The Image of Death in Don Delillo's Later Works
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Teaching American Literature: a Journal of Theory and Practice Summer 2013 (6:2) 13
Teaching American Literature: A Journal of Theory and Practice Summer 2013 (6:2) Who Is 'Us' and Who Is 'Them' in Don DeLillo's Cosmopolis? Hossein Pirnajmuddin, University of Isfahan, I. R. Iran Abbasali Borhan, Shiraz University, I. R. Iran Abstract Don DeLillo, in his first post-9/11 novel Cosmopolis, addresses the question of (terrorist) Other as occupying an infiltrating position within the American society as the host community. He purports to make a diagnosis of the deficiencies inherent in the West's global capitalist system which make it "vulnerable" and exposed to the terrorists' violence. Underlying DeLillo's approach toward terrorism in this novel is the discourse of American liberal cosmopolitanism in terms of which American society is portrayed as "the land of the free;" a "hybrid" society constituted by "heterogeneous" ethnicities with different systems of values and beliefs. This dynamic multiculturalism, so is claimed, brings about clashes, gaps, and cracks within the American community as a whole and accordingly jeopardizes the solidity of American culture. What is taken for granted is validity of the governmental account of terrorism. Adopting an ambiguous position toward this discourse, DeLillo both endorses it and subverts, through parody, some of its affiliated precepts. In this article, first DeLillo's insular representation of a "Cosmopolitan" America as a "superpower" is explored and then his subliminal registration of an Orientalized other evoking 9/11 "us/them" paradigm is brought to light. Keywords: Don DeLillo, Cosmopolis, American multiculturalism, us/them, Orientalism, 9/11. 1. Introduction The rippling impact of 9/11 "terrorist"1 events across American fiction has admittedly been far and wide. -
The Polis Artist: Don Delillo's Cosmopolis and the Politics of Literature
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College Political Science Faculty Research and Scholarship Political Science 2016 The oliP s Artist: Don DeLillo’s Cosmopolis and the Politics of Literature Joel Alden Schlosser Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/polisci_pubs Part of the Philosophy Commons, and the Political Theory Commons Custom Citation J. Schlosser, “The oP lis Artist: Don DeLillo’s Cosmopolis and Politics of Literature.” Theory & Event 19.1 (2016). This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/polisci_pubs/32 For more information, please contact [email protected]. 1/30/2016 Project MUSE - Theory & Event - The Polis Artist: Don DeLillo’s Cosmopolis and the Politics of Literature Access provided by Bryn Mawr College [Change] Browse > Philosophy > Political Philosophy > Theory & Event > Volume 19, Issue 1, 2016 The Polis Artist: Don DeLillo’s Cosmopolis and the Politics of Literature Joel Alden Schlosser (bio) Abstract Recent work on literature and political theory has focused on reading literature as a reflection of the damaged conditions of contemporary political life. Examining Don DeLillo’s Cosmopolis, this essay develops an alternative approach to the politics of literature that attends to the style and form of the novel. The form and style of Cosmopolis emphasize the novel’s own dissonance with the world it criticizes; they moreover suggest a politics of poetic worldmaking intent on eliciting collective agency over the commonness of language. -
The Bounds of Narrative in Don Delillo's Underworld
