DOCSLIB.ORG

Beyond Limits Student Workbook December 15, 2013 Updated 9-15

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

October 2013 Update, Center for Spiritual Living, Santa Rosa Photos from RGBStock.com and Edward Viljoen 2 Beyond Limits: Practical Spirituality for Dynamic Living SESSION ONE Course Introduction Introduction to Basic Principle One -> Oneness Ernest Holmes and the New Thought Movement What is Science of Mind and Spirit? The Thing Itself Affirmations and Meditation The real voyage of discovery consists not in seeking new landscapes, but in having new eyes. -Marcel Proust 3 THIS WEEK Welcome to a transformational adventure! You are entering into an eXploration of an expanded and empowered life. The discovery of your individual place in the universal scheme of things and your personal relationship to the Creative Power can open doors to fulfillment in your daily experience and direct your course of life in positive and enriching ways. Welcome! Ernest Holmes did not claim to have had a personal revelation of new Truth. But he had a unique genius for distilling and synthesiZing the intuitive perceptions of Truth common to great spiritual and philosophical writings throughout history, and applying them to current daily living. This insight, his scientific approach, and his understanding of the physical and spiritual laws of the Universe, provided the foundation for an enduring teaching that leads to a successful and rewarding life grounded in deep spiritual awareness. In the sessions that follow, you will thoroughly study three Basic Principles. You will be guided to apply them in your life. These concepts and teachings, along with experiential exercises, tools for everyday miracles, spiritual readings, class dialogue, and experiments in “the lab of your life,” will combine to create a launch pad for your journey into a life “beyond limits”…into the greater “Yet to be” for you. This week’s resource material offers some support for your study of Basic Principle One. This principle invites us to consider our own cosmology. Contemporary writers speak of people’s cosmology as their understanding of their place in life and their individual relationship to the power of the universe, or Divinity. There is frequent mention of how a lack of a clear cosmology affects our present-day culture. In this regard, Matthew Fox observes, “When a civilization is without a cosmology it is not only cosmically violent but cosmically lonely and depressed. Is it possible that the real cause of the drug, alcohol, and entertainment addictions haunting our society is not so much the “drug lords” of other societies but the cosmic loneliness haunting our own? Perhaps alcohol is a liquid cosmology and drugs are fast-fix cosmology for people lacking a true one.” As you progress in your study of the Science of Mind and Spirit, you will have the opportunity to eXplore your personal cosmology as a way to better understand your place in life and your individual relationship to all that is. 4 BOOKS AND MATERIALS Living The Science of Mind Ernest Holmes SUGGESTED SUPPLEMENTAL READING This Thing Called You Ernest Holmes Meditation Eknath Easwaran The Self-Aware Universe Amit Goswami The Game of Life and How to Play It Florence Scovill Shinn BEYOND LIMITS CLASS AGREEMENTS • Honor the call that brought you to Beyond Limits by being completely present for the class, and well prepared so that you can fully participate. • Be on time for class and breaks and plan to attend all classes. • To create a supportive environment, students will not be admitted during meditation. • Be mindful about your participation by refraining from cross-talk, or giving advice. • Honor diversity by allowing others to have their opinions, thoughts and ideas without trying to “fiX” them. • Turn in assignments on time. • Turn off cell phones and other sound-making devices. • Honor the confidentiality of the group. ATTENDANCE POLICY Because so much of this class is eXperiential in nature, we encourage you to attend all of the classes. Completion oF Beyond Limits is a prerequisite For all other accredited classes. For students who want to receive credit for completion of Beyond Limits: you must complete all the home study, the final project, and have attended at least 9 of the 10 classes. If you miss a class, please contact your small group leader to catch up on the assignments. 