Luke-Study-Book-Part

Total Page:16

File Type:pdf, Size:1020Kb

Luke-Study-Book-Part Part 1: The Coming of the King Growth Group Study Booklet (Luke 1:1—3:20) Living for Jesus By making, maturing and mobilising disciples For His Glory Part 1: The Coming of the King Welcome & Vision Update - Page 3 Introduction to Luke - Page 4 Suggested Reading - Page 5 Study 1 – Luke 1:1-4 - Page 6 Study 2 – Luke 1:5-25 - Page 8 Study 3 – Luke 1:26-38 - Page 10 Study 4 – Luke 1:39-56 - Page 12 Study 5 – Luke 1:57-80 - Page 14 Study 6 – Luke 2:1-20 - Page 16 Study 7 – Luke 2:21-40 - Page 18 Study 8 – Luke 2:41-52 - Page 20 Study 9 – Luke 3:1-20 - Page 22 The Genealogy of Christ - Page 24 Luke Overview & Map - Page 27 Diary Dates Thursday July 23 TGC Australia Launch Event Wednesday July 29 Senior’s Christmas in July Saturday August 8 GROW Women’s Conference Monday August 17 Parenting Seminar Sunday August 30 AGM Forum Saturday September 5 Art.Coffee.Music Night Sunday September 13 Annual General Meeting Fri 18 – Sun 20 Sept. SPRING Camp (Youth Group) Sunday October 11 Vision Series begins Sunday November 1 Commitment Sunday Sunday November 8 Luke Series Recommences Sunday December 13 Community Carols 2 Welcome Welcome to our first Study Booklet for our major series the second half of 2015. In the gospel of Luke we will come face to face with our Saviour King Jesus, and hear his invitation to stop living for ourselves and live for him as our Lord. We will see the beauty, majesty, and overflowing grace of God’s plan to redeem a people for himself through sending Jesus. And we will be called to commit our own lives to living out the gospel of Jesus in our own relationships and neighbourhoods on the Sunshine Coast. 2015: Disciples Making Disciples In 2015 our focus is a year of ‘disciples making disciples.’ We are commanded by Jesus to go and make disciples in Matthew 28. This year we are going to put our energy into being better equipped and prayerful for that purpose. For this to happen, we need to be a church that is Christ-centred, Bible-saturated, servant-hearted and mission driven. Christ-Centred As Christians we know that we would be lost without Jesus, our only hope in life and in death. We know that God’s entire plan, as we read it in the Old and New Testaments, is centred on Jesus. We know that if we leave Jesus out of any part of our lives or our church, than that part of our lives or our church will become unhealthy and dangerous. Because of this, Jesus needs to remain at the centre of everything we do. Bible-Saturated Jesus is the living Word of God, and the Christ-centred wisdom and plan of God is revealed in the 66 books of the Bible. Through the Bible, God provides everything we need for life and godliness. By his Holy Spirit, he graciously enables us to understand his Word and to live in response. The Bible must saturate all that we say and inform all that we do. Servant-Hearted The life of a Christian is to love others as Christ has loved us. We know that Jesus has served us by dying for us, because he loves us. As a result, we can live lives of loving service, laying down our lives for those around us. As we do this, the beauty of the Gospel of Jesus is seen. Mission-Driven The greatest act of loving service we can do for any person is to introduce them to Jesus, through the same gospel message that has changed our lives. The purpose of God in all of history is to redeem a people for Himself. We are called, as individuals and as a church, to be part of that mission, as a costly priority in all that we do. 3 Introduction to Luke Luke was a physician and a travel companion of the apostle Paul (Col. 4:14). He wrote this Gospel and its sequel, the book of Acts. The earliest possible date of Luke–Acts is immediately after the events that Luke recorded in Acts 28, which would have been c. a.d. 62. Both Luke and Acts are addressed to “Theophilus” (Luke 1:3; Acts 1:1), about whom nothing more is known. Luke’s broader audience consisted primarily of Gentile Christians like Theophilus. Luke informs us from the beginning (1:1–4) that his is not the only Gospel to have been written nor the only Gospel account that could be written (cf. John 21:25). Nevertheless, the church has always recognized the great gift that the third Gospel is to us. There are many beautiful and essential teachings of Jesus and pictures of the gospel that come to us from Luke alone. While the historical and theological witness