Philosophy of Mind Monism – the View That Only One Kind of Thing Exists
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Critical Theory, Historical Materialism, and the Ostensible End of Marxism: the Poverty of Theory Revisited
Critical Theory, Historical Materialism, and the Ostensible End of Marxism: The Poverty of Theory Revisited BRYAN D. PALMER Summary: This essay notes the extent to which poststructuralism/postmodernism have generally espoused hostility to historical materialism, surveys some representative examples of historical writing that have gravitated toward the new critical theory in opposition to Marxism, and closes with a discussion of the ironic evolution of a poststructurally inclined, anti-Marxist historiography. Counter to the prevailing ideological consensus that Marxism has been brought to its interpretive knees by a series of analytic challenges and the political collapse of the world's ostensibly "socialist" states, this essay argues that historical materialism has lost neither its power to interpret the past nor its relevance to the contemporary intellectual terrain. It is now a decade-and-one-half since Edward Thompson penned The Poverty of Theory: or an Orrery of Errors, and ten times as many years have passed since the publication of Marx's The Poverty of Philosophy.1 Whatever one may think about the advances in knowledge associated with historical materialism and Marxism, particularly in terms of the practice of historical writing, there is no denying that this sesquicentennial has been a problematic period in the making of communist society; the last fifteen years, moreover, are associated with the bleak end of socialism and the passing of Marxism as an intellectual force. Indeed, it is a curious conjuncture of our times that the -
Eternity and Immortality in Spinoza's Ethics
Midwest Studies in Philosophy, XXVI (2002) Eternity and Immortality in Spinoza’s Ethics STEVEN NADLER I Descartes famously prided himself on the felicitous consequences of his philoso- phy for religion. In particular, he believed that by so separating the mind from the corruptible body, his radical substance dualism offered the best possible defense of and explanation for the immortality of the soul. “Our natural knowledge tells us that the mind is distinct from the body, and that it is a substance...And this entitles us to conclude that the mind, insofar as it can be known by natural phi- losophy, is immortal.”1 Though he cannot with certainty rule out the possibility that God has miraculously endowed the soul with “such a nature that its duration will come to an end simultaneously with the end of the body,” nonetheless, because the soul (unlike the human body, which is merely a collection of material parts) is a substance in its own right, and is not subject to the kind of decomposition to which the body is subject, it is by its nature immortal. When the body dies, the soul—which was only temporarily united with it—is to enjoy a separate existence. By contrast, Spinoza’s views on the immortality of the soul—like his views on many issues—are, at least in the eyes of most readers, notoriously difficult to fathom. One prominent scholar, in what seems to be a cry of frustration after having wrestled with the relevant propositions in Part Five of Ethics,claims that this part of the work is an “unmitigated and seemingly unmotivated disaster.. -
Identity, Personal Continuity, and Psychological Connectedness Across Time and Over
1 Identity, Personal Continuity, and Psychological Connectedness across Time and over Transformation Oleg Urminskyi, University of Chicago University of Chicago, Booth School of Business Daniel Bartels, University of Chicago University of Chicago, Booth School of Business Forthcoming, Handbook of Research on Identity Theory in Marketing 2 ABSTRACT: How do people think about whether the person they’ll be in the future is substantially the same person they’ll be today or a substantially different, and how does this affect consumer decisions and behavior? In this chapter, we discuss several perspectives about which changes over time matter for these judgments and downstream behaviors, including the identity verification principle (Reed et al. 2012) — people’s willful change in the direction of an identity that they hope to fulfill. Our read of the literature on the self-concept suggests that what defines a person (to themselves) is multi-faceted and in almost constant flux, but that understanding how personal changes relate to one’s own perceptions of personal continuity, including understanding the distinction between changes that are consistent or inconsistent with people’s expectations for their own development, can help us to understand people’s subjective sense of self and the decisions and behaviors that follow from it. 3 A person’s sense of their own identity (i.e., the person’s self-concept) plays a central role in how the person thinks and acts. Research on identity, particularly in social psychology and consumer behavior, often views a person’s self-concept as a set of multiple (social) identities, sometimes characterized in terms of the category labels that the person believes apply to themselves, like “male” or “high school athlete” (Markus and Wurf 1987). -
