Celebrating Bob Kirk's Third Bar Mitzvah
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The Debate Over Mixed Seating in the American Synagogue
Jack Wertheimer (ed.) The American Synagogue: A Sanctuary Transformed. New York: Cambridge 13 University Press, 1987 The Debate over Mixed Seating in the American Synagogue JONATHAN D. SARNA "Pues have never yet found an historian," John M. Neale com plained, when he undertook to survey the subject of church seating for the Cambridge Camden Society in 1842. 1 To a large extent, the same situation prevails today in connection with "pues" in the American syn agogue. Although it is common knowledge that American synagogue seating patterns have changed greatly over time - sometimes following acrimonious, even violent disputes - the subject as a whole remains unstudied, seemingly too arcane for historians to bother with. 2 Seating patterns, however, actually reflect down-to-earth social realities, and are richly deserving of study. Behind wearisome debates over how sanctuary seats should be arranged and allocated lie fundamental disagreements over the kinds of social and religious values that the synagogue should project and the relationship between the synagogue and the larger society that surrounds it. As we shall see, where people sit reveals much about what they believe. The necessarily limited study of seating patterns that follows focuses only on the most important and controversial seating innovation in the American synagogue: mixed (family) seating. Other innovations - seats that no longer face east, 3 pulpits moved from center to front, 4 free (un assigned) seating, closed-off pew ends, and the like - require separate treatment. As we shall see, mixed seating is a ramified and multifaceted issue that clearly reflects the impact of American values on synagogue life, for it pits family unity, sexual equality, and modernity against the accepted Jewish legal (halachic) practice of sexual separatiop in prayer. -
Parashat-Shelach-Compressed.Pdf
Parashat Shelach THIS WEEK’S TORAH PORTION NUMBERS 13:1-15:41 תרפש לש ח ־ ל ך / Parashat Shelach In this week’s guide… This COMMENTARY from Rabbi Jason is going to challenge you. Have you ever struggled to step out and do something that God has called you to do? Have you ever made a decision that seemed good at the time, but failed to talk to God about it beforehand? If so, you’re not alone. AND…you should not despair! God is present to us, bringing wisdom and understanding to move forward in faith and trust. We follow a King who rebukes storms and walks on the waves. We don’t need to live in fear—a timely word for this season.................................................... ................1 In our NEW TESTAMENT TIE-IN we consider insights related to the tassels that the Lord prescribed for the Jewish people (to be worn as reminders). Why would they need reminding and what good could it produce? Ultimately, we need to consider not only the innate brokenness of the human condition, but the deeper meaning of obeying God’s commands. We may not wear tassels today, but we still need to be reminded that God wants us to live a certain way. Yeshua has given us the most powerful and effective reminder we could ever want!............................. ...................2 BY THE NUMBERS explores the phrase that is the sources the name of this week’s Torah Portion, Shelach Lecha/“Send for yourself.” The numerical value of this phrase points us to deeper truth (“There’s more…!”). -
Supreme Court of the State of New York Draft County of New York
SUPREME COURT OF THE STATE OF NEW YORK DRAFT COUNTY OF NEW YORK -------------------------------------------------------------------------X : CONGREGATION BETH ELOHIM : : and : : UNION TEMPLE OF BROOKLYN : : Petitioners, : Index No. ___________ : : VERIFIED PETITION : For an Order Approving Their Merger under Section 208 : of the Religious Corporations Law : : -------------------------------------------------------------------------X Petitioner Congregation Beth Elohim and Petitioner Union Temple of Brooklyn respectfully state that: 1. (a) Petitioner Congregation Beth Elohim is a religious corporation organized under the New York Religious Corporations Law (“RCL”) whose articles of incorporation were filed in the Office of the Clerk of Kings County on February 9, 1862. A copy of the articles of incorporation of Congregation Beth Elohim is attached hereto as Exhibit A-1 and a copy of the Bylaws of Congregation Beth Elohim, as modified to reflect the approved terms of the Merger (as defined below), is attached hereto as Exhibit A-2. (b) Petitioner Union Temple of Brooklyn is a religious corporation organized under the RCL whose articles of incorporation were filed in the Office of the Clerk of Kings County on September 1, 1921. A copy of the articles of incorporation of Union Temple of Brooklyn is attached hereto as Exhibit B-1 and a copy of the Bylaws of Union Temple of Brooklyn is attached hereto as Exhibit B-2. 12085747v.1 (c) This petition is made in support of an application for an Order, under Section 208 of the RCL, approving the -