of all four Gospels contains many consistent themes, Luke describes for us the gospel and its application in several specific and important ways. At the broadest level we learn from this Gospel account that the gospel is multi-faceted and full-orbed. That is, the gospel is explained and applied as being about our whole lives, physically and spiritually, externally and internally, for now and for the future, in our relationship with God and with others. The gospel is not simply a message about religion and the “religious” portion of our lives. Rather, Luke’s presentation helps us see clearly that the gospel of Jesus is about the comprehensive blessedness of God available to us through Jesus Christ. At a more specific level Luke retells the stories and teachings of Jesus in a way that consistently emphasizes that the gospel is a matter of the heart, the inner person, not mere external religion. Jesus constantly reveals the heart motivations behind our actions and pushes us toward opening our hearts in humility toward God. As a result, the gospel in Luke is often presented as a call to reevaluate everything in the world according to God’s perspective, not ours. This means valuing humility over prestige, mercy over justice, favor with God over favor with people, and—especially challenging to us—valuing a rich relationship with God over the power of money. To emphasize this comprehensive understanding of the gospel, Luke uses a variety of complementary images to describe it. The gospel includes the message of peace, the offer of forgiveness of sins through repentance, the promise of inheriting eternal life, the invitation to enter the kingdom of God, and the joy of being with Jesus as a disciple. In all of this, the gospel is good news because it announces the grace and peace that have now come to sinners in Jesus Christ. From the Gospel Transformation Bible (Study Notes for Luke by Jonathan Pennington). 4 Suggested Reading Some recommendations for further reading related to the content and themes of Luke: Luke: An Unexpected God A Spectator’s Guide to Jesus By John G. Mason By john Dickson A helpful and readable introductory A great book to give someone who is commentary on the book of Luke, interested but doesn’t know much written by an Australian. about Jesus. The Gospel: How the Church The Cross of Christ Portrays the Beauty of Christ By John Stott By Ray Ortlund A book for those who would like to A short, readable book that looks at think more deeply about the death of the way the gospel should be lived out Christ on the cross. in the life of a church. Resources used in preparing this study booklet: - David E. Garland, Luke, Zondervan Exegetical Commentary on the New Testament (2011). - Luke’s Gospel: Investigating the Man Who Is God, Community Group Study Guide, Mars Hill Church (2010). - Luke: The Saviour King, Small Group Discussion Questions, Christ Church Gladesville (2014). - Tom Wright, Luke, Bible Study Guides for Everyone, SPCK Publishers (2011). - The ESV Gospel Transformation Bible, Crossway Publishers (2013). - The ESV Study Bible, Crossway Publishers, 2008. - Websites: www.visualunit.me, www.challies.com. 5 STUDY 1 Luke 1:1-4 Kick Off: What things in life are you certain of? What gives you certainty? Key Verse: Luke 1:3 Big Idea: You can be certain about your faith in Christ because it is based on historical facts we have reliable accounts for. Investigate: 1. Read Colossians 4:14; Acts 16:10 and Acts 28:16 a) Who is Luke? b) What aspects of his experience add to the credibility of what he has written? Read Luke 1:1-4 2. How did Luke get his information? 3. How did he write his account? 4. Why did Luke write his account? Think & Apply: 5. Luke assumes that believers have doubts and need help being ‘certain’ of what they believe in. How is this an encouragement to you? 6. a) What in your life right now calls for certainty, security and stability? 6 b) How do you think you might find it as you fix your eyes on Jesus in Luke? 7. If faith comes by hearing the Word, how are you going with your personal reading of the Bible? Practical Action for the week: The Parenting Seminar is coming up on Monday, August 17th (7:30-9:00pm at the church). a) Who can you invite? Use the postcards available at church. (This is a great opportunity to put into practice things you learned last term in “Five Steps to Talking About Jesus”.) b) Can you help serve on the night? If so, let LT know.