The No-Self Theory: Hume, Buddhism, and Personal Identity Author(S): James Giles Reviewed Work(S): Source: Philosophy East and West, Vol
The No-Self Theory: Hume, Buddhism, and Personal Identity Author(s): James Giles Reviewed work(s): Source: Philosophy East and West, Vol. 43, No. 2 (Apr., 1993), pp. 175-200 Published by: University of Hawai'i Press Stable URL: http://www.jstor.org/stable/1399612 . Accessed: 20/08/2012 03:38 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of Hawai'i Press is collaborating with JSTOR to digitize, preserve and extend access to Philosophy East and West. http://www.jstor.org THE NO-SELF THEORY: HUME, BUDDHISM, AND JamesGiles PERSONAL IDENTITY The problem of personal identity is often said to be one of accounting for Lecturerin Philosophy what it is that gives persons their identity over time. However, once the and Psychologyat Folkeuniversitetet problem has been construed in these terms, it is plain that too much has Aalborg,Denmark already been assumed. For what has been assumed is just that persons do have an identity. To the philosophers who approach the problem with this supposition already accepted, the possibility that there may be no such thing as personal identity is scarcely conceived. As a result, the more fundamental question-whether or not personal identity exists in the first place-remains unasked. -
Ludwig.Wittgenstein.-.Philosophical.Investigations.Pdf
PHILOSOPHICAL INVESTIGATIONS By LUDWIG WITTGENSTEIN Translated by G. E. M. ANSCOMBE BASIL BLACKWELL TRANSLATOR'S NOTE Copyright © Basil Blackwell Ltd 1958 MY acknowledgments are due to the following, who either checked First published 1953 Second edition 1958 the translation or allowed me to consult them about German and Reprint of English text alone 1963 Austrian usage or read the translation through and helped me to Third edition of English and German text with index 1967 improve the English: Mr. R. Rhees, Professor G. H. von Wright, Reprint of English text with index 1968, 1972, 1974, 1976, 1978, Mr. P. Geach, Mr. G. Kreisel, Miss L. Labowsky, Mr. D. Paul, Miss I. 1981, 1986 Murdoch. Basil Blackwell Ltd 108 Cowley Road, Oxford, OX4 1JF, UK All rights reserved. Except for the quotation of short passages for the purposes of criticism and review, no part of this publication may be NOTE TO SECOND EDITION reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or THE text has been revised for the new edition. A large number of otherwise, without the prior permission of the publisher. small changes have been made in the English text. The following passages have been significantly altered: Except in the United States of America, this book is sold to the In Part I: §§ 108, 109, 116, 189, 193, 251, 284, 352, 360, 393,418, condition that it shall not, by way of trade or otherwise, be lent, re- 426, 442, 456, 493, 520, 556, 582, 591, 644, 690, 692. -
Materialism and Metaphysics Mcluhan Between Innis and Teilhard De Chardin
Conference: Re-reading McLuhan Bayreuth, Feb. 2007 Hartmut Winkler Materialism and Metaphysics McLuhan between Innis and Teilhard de Chardin. translated by Michael Barchet 1 McLuhan Strictly speaking, my paper shall neither attempt a re-reading nor a novel interpretation of McLuhan. What I am rather interested in, however, is the specific direction media discourse took with McLuhan – especially since this direction is still vivid in our days. Although my paper starts with McLuhan, it actually takes the opposite way from the present back to McLuhan. Let me begin with an irritation. It has caught the attention of many, who have read McLuhan more carefully, and there are countless rather astonished comments: While Understanding Media in 1964 presents a point of view that is relaxed, easy going, ironic and utterly sympathetic with the media in a manner very much of this world, and also refuses for the most part to apply moral considerations, McLuhan’s first book about media, The Mechanical Bride made its points in 1951 by an explicitly judgemental, moral critique of the media.1 His second book made McLuhan more famous than The Mechanical Bride could have ever done, and this was certainly well deserved. Undoubtedly, the new media-friendly attitude must be seen as an achievement and the renunciation of moral considerations may well have made possible a new kind of neutral description. Yet what happened between the two books? How did this switch of positions come to pass, this drastic change of attitude? In his biography2, Marchand notes a turning point in 1953 – years before the National Association of Educational Broadcasters (NAEB) commissioned McLuhan to conduct the research that would be the basis of Understanding Media.3 Marchand offers a biographical explanation: McLuhan encountered the books by Harold Innis, who had approached the subject of media from the very worldly aspect of economics. -