June 10, 2021: Chaplain Wade Butler at Times I Have Been Questioned About the Foundations of This Ministry. It Is 2 Chronicles 7
June 10, 2021: Chaplain Wade Butler At times I have been questioned about the foundations of this ministry. It is 2 Chronicles 7:14. Amplified Bible, Classic Edition 14 If My people, who are called by My name, shall humble themselves, pray, seek, crave, and require of necessity My face and turn from their wicked ways, then will I hear from heaven, forgive their sin, and heal their land. Page 1 of 94 Several years ago we added 2 Chronicles 20:20B. Amplified Bible, Classic Edition 20 And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper. Therefor you will read a lot of Prophets words and their quoting the LORD. Buckle up for this month is packed with solid Revelation form the LORD!!!!! The Biblical Month of Tammuz (Hebrew), begins this year at sundown on June 11, 2021 to sundown July 9, 2021. With each new month of the Hebrew calendar we cross over into new territory yet at the same time experience the fullness of the LORDS foundations for the season we are entering. Each Month is a new opportunity! Each month represents a new opportunity to make a difference, in the kingdom of GOD, in our own lives, our families and those around us. We need to get back to work keeping in mind that our Father orchestrated this lockdown. -
Many Voices, One Message Campaign
We join together in saying we will not tolerate domestic abuse in the Jewish community. Rabbi Laura Abrasley Rabbi Noah Cheses Rabbi William Hamilton Cantor Bruce Malin Rabbi Gershon Segal Temple Shalom Young Israel of Sharon Congregation Kehillath Israel Emeritus, Cape Cod Synagogue Congregation Beth El Atereth Israel, Rabbi Alison Adler Rabbi David Cohen- Rabbi David Hellman Rabbi Howard Mandell Newton Temple B’nai Abraham Henriquez Young Israel of Brookline Congregation Beth Israel Rabbi Charni Flame Selch Temple Sinai, Marblehead Rabbi Katy Allen Rabbi Greg Hersh Rabbi Todd Markley Rabbi Rachel Silverman Ma’yan Tikvah Rabbi Braham David Temple Emmanuel of Wakefield Temple Beth Shalom, Needham Temple Israel of Sharon Temple Shalom Medford Rabbi Thomas Alpert Rabbi Neil Hirsch Cantor Michael McCloskey Rabbi Joel Sisenwine Temple Etz Chaim, Franklin Rabbi Joe Eiduson Hevreh of Southern Berkshire Temple Emeth Temple Beth Elohim Congregation B’nai Shalom, Rabbinic Pastor Matia Rabbi Sandi Intraub Rabbi Joseph Meszler Rabbi Matthew Soffer Westborough Angelou Beth El Temple Center, Belmont Temple Sinai of Sharon Temple Israel of Boston Jewish Chaplaincy Council of Rabbi Michael Fel Rabbi Suzie Jacobson Rabbi David J. Meyer Rabbi Robin Sparr Massachusetts Temple Emunah Temple Emanu-El, Marblehead Temple Israel of Boston Rabbi Jon Spira-Savett Rabbi Sharon Cohen Rabbi Arnie Fertig Rabbi Howard L. Jaffe Rabbi Suzanne Offit Temple Beth Abraham, Nashua Anisfeld Temple Beth Shalom, Melrose Hebrew SeniorLife Temple Isaiah Rabbi Toba Spitzer Hebrew College Rabbi Sally Finestone Rabbi Randy Kafka Rabbi Allison Peiser Congregation Dorshei Tzedek Rabbi Jordana Schuster Congregation Or Atid Temple Beth Shalom, Melrose Temple Kol Tikvah, Sharon Rabbi Keith Stern Battis Rabbi Levi Fogelman Temple Beth Shalom of Needham Rabbi Cherie Koller-Fox Rabbi Barbara Penzner Temple Beth Avodah Chabad Center of Natick Temple Hillel B’nai Torah Jewish Chaplaincy Council of Rabbi Liza Stern Rabbi Alfred H. -
The Twelve Spies
Lesson The Twelve Spies 2 H Overview f Scriptures Num 13:1-14:38 Materials You’ll Need Bible Truth Objective(s) God keeps His promises small paper plates 8 H Behavioral Objective(s) 8 markers and crayons To believe God and trust in His ways; to show our 8 scissors 8 glue obedience to God with actions 8 cellophane Memory Verse 8 craft sticks “The Lord is with us. Do not fear them.” (Num 14:9) H H said in Numbers 14:22 that the Israelites had already Bible Knowledge failed ten times to trust and obey Him. Here is a list b of their ten failures: Canaan 1) Lacking trust at the crossing of the Red Sea (Ex God told the Israelites that the Promised Land 14:11, 12); was rich and fertile. As the twelve spies discovered, 2) Complaining over bitter water at Marah (Ex the land of Canaan was indeed magnificent. The 15:24); Bible often calls it “the land flowing with milk and 3) Complaining in the wilderness of Sin (Ex 16:3); honey.” Although the land was only 150 miles long 4) Collecting more than the daily quota of manna and 60 miles wide, its lush hillsides were covered (Ex 16:20); with fig, date, and nut trees. It was the land God had 5) Collecting manna on the Sabbath (Ex 16:27-29); promised to Abraham, Isaac, and Jacob. 6) Complaining over the lack of water at Rephidim (Ex 17:2, 3); The Israelites’ Lack of Trust in God 7) Committing idolatry by constructing the golden When the spies returned to Kadesh from scout- calf (Ex 32:7-10); ing the new land, the people had to decide whether 8) Complaining at Taberah (Num 11:1); to enter the land or to retreat. -
