Ed . by the Anthropos Institute

Total Page:16

File Type:pdf, Size:1020Kb

Ed . by the Anthropos Institute INTERLINK ed. by the Anthropos Institute No 10 Sankt Augustin, April 1998 Willi Muller is back from China and works at the Pro- Personnel ofthe Anthropos Institute paganda Fide in Rome, responsible for Chinese and Mongolian issues . His Chinese visa has not been Mario I. Aguilar was named by the last General renewed due to ideological divergence. Assembly of the Institute associate member of the Anthropos Institute. He is Head of Department of Karl Muller suffers from renal insufficiency. This Social Anthropology at the University of St. Andrews, evokes some other troubles like balance disturbances Scotland, and did his anthropological studies at the etc. Since half a year, he lives in St. Augustin's infir- School of Oriental and African Studies, University of mary. London (PhD 1994). He is married with Laurel Birch de Aguilar, whose PhD-thesis "Inscribing the Masks" Jacek J. Pawlik spent four months in Togo (Dec. 96 - appeared in the Studia Instituti Anthropos, No 47. Apr. 97) in order to do fieldwork among the Bassar. His research subjects were "Twins, Spirits of the Andrzej Bronk was appointed Professor (Chair) of Water, and Dwarfs of the Bush." Theory of Science at the Catholic University ofLublin. Arulsamy Lourdu Rayappan and Ivan Nelson In December 1996, he received the Price of Rector Lobo, our two ATP-Students from India, finished the from the same University. ATP in June 1997 and returned to India. After one year of language learning, they began the special program Stephen Fuchs received the order "Osterreichisches in the Institute in September 96: practical editorial Ehrenkreuz fur Wissenschaft and Kunst I. Klasse" work supervised by the department editors and theo- from the Austrian Government at March 26, 1998. retical units in cultural anthropology, religious stud- This decoration recognises his fifty year long dedica- ies, and context-oriented theology. We hope that their tion to research among the tribes of India. sojourn at the Institute left some effective impressions. CEEBA, Bandundu, in Hermann Hochegger left Activities ofthe Institute 1995, and has been transferred to St. Gabriel's, Aus- tria, due to health problems. Nevertheless, he contin- Anthropos 92.1997 has a total of 705 pages. It ues the work on his former CEEBAresearches . includes 24 main articles [368 pages], 11 short articles [66 pp.], and 129 detailed book reviews [177 pp.]. 127 Ennio Mantovani has been transferred to authors contributed to the volume. 13 of them are mis- St. Augustin's. He joined the staff of the Missiological sionaries or SVDs and 69 live outside Germany. 14 Institute and collaborates with the Anthropos Institute. articles [190 pp . of 434] fit into anthropology of reli- During this European summertime, he gives lectures in gion andreligious studies respectively. 20 articles are the Philippines and Papua New Guinea. Last summer, published in English, 9 in German, 5 in French, and 1 he also lectured in PNG and at Dorish Maru College, in Spanish; 51 reviews in English, 68 in German, 7 in Australia. French, and 4in Spanish. Anthropology & Mission N° 15 appeared in July Without doubt, the seminar achieved what it set out to 1997 . It presents 15 new books and 9 articles. A&M do: besides examining the current situation in Central N° 16 was despatched in January 1998 and presents and Eastern Europe and facing up today's challenges, 18 new books and 10 articles. A&M had a good it indicated reference-points and orientations for the response, i.e. 34 requests for books and articles dur- process ofreforming the democratic fabric ofCentral ing 1997. An increasing number of demands comes and Eastern Europe by re-founding a culture which also from non-SVD readers. safeguards true democracy. It gives a clearer defini- tion to the role Christians have in building young Gift Subscriptions. In 1997 the Institute received 42 democratic societies in Central and Eastern Europe in gift subscriptions for Anthropos. We offer these to order to permeate that part of the world with the true seminaries and ethnological institutions outside West- values ofthe Gospel. ern Europe and North America. Since 1994, the Insti- tute participates with 5 subscriptions in the "East & Consultation on future developments of the Anthro- Central Europe Journal Donation Project" of the New pos Institute had a feedback of 16 responses . That are, School for Social Research in NewYork. subtracting the elderpersonnel, more than 50% of par- ticipation. At least, a sign that the Institute does not The Library. In 1996, the Institute acquired 1156 new consist only of the editorial staff. The result will be titles. The inventory ofthe Library executed during the sent to all members as soon as possible. months ofFebruary and March 1997 resulted in the fol- lowing stock (December 31, 1996) : Books 68.761, Reviews 21 .516 (totalling 90.277 volumes). The num- The Other Institutes ber of