Recommended publications
  • The Gospel According to Luke, Isaiah, and Origen
    Lumen et Vita 9:2 (2019), doi: 10.6017/lv.v9i2.11125 “To Evangelize the Poor:” The Gospel According to Luke, Isaiah, and Origen James E. Kelly Boston College School of Theology and Ministry (Brighton, MA) Abstract In this essay, I will examine the scriptural basis for Origen’s interpretation of Luke 4:18-19 as an allusion to Jesus’ identity as savior, not as a call to social justice. I argue that this interpretation is consistent with the intentions of the gospel writer. The essay begins with an analysis of the gospel writer’s redaction of Mark 1 in Luke 3-5. Based on that redaction, I hypothesize that Luke intends to emphasize Jesus’s identity with the anointed one mentioned in Isaiah 61:1-2. This excerpt from Isaiah not only gives Luke 4:18-19 its Christological significance but also clarifies Luke’s understanding of poverty in relation to the Gospel. I then examine Origen’s application of the Lucan passage for his pastoral purposes. To conclude, I suggest that we, like Luke and Origen, read Scripture Christocentrically in order to better facilitate the church’s encounter with Christ during the liturgy. Text If you want to see what it means to preach the Gospel, look at Jesus in the Nazareth synagogue. Within the Gospel of Luke,1 this occasion marks the first time Jesus preaches—and the first time he is rejected—during his public ministry. The other three evangelists don’t seem to remember it well. For Matthew and Mark, the rejection at Nazareth pales in comparison to the many miracles Jesus previously performed throughout Galilee; for John, this event goes unmentioned.2 What matters to Luke is the message Jesus preaches in the Nazareth synagogue, an excerpt from the book of the prophet Isaiah: “The Spirit of the Lord is upon me, on account of which He has anointed me to bring good news to the poor.
    [Show full text]
  • The Magnificat Luke 1:46Ff
    The Magnificat Luke 1:46ff. December 22 & 23, 2012 Steve DeWitt For Christians this truly is a most wonderful time of the year. There are many reasons why our culture, in general, celebrates: being with family and friends . This is our first married Christmas and we will be spending time with my family in Des Moines and her family in Kansas City. For both of us, it’s the first time navigating Christmas with both sides of the family. I hope your time with your family is very blessed. Gift giving . Most of us like to give gifts and all of us like to receive them. Food . Vacation . There are lots of reasons for joy at this time of year no matter what your faith is or isn’t. But as Christians, there is a gladness we have because behind the cultural and sentimental celebrations of Christmas, there is something real and true and historical. Something happened that goes far beyond what silver bells, sleighs, and lights can symbolize. There is a story. A true story. A wonderful story. A story that the Bible says is remembered, not with presents and carols, but with faith. We remember by believing it is true and that the little baby in the manger was the Son of God. This has nothing to do with sentimentality but with truth and meaning and joy and wonder. We will get to that. Luke gives the most detailed account of the birth of Jesus. No surprise, Luke was a doctor. Doctors are scientists who study things in detail.
    [Show full text]
  • The Meaning and Message of the Beatitudes in the Sermon on the Mount (Matthew 5-7) Ranko Stefanovic Andrews University
    The Meaning and Message of the Beatitudes in the Sermon On the Mount (Matthew 5-7) Ranko Stefanovic Andrews University The Sermon on the Mount recorded in Matthew 5-7 is probably one of the best known of Jesus’ teachings recorded in the Gospels. This is the first of the five discourses in Matthew that Jesus delivered on an unnamed mount that has traditionally been located on the northwest shore of the Sea of Galilee near Capernaum, which is today marked by the Church of the Beatitudes. New Testament scholarship has treated the Sermon on the Mount as a collection of short sayings spoken by the historical Jesus on different occasions, which Matthew, in this view, redactionally put into one sermon.1 A similar version of the Sermon is found in Luke 6:20-49, known as the Sermon on the Plain, which has been commonly regarded as a Lucan variant of the same discourse. 2 The position taken in this paper is, first of all, that the Matthean and Lucan versions are two different sermons with similar content delivered by Jesus on two different occasions. 3 Secondly, it seems almost certain that the two discourses are summaries of much longer ones, each with a different emphasis, spiritual and physical respectively. Whatever position one takes, it appears that the Sermon on the Mount in Matthew is not just a collection of randomly selected pieces; the discourse displays one coherent literary theme. The Sermon is introduced with the Beatitudes, which are concluded with a couplet of short metaphoric parables on salt and light.