The Story of Kahal Kadosh Beth Elohim of Charleston, SC
The Story of Kahal Kadosh Beth Elohim of Charleston, SC Congregation Founded 1749 Religious School Founded 1838 Present Sanctuary Built 1840 A National Historic Landmark of the United States The Oldest Synagogue in continuous use in the United States Founding Reform Jewish Congregation in the United States www.kkbe.org 2 Beginnings The story of Kahal Kadosh Beth Elohim (KKBE) is one of faith, devotion, and perseverance in the American tradition of freedom of worship. Charleston was established in 1670; the earliest known reference to a Jew in the English settlement was in 1695. Soon other, primarily Sephardic, Jews followed, attracted by the civil and religious liberty of South Carolina. By 1749, these pioneers were sufficiently numerous to organize our congregation, Kahal Kadosh Beth Elohim (Holy Congregation House of God). Fifteen years later, they also 1794 Synagogue before fire in 1838 established the now historic Coming Street Cemetery, the South’s oldest remaining colonial Jewish burial site. At first congregants worshipped in private homes; in 1780 they used an improvised synagogue adjacent to the present Temple grounds. In 1794 they dedicated a new synagogue building described then as the largest in the United States, “spacious and elegant” which signified the high degree of social acceptance Charleston Jews enjoyed. This handsome, cupolated Georgian synagogue was destroyed in the great Charleston fire of 1838 and replaced in 1840 on the same Hasell Street site by the present imposing structure. The Interior before 1838 fire by colonnaded Temple, dedicated in early 1841, is Solomon Nunez Carvalho renowned as one of the country’s finest examples of Greek Revival architecture. -
Dear CBE/Union Temple Community, We Are
Dear CBE/Union Temple Community, We are thrilled to write with the exciting news that, in a near unanimous vote, the memberships of both Congregation Beth Elohim and Union Temple decided to combine our congregations. We now petition the New York Supreme Court requesting approval of the merger. This represents an incredibly exciting future for our congregations. Together, we will create a thriving center for progressive Jewish life in Brooklyn for decades to come. Our three-building campus, stretching from Park Slope to Prospect Heights and beyond, will grow our ability to serve Jews of all ages through lifelong learning, spiritual life, arts and culture, and engagement with the world around us, as well as to build upon the programs and services we currently provide. Most importantly, we will build a community where we support each other, and where we, as Jews, can ask the hardest questions about how we make meaning in our lives and what our purpose is while we are here. We will create a place for human connection, meaning, and joy, a life-affirming place where Jews and our partners of all faiths come together to dream of a world redeemed. We’ve reached this moment through the hard work of our CBE-Union Temple Merger Exploration Committee, including Jonathan Gertman, Emily Kurtz, Tomer Inbar, Rob Raich and Alan Herman. Thank you for being part of this historic moment for our congregations. L’Shalom, John Horowitz, President of CBE Rabbi Rachel Timoner Jeff Stein, President of Union Temple Rabbi Stephanie Kolin. -
LJS NEWSLETTER MAY 2020 FINAL.Indd
May 2020 Iyyar/Sivan 5780 THE NEWSLETTER OF THE LIBERAL JEWISH SYNAGOGUE LJS News Pesach celebrations Many LJS families celebrated Seder Night using Zoom technology to be connected with family and Inside this issue friends, ensuring our traditions could continue in these times of coronavirus. News 2 The LJS o ered us opportunities for celebration Shabbat and 3 and reflection. An online service, which we viewed Festival Services on YouTube, took place on the first morning Council Report 4 of Pesach, followed by a Zoom Kiddush when Our first Zoom Kiddush; 5 everyone had the opportunity to greet each other the LJS Archive on screen and then break into small chat rooms to Our Communal Seder 6-7 have more in-depth conversations. Eating Dairy at Shavuot 8 The Zoom Communal Seder on the second night (pictured) was a great success. The feedback has Reflections on 9 Shavuot been heart-warming, with those taking part telling us it was a very special experience. VE Day and its 10-11 A ermath On the last evening of Pesach, members took part in a Zoom event called The Song of Hope, sharing The Learning Circle 12-14 readings and musical performances. The last day Rimon Corner 15 on 15 April was marked by an online service which Our Communal 16 included the chanting of Moses’ Song of the Sea Baby Blessing (Exodus 15) followed by a study session. Message from the Editor Dear Members and this, but I encourage you, where possible, to help Friends of the LJS, such members by printing o some pages and/ I would like to send you or perhaps reading sections out aloud to them. -