5 For students who intend to enter Advanced Consciousness Studies/ Professional Prayer Practitioner Studies you must meet the completion requirements and receive credit for 5 additional classes. If you have any questions, please contact your small group facilitator. A Note from Your Teacher….. This class is a special experience. It is an investment in time that can pay off in incredible ways in your life. You will be amazed at the growth in the coming 10-week period of your life, and the growth that can ensue continuously thereafter. This class is a supportive experience. You may not have been in any class for a while, and may feel some trepidation about being here. You will be nurtured and respected. Just hang in there with everyone—you will be glad you did. 6 THE WAY IT WORKS…WHO IS ERNEST HOLMES? The philosophy of Ernest Holmes, which was to make him an important figure in the emerging spiritual consciousness of the Twentieth Century, was one of fulfillment, joy, and unity with all life. Ernest Holmes founded the movement our Center for Spiritual Living belongs to, wrote The Science of Mind and numerous other books on metaphysics, and originated the international periodical Science of Mind Magazine, which has been in continuous monthly publication since 1927. Holmes’s teaching, recognized today as one of the leading viewpoints in modern metaphysics, is a spiritual philosophy that has brought to people throughout the world a working cosmology — a sense of their relationship to Divinity and their place in the universe — and a positive, supportive approach to daily living. Ernest Holmes was born on January 21, 1887 on a small Maine farm, the youngest of the nine sons of William and Anna Holmes. With devoted, intelligent parents, the boys were happy, unaware of their poverty. A series of financial disasters forced the family to live a nomadic life for several years. They settled eventually in Bethel, Maine, where Ernest received his only formal education and encountered his first actual church. There “hellfire” preaching was sometimes heard, and he said later, “Fortunately, I was brought up by a mother who refused to have fear taught to her family.” Everyone in the family, including Ernest, was an avid reader. He asked so many questions that he became known as “the eternal question mark.” At 17, Ernest was a student in a Bethel preparatory school, but he spent most of his time out-of-doors, asking himself, “What is God? Who am I? Why am I here?” He mentally tangled with all the local preachers and doubted the answers he got in church. At the age of 18 he left school and formal education forever and set out on his lifelong course of independent thinking. He went to Boston, worked in a grocery store, and pursued his studies relentlessly. A year later, he discovered Emerson. “Reading Emerson is like drinking water to me,” he said later. His metaphysical studies intensified, his quest for Truth leading him to — and through — literature, art, science, philosophy, and religion. In 1914, at the age of 27, Ernest moved to Venice, California, to be near his brother Fenwicke, who was a Congregational minister there. Working for the City of Venice and pursuing his studies, he discovered the writings of Thomas 7 Troward, which fed the flame ignited by Emerson earlier. Almost casually, he began speaking on Troward’s writings to small but ever-growing groups. Without ceremony, his lifetime ministry had begun. Later, as his audiences grew, he was ordained as a minister of the Divine Science Church. Ernest published his first book, Creative Mind, in 1919, continued his studies, and lectured to growing crowds in California and Eastern cities. Meanwhile, he was writing The Science of Mind, which was to become the “textbook” of the Religious Science philosophy. Published in 1926, it was revised in 1938, and has been translated into French, German, Spanish, Russian and Japanese. At the time the book was published, his many enthusiastic students urged him to set up an incorporated organiZation. He refused at first, but eventually agreed, and the Institute of Religious Science and School of Philosophy was incorporated in 1927. The year 1927 was notable for other reasons. Ernest founded the Science of Mind Magazine, in continuous monthly publication since that date; and he married his beloved HaZel Foster, who would share his life until her transition in 1957. Ernest and Hazel were active in the burgeoning culture of Southern California — which included Hollywood stars, Norman Vincent Peale, Albert Einstein, and the many university professors who taught at the Institute. Ernest could converse with anyone, but what he really wanted to talk about was Truth. His commitment was to know, eXperience, and live the Truth. It was his life. The busy years went by. The Institute acquired a beautiful property at Sixth and New Hampshire. In 1953, the Institute became the Church of Religious Science. In 1967, it acquired the title United Church of Religious Science, now called, Centers for Spiritual Living, with member centers throughout the world. In 1957, Ernest lost his beloved Hazel, and life changed for him. In 1959, with his brother Fenwicke, he completed an epic poem, The Voice Celestial, perhaps his greatest creative expression. In January 1960, he presided at the dedication of the beautiful Founder’s Church, adjacent to the Headquarters building. Three months later, on April 7, he made his transition. A few weeks earlier, he spoke of his vision for the Science of Mind.
Recommended publications
  • The 10 Core Concepts of Science of Mind Dr. Ernest Holmes, The