Priestley and Kant on Materialism
Intellectual History Review ISSN: 1749-6977 (Print) 1749-6985 (Online) Journal homepage: https://www.tandfonline.com/loi/rihr20 Priestley and Kant on materialism Udo Thiel To cite this article: Udo Thiel (2020) Priestley and Kant on materialism, Intellectual History Review, 30:1, 129-143 To link to this article: https://doi.org/10.1080/17496977.2020.1688481 © 2019 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 19 Dec 2019. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rihr20 INTELLECTUAL HISTORY REVIEW 2020, VOL. 30, NO. 1, 129–143 https://doi.org/10.1080/17496977.2020.1688481 Priestley and Kant on materialism Udo Thiel Department of Philosophy, University of Graz, Graz, Austria ABSTRACT KEYWORDS Kant maintains in the Critique of Pure Reason that both materialism materialism; soul; and spiritualism cannot explain our existence. This paper argues that consciousness; unity; Kant’s relation to (psychological) materialism is more complex than simplicity; identity; this rejection suggests and is usually thought, and it evaluates this apperception relation in a new and more positive light. The paper shows that Priestley anticipates some of Kant’s arguments against rationalist psychology, and that Kant’s rejection of materialism does not commit him to an immaterialist metaphysics of the soul. These arguments involve a discussion of the problem of the unity of consciousness and of notions such as simplicity and identity. Kant argues in the Critique of Pure Reason that materialism is “incapable” of “explaining my existence”.1,2 Several commentators, including, notably, Henry Allison, take Kant’s rejection of materialism to be a “refutation”, suggesting that Kant attempts to prove that materialism, as a metaphysical thesis, is false. -
Leibniz: Personal Identity and Sameness of Substance
ROCZNIKI FILOZOFICZNE Tom LXV, numer 2 – 2017 DOI: http://dx.doi.org/10.18290/rf.2017.65.2-5 PRZEMYSŁAW GUT * LEIBNIZ: PERSONAL IDENTITY AND SAMENESS OF SUBSTANCE Leibniz’s view on personal identity has been the object of numerous dis- cussions and various interpretations.1 Among others, the controversies re- volve around the following questions: (1) What is the relation of Leibniz’s conception to the Cartesian view on personal identity? Is it a completely new idea or some modification of Descartes’? (2) To what extent did Locke’s ideas lay the basis for Leibniz’s conception of personal identity, especially Locke’s distinction between being the same substance, organism, and per- son? (3) What role did psychological continuity play in Leibniz’s conception of personal identity? Did he indeed claim that a person’s identity cannot solely arise out of sameness of substance? (4) Is Leibniz’s solution to the problem of personal identity compatible with his deepest metaphysical com- mitments? Can it be seen as a conclusive solution to the problem? (5) Is Leibniz’s effort to offer an account of personal identity by combining the 2 substance-oriented view with the psychological view a coherent solution? Dr hab. PRZEMYSŁAW GUT, Prof. KUL – Katedra Historii Filozofii Nowożytnej i Współ- czesnej, Wydział Filozofii, Katolicki Uniwersytetu Lubelski Jana Pawła II; adres do korespon- dencji: Al. Racławickie 14, 20-950 Lublin; e-mail: [email protected] 1 The abbreviations I use are: Erdmann = Gottfried Wilhelm LEIBNIZ, Opera philosophica om- nia, ed. Johann Eduard Erdmann (Berlin: Scientia Verlag Aalen, 1840); GP = Die philosophischen Schriften von G.W. -
Philosophy There Are No Good Objections to Substance Dualism
Philosophy http://journals.cambridge.org/PHI Additional services for Philosophy: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here There are no good objections to substance dualism José Gusmão Rodrigues Philosophy / Volume 89 / Issue 02 / April 2014, pp 199 - 222 DOI: 10.1017/S0031819114000060, Published online: 24 March 2014 Link to this article: http://journals.cambridge.org/abstract_S0031819114000060 How to cite this article: José Gusmão Rodrigues (2014). There are no good objections to substance dualism . Philosophy, 89, pp 199-222 doi:10.1017/S0031819114000060 Request Permissions : Click here Downloaded from http://journals.cambridge.org/PHI, IP address: 129.108.9.184 on 15 Aug 2014 Joint winner of the 2013 Philosophy prize essay competition There are no good objections to substance dualism JOSÉ GUSMÃO RODRIGUES Abstract This article aimsto review the standard objectionsto dualism and to argue that either they will fail to convince someone committed to dualism or are flawed on independent grounds. I begin by presenting the taxonomy of metaphysical positions on concrete par- ticulars as they relate to the dispute between materialists and dualists, and in particular substance dualism is defined. In the first section, several kinds of substance dualism are distinguished and the relevant varieties of this kind of dualism are selected. The re- maining sections are analyses of the standard objections to substance dualism: It is unin- formative, has troubles accounting for soul individuation, causal pairing and interaction, violates laws of physics, is made implausible by the development of neuroscience and it postulates entities beyond necessity. I conclude that none of these objections is successful. -