The Twelve Spies Caleb
THE DOWNRIVER DISCIPLES PROJECT explores THE TWELVE SPIES CALEB The journey of the Twelve Spies can be found in the Old So, following the directions given by Moses, off the Testament (1) book of Numbers (2), the 4th book of the Twelve went into Canaan, During their travels, they cut Holy Bible (3). The narrative in Numbers 13:1-33 dis- a branch containing a cluster of grapes to bring back closes the account of a group of Israelite leaders who from their journey. After 40 (13) days, the Twelve ended were hand selected by Moses (4) to scout Canaan, the their exploration and returned to their people. Upon land set aside by God (5) Himself as the future home for arrival back in the Desert of Paran, the Twelve Spies the Twelve Tribes of Israel (6) after their Exodus from gave a report to Moses, Aaron (14) and the entire com- Egypt (7) (explore Exodus 12:31-42). munity. They showed everyone the branch of grapes they brought back and shared that the land did, indeed, (NOTE: The region of Canaan is also known as the flow with milk and honey. But there were naysayers "Promised Land" (8) as it was previously promised by within the Twelve, who disclosed they saw powerful the LORD to Abraham (9) (Genesis 12:1-7, Genesis 15:1- people and large, fortified cities in Canaan. This 20) and his descendants. This sworn oath was subse- brought in a fear over the Israelites. quently reaffirmed by the LORD with Abraham's son, Isaac (10) (Genesis 26:1-6), and again with Abraham's Caleb, one of the Twelve and an obedient (15) servant of grandson, Jacob (11) (Genesis 28:10-15). -
June 20, 2018 the Honorable Jeff Sessions Attorney General U.S. Department of Justice Washington, DC 20530 the Honorable Kirstje
June 20, 2018 The Honorable Jeff Sessions Attorney General U.S. Department of Justice Washington, DC 20530 The Honorable Kirstjen Nielsen Secretary of Homeland Security Department of Homeland Security Washington, DC 20528 Dear Attorney General Sessions and Secretary Nielsen, On behalf of the 55 undersigned national and 291 state and local Jewish organizations and institutions, we write to express our strong opposition to the recently expanded “zero-tolerance” policy that includes separating children from their migrant parents when they cross the border. This policy undermines the values of our nation and jeopardizes the safety and well-being of thousands of people. As Jews, we understand the plight of being an immigrant fleeing violence and oppression. We believe that the United States is a nation of immigrants and how we treat the stranger reflects on the moral values and ideals of this nation. Many of these migrant families are seeking asylum in the United States to escape violence in Central America. Taking children away from their families is unconscionable. Such practices inflict unnecessary trauma on parents and children, many of whom have already suffered traumatic experiences. This added trauma negatively impacts physical and mental health, including increasing the risk of early death.1 Separating families is a cruel punishment for children and families simply seeking a better life and exacerbates existing challenges in our immigration system. It adds to the backlog of deportation cases and legal challenges in federal courts, places thousands more immigrants in detention facilities and shelters, endangers the lives of more children, and instills additional fear in people seeking safety in our country. -
Special Meeting FAQ
Special Meeting FAQ The Special Meeting has been called for the purpose of approving (i) a refinancing of CBE’s current mortgage, and (ii) the potential merger of Congregation Beth Elohim and Union Temple. We prepared this FAQ to address questions that have surfaced throughout the recent period of community engagement. We look forward to seeing you at the Special Meeting. REFINANCING OF CBE MORTGAGE 1. Why are we refinancing our mortgage? What are the terms? Our mortgage on the Temple House is coming due and we are required to refinance it. The refinancing is going to allow us to accomplish two things. First, we are going to lower our interest rate from 4.87% to 3.5% for a fixed 7-year term. Second, the Board has approved an increase in the size of the mortgage from $1 million to $2 million. We have elected to take additional funds in order to assist in covering our current capital needs. 2. Is this connected at all to the merger with Union Temple? No. Both the need to refinance and the increase in the size of the mortgage were not at all related to the proposed merger. None of the funds raised as part of this refinancing will be used for any capital expenses at 17 Eastern Parkway. In fact, the refinancing could have been approved earlier, but in order to avoid having two Special Meetings we elected to present them together. PROPOSED MERGER WITH UNION TEMPLE Timing of the Merger 1. How did this come about? Why now? The COVID pandemic has been hard on all of us.