humanities Article The Bounds of Narrative in Don DeLillo’s Underworld: Action and the Ecology of Mimêsis Andrew Bowie Hagan Independent Scholar, Atlanta, GA 30309, USA; [email protected] Abstract: The interrelationship of natural and cultural history in Don DeLillo’s Underworld presents an ecology of mimesis. If, as Timothy Morton argues, ecological thought can be understood as a “mesh of interconnection,” DeLillo’s novel studies the interpretation of connection. Underworld situates its action in the Cold War era. DeLillo’s formal techniques examine the tropes of paranoia, containment, excess, and waste peculiar to the history of the Cold War. Parataxis and free-indirect discourse emphasize the contexts of reference in the novel, illustrating how hermeneutics informs the significance of boundaries. DeLillo’s use of parataxis exemplifies the conditions that propose and limit metaphor’s reference to reality, conditions that offer the terms for meaningful action. I utilize Paul Ricoeur’s hermeneutics to demonstrate how Underworld situates the reference to reality in its temporal and narrative condition. The historical situation of the novel’s narrative structure allows DeLillo to interrogate the role of discourse in producing and interpreting connection. Underworld offers layers of significance; the reader’s engagement with the novel’s discourse reaffirms the conditions of a meaningful relationship with reality in the pertinence of a metaphor. Keywords: contemporary fiction; ecocriticism; temporality; reference; metaphor; parataxis; epic; Citation: Hagan, Andrew Bowie. novel; immanence 2021. The Bounds of Narrative in Don DeLillo’s Underworld: Action and the Ecology of Mimêsis. Humanities 10: 40. https://doi.org/10.3390/ 1. Introduction h10010040 Figurative conditions present an ecology in Don DeLillo’s 1997 novel, Underworld.A work of fiction, the novel is grounded in the history and historiography of the Cold War Received: 1 January 2021 era. -
Journal of Arizona History Index, M
Index to the Journal of Arizona History, M Arizona Historical Society, [email protected] 480-387-5355 NOTE: the index includes two citation formats. The format for Volumes 1-5 is: volume (issue): page number(s) The format for Volumes 6 -54 is: volume: page number(s) M McAdams, Cliff, book by, reviewed 26:242 McAdoo, Ellen W. 43:225 McAdoo, W. C. 18:194 McAdoo, William 36:52; 39:225; 43:225 McAhren, Ben 19:353 McAlister, M. J. 26:430 McAllester, David E., book coedited by, reviewed 20:144-46 McAllester, David P., book coedited by, reviewed 45:120 McAllister, James P. 49:4-6 McAllister, R. Burnell 43:51 McAllister, R. S. 43:47 McAllister, S. W. 8:171 n. 2 McAlpine, Tom 10:190 McAndrew, John “Boots”, photo of 36:288 McAnich, Fred, book reviewed by 49:74-75 books reviewed by 43:95-97 1 Index to the Journal of Arizona History, M Arizona Historical Society, [email protected] 480-387-5355 McArtan, Neill, develops Pastime Park 31:20-22 death of 31:36-37 photo of 31:21 McArthur, Arthur 10:20 McArthur, Charles H. 21:171-72, 178; 33:277 photos 21:177, 180 McArthur, Douglas 38:278 McArthur, Lorraine (daughter), photo of 34:428 McArthur, Lorraine (mother), photo of 34:428 McArthur, Louise, photo of 34:428 McArthur, Perry 43:349 McArthur, Warren, photo of 34:428 McArthur, Warren, Jr. 33:276 article by and about 21:171-88 photos 21:174-75, 177, 180, 187 McAuley, (Mother Superior) Mary Catherine 39:264, 265, 285 McAuley, Skeet, book by, reviewed 31:438 McAuliffe, Helen W. -
Don Delillo and 9/11: a Question of Response
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, and Student Research: Department of English English, Department of 5-2010 Don DeLillo and 9/11: A Question of Response Michael Jamieson University of Nebraska at Lincoln Follow this and additional works at: https://digitalcommons.unl.edu/englishdiss Part of the English Language and Literature Commons Jamieson, Michael, "Don DeLillo and 9/11: A Question of Response" (2010). Dissertations, Theses, and Student Research: Department of English. 28. https://digitalcommons.unl.edu/englishdiss/28 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, and Student Research: Department of English by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. DON DELILLO AND 9/11: A QUESTION OF RESPONSE by Michael A. Jamieson A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: English Under the Supervision of Professor Marco Abel Lincoln, Nebraska May, 2010 DON DELILLO AND 9/11: A QUESTION OF RESPONSE Michael Jamieson, M.A. University of Nebraska, 2010 Advisor: Marco Abel In the wake of the attacks of September 11th, many artists struggled with how to respond to the horror. In literature, Don DeLillo was one of the first authors to pose a significant, fictionalized investigation of the day. In this thesis, Michael Jamieson argues that DeLillo’s post-9/11 work constitutes a new form of response to the tragedy. -