    [Show full text]
  • Mary's Magnificat
    Mary’s Magnificat (Luke 1:39-56) Bill Gaultiere ~ Ignatian Meditation Guides ~ SoulShepherding.org Guidelines (For Groups): Protect confidentiality and follow the leader’s prompts. Ignatian Meditation Process: Ignatius chose this Gospel reading for Week 2 of The Spiritual Exercises. Read the introduction and then “Ask for the grace”. Then quietly read the passage by using your imagination to enter into the story, sensing and feeling what’s going on. Don’t analyze the passage or seek insights — experience yourself as a character in the story. After the second reading have a “colloquy” (short, personal conversation) with the Lord. You can use the prompts and questions at the bottom to guide your prayer time and journaling (and sharing with others). Introduction: When we think about the birth of Christ it’s easy to forget that Mary is a teenage girl who is pregnant outside of marriage. At first nobody believes her story about a miraculous virgin birth. Not even her fiancée or parents. Given her stress and her hormones, surely she is quite emotional! She hurries off to verify the angel’s word that her cousin Elizabeth is indeed pregnant in her old age. What a blessing of affirmation Mary receives! What a glorious song she sings to the Lord! She is inspired by Hannah’s song in the Old Testament. She in turn inspires the message of her son who is the Savior and Lord for her and for the whole world. Ask For the Grace: Divine Majesty, I ask for the grace I desire: that I may not be deaf to your call, but ready and diligent to accomplish your most holy will.
    [Show full text]
  • Mary Magdalene: Her Image and Relationship to Jesus
    Mary Magdalene: Her Image and Relationship to Jesus by Linda Elaine Vogt Turner B.G.S., Simon Fraser University, 2001 PROJECT SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Liberal Studies Program Faculty of Arts and Social Sciences © Linda Elaine Vogt Turner 2011 SIMON FRASER UNIVERSITY Fall 2011 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for "Fair Dealing." Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Linda Elaine Vogt Turner Degree: Master of Arts (Liberal Studies) Title of Project: Mary Magdalene: Her Image and Relationship to Jesus Examining Committee: Chair: Dr. June Sturrock, Professor Emeritus, English ______________________________________ Dr. Michael Kenny Senior Supervisor Professor of Anthropology ______________________________________ Dr. Eleanor Stebner Supervisor Associate Professor of Humanities, Graduate Chair, Graduate Liberal Studies ______________________________________ Rev. Dr. Donald Grayston External Examiner Director, Institute for the Humanities, Retired Date Defended/Approved: December 14, 2011 _______________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users.
    [Show full text]
  • Ten Things You Might Not Know About Luke 1. Luke Never Met Jesus. in Fact, None of the Evangelists Did. After the Resurrection
    Ten Things You Might Not Know About Luke 1. Luke never met Jesus. In fact, none of the evangelists did. After the Resurrection, the Apostles went out to preach the good news, as instructed by Jesus, handing on stories of his miracles, sayings, teachings, and most importantly, passion, death and Resurrection, to the new Christian communities they founded. It was not until after the first Apostles began to die that the next generation of Christians began writing down some of the material they had received. Eventually, people such as Luke pulled this material together into a cohesive Gospel account. 2. Luke is also thought to be the author of the Acts of the Apostles, a book which continues the story where the gospel leaves off. There is much continuity between the books as many of the same themes found in the gospel are also developed in Acts. In addition, we see the Apostles performing many of the same miracles we saw Jesus perform in the Gospel, highlighting the connection between their ministry and Jesus’. 3. It is possible that Luke was at one point one of Paul’s travel companions. In his letter to the Colossians, Paul relays greetings to the community from several of his companions, including a physician named Luke. From the earliest centuries, many believe this companion to be the evangelist. 4. Luke was most likely a gentile from Antioch (Syria) addressing a gentile audience. Unlike Matthew, Luke makes few references to Old Testament quotes and explains Jewish traditions, in addition to being attentive to emphasizing that the Gospel message is addressed to all peoples, including gentiles.