missing books was about 50. The library sub- scribed to 2 new periodicals (Eco Andino, Oruro, The Institute of Indian Culture (IIC), Bombay, Bolivia, and Social Analysis, Adelaide, Australia). The received the recognition as a postgraduate research number of subscribed periodicals is at present 307 . centre in anthropology and sociology from February 13, 1997 by the University of Mumbai (Bombay). Internet. The Institute's English homepage is avail- Admissions for the degrees of MA (by research) and able at http://www.raps.com/anthropos , the homepage PhD in Sociology and Anthropology have commenced in German at steyler.de. The E-Mail address is: anthro- from July 1997. As research guides have been recog- pos @t-online .de. nised Prof. Ferreira, Prof. Bopegamage, E Kanjamala, and Ms Leela D' Souza. International Conferences. Jacek Pawlik of the Insti- tute attended the Conference "Nova Evanjelizacia" at AFestschrift in honour ofFr Stephen Fuchs, a pioneer Bratislava (15-17 Sept. 1997) and took an active part in in "Sociology of the Dalits" (Untouchables) in India the International Colloquium "Cultural Policy, was edited by S . M. Michael. On September 8, 1997, Democracy, and Christian Values in Central and East- an interdisciplinary workshop on "Dalits in Maha- ern Europe . The Current Situation, Challenges, and rashtra: Challenges Ahead" was held at the Institute. Orientations" (November 09-13, 1997 in Cadenabbia) 12 Intellectuals from Neo-Buddhists, Mantangs, Char- organized bythe Pontifical Council of Culture (Rome). makars, and Christians participated in the delibera- In his paper on multiculturality, he emphasized on the tions that tried to guide the future course of action of need to be committed to being open to all cultures and the Dalit Movement. living alongside other nationalities. "It is inconceiv- able that the nation-state should be an ideal model, in Apilot project on the effect of an ethnomedical formu- Western Europe any more than in Central and Eastern lation on Kala-azar (Visceral leishmaniasis), sponsored Europe. The reality facing every state in Europe in by the Catholic Health Association of India and run by future seems to be a multicultural society. The problem the staff of the Institute, in collaboration with medical of the encounter with foreign cultures must be solved experts and other voluntary agencies in the affected on a political level sooner or later. It is impossible to areas, has been successfully concluded. This was the separate culture from religion when one meets a for- first time in India that a herbo-mineral formulation has eigner. The dialogue between religions takes place been shown to be effective on Kala-azar. A monograph against the broader horizon of cultures." on Kala-azar is expected to be published soon. The Melanesian Institute, Goroka started in 1997 with TICCS, Tamale has been obliged to shut down for a six new people of staff. SVD-members are the directorFr six month period from January to July, 1997 due to Nick de Groot SVD (Australian) and Fr Franco Zocca new staff members who (inclusively the Director) had (Italian) . The research project "Young Melanesians: to learn the local language Dagbanli. Alternatives forthe Future" has reached the stage where the firstfindings, some preliminary analysis, and all the The Pew Charitable Trusts-funded research project on basic data have been published in POINT 21. The com- "Popular Catholicism in Dagbon," lasting over three ing research project will be on "Land." This has wide years, has been completed. Vincent Boi-Nai, the pro- implications and is of great concern to the churches and ject leader, has been appointed General Councilor in to the state in running and planning of social and com- Rome and left Ghana in March, 1998 . The result will mercial development. As a very extended issue, the Insti- appear as a chapter in Amaladoss/Bamat: Popular tute will first focus on "Church and Land issues." Catholicism in the Emerging Global Church. Mary- knoll, N.Y. : Orbis Books. Fr Franco Zocca's work with Irian Jayan refugees is providing information of a particular socio-economic from May issue which he will continue to report on from his per- Two seminaries about witchcraft were held 26-29 and from December 8-11, 1997 . The Second spective as a pastor and sociologist. He has also shown SVD Missiological/Anthropological Consultation was special interestin monitoring the development ofNew Religious Movements within and outside the main held from December 1-7,1997. The topic was "Doing churches of PNG. Inculturation in Africa." A gathering of 23 missiolo- gists, anthropologists, and linguists from 10 African and beyond participated in the consultation Two major courses of cultural orientation run from countries talking about January 4-18 and August 2-30, 1997, with 25 and 18 about doing inculturation rather than just participants respectively from 11 different countries it. and 3 Christian denominations. Franco Zocca was the main organiser and lecturer.