    The 10 Core Concepts of Science of Mind Dr. Ernest Holmes, The

    The 10 Core Concepts of Science of Mind Dr. Ernest Holmes, the founder of Religious Science and developer of the Science of Mind philosophy, gave this definition for his teaching: Religious Science is a synthesis of the laws of science, opinions of philosophy, and revelations of religion, applied to human needs and the aspirations of humankind. Dr. Ernest Holmes was a mystic who found God in the silence. Going within and experiencing God in the deepest part of himself was his spiritual practice. His spirituality was reflected in his living; he believed he was one with God, and he experienced that oneness in all that he did. As important as the mystical experience was to Dr. Holmes, he also believed that religion had to be applied to everyday life problems, as an integral part of the walk of faith. Wholeness involved the Presence, yes, but also the Power -- the two faces of the dual nature of God. Dr. Holmes developed the Science of Mind philosophy to reflect his twin beliefs that the inner experience of God gave entry to the Power of God and that changing the way we think about our conditions causes the Power of the Universe to change those conditions to make our lives better. Science of Mind identifies the spiritual principles that apply equally to everyone in every situation, and it teaches us how to use them for our advantage. In their 1993 revision of the Foundational Class curriculum, Religious Science educators demonstrated that the Science of Mind philosophy is based on 10 Core Concepts that serve as the organizing principles of the Universe.
  • What Is Science of Mind Or Religious Science?

    What Is Science of Mind Or Religious Science?

    AFSI Class Lecture 2015 What is Science of Mind or Religious Science? The simple answer to the question, (the one I can give you in 10 minutes) can be found in Wikipedia. It says: “Science of Mind was established in 1927 by Ernest Holmes (1887–1960) and is a spiritual, philosophical and metaphysical religious movement within the New Thought movement. In general, the term "Science of Mind" applies to the teachings, while the term "Religious Science" applies to the organizations. However, adherents often use the terms interchangeably. In his book, The Science of Mind, Ernest Holmes stated "Religious Science is a correlation of laws of science, opinions of philosophy, and revelations of religion applied to human needs and the aspirations of man." He also stated that Religious Science/Science of Mind (RS/SOM) is not based on any "authority" of established beliefs, but rather on "what it can accomplish" for the people who practice it.” This last statement is a very important one. Science of Mind is, above all else, a practice that is designed to produce tangible results in the lives of its adherents. Wikipedia lists 12 beliefs and 10 core concepts and I shall spare you the reading of them! Instead I shall attempt to summarize this Spiritual practice in this way: 1. The mind of God is always of the Good. 2. Your life results, flow from your mind aligned or misaligned with this Good. This requires learning new ways of thinking. This is why Science of Mind organizations see themselves as “Centers” of learning. The phenomenon called “The Secret” and ideas like the Law of Attraction from the teachings of Abraham / Hicks, find an enthusiastic audience in these Centers.
  • Charles S. Fillmore Chronology 1854 Aug 22