The Argument from Logical Principles Against Materialism: a Version of the Argument from Reason
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2019-04-30 The Argument from Logical Principles Against Materialism: A Version of the Argument from Reason Hawkes, Gordon Hawkes, G. (2019). The Argument from Logical Principles Against Materialism: A Version of the Argument from Reason (Unpublished master's thesis). University of Calgary, Calgary, AB. http://hdl.handle.net/1880/110301 master thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY The Argument from Logical Principles Against Materialism: A Version of the Argument from Reason by Gordon Hawkes A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN PHILOSOPHY CALGARY, ALBERTA APRIL, 2019 © Gordon Hawkes 2019 i Abstract The argument from reason is the name given to a family of arguments against naturalism, materialism, or determinism, and often for theism or dualism. One version of the argument from reason is what Victor Reppert calls “the argument from the psychological relevance of logical laws,” or what I call “the argument from logical principles.” This argument has received little attention in the literature, despite being advanced by Victor Reppert, Karl Popper, and Thomas Nagel. -
MATERIALISM: a HISTORICO-PHILOSOPHICAL INTRODUCTION Charles Wolfe
MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION Charles Wolfe To cite this version: Charles Wolfe. MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION. MATERI- ALISM: A HISTORICO-PHILOSOPHICAL, Springer International Publishing, 2016, Springer Briefs, 978-3-319-24818-9. 10.1007/978-3-319-24820-2. hal-01233178 HAL Id: hal-01233178 https://hal.archives-ouvertes.fr/hal-01233178 Submitted on 24 Nov 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. MATERIALISM: A HISTORICO-PHILOSOPHICAL INTRODUCTION Forthcoming in the Springer Briefs series, December 2015 Charles T. Wolfe Centre for History of Science Department of Philosophy and Moral Sciences Ghent University [email protected] TABLE OF CONTENTS Chapter 1 (Introduction): materialism, opprobrium and the history of philosophy Chapter 2. To be is to be for the sake of something: Aristotle’s arguments with materialism Chapter 3. Chance, necessity and transformism: brief considerations Chapter 4. Early modern materialism and the flesh or, forms of materialist embodiment Chapter 5. Vital materialism and the problem of ethics in the Radical Enlightenment Chapter 6. Naturalization, localization: a remark on brains and the posterity of the Enlightenment Chapter 7. Materialism in Australia: The Identity Theory in retrospect Chapter 8. -
Overturning the Paradigm of Identity with Gilles Deleuze's Differential
A Thesis entitled Difference Over Identity: Overturning the Paradigm of Identity With Gilles Deleuze’s Differential Ontology by Matthew G. Eckel Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy Dr. Ammon Allred, Committee Chair Dr. Benjamin Grazzini, Committee Member Dr. Benjamin Pryor, Committee Member Dr. Patricia R. Komuniecki, Dean College of Graduate Studies The University of Toledo May 2014 An Abstract of Difference Over Identity: Overturning the Paradigm of Identity With Gilles Deleuze’s Differential Ontology by Matthew G. Eckel Submitted to the Graduate Faculty as partial fulfillment of the requirements for the Master of Arts Degree in Philosophy The University of Toledo May 2014 Taking Gilles Deleuze to be a philosopher who is most concerned with articulating a ‘philosophy of difference’, Deleuze’s thought represents a fundamental shift in the history of philosophy, a shift which asserts ontological difference as independent of any prior ontological identity, even going as far as suggesting that identity is only possible when grounded by difference. Deleuze reconstructs a ‘minor’ history of philosophy, mobilizing thinkers from Spinoza and Nietzsche to Duns Scotus and Bergson, in his attempt to assert that philosophy has always been, underneath its canonical manifestations, a project concerned with ontology, and that ontological difference deserves the kind of philosophical attention, and privilege, which ontological identity has been given since Aristotle.