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The Contrast Between Wisdom and Love in Feyz Kashani and Fayyaz

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The Contrast Between Wisdom and Love in Feyz Kashani and Fayyaz The Contrast between Wisdom and Love in Feyz Kashani and Fayyaz Lahiji Poetries [PP: 85-94] Mohammadreza Elahinazhad Corresponding Author Department of Persian Language and Literature, Faculty of Literature & Humanities Arak University, Arak, Iran Amin Rahimi Department of Persian Language and Literature, Faculty of Literature & Humanities Arak University, Arak, Iran ABSTRACT Anyone who is familiar with Persian poetry or Islamic mysticism is aware of the contradiction between love and wisdom. The contradiction between wisdom and love is one of the main arguments of mysticism and mystic philosophies. Our great mystics have versified a lot of famous and beautiful poetry. This is an old tradition in which experiential learning and theorization are interlinked. The topic of reason and its confrontation with mystic love and madness have caused the creation of novel works in this field. The wisdom and wisdom of the mystical poets such as Sana'i, Rumi, and Attar, as well as, Feyz Kashani and Fayyaz Lahiji who were fall into humiliation and reproach in their poems, is recognized as the Greek wisdom which follows the soul and the imagination. As a veil and an obstacle to reach the home, it is intended that the meaning of that minor wisdom is not meant in the verses and traditions of religion. The present article discussed the conflict of such wisdom with love and madness in the Feyz Kashani and Fayyaz Lahiji poetries, along with the mentioning of evidence from other poems and mystical texts. Keywords: Mysticism, Love, Wisdom, Feyz Kashani, Fayyaz Lahiji ARTICLE The paper received on Reviewed on Accepted after revisions on INFO 12/09/2018 16/10/2018 19/12/2018 Suggested citation: Elahinazhad, M. R. & Rahimi, A. (2018). The Contrast between Wisdom and Love in Feyz Kashani and Fayyaz Lahiji Poetries. International Journal of English Language & Translation Studies. 6(4). 85-94. 1. Introduction Saadi, Hafez, Shah Nematollah Vali and One of the fundamental themes of others. The most beautiful images of this Persian poetry and Sufi literature is the issue thought, it can be seen in different ways. of the confrontation between wisdom and Aside from what has been written in non- love. Anyone who has written a few poems Persian Sufi poetry in this book, some of of poetry is referring to this issue, whether them are written in the same way as the this thought is the result of his personal book "Samarat al-Sattq-e-Mostaq al-Aqsa" reflection, his personal experience or the or "Rashuf al-Nisa'ih al-Ammaniyah and imitation of the common practice. Khedah al-Fahlajeh Elioniya". When we look at the history of the "One of the fundamental beliefs of evolution of Persian poetry, we find that this the mystics and the Sufis is that" the science confrontation as a thousand-year-old theme of love is not in the office ", and what the has always been present in the thoughts of hallway and seeker wants and wishes, not our poets. In the Persian mystical literature, through science and reason, not by the way we also do not know the effect of the order of thinking and reasoning, which is only and the prose that is without this thought of through the heart. It is achieved with the conflict and conflict of reason with love and mode of intuition and revelation, and this is mysticism. The topic of the confrontation of where not only the mystics and Sufis choose the IRGC with love and affection and the a path other than the way of scholars and triumph of the Revolutionary Guard Corps, philosophers, who teach their path with from the beginning of the formation of satire. This is also where the words and poetic literature, Persian verse was wisdom, office, and knowledge are counted, introduced by Sanai in the sixth century and and office and slacking are considered to be in the second period of his life, and then a favored way, and if the papers are followed by him in the poetry of the divans matched, they will be entitled to a slogan; of mystical poets such as Attar, Maulvi, they will go to see the place instead of International Journal of English Language & Translation Studies (www.eltsjournal.org) ISSN:2308-5460 Volume: 06 Issue: 04 October-December, 2018 knowing. insight; take the place of the intellectual sciences, as well as the culture of scientist; the lesson of non-verifiability is mystical terms and expressions”. Love has said, the words are said, and the defined love as an intense desire and passion measurement of reason and love with the for something. Also, in the other small intention of a number of reason and a