    Charles S. Fillmore Chronology 1854 Aug 22

    CHARLES S. FILLMORE CHRONOLOGY 1854 AUG 22 Charles Sherlock Fillmore born 4 a.m., St. Cloud, Stearns County, MN (six miles between the Sauk and Mississippi Rivers) on a Chippewa Indian Reservation; eldest child of Henry Glezen and Mary Georgiana Stone) Fillmore 1860 enumerated in the 1860 Federal Population Census with his father, mother, and brother, Norton, in St. Cloud, MN 1864 at age ten dislocated his hip in an ice skating accident; permanent trauma 1869 worked as a printer's apprentice tutored by Mrs. Edgar Taylor and influenced by transcendental thought, worked as a grocery clerk, later worked as Assistant Cashier in a bank; the Cashier, J. G. Smith (formerly of New York) was his good friend; Charles learned his penmanship from Smith 1870 enumerated in the 1870 Federal Population Census with his mother and brother in St. Cloud, MN 1874 at age nineteen left MN for Paris, TX (Caddo, Indian Territory, in a few months got a clerkship in the freight office of the M. K.& T. Railroad at Dennison, TX (remained in this capacity for six years and worked up to Cashier); sent for his mother 1876 met Mary Caroline "Myrtle" Page, a school teacher, in Dennison, TX 1879 went to Leadville, CO; took a course in metallurgy and became a mining assayer, located at Gunnison City, CO (Myrtle left TX and returned to her brother's home in Clinton, MO) 1880 JUN 14 enumerated in the 1880 Federal Population Census in Gunnison City, Gunnison County, CO 1881 MAR 29 at age twenty-seven married Myrtle Page in Clinton, Henry County, MO; moved to Gunnison City,
  • Indigenous and Cultural Psychology

    Indigenous and Cultural Psychology

    Indigenous and Cultural Psychology Understanding People in Context International and Cultural Psychology Series Series Editor: Anthony Marsella, University of Hawaii, Honolulu, Hawaii ASIAN AMERICAN MENTAL HEALTH Assessment Theories and Methods Edited by Karen S. Kurasaki, Sumie Okazaki, and Stanley Sue THE FIVE-FACTOR MODEL OF PERSONALITY ACROSS CULTURES Edited by Robert R. McCrae and Juri Allik FORCED MIGRATION AND MENTAL HEALTH Rethinking the Care of Refugees and Displaced Persons Edited by David Ingleby HANDBOOK OF MULTICULTURAL PERSPECTIVES ON STRESS AND COPING Edited by Paul T.P. Wong and Lilian C.J. Wong INDIGENOUS AND CULTURAL PSYCHOLOGY Understanding People in Context Edited by Uichol Kim, Kuo-Shu Yang, and Kwang-Kuo Hwang LEARNING IN CULTURAL CONTEXT Family, Peers, and School Edited by Ashley Maynard and Mary Martini POVERTY AND PSYCHOLOGY From Global Perspective to Local Practice Edited by Stuart C. Carr and Tod S. Sloan PSYCHOLOGY AND BUDDHISM From Individual to Global Community Edited by Kathleen H. Dockett, G. Rita Dudley-Grant, and C. Peter Bankart SOCIAL CHANGE AND PSYCHOSOCIAL ADAPTATION IN THE PACIFIC ISLANDS Cultures in Transition Edited by Anthony J. Marsella, Ayda Aukahi Austin, and Bruce Grant TRAUMA INTERVENTIONS IN WAR AND PEACE Prevention, Practice, and Policy Edited by Bonnie L. Green, Matthew J. Friedman, Joop T.V.M. de Jong, Susan D. Solomon, Terence M. Keane, John A. Fairbank, Brigid Donelan, and Ellen Frey-Wouters A Continuation Order Plan is available for this series. A continuation order will bring deliv- ery of each new volume immediately upon publication. Volumes are billed only upon actual shipment. For further information please contact the publisher.
  • Consciousness and Cosmos