Recommended publications
  • Indian Anthropology
    INDIAN ANTHROPOLOGY HISTORY OF ANTHROPOLOGY IN INDIA Dr. Abhik Ghosh Senior Lecturer, Department of Anthropology Panjab University, Chandigarh CONTENTS Introduction: The Growth of Indian Anthropology Arthur Llewellyn Basham Christoph Von-Fuhrer Haimendorf Verrier Elwin Rai Bahadur Sarat Chandra Roy Biraja Shankar Guha Dewan Bahadur L. K. Ananthakrishna Iyer Govind Sadashiv Ghurye Nirmal Kumar Bose Dhirendra Nath Majumdar Iravati Karve Hasmukh Dhirajlal Sankalia Dharani P. Sen Mysore Narasimhachar Srinivas Shyama Charan Dube Surajit Chandra Sinha Prabodh Kumar Bhowmick K. S. Mathur Lalita Prasad Vidyarthi Triloki Nath Madan Shiv Raj Kumar Chopra Andre Beteille Gopala Sarana Conclusions Suggested Readings SIGNIFICANT KEYWORDS: Ethnology, History of Indian Anthropology, Anthropological History, Colonial Beginnings INTRODUCTION: THE GROWTH OF INDIAN ANTHROPOLOGY Manu’s Dharmashastra (2nd-3rd century BC) comprehensively studied Indian society of that period, based more on the morals and norms of social and economic life. Kautilya’s Arthashastra (324-296 BC) was a treatise on politics, statecraft and economics but also described the functioning of Indian society in detail. Megasthenes was the Greek ambassador to the court of Chandragupta Maurya from 324 BC to 300 BC. He also wrote a book on the structure and customs of Indian society. Al Biruni’s accounts of India are famous. He was a 1 Persian scholar who visited India and wrote a book about it in 1030 AD. Al Biruni wrote of Indian social and cultural life, with sections on religion, sciences, customs and manners of the Hindus. In the 17th century Bernier came from France to India and wrote a book on the life and times of the Mughal emperors Shah Jahan and Aurangzeb, their life and times.
    [Show full text]
  • IIC Newsletter
    IIC NEWS & VIEWS EDITORIAL IIC's Association with the University Department of Sociology, Mumbai The Year 2019 is very special for the Department of Sociology, University of Mumbai. It is celebrating its Centenary. The Department traces its origin to 1919 when the British sociologist and town planner Sir Patrick Geddes was appointed as its first Professor and Head. It has the distinction of being the oldest centre of teaching and research in Sociology and Anthropology in India. In addition, it is the oldest Department in the University of Mumbai. Over the last hundred years the department has made pioneering and significant contributions to teaching and research in Sociology. In a small way, the Institute of Indian Culture (IIC) has been associated with the Department of Sociology and the promotion of teaching and research on Indian Culture, Society and Religion. Dr. Stephen Fuchs, the Founder-Director of the Institute of Indian Culture began the Department of Anthropology at St. Xavier's College in Mumbai, (then Bombay). Later with a few other German scholars, the Indian branch of Anthropos Institut was found in Bandra, Mumbai in 1950. The Institute shifted its operations to the present premises on Mahakali Caves Road, Andheri East in the year 1976 as a research centre with a new name Institute of Indian Culture. Dr. Fuchs spent sixty years of his life studying and researching the tribals and Dalits of India. He has published several monographs on them - he has done extensive field work among the Balahis, Gonds, Bhumias and Bhilalas of Madhya Pradesh; among the sweeper caste of the Nimar district; 1 IIC NEWS & VIEWS IIC NEWS & VIEWS among the Korkus of the Nimar district and in Melghat, Dr.
