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CATHOLIC CONVERSATIONS ON THE SCRIPTURES Archdiocese of Miami - Ministry of Christian Formation

th December 21, 2008 4 Sunday of Advent (Cycle B)

Gospel reading Luke 1:26-38

The was sent from to a town of called , to a virgin betrothed to a man named Joseph, of the house of , and the virgin’s name was Mary. And coming to her, he said, “Hail, full of grace! The Lord is with you.” But she was greatly troubled at what was said and pondered what sort of greeting this might be. Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him . He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of forever, and of his kingdom there will be no end.” But Mary said to the angel, “How can this be, since I have no relations with a man?” And the angel said to her in reply, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be called holy, the Son of God. And behold, Elizabeth, your relative, has also conceived a son in her old age, and this is the sixth month for her who was called barren, for nothing will be impossible for God.” Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.” Then the angel departed from her.

Brief commentary:

Since the second century Luke has been seen as the “beloved physician” (Colossians 4:14) who accompanied Paul from Troas to Philippi. Luke’s narrative of the birth of Jesus is very different from Matthew’s. Here the emphasis is on Mary, Elizabeth and Zechariah, not on Joseph. The story does not mention the Magi. Instead, it includes the shepherds from the nearby fields, consistent with Luke’s interest in the poor and the marginalized from society. The particular focus of the announcement to Mary of the birth of Jesus is on Jesus’ identity as the Son of God. When Mary objects that she has had no sexual relationships, the sign given to her in confirmation of the angel’s words is the pregnancy of her aged relative Elizabeth. If a woman past the childbearing age could become pregnant, why, the angel implies, should there be doubt about Mary's pregnancy, for “nothing is impossible for God.” The announcement to Mary of the birth of Jesus is parallel to the announcement to Zechariah of the birth of John. In both the angel Gabriel appears to the parent who is troubled by the vision and then told by the angel not to fear. The particular focus of the announcement of the birth of Jesus is on his identity as Son of David and Son of God.

Today’s reading offers three significant messages:

• According to Luke, the virginal conception of Jesus took place through the Holy Spirit, the power of God. • Mary is blessed among women not because of something she has done but because of God’s choice of her for a special role in the plan of . • Mary’s spiritual motherhood is shared by all those who make the same faithful response she did.

For our shared or personal reflection: After a brief pause for silent reflection share your answers, ideas or feelings.

1. How open am I to God’s life within me? Even when God seems to ask the impossible?

2. What do the words, “Do not be afraid” say to me today? What fears do I need to surrender to God?

Suggested readings: Catechism of the Catholic Church paragraphs 332; 484-494; 497; 697; 2617; 2677.