    Consciousness and Cosmos

    Alfredo Pereira Jr.,1 Chris Nunn,2 Massimo Pregnolato3 and Greg Nixon4 Consciousness and Cosmos Building an Ontological Framework Abstract: Contemporary theories of consciousness are based on widely different concepts of its nature, most or all of which probably embody aspects of the truth about it. Starting with a concept of con- sciousness indicated by the phrase ‘the feeling of what happens’ (the title of a book by Antonio Damasio), we attempt to build a framework capable of supporting and resolving divergent views. We picture con- sciousness in terms of reality experiencing itself from the perspective of cognitive agents. Each conscious experience is regarded as com- posed of momentary feeling events that are combined by recognition and evaluation into extended conscious episodes that bind cognitive Copyright (c) Imprint Academic 2018 contents with a wide range of apparent durations (0.1 secs to 2 or more secs, for us humans, depending on circumstances and context). For personal use only -- not for reproduction Three necessary conditions for the existence of consciousness are identified: a) a ground of reality, envisaged as a universal field of potentiality encompassing all possible manifestations, whether material or ‘mental’; b) a transitional zone, leading to; c) a manifest Correspondence: Email: [email protected] 1 Department of Education, Institute of Biosciences, State University of São Paulo, Brazil. 2 Royal College of Psychiatrists, England. 3 Department of Drug Sciences, University of Pavia, Italy. 4 University of Northern British Columbia, Prince George, Canada. Journal of Consciousness Studies, 25, No. 3–4, 2018, pp. 181–205 182 A. PEREIRA, C. NUNN, M.
  • Unity Principles

    Unity Principles

    UNITY PRINCIPLES A study of Unity Principles From the perspective of Charles Fillmore And Emilie Cady Renford Copyright 2006 by the Institute of Applied Metaphysics All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems without permission in writing from the publisher, except by a reviewer who may quote brief passages in a review. The course of study drawn from the Renford Books is administered by the Institute of Applied Metaphysics. The Institute is independent of any religious organization, new age group or philosophical society while cooperating with many. Published by IAMPress 3053 Dumbarton Road Memphis, TN 38128 ii Acknowledgments This book began with research of comments made by Charles Fillmore, Emily Cady with regard to the Universal Laws. This is a tribute to the founders and Charles Fillmore in particular. This is the third book that has seemed to come from no intent. In other words I was not consciously thinking of writing the book. I hereby acknowledge the inner being that is the real me, the I AM Consciousness that has contributed most to this book. After completing the first draft of the manuscript I gave copies to Rev. Bernard Dozier, a retired Unity Minister and currently the interim Pastor of First Unity in Cordova Tennessee, and Rev. Jim Steele, Minister of Unity Christian Church in Memphis Tennessee. Both reviewed the manuscript, making suggestions and giving me encouragement with the project. Contributions to the editing and proof reading have been made by Rev.
  • Co-Creation and Treatment 3-11.1

    Co-Creation and Treatment 3-11.1

    Co-Creation and Treatment 3-11.1 A commentary on the practice of Spiritual Mind Treatment in relationship to the Principles and Practices of the Co-Creation Process. u Introduction Treatment to some traditional formula that is The term ‘Spiritual Mind Treatment’ is com- familiar to us, is to place a great limitation upon monly used throughout the American ‘New our ability to transform our lives through this Thought’ movement to describe a modern practice. form of ‘scientific prayer.’ For those unfamiliar The relationship of the Co-Creation Process to with Spiritual Mind Treatment, it is a process by Spiritual Mind Treatment is emphasized by which we change the way that we think about ‘Group ourselves in order to improve the quality of our Ernest Holmes in his essay entitled, lives, and to make the world in which we live a Treatment,’ wherein he encourages us to en- better place to be. gage in this practice, and further states that whenever a group of people come together to One of the greatest teachers and proponents of pray in one accord with a common purpose, a Spiritual Mind Treatment was Ernest Holmes, greater power is always generated. He also the founder of ‘Religious Science,’ which is points out in this essay the difficulties in orches- based upon the written teachings contained in trating such an activity. He further goes on to his classic volume ‘The Science of Mind.’ make the following observation: Throughout his long and successful ministry Dr. Holmes developed and perfected Spiritual “Much of our field is still in the experimental Mind Treatment into both an art and a science stage, and you are likely to work out new tech- that could be taught to others.
  • What Is the Science of Mind Teaching Symbol