philosophical culture developed in Arabic, large number of love is raised in their words love is meant for intense love (Khalili, 2006, "(Rastgoo, 2004, p. 247). p. 26). As to the Arabic root of the word There have been several studies in "love" and where it was derived and relation to "love" in the works of Feyz adapted, it reads in the book "Love is Kashani; however, there is no study derived from love, and it is the plant that investigating the relationship between dries on the trunk of every tree that is wisdom and love in his works. For example, twisted, and it remains refreshed itself. So in a study by Asadolahi (2008) on love in any love will dry up on any one that casts up Feyz Kashani's book of poetry, there has except the beloved and fades it and weakens been a thorough focus on different aspects of it and turns away the soul and heart" the book of poetry such as love and worship, (Khalili, 2006, p. 27). the prejudice of love, love and pain, among Allameh Jafari said Love cannot be others, but the study considers the defined scientifically because it is neither relationship between wisdom and love tangible nor sensible. While affecting two marginally. Yet, in another study on love realms (senses and wisdom). If the defender and mysticism by Chenari (2013), there are loves himself, his definition will certainly chapters on love; however, there is no focus not be correct, because this abnormal on the relationship between love and phenomenon is dominant in all his thoughts; wisdom in relation to Feyz Kashani. Finally, According to Molasadra Shirazi, love there was no such study on Fayyaz Lahiji, exists in the whole world. Love is more too. Therefore, the current study aims to fill intense in humans, which is related to this gap with regard to poetries written by relationship, knowledge and love. Feyz Kashani and Fayaz Lahiji. Accordingly, love has two characteristics: 2. Text A) irrefutable and definitions, Molla Mohammad Mohsen Feyz B) The Great Syriac in the universe and the Kashani known as Feyz is one of the deep and profound stream of Adam. greatest jurisprudents, commentators, and 3.2 Feyz, Fayyaz and Love scholars of Islamic mysticism of the In both Feyz Kashani and Fayyaz eleventh century AH who, besides a Lahiji poetry books, the word love has been scientific, philosophical and mystical repeated many tmes. Feyz explicitly stated position, also enjoyed poetry. In mysticism, that: "it's passion to tell love story," (Feyz, he was more influenced by Ibn Arabi's 1962, p. 533). In the rows of several of his thoughts, influenced by Mulla Sadra's sonnets, he has put the word "love" as the philosophy and in the ethics of the work of forehead of the sonnets. Imam Mohammad E-Ghazali (Chenari, 3.3 Virtual Love and True Love 2013, pp 28-12). Mulla Abdul Razzaq Ali Morteza Motahhari stated that ibn Hussein Lahiji is also one of the most according to the mystics, love is twofold: prominent Shi'a Muslim scholars in Fayyaz. true and virtual. True love, that is, the love The late Seyyed Muhammad Baqir that his lover is true, because the absolute Khwansari, in the book of Rosat al-Janat, truth is true, and that is love for the truth; wrote in his biography of Fayyaz: "He was a and virtual love, the love that his lover is fazelist, a scholar and a scholar of wisdom, virtual. and a wise man, but in verse and poetry and 3.4 True Love logic, the name of Feyz and Fayyaz was The purpose of true love is to reach Sadr al-Din Shirazi personally. Two of his absolute perfection and to reach the true and bridegroom scholars also said that poetry eternal beloved, God, because we are from had both been poetic" (Khansari Mousavi, God and toward Him we will back. 2011, v. 4, p. 196). Therefore, the human being is a passenger 3. Definition of Love who, unwillingly, leads to God and the true 3.1. Lexical Meaning of Love believer. If a man traverses this path, as his The meaning of the term love is: “The lover has shown to him, by acting in love is the extreme interest and attachment accordance with his commands, he has met to one object or person, either from chastity with the Lord's mercy and pleasure that this or from overcome in the science of will be a decree and if he misses his choice, Cite this article as: Elahinazhad, M. R. & Rahimi, A. (2018). The Contrast between Wisdom and Love in Feyz Kashani and Fayyaz Lahiji Poetries. International Journal of English Language & Translation Studies. 6(4). 85- 94. Page | 86 The Contrast between Wisdom and Love in Feyz Kashani … Mohammadreza Elahinazhad & Amin Rahimi he will go in the wilderness and lust of the world. Because all the realms of the universe animal Which is subject to the wrath of the and its creatures are virtual acts.
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