    [Show full text]
  • Beyond Neopatrimonialism: a Normative and Empirical Inquiry Into Legitimacy and Structural Violence in Post-Colonial India
    BEYOND NEOPATRIMONIALISM: A NORMATIVE AND EMPIRICAL INQUIRY INTO LEGITIMACY AND STRUCTURAL VIOLENCE IN POST-COLONIAL INDIA A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment Of the Requirements for the Degree DOCTOR OF PHILOSOPHY By Ashish Akhil Vaidya July 2015 Examining Committee Members: Joseph M. Schwartz, Advisory Chair, Political Science Jane A. Gordon, Political Science and Africana Studies, University of Connecticut Hillel D. Soifer, Political Science Sean L. Yom, Political Science Bhrigupati Singh, Anthropology, Brown University i ABSTRACT The purpose of this project is to demonstrate that the rational-legal bureaucratic institutions inherited by post-colonial states from their former colonial patrons have clashed with indigenous cultural norms, leading to legitimation failure. This lack of legitimacy, in turn, leads to political and bureaucratic corruption among the individuals tasked with embodying and enforcing the norms of these bureaucratic institutions. Instances of corruption such as bribery and solicitation of bribes, misappropriation of public funds, nepotistic hiring practices, and the general placement of personal gain over the rule of law on the part of officials weaken the state’s ability and willingness to enforce its laws, promote stability and economic growth, and ensure the welfare of its citizens. This corruption and its multidimensional detrimental effects on the lives of citizens are forms of what has been called structural violence. In this project, I examine four case studies of Indian subnational states that have experienced varying degrees and types of colonial bureaucratic imposition, resulting in divergent structurally violent outcomes. Deeming these systems “violent” has normative implications regarding responsibility for the problems of the post-colonial world.
    [Show full text]
  • Chair for Tribal Studies Central University of Himachal Pradesh
    Chair for Tribal Studies Central University of Himachal Pradesh National Workshop on 28th August, 2017. Introductory Paper: Concept of Tribal and Tribalism in India Dr Satish Kr Ganjoo* The word “tribe” is derived from the Latin term – tribus, which was applied to the three divisions of the early people of Rome – Tities, Ramnes and Luceres. It also occurs in 12th century English literature as referring to one of the twelve tribes of Israel. Gregory Nagy, citing the linguist Emile Benveniste in his Origines de la formation des noms en indo-europeen noted that the Umbrian trifu (tribus) is apparently derived from a combination of *tri- and *bhu- , where the second element is cognate with the phu- of Greek phule, and that this was subdividing the Greek polis into three phulai. In 242-240 BC, the Tribal Assembly (comitia tribute) in the Roman Republic included 35 tribes – four urban and thirty one rural. The Latin word as used in the Bible translates as Greek phule : race, clan, tribe. Western scholars believe that a tribe was a ‘human social system’ existing before the emergence of nation-states; and, in some cases, continuing to exist independent of the state structure. Historically, tribal societies consisted only of a relatively small local population of a particular region. The internal social structure of a tribe can vary greatly from case to case, but is often a relatively simple structure, with few (if any) significant social distinctions between individuals. While anthropologists previously argued for unilateral cultural evolution, with tribes as ’stepping stones’ to more advanced civilization; Franz Boas and others argued for cultural relativism with the tribes as objects of study in their own right.
    [Show full text]
  • Unit 1 Dalit's Outlook on Life and World
    UNIT 1 DALIT’S OUTLOOK ON LIFE AND WORLD Contents 1.0 Objectives 1.1 Introduction 1.2 Origin of Caste and Untouchability 1.3 Untouchability to Dalit Movement 1.4 Untouchables’ Outlook on Life and World 1.5 Dalits’ Outlook on Life and World 1.6 Let Us Sum Up 1.7 Key Words 1.8 Further Readings and References 1.9 Answers to Check Your Progress 1.0 OBJECTIVES The main objective of this Unit is to understand Dalit’s Outlook on Life and World. This study will help the student of philosophy to realize the pluralistic nature of Indian philosophy and culture. The identity of India is under great discussion. While many philosophers and social thinkers consider India mainly from Brahmanic Hindu perspectives, the study on Dalit’s outlook on life and world will expose the students of philosophy to view India in all its complexity. Dalits who are at the bottom of Indian society have their own culture, philosophy and political aspirations. This Unit aims to expose the world of Dalits to the students of philosophy. Thus by the end of this Unit you should be able: • to have a basic understanding of who are Untouchables; • to differentiate the aspirations of Untouchables with that of caste Hindus; • to relate Dalits with their struggles for human dignity; • to expose the philosophy students with prominent Dalit Social Thinkers • to know the importance of Dalit philosophy today 1.1 INTRODUCTION 1 Hindu society is divided into groups, known as castes, with varying degrees of respectability. The lowest rung in the caste hierarchy is that of the untouchables.