Mao II Ebook
MAO II PDF, EPUB, EBOOK Don DeLillo | 256 pages | 01 Jun 2016 | Pan MacMillan | 9781509837847 | English | London, United Kingdom Mao II PDF Book One day, he lets himself be photographed like Salinger it made him popular until he becomes involved as a spokesperson for a Swiss writer being held hostage in Beirut. All rights reserved. Throw in a clairvoyant woman, a terrorist plot, and a brilliantly realized set piece about a mass Moonie marriage, and you've got better, sharper, smarter TV than most TV. The Malleus Maleficarum caused the deaths of thousands of forward thinking women. Open Preview See a Problem? This is DeLillo after all. Only the lethal believer, the person who kills and dies for faith You just got lucky. The way they hate many of the things you hate. Print Word PDF. The novel is also about: the indifference of society personified by crowds, the act of writing as a doppelganger for terrorism, and about "messianic returns" to humanity. This offers him a chance to do what he may or may not have been planning all along: disappear completely. Now bomb-makers and gunmen have taken that territory. The limousine from "Cosmopolis" is employed once again in a blink-and-you'll-miss-it cameo. I would actually like to return to this someday, especially in this new millennium featuring the Global War on Terror and that most horrific and course-changing of days: September 11th, Let's say you do want to read a short book for a long time. Nowadays people watch and listen to terror-dominated news and their mindset and life-choices are affected by what has happened. -
The Subversion of Nature in Don Delillo's Underworld
The Subversion of Nature in Don DeLillo's Underworld Erik Kielland-Lund University of Oslo Abstract: This article focuses on one of the main themes ofDon DeLillo's complex and critically acclaimed novel Underworld.fimn 1997, namely the cen/ralily and ubiquity ofga rbage and other forms of was le in hoth the physical world and in people '.I· minds in the second ha(f ofthe 20'i. century. II is both a brilliant salire and a scary cautionary tale Iha! si1uates itself squarely in !he tradition of "!oxic narralives" recently made famous by Cormac McCar1hy'.v The Road. Pre-apocalyplic rather than pos1-apoca !yp1ic, the landscape of Delillo'.v novel is disturbingly familiar both in its mundane recognizability and in its outla11dish strangeness, as 1he reader is tn111spor1ed from monster landfills in New York City, described in oddly romantic ter111s, lo the di.ms /mus consequences of nuclear waste in !he .former Soviet republic of Khazakstan, horribly realistic in its depiction of the human cost of this ultimate tampering with the natural order. Throughout this tale of hubris in the name of progress and con sumption, Delillo weaves a narralive of human fallibility and desire Iha! is a pe1fect counterpoint to the enormous global issues that will ulti111ately decide the survival of life as we know it on this planet. Keywords: Satire-toxic narratives-waste 111anagement-exploitatio11- pre-apoca lyptic-nuclearfallou1- "eve1ythin.g's connected" - capita/ism - consumption Don DeLillo's Underworld from 1997 is one of the truly seminal works of contemporary American literature, by many critics singled out, along with Thomas Pynchon's Gravity's Rainbow from 1973, as the high point of postmodernist literary achievement in America. -
Postwar Media Manifestations and Don Delillo Joshua Adam Boldt Eastern Kentucky University