    [Show full text]
  • Mary, the Servant of the Lord Luke 1:26-38 December 22Nd, 2019 Big Idea: the God-Man Would Be Born to a Virgin Shown Favor by God in Order to Rescue and Reign
    Mary, the Servant of the Lord Luke 1:26-38 December 22nd, 2019 Big idea: The God-Man would be born to a virgin shown favor by God in order to rescue and reign. Intro Last Sunday we followed Zacharias and Elizabeth, two ordinary people used by God to prepare the preparer, John the Baptist. We skipped through Luke 1, hitting the parts of the narrative that focus on them. Their story closes in Luke 1. They never show back up. This Sunday we turn to a more familiar character in the nativity scene, Mary. While she is the main character in this scene, though her experience we can’t help but look past her to Jesus, the main character in the whole Bible. But let’s not rush too quickly past her. CS Lewis: One man from the whole earth (Abraham) is picked out. He is separated (miserably enough, we may suppose) from his natural surroundings, sent into a strange country, and made the ancestor of a nation who are to carry the knowledge of the true God. Within this nation there is further selection: some die in the desert, some remain behind in Babylon. There is further selection still. The process grows narrower and narrower, sharpens at last into one small bright point like the head of a spear. It is a Jewish girl at her prayers. All humanity (so far as concerns its redemption) has narrowed to that.” (From Miracles, Chapter 14) As we study her description, the words spoken to her by the angel Gabriel, her humble and obedient response, we learn about the humanity that Jesus came to save.
    [Show full text]
  • Luke 1 Resources
    Luke 1 Resources Previous Next Click chart to enlarge Chart from recommended resource Jensen's Survey of the NT - used by permission See another Luke Overview Chart by Charles Swindoll - right side of page LIFE OF CHRIST IN GOSPEL OF LUKE (See Shaded Areas) Click chart to enlarge Chart from recommended resource Jensen's Survey of the NT - used by permission GENEALOGY OF JESUS IN GOSPELS OF LUKE & MATTHEW Click chart to enlarge Chart from recommended resource Jensen's Survey of the NT - used by permission HENRY ALFORD Charles Haddon Spurgeon writes that this text "is an invaluable aid to the critical study of the text of the New Testament. You will find in it the ripened results of a matured scholarship, the harvesting of a judgment, generally highly impartial, always worthy of respect, which has gleaned from the most important fields of Biblical research, both modern and ancient, at home and abroad. You will not look here for any spirituality of thought or tenderness of feeling; you will find the learned Dean does not forget to do full justice to his own views, and is quite able to express himself vigorously against his opponents; but for what it professes to be, it is an exceedingly able and successful work. The later issues are by far the most desirable, as the author has considerably revised the work in the fourth edition. What I have said of his Greek Testament applies equally to Alford’s New Testament for English Readers,* which is also a standard work." (Spurgeon, C. H. Lectures to my Students, Vol.
    [Show full text]
  • Every Mother, a Mary
    Every Mother, a Mary As we search the Scriptures, we can find six Marys in the New Testament. 1. MARY, THE MOTHER OF OUR LORD; THE VIRTUOUS MARY Luke 1:26, 27: “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.” We learn so many things from Mary, the mother of our Lord. We learn the value of a virtuous life. We also learn the importance of following Jesus and giving Him preeminence. John 2:5: “His mother saith unto the servants, Whatsoever he saith unto you, do it.” We also learn that motherhood will be a heartbreaking experience. Luke 2:35: “Yea, a sword shall pierce through thy own soul also, that the thoughts of many hearts may be revealed.” 2. MARY MAGDALENE; THE GIVING MARY Luke 8:2, 3: “And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, And Joanna the wife of Chuza Herod’s steward, and Susanna, and many others, which ministered unto him of their substance.” From Mary Magdalene we learn that we should never allow the unredeemed or formerly backslidden life to define who we are. She rose so far above her previous lifestyle that she was the first person to witness the resurrected Savior! We also learn something that is not often mentioned and that is, we are to serve the Lord with our substance.