    What Is the Science of Mind Teaching Symbol

    Learn More about If you’re not a resident of Asheville or Western North Carolina, Centers for What is the Science of Mind Spiritual Living has more than 400 centers Science of Mind There are several options available to and teaching chapters worldwide. anyone wanting to know more about Find one near you at www.CSL.org. Teaching Symbol? Science of Mind. If you’re interested in We teach a New Thought philosophy that brings this philosophy, you are welcomed and religion and science together and offers spiritual encouraged to attend Sunday morning tools to transform personal lives and help make the celebrations and Monday evening open world a better place. Our teachings incorporate the ancient wisdom of spiritual traditions classes here at Center for Spiritual Living, through the ages. People of all spiritual paths — Asheville, where Science of Mind is taught Christian, Jewish, Buddhist, Hindu, Muslim and every week and practiced every day. others — are welcome in our communities. We help people experience a personal relationship This teaching is also available through with the creator; promote a community of tolerance, hundreds of audio and video messages understanding and respect; provide classes, on Science of Mind related topics, class programs, prayer and meditation; and advocate lectures and discussions and through a a safe spiritual community of like-minded variety of classic metaphysical books in people interested in living a spiritual life. downloadable and audio formats. “The eternal cycles You can also visit our bookstore where you’ll find Guide for Spiritual Living: of life in motion Science of MIND© magazine, along with a wide variety of books and CDs that explore Science of Mind related topics.
  • Wings of Truth

    Wings of Truth

    Wings of Truth Celebrating Our 22nd Year of Publication Volume 24 Number 2 February 2014 Rev. April Kain-Breese, Editor Our Vision and Mission: Cindi Cousineau, Editor Unity of Appleton is a WE HAVE A PARTY GOING ON! welcoming, inclusive, loving spiritual community where we TH HAPPY 30 TO UNITY OF APPLETON! 1984-2014! practice and demonstrate a positive metaphysical approach to spirituality through affirmative We are celebrating all month long, but especially the prayer, healing, inspiration, education, fellowship, and weekend of Feb. 22 and 23 when StoweGood will be service. live in concert at the Atlas Coffee Mill in the Appleton Heritage Room. Be sure to reserve your seat and pay the $15 admission online at unityofappleton.org. Seating is limited and WE BELIEVE IN THE POWER OF PRAYER you don’t want to miss these amazing women. They performed at a Write or call us about any Unity conference I attended in October and they wowed the house which prayer need and we will pray was full of Unity ministers. We are extremely fortunate to have them with with you. All prayer requests are treated with reverence us for the concert Saturday evening and the service on Sunday morning. and 0ver 2,000 postcards have been mailed to Daily Word recipients in our confidentiality. Or for prayer 24/7, you may region, inviting them to the concert and to our church. Let’s be ready for also contact Silent Unity at some excitement! Please plan to participate in both events! You’ll be so 1-800-669-7729 or go online to www.silentunity.org glad you did! We will have our annual meeting on Sunday, Feb.
  • Secret of the Ages by Robert Collier

    Secret of the Ages by Robert Collier

    Secret of the Ages Robert Collier This book is in Public Domain and brought to you by Center for Spiritual Living, Asheville 2 Science of Mind Way, Asheville, NC 28806 828-253-2325, www.cslasheville.org For more free books, audio and video recordings, please go to our website at www.cslasheville.org www.cslasheville.org 1 SECRET of THE AGES ROBERT COLLIER ROBERT COLLIER, Publisher 599 Fifth Avenue New York Copyright, 1926 ROBERT COLLIER Originally copyrighted, 1925, under the title “The Book of Life” www.cslasheville.org 2 Contents VOLUME ONE I The World’s Greatest Discovery In the Beginning The Purpose of Existence The “Open Sesame!” of Life II The Genie-of-Your-Mind The Conscious Mind The Subconscious Mind The Universal Mind VOLUME TWO III The Primal Cause Matter — Dream or Reality? The Philosopher’s Charm The Kingdom of Heaven “To Him That Hath”— “To the Manner Born” IV www.cslasheville.org 3 Desire — The First Law of Gain The Magic Secret “The Soul’s Sincere Desire” VOLUME THREE V Aladdin & Company VI See Yourself Doing It VII “As a Man Thinketh” VIII The Law of Supply The World Belongs to You “Wanted” VOLUME FOUR IX The Formula of Success The Talisman of Napoleon “It Couldn’t Be Done” X “This Freedom” www.cslasheville.org 4 The Only Power XI The Law of Attraction A Blank Check XII The Three Requisites XIII That Old Witch—Bad Luck He Whom a Dream Hath Possessed The Bars of Fate Exercise VOLUME FIVE XIV Your Needs Are Met The Ark of the Covenant The Science of Thought XV The Master of Your Fate The Acre of Diamonds XVI Unappropriated
  • The Myrtle Fillmore Collection—Finding