Eastern Kentucky University Encompass Online Theses and Dissertations Student Scholarship 2011 Postwar Media Manifestations and Don DeLillo Joshua Adam Boldt Eastern Kentucky University Follow this and additional works at: https://encompass.eku.edu/etd Part of the American Literature Commons, and the Mass Communication Commons Recommended Citation Boldt, Joshua Adam, "Postwar Media Manifestations and Don DeLillo" (2011). Online Theses and Dissertations. 09. https://encompass.eku.edu/etd/09 This Open Access Thesis is brought to you for free and open access by the Student Scholarship at Encompass. It has been accepted for inclusion in Online Theses and Dissertations by an authorized administrator of Encompass. For more information, please contact [email protected]. Postwar Media Manifestations and Don DeLillo By Joshua Boldt Master of Arts Eastern Kentucky University Richmond, Kentucky 2011 Submitted to the Faculty of the Graduate School of Eastern Kentucky University in partial fulfillment of the requirements for the degree of Master of Arts May, 2011 Copyright © Joshua Boldt 2011 All rights reserved ii Table of Contents Introduction: The Hyperreal, Hypercommodified American Identity 1 Chapter One: Postwar Advertising, Mass Consumption, and the 14 Construction of the Consumer Identity Chapter Two: News Media and American Complicity 34 Chapter Three: The Art of the Copy: Mechanical Reproductions and 50 Media Simulations Works Cited 68 iii Introduction: The Hyperreal, Hypercommodified American Identity This study examines the relationship between American media, advertising, and the construction of a postwar American identity. American media manifests itself in several different forms, all of which impact the consciousness of the American people, and the postwar rise to power of the advertising industry helped to mold identity in ways that are often not even recognized. -
'Little Terrors'
Don DeLillo’s Promiscuous Fictions: The Adulterous Triangle of Sex, Space, and Language Diana Marie Jenkins A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy The School of English University of NSW, December 2005 This thesis is dedicated to the loving memory of a wonderful grandfather, and a beautiful niece. I wish they were here to see me finish what both saw me start. Contents Acknowledgements 1 Introduction 2 Chapter One 26 The Space of the Hotel/Motel Room Chapter Two 81 Described Space and Sexual Transgression Chapter Three 124 The Reciprocal Space of the Journey and the Image Chapter Four 171 The Space of the Secret Conclusion 232 Reference List 238 Abstract This thesis takes up J. G. Ballard’s contention, that ‘the act of intercourse is now always a model for something else,’ to show that Don DeLillo uses a particular sexual, cultural economy of adultery, understood in its many loaded cultural and literary contexts, as a model for semantic reproduction. I contend that DeLillo’s fiction evinces a promiscuous model of language that structurally reflects the myth of the adulterous triangle. The thesis makes a significant intervention into DeLillo scholarship by challenging Paul Maltby’s suggestion that DeLillo’s linguistic model is Romantic and pure. My analysis of the narrative operations of adultery in his work reveals the alternative promiscuous model. I discuss ten DeLillo novels and one play – Americana, Players, The Names, White Noise, Libra, Mao II, Underworld, the play Valparaiso, The Body Artist, Cosmopolis, and the pseudonymous Amazons – that feature adultery narratives. -
An Animated Look at Kazakh National Identity J
e Allegorical Aĭdaḣar 43 e Allegorical Aĭdaḣar: An Animated Look at Kazakh National Identity Jake Zawlacki Louisiana State University Baton Rouge, USA Abstract e little-known Kazakh animated film, Why the Swallow’s Tail is Forked (1967), written and directed by Amen Khaydarov, not only holds the position as the first example, but is also acclaimed as the greatest work of Kazakh animation by critics, academics, and contemporary animators. Je film, based on the traditional Kazakh folk tale of the same name, was significantly altered by Khaydarov in his auteurist direction resulting in a radical retelling. Despite these alterations, Khaydarov’s variant of the folk tale resonated with viewers of the period as well as today. In this paper I argue how certain motifs are changed, added, and removed from the original folk tale by Khaydarov, consciously or unconsciously, to incorporate new allegorical elements in the folk tale. Jis essay takes an “animated look” at the film in that it performs a close reading of a folk tale through a film medium. After performing a shot by shot analysis, I