    [Show full text]
  • Session 1 > Mark 1:9-20
    Session 1 > Mark 1:9-20 Calls Jesus is the promised Messiah, worthy of being followed. Clay believes firmly that God called him into a life of Christian ministry. He also admits that his experience does not fit the mold of what many believers envision as a call to ministry. That admission, however, has not dampened his commitment to serve the Lord faithfully through the abilities, opportunities, and situations God has given to him. I met Clay years ago while in seminary. He had resigned from a successful accounting business in another state, sold his home, and moved with his family into a small apartment on the seminary’s campus. He proved to be an exceptional student who made good grades and excelled in ministry activities. He was more faithful in sharing the gospel one-on-one with others than any other student I knew. Then Clay made an announcement one day that took me by complete surprise. After completing a year of training, Clay decided to leave the seminary and restart his accounting business. He told me that he had come to understand God was not calling him into ministry as a preacher, pastor, or missionary. When I asked what he planned to do, he replied, “I’m going to be the best layman I can possibly be.” And that is precisely what he did—until God later put before Clay a new opportunity to fulfill his call to ministry and return to the seminary at the same time. Clay was hired as the seminary’s vice- president for business affairs.
    [Show full text]
  • The Holy Spirit in Luke-Acts: a Survey
    Leaven Volume 5 Issue 2 Luke-Acts Article 4 1-1-1997 The Holy Spirit in Luke-Acts: A Survey Barry L. Blackburn Follow this and additional works at: https://digitalcommons.pepperdine.edu/leaven Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Blackburn, Barry L. (1997) "The Holy Spirit in Luke-Acts: A Survey," Leaven: Vol. 5 : Iss. 2 , Article 4. Available at: https://digitalcommons.pepperdine.edu/leaven/vol5/iss2/4 This Article is brought to you for free and open access by the Religion at Pepperdine Digital Commons. It has been accepted for inclusion in Leaven by an authorized editor of Pepperdine Digital Commons. For more information, please contact [email protected], [email protected], [email protected]. Blackburn: The Holy Spirit in Luke-Acts: A Survey Luke-Acts 9 Spirit In• Luke-Acts: A Survey By Barry L. Blackburn The eighteenth-century biblical scholar J. A. Bengel Stage One was on to something when he suggested that the Acts of To prepare the way for Jesus' mission, the Spirit works the Apostles would have been more appropriately entitled through several people, especially prophets. Even from his "The Acts of the Holy Spirit,"! "The Holy Spirit" or some mother's womb, John the Baptist will be endowed with similar designation for God's Spirit occurs some fifty-six the Holy Spirit, enabling him to execute his prophetic mis- times in Acts.' But Luke hardly overlooked the work of sion of preparing Israel for the Lord (Luke 1:15, 17).
    [Show full text]
  • Jesus in the Gospel of Luke
    “But who do you say that I am?” —Jesus (Luke 9:20) HIS MISSION In this collection of biblical expositions, eight prominent Bible teachers look to the Gospel of Luke and its unique portrait of our Savior, exploring everything from the nature of Jesus’s divine sonship to his rejection by the religious and political rulers of his day. Chapters include: HIS John Piper - Jesus the Son of God, the Son of Mary (Luke 1–2) Colin Smith - Jesus Despised (Luke 4:14–30) Crawford Loritts - Jesus’s Transforming Power on Behalf of the Afflicted MISSION (Luke 8:26–56) D. A. Carson - Jesus’s Resolve to Head toward Jerusalem (Luke 9:18–62) Kevin DeYoung - Jesus and the Lost (Luke 15:1–32) JESUS IN Stephen Um - Jesus and Money (Luke 16:1–15) Gary Millar - Jesus Betrayed and Crucified(Luke 22:39–23:49) Tim Keller - Jesus Vindicated (Luke 24:1–53) THE GOSPEL This book will help you grasp the overarching message of the book of Luke: the blameless life, atoning death, and vindicating resurrection of Jesus Christ. Carson & nielson OF LUKE D. A. CARSON (PhD, Cambridge University) is research professor of New Testament at Trinity Evangelical Divinity School, where he has taught since 1978. He also serves as president of the Gospel Coalition, and Contributions by has written or edited nearly 60 books, including Scandalous, Memoirs of an John Piper • Colin Smith Ordinary Pastor, and The Difficult Doctrine of the Love of God. • • KATHLEEN B. NIELSON (PhD, Vanderbilt University) serves Crawford Loritts d. a. carson Kevin Deyoung as the director of women’s initiatives for the Gospel Coalition.
    [Show full text]