    The Myrtle Fillmore Collection—Finding

    Unity Library and Archives Myrtle Fillmore Papers 3033 Summary Description The papers of Myrtle Fillmore document primarily her work as correspondent for the Silent Unity Department of Unity School of Christianity. Myrtle Fillmore and her husband, Charles S. Fillmore, co-founded Unity School of Christianity, a New Thought, Christian, healing ministry based on affirmative prayer. Most of the collection consists of incoming prayer request letters and typewritten carbon copies of Fillmore's outgoing correspondence between January 1928 and October 1931. They include some handwritten postscripts and drafts of letters. A much smaller portion of the collection contains incoming prayer request letters and typewritten carbon copies of Fillmore's outgoing correspondence between 1890 and 1927. Of particular interest is a series of lessons from 1890 relating to the nature of God and humanity. Fillmore delivered some. Others may be notes from lectures, but all reveal the Christian Science influence of Emma Curtis Hopkins, a teacher of the Fillmores. A small assortment of notes and papers is related to Wee Wisdom, the children’s magazine founded and edited by Myrtle Fillmore. Personal correspondence and ephemera comprise the remainder of the collection dating from 1853. Quantity: 9 linear feet Donor: Probably Lowell Fillmore and the Silent Unity Department, c. 1936 Access: The collection is open with this note of caution regarding the Silent Unity Department File: researchers should note that Silent Unity correspondence was considered confidential between 1928 and 1931, as is current Silent Unity correspondence. Confidentiality was emphasized in each Silent Unity column in Unity magazine during the period. The Silent Unity Department File was likely saved only because it includes examples of Myrtle Fillmore’s writing.
  • Sunday Bulletin 2/9/2020

    Sunday Bulletin 2/9/2020

    Center for Spiritual Living, Ahimsa is the spiritual concept of nonviolence based on the idea Santa Rosa that all living beings have the spark of Divinity in them and should therefore be treated with respect. Being nonviolent in action may February 9, 2020 be the most accessible way to practice, however, nonviolence in Today’s Message thoughts and words is equally rewarding. Ahimsa – Nonviolence Dr. Raymond Charles Barker wrote this Affirmative Prayer, which I Dr. Edward Viljoen find effective in keeping my thoughts, words, and deeds on the path of most kindness and least harm: At the Center Today Free Five-Minute Affirmative Prayer There is only one mind, God, and my world is saturated with divine ideas that lead after each service, Grinton Chapel. me every step of my way. No more indecision, mistakes or wrong judgments. My Silent Meditation, 9:35 to 9:50 am, consciousness is a center of perfect intelligence in that mind which is God. The action Meditation Room, upstairs of God's ideas in my thinking is now complete. I know what I need to know at the Youth Classes, 10 am and 11:30 am, instant I need to know it. My consciousness is ever expanding in its scope and Rooms 1 and 2 interest. I let divine ideas govern my thinking and divine love govern my feelings. I Nursery Care, 10 am and 11:30 am am the unlimited outlet open unlimited mind. Teen Group, 11:15 am, Room 11 Grief and Los Spiritual Support, Blessings, 12:45 pm, Room 8, upstairs.