered with golden cherubim, and housed three articles: Aaron’s Rod of Budding, The Stone Tablets of the Law, and a Jar of Manna. -
Was the Biblical Manna an Animal Product?
WAS THE BIBLICAL MANNA AN ANIMAL PRODUCT? BY H. S. DARLINGTON WHAT was that "manna," that marvelous food which is pur- ported to have sustained the Hebrews for forty years while they wandered in the wilderness of the Sinaitic peninsula? Was it the dried sap of a plant, or was it some animal substance produced by an insect? The theologists, linguists, botanists and the geogra- phers have all made their guesses upon this problem, without giving a satisfactory answer to it. The writer proposes to look into it from the ethnological point of view, by finding out what some desert- dwelling tribes of the present day live on, and then comparing such edible substances with the biblical description of manna. The usually accepted explanation is that manna is a vegetable product, occurring normally in nature, and even entering into commerce. Annually upon the twigs of certain species of evergreen trees and shrubs, known as "tamarisks," a saccharine-resinous exudation appears. The tamarisks grow on salt deserts by the seashore, or in infertile districts in sub-tropical regions of the eastern hemisphere, as for instance, along the shores of the Medi- terranean Sea. They will withstand great drouths. On the north side of the sea, the manna-ash tree is regularly tapped for a sugary- product sold as "manna." When sap is freely flowing in the tamarisk shrubs, a species of stinging insect,, the coccidae, punctures the thinner barks, and feeds on the sugaiy sap. These coccidae, like the aphides, are often "milked" for their sweet secretions by ants. The wound made in the twig does not immediately heal, but some sap runs out in a tear-like form, and soon hardens into a small roundish pellet, thus sealing up the puncture. -
Exodus 20: 1-17 March 7, 2021 – Lent 3 Stacy Carlson Mystery And
Exodus 20: 1-17 March 7, 2021 – Lent 3 Stacy Carlson Mystery and Meaning in Stone Good morning everyone. No matter what tradition we come from, most of us probably know this passage from Exodus, at least as the headline we call the Ten Commandments. These are ten rules or laws for how we should behave. They seem especially important during Lent, don't they? Yes, but perhaps not in the way we might think, because when a story is familiar, sometimes it doesn’t seem as meaningful the second and third time around as it was the first. We think we have learned all there is to know. So it might be with the Ten Commandments. But today, let’s try to look at them differently. One way is to think more about the stone tablets. Were they gray? Brown? Were they red clay? How much did they weigh? Did God chisel them letter by letter, or in a big flash all at once? Do we know if the commandments were divided equally – five and five -- between the tablets? And don't we wonder what the Israelites thought when Moses came down carrying stone tablets from a mountain shrouded in clouds, but also bursting with thunder and fire? Even if we knew the answers to all those questions, what new lesson can we learn today? I believe there is still mystery and meaning in these two stone tablets. What if we imagine the world after the pandemic? Imagine we're gathered outside a Metro station in DC. Let's say Dupont Circle. -
Why Did Moses Break the Tablets (Ekev)
Thu 6 Aug 2020 / 16 Av 5780 B”H Dr Maurice M. Mizrahi Congregation Adat Reyim Torah discussion on Ekev Why Did Moses Break the Tablets? Introduction In this week's portion, Ekev, Moses recounts to the Israelites how he broke the first set of tablets of the Law once he saw that they had engaged in idolatry by building and worshiping a golden calf: And I saw, and behold, you had sinned against the Lord, your God. You had made yourselves a molten calf. You had deviated quickly from the way which the Lord had commanded you. So I gripped the two tablets, flung them away with both my hands, and smashed them before your eyes. [Deut. 9:16-17] This parallels the account in Exodus: As soon as Moses came near the camp and saw the calf and the dancing, he became enraged; and he hurled the tablets from his hands and shattered them at the foot of the mountain. [Exodus 32:19] Why did he do that? What purpose did it accomplish? -Wasn’t it an affront to God, since the tablets were holy? -Didn't it shatter the authority of the very commandments that told the Israelites not to worship idols? -Was it just a spontaneous reaction, a public display of anger, a temper tantrum? Did Moses just forget himself? -Why didn’t he just return them to God, or at least get God’s approval before smashing them? Yet he was not admonished! Six explanations in the Sources 1-Because God told him to do it 1 The Talmud reports that four prominent rabbis said that God told Moses to break the tablets. -
The Ten Commandments Archbishop Donald W
V VERITAS The Ten Commandments Archbishop Donald W. Wuerl The Veritas Series is dedicated to Blessed Michael McGivney (1852-1890), priest of Jesus Christ and founder of the Knights of Columbus. The Knights of Columbus presents The Veritas Series “Proclaiming the Faith in the Third Millennium” The Ten Commandments BY ARCHBISHOP DONALD W. WUERL, S.T.D. Archbishop of Washington General Editor Father Juan-Diego Brunetta, O.P. Catholic Information Service Knights of Columbus Supreme Council Nihil Obstat Censor Liborum Reverend David Q. Liptak Imprimatur Daniel A. Cronin, S.T.D. Archbishop of Hartford May 23, 1996 The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed. Copyright © 1997-2021 by Knights of Columbus Supreme Council. All rights reserved. Scripture selections are taken from the New American Bible, copyright © 1986 by the Confraternity of Christian Doctrine, Washington, D.C. 20017. Used with permission. All rights reserved. Texts taken from the Catechism of the Catholic Church for the United States of America, copyright © 1994 by the United States Catholic Conference Inc., Liberia Editrice Vaticana. All rights reserved. Excerpts from Vatican Council II: The Conciliar and Post-Conciliar Documents, New Revised Edition edited by Austin Flannery, O.P., copyright © 1992, Costello Publishing Company, Inc., Northport, NY are used by permission of the publisher, all rights reserved. No part of these excerpts may be reproduced, stored in a retrieval system, or transmitted in any form or by any means-electronic, mechanical, photocopying, recording or otherwise, without express permission of Costello Publishing Company. -
Calendar of Holidays September 2017 - September 2018
If you have any comments, questions or corrections regarding the below calendar, please contact CSEE at 800.298.4599, or [email protected]. Calendar of Holidays September 2017 - September 2018 September 1 (Begins at sundown on August 31 st) [Moves] Eid al-Adha (Islam) Eid al-Adha is the Festival of Sacrifice held at the conclusion of the Hajj. Those who can afford to do so sacrifice their best domestic animals, such as sheep or cows. This practice recalls Abraham's willingness to sacrifice his son, in obedience to God, and commemorates God's forgiveness. September 1 Church year begins (Orthodox Christianity) This day marks the beginning of the Orthodox Christian liturgical calendar. September 8 Nativity of Mary (Christianity) This feast originates in fifth century Jerusalem and celebrates the birth of the Virgin Mary, mother of Jesus. This is recognized in the Orthodox, Roman Catholic and Anglican Churches. September 12 Ghambar Paitishem (Zoroastrianism) This is the third of the six Ghambar festivals in the Zoroastrian year. This five-day seasonal festival celebrates the creation of the earth, and the summer crop harvest. September 14 Holy Cross Day (Christianity) This day recognizes the Cross as a symbol of triumph in the Christian religion. The date traces back to the dedication of the Church of the Holy Sepulcher on September 14, 335. By order of Saint Helena and her son, the first Christian Roman Emperor Constantine, the church was built over the ruins of the Crucifixion and Burial sites in Israel. According to some traditions, it was also at this site that Helena found the True Cross.