    [Show full text]
  • DALITS in MODERN INDIA DALITS in MODERN INDIA Vision and Values
    DALITS IN MODERN INDIA DALITS IN MODERN INDIA Vision and Values SECOND EDITION Edited by S.M. MICHAEL Copyright © S.M. Michael, 1999, 2007 All rights reserved. No part of this book may be reproduced or utilised in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval system, without permission in writing from the publisher. First published in 1999 by Vistaar Publications This Second edition Published in 2007 by Sage Publications India Pvt Ltd B1/I1, Mohan Cooperative Industrial Area Mathura Road, New Delhi 110 044 www.sagepub.in Sage Publications Inc 2455 Teller Road Thousand Oaks, California 91320 Sage Publications Ltd 1 Oliver’s Yard, 55 City Road London EC1Y 1SP Sage Publications Asia-Pacific Pte Ltd 33 Pekin Street #02-01 Far East Square Singapore 048763 Published by Vivek Mehra for Sage Publications India Pvt Ltd, typeset in 10.5/12.5 Garamond at InoSoft Systems, Noida, and printed at Chaman Enterprises, New Delhi. Library of Congress Cataloging-in-Publication Data Dalits in modern India: vision and values/editor S.M. Michael.—2nd ed. p. cm. Originally published: Untouchable. Boulder, Colo.: Lynne Rienner, 1999. Includes bibliographical references and index. Untouchability and stratification in Indian civilisation/Shrirama—who is a Dalit?/John C.B. Webster—Colonialism within colonialism: Phule’s critique of Brahmin power/Mahesh Gavaskar—Dalit vision of a just society in India/S.M. Michael—Ambedkar, Buddhism and the concept of religion/Timothy Fitzgerald—The Dalit movement in mainstream sociology/ Gopal Guru—Liberation movements in comparative perspective: Dalit Indians and black Americans/K.P.
    [Show full text]
  • Adivasi Oral Histories from the Margins of Pachmarhi Biosphere Reserve, Central India
    Montclair State University Montclair State University Digital Commons Department of History Faculty Scholarship and Creative Works Department of History 2017 Dispossessing Memory: Adivasi Oral Histories from the Margins of Pachmarhi Biosphere Reserve, Central India Ezra Rashkow [email protected] Follow this and additional works at: https://digitalcommons.montclair.edu/history-facpubs Part of the Asian History Commons MSU Digital Commons Citation Rashkow, Ezra, "Dispossessing Memory: Adivasi Oral Histories from the Margins of Pachmarhi Biosphere Reserve, Central India" (2017). Department of History Faculty Scholarship and Creative Works. 22. https://digitalcommons.montclair.edu/history-facpubs/22 This Book Chapter is brought to you for free and open access by the Department of History at Montclair State University Digital Commons. It has been accepted for inclusion in Department of History Faculty Scholarship and Creative Works by an authorized administrator of Montclair State University Digital Commons. For more information, please contact [email protected]. Memory and memorials of the raj: playing cricket in a Mughal-inspired European cemetery, by Ezra Rashkow, Surat, 2015. Memory, Identity and the Colonial Encounter in India Essays in Honour of Peter Robb Edited by Ezra Rashkow, Sanjukta Ghosh and Upal Chakrabarti First published 2018 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2018 selection and editorial matter, Ezra Rashkow, Sanjukta Ghosh and Upal Chakrabarti; individual chapters, the contributors The right of Ezra Rashkow, Sanjukta Ghosh and Upal Chakrabarti to be identified as the authors of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988.