deconstruct alleged “traditional” Kazakh elements, then analyze the dreamlike nature of pastoral national identity, the interplay of film, written, and spoken folklore, and the rhizomatic structure of folklore through audio and visual elements. Ultimately, I return to the film and display it as a construction of a specific nationalist narrative thus shedding light on the broader pastoral nationalist vision. Introduction While touring the grounds of Kazakhfilm studio with Gali Murzashev, a contemporary Kazakh animator who once worked under the late Amen Khaydarov in the 1980s, Why the Swallow’s Tail is Forked (1967) (1) arose in our conversation. -
The Sublime in Don Delillo's Mao II
International Letters of Social and Humanistic Sciences Online: 2015-03-23 ISSN: 2300-2697, Vol. 50, pp 137-145 doi:10.18052/www.scipress.com/ILSHS.50.137 CC BY 4.0. Published by SciPress Ltd, Switzerland, 2015 The Sublime in Don DeLillo’s Mao II Niloufar Behrooz, Hossein Pirnajmuddin Department of English. University of Isfahan, Isfahan, Iran Email address: [email protected], [email protected] Keywords: Don DeLillo; postmodernism; the sublime; technology; violence; spirituality ABSTRACT The world that DeLillo’s characters live in is often portrayed with an inherent complexity beyond our comprehension, which ultimately leads to a quality of woe and wonder which is characteristic of the concept of the sublime. The inexpressibility of the events that emerge in DeLillo’s fiction has reintroduced into it what Lyotard calls “the unpresentable in presentation itself” (PC 81), or to put it in Jameson’s words, the “postmodern sublime” (38). The sublime, however, appears in DeLillo’s fiction in several forms and it is the aim of this study to examine these various forms of sublimity. It is attempted to read DeLillo’s Mao II in the light of theories of the sublime, drawing on figures like Burke, Kant, Lyotard, Jameson and Zizek. In DeLillo’s novel, it is no longer the divine and magnificent in nature that leads to a simultaneous fear and fascination in the viewers, but the power of technology and sublime violence among other things. The sublime in DeLillo takes many different names, ranging from the technological and violent to the hollow and nostalgic, but that does not undermine its essential effect of wonder; it just means that the sublime, like any other phenomenon, has adapted itself to the new conditions of representation. -
Cultivated Tragedy: Art, Aesthetics, and Terrorism in Don Delillo's Falling
Bartlett 1 CULTIVATED TRAGEDY: ART, AESTHETICS, AND TERRORISM IN DON DELILLO’S FALLING MAN By Jen Bartlett “We are not free and the sky can still fall on our heads. Above all, theatre is meant to teach us this.” (The Theatre and Its Double, 60) On September 11th 2001, the sky did just that and the photogenic skyline of New York City came tumbling down. In a controversial New York Times article, Karl-Heinz Stockhausen termed these events “the greatest work of art in the whole cosmos” and although this outraged the nation at the time and was quickly suppressed, it does not make the theoretical approach any less valid. Don DeLillo’s works and his ongoing exploration of authorship and terrorism are an encapsulation of Frank Lentricchia and Jody McAuliffe’s observation that “the impulse to create transgressive art and the impulse to commit violence lie perilously close to each other.” Exponents of the 'Gesamtkunstwerk' or 'total art work' advocated an attack on all senses and emotions. Wagner and Runge, amongst others, believed that if one unified the visual, aural and textual arts into one completely integrated whole, the effect on the audience would be of such power that great personal, and consequently social, change or revolution could be effected (Grey 1995). Artaud developed these principles further in his 'Theatre of Cruelty' by moving from representations of an experience to providing the audience with the actual experience. Watching his play Plague, Anaïs Nin found that instead of “an objective conference on the theater [sic] and the plague” the audience members were forced to undergo the experience of “the plague itself” (192).