    [Show full text]
  • Religious Radicalism and Security in South Asia
    ReligiousReligious RadicalismRadicalism andand SecuritySecurity inin SouthSouth AsiaAsia ARCTIC OCEAN GREENLAND NORWAY ICELAND Nuuk Reykjavik FINLAND RUSSIA Oslo SWEDEN DENMARK Moscow IRELAND BELARUS CANADA U. K. GERMANY POLAND Kiev CZECH SLOVAKIA UKRAINE AUSTRIA KAZAKHSTAN SWITZ. HUNGARY MOLDOVA Ulaanbaatar Ottawa FRANCE ROMANIA MONGOLIA SERBIA BULGARIA UZBEKISTAN GEORGIA PORTUGAL Madrid KYRGYZSTAN ITALY Ankara ARMENIA NORTH KOREA TURKMENISTAN Beijing Pyongyang GREECE TAJIKISTAN Lisbon SPAIN TURKEY Ashgabat Washington D. C. Seoul Gibraltar Tunis Tehran Tokyo U. S. A. Algiers CYPRUS Kabul SOUTH KOREA Rabat TUNISIA SYRIA IRAQ LEBANON AFGHANISTAN JAPAN ATLANTIC MOROCCO Tripoli Islamabad ISRAEL Baghdad CHINA JORDAN IRAN Canary Islands Cairo New Delhi ALGERIA LIBYA KUWAIT NEPAL Kathmandu PAKISTAN BHUTAN WESTERN EGYPT QATAR SAHARA Riyadh THE BAHAMAS Dhaka MEXICO U. A. E. Muscat TAIWAN Havana Hanoi Victoria SAUDI ARABIA MYANMAR Mexico City CUBA MAURITANIA LAOS DOM. REP. OCEAN BANGLADESH Nouakchott OMAN JAMAICA Rangoon HAITI MALI NIGER Vientiane BELIZE SENEGAL Khartoum ERITREA YEMEN HONDURAS Dakar THAILAND VIETNAM CHAD Asmara Sanaa INDIA BangkoBangkok Niamey Manila GAMBIA Bamako SUDAN KAMPUCHEAKA PHILIPPINES GUATEMALA NICARAGUA BURKINA Phnom Penh PACIFIC EL SALVADOR N'Djamena DJIBOUTI GUINEA BISSAU NIGERIA GUINEA BENIN GHANA Addis Abbaba PANAMA Conakry Caracas TOGO Abuja COSTA RICA Freetown IVORY SRI LANKA COAST CENTRAL VENEZUELA SIERRA LEONE Porto Novo Georgetown AFRICAN REPUBLIC ETHIOPIA SOMALIA Colombo Paramaribo Monrovia Lome CAMEROON Bogota
    [Show full text]
  • Instilling Health and Vitality Into the Third Wave Oraon Churches in Jharkhand Samuel Stephens George Fox University, [email protected]
    Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2017 Instilling Health and Vitality into the Third Wave Oraon Churches in Jharkhand Samuel Stephens George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Stephens, Samuel, "Instilling Health and Vitality into the Third Wave Oraon Churches in Jharkhand" (2017). Doctor of Ministry. 215. http://digitalcommons.georgefox.edu/dmin/215 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY INSTILLING HEALTH AND VITALITY INTO THE THIRD WAVE ORAON CHURCHES IN JHARKHAND A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY SAMUEL STEPHENS PORTLAND, OREGON FEBRUARY 2017 George Fox Evangelical Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Samuel D. Stephens has been approved by the Dissertation Committee on February 16, 2017 for the degree of Doctor of Ministry in Leadership and Global Perspectives. Dissertation Committee: Primary Advisor: MaryKate Morse, PhD Secondary Advisor: Debby Thomas, PhD Lead Mentor: Jason Clark, DMin Copyright © 2016 by Samuel Stephens All rights reserved. ii Dedicated to The thousands of unrecognized front line warriors, especially those in Jharkhand, who are part of God’s Third Wave.
    [Show full text]
  • IIC Newsletter
    Institute of Indian Culture News and Views For Private Circulation Only Editor-In-Chief Prof. S. M. Michael SVD Editorial Consultants Dr. M. T. Joseph SVD Dr. Vasundhara Mohan Dr. Bernd Pflug Dr. Merlin Joseph Fr. John Singarayar SVD Secretary Ms.Luiza D'Sa Publisher Fr. A. Chinnappan SVD Correspondence to: Editor Institute of Indian Culture Mahakali Caves Road Andheri East, Mumbai – 400 093. Tel: 0091-22-28368038 Email: [email protected] Website: www.iicmumbai.in INSTITUTE OF INDIAN CULTURE VOLUME 71 NO. 2 & 3 June - December 2020 INSTITUTE OF INDIAN CULTURE (IIC) A Post-graduate Research Centre for degrees of M.A. (by research) & Ph.D. in Anthropology and Sociology Recognized by the University of Mumbai Vision of the Institute IIC Works with a Vision of providing reliable and researched data on Indian Culture, Religion and Society, towards the goal of building a just and humane society IIC NEWS & VIEWS EDITORIAL UNDERSTANDING THE IMPORTANCE OF OUR PLURALISTIC HERITAGE AND IDENTITY The challenges facing Indian society in the 21st century depresses many of us in different ways. With Covid-19 infecting more than 50 million people worldwide and killing in excess of 1.25 million, India stands second with its 8.55 million affected cases and 127,000 deaths as on 9th November 2020; and the trend is increasing day by day. India is also confronted with the biggest economic calamity, in its recession, loss of jobs, increasing unemployment; child trafficking, child-marriage and poverty. The escalating India- China tension along the Line of Actual Control leading to a cold war, and the increasing skirmishes between India, Pakistan and Nepal add further complication for peace and harmony with our neighbours.
    [Show full text]
  • Stephen Fuchs SVD (1908-2000) Founder of the Institute of Indian Culture D R
    OBITUARIES Stephen Fuchs SVD (1908-2000) Founder of the Institute of Indian Culture D r. Stephen Fuchs SVD, well-known among anthropologists, folklorists, and other social scientists, passed away peacefully on 17 January 2000 at St. Gabriel, Modling, Austria. The last few years of his long life he spent at the missionary seminary of the Society of the Divine Word in Modling. He was buried at the seminary’s small cemetery where his mentor, Wilhelm Schmidt, also rests. Though Dr. Fuchs spent his last days in Austria, his country of birth, he had lived more than sixty years in India, where he dedicated himself to scholarly activities. He first came to India as a young missionary in 1934 and later committed his life to researching the cultures of India’s dalit (untouch­ ables) and tribal peoples. He was the founder and longtime director of the Institute of Indian Culture, Mumbai. During his lifetime he was associated with several academic institutions, including the Anthropos Institute, spon­ sored by the Society of the Divine Word. As a personal friend and Landsmann of Dr. Matthias Eder, the first editor oiAsian Folklore Studies, Dr. Fuchs was a strong supporter of this journals from its early years. Born on 30 April 1908 at Bruck an der Mur, a town of Styria,Austria, he joined the Society of the Divine Word (SVD) after Matura in 1927. After his philosophical studies at Sankt Augustin near Bonn, Germany, he returned to Austria where he pursued theological studies at St. Gabriel. There he encountered Prof. Wilhelm Schmidt SVD, the founder oiAnthropos and of the Culture-historical School of Ethnology, who introduced Dr.
    [Show full text]
  • Dalit Conversions to the Methodist Episcopal Church in Karnataka
    Methodist History, 45:4 (July 2007) DALIT CONVERSIONS TO THE METHODIST EPISCOPAL CHURCH IN KARNATAKA JAMES ELISHA TANETI The en masse conversion of Dalits1 to the Methodist Episcopal Church, South India during the late nineteenth to mid-twentieth century was the result of Dalits who embraced the alternative culture of Christianity as part of their struggle for self-worth and human dignity. Dalits, subjected to centuries of the Hindu tyrannical caste system,2 resorted to various forms of protest to assert their human dignity, including conversions to other religions such as Islam and Buddhism. The Dalits’ desire for alternatives precipitated the involvement of Methodist missionaries, sometimes against the missionaries’ own wishes. However, other Methodist Episcopal missionaries did not hesi- tate to assist the Dalits to improve their status in Indian society because they 1 Dalit are the original inhabitants of India. These communities were categorized as “Outcastes” or “Untouchables” by Hindu hierarchy. Hindu society had also called them Avarnas (ones with- out color, category or class), Chandala (filthy ones) and low-castes. Hindus considered them ritually defiled and thereby untouchable. Dalits are those who by the virtue of their birth did not belong to the caste hierarchy of Hindu society yet lived at its fringes. Missionary sources have identified them as Panchamas (fifth ones) or “Outcasts.” The leaders of Indian National Congress of 20th century referred to them as Harijans (implying illegal offspring of temple prostitutes who could only be identified as children of God) while the British administration classified them as “Scheduled Castes.” The latest list approved by the President of India in 1976 listed fifty-nine communities as part of the Scheduled Castes.
    [Show full text]