Homosexual Discourse Among Ellis, Carpenter, and Symonds
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Edward Carpenter: a Life of Liberty and Love by Sheila Rowbotham, Verso Books, 2008, 565 Pp
Edward Carpenter: A life of liberty and love by Sheila Rowbotham, Verso Books, 2008, 565 pp. Peter Tatchell This is one of the best political biographies for many years. As well as being a book about a sadly forgotten icon of past progressive history, it is bursting with ideas that are still relevant to the future of humanity – relevant for all people, LGBT and straight. Author Shelia Rowbotham, the much-loved socialist feminist historian, has written an incredibly moving, inspiring account of the personal and political life of the prophetic gay English author, poet, philosopher and humanitarian, Edward Carpenter, 1844-1929. Arguably the true pioneer of the LGBT rights movement in England, he lived openly and defiantly with his life-long partner George Merrill. In the nineteenth century, he wrote some the earliest essays and pamphlets advocating homosexual law reform and spoke out enthusiastically for women’s rights. Unlike many others, he understood the connection between sexism and heterosexism: that the struggle for women’s rights and gay rights are closely tied together (a view that was resurrected by the Gay Liberation Front in the early 1970s and by OutRage! in the 1990s). Decades ahead of his time on many social issues, Carpenter advocated green socialism, women’s suffrage, contraception, curbs on pollution, sex education in schools, pacifism, animal rights, recycling, prison reform, worker’s control, self-sufficiency, vegetarianism, homosexual equality, naturism and free love. His socialism was libertarian, decentralised, self-governing, cooperative and environmentalist, with a strong streak of anarchism, individualism and (non-religious) spiritualism. He argued that socialism was as much about the way we live our personal lives as about changing the economic, political, social and cultural systems. -
The Rise of Ethical Anarchism in Britain, 1885-1900
1 e[/]pater 2 sie[\]cle THE RISE OF ETHICAL ANARCHISM IN BRITAIN 1885-1900 By Mark Bevir Department of Politics Newcastle University Newcastle upon Tyne NE1 7RU U.K. ABSTRACT In the nineteenth century, anarchists were strict individualists favouring clandestine organisation and violent revolution: in the twentieth century, they have been romantic communalists favouring moral experiments and sexual liberation. This essay examines the growth of this ethical anarchism in Britain in the late nineteenth century, as exemplified by the Freedom Group and the Tolstoyans. These anarchists adopted the moral and even religious concerns of groups such as the Fellowship of the New Life. Their anarchist theory resembled the beliefs of counter-cultural groups such as the aesthetes more closely than it did earlier forms of anarchism. And this theory led them into the movements for sex reform and communal living. 1 THE RISE OF ETHICAL ANARCHISM IN BRITAIN 1885-1900 Art for art's sake had come to its logical conclusion in decadence . More recent devotees have adopted the expressive phase: art for life's sake. It is probable that the decadents meant much the same thing, but they saw life as intensive and individual, whereas the later view is universal in scope. It roams extensively over humanity, realising the collective soul. [Holbrook Jackson, The Eighteen Nineties (London: G. Richards, 1913), p. 196] To the Victorians, anarchism was an individualist doctrine found in clandestine organisations of violent revolutionaries. By the outbreak of the First World War, another very different type of anarchism was becoming equally well recognised. The new anarchists still opposed the very idea of the state, but they were communalists not individualists, and they sought to realise their ideal peacefully through personal example and moral education, not violently through acts of terror and a general uprising. -
The Life of Michelangelo Buonarroti by John Addington Symonds</H1>
The Life of Michelangelo Buonarroti by John Addington Symonds The Life of Michelangelo Buonarroti by John Addington Symonds Produced by Ted Garvin, Keith M. Eckrich and PG Distributed Proofreaders THE LIFE OF MICHELANGELO BUONARROTI By JOHN ADDINGTON SYMONDS TO THE CAVALIERE GUIDO BIAGI, DOCTOR IN LETTERS, PREFECT OF THE MEDICEO-LAURENTIAN LIBRARY, ETC., ETC. I DEDICATE THIS WORK ON MICHELANGELO IN RESPECT FOR HIS SCHOLARSHIP AND LEARNING ADMIRATION OF HIS TUSCAN STYLE AND GRATEFUL ACKNOWLEDGMENT OF HIS GENEROUS ASSISTANCE CONTENTS CHAPTER page 1 / 658 I. BIRTH, BOYHOOD, YOUTH AT FLORENCE, DOWN TO LORENZO DE' MEDICI'S DEATH. 1475-1492. II. FIRST VISITS TO BOLOGNA AND ROME--THE MADONNA DELLA FEBBRE AND OTHER WORKS IN MARBLE. 1492-1501. III. RESIDENCE IN FLORENCE--THE DAVID. 1501-1505. IV. JULIUS II. CALLS MICHELANGELO TO ROME--PROJECT FOR THE POPE'S TOMB--THE REBUILDING OF S. PETER'S--FLIGHT FROM ROME--CARTOON FOR THE BATTLE OF PISA. 1505, 1506. V. SECOND VISIT TO BOLOGNA--THE BRONZE STATUE OF JULIUS II--PAINTING OF THE SISTINE VAULT. 1506-1512. VI. ON MICHELANGELO AS DRAUGHTSMAN, PAINTER, SCULPTOR. VII. LEO X. PLANS FOR THE CHURCH OF S. LORENZO AT FLORENCE--MICHELANGELO'S LIFE AT CARRARA. 1513-1521. VIII. ADRIAN VI AND CLEMENT VII--THE SACRISTY AND LIBRARY OF S. LORENZO. 1521-1526. page 2 / 658 IX. SACK OF ROME AND SIEGE OF FLORENCE--MICHELANGELO'S FLIGHT TO VENICE--HIS RELATIONS TO THE MEDICI. 1527-1534. X. ON MICHELANGELO AS ARCHITECT. XI. FINAL SETTLEMENT IN ROME--PAUL III.--THE LAST JUDGMENT AND THE PAOLINE CHAPEL--THE TOMB OF JULIUS. -
Edward Carpenter
E DW AR D CARPENTE R H I S I D E A S A N D I D EA L S BY M A M ON C R S I M E . H U W I T H A P ORT RA I T 1 N P H OT OG R AVURE OF E D R A R P E N E R 1 1 2 W A D C T , 9 B ’ N N E L L Y L E N A. C O LON D ON " E GAN AUL T E N C H T R U BN E R C o . LT D . P , R , , N E Y W O R " D C O . U O : E . P TT N 1 9 1 6 C ON T E N T S C H A P T E R I B G P C L . IO RA HI A L L P I I . G ENERA PHI OSO HI C POSITI ON W WE M Y III . HAT DO EAN B V H U M N Y AN D C M I . A IT RI E M ARRIAG E AN D THE SE"ES VI I M D T YP . NTER E IATE ES VI P A I . C AR ENTER S POET V M L D M III . ORA S AN ANNERS I ". LOVE AND DEATH C OM P ARISON W ITH N IETZ SC HE L M P "I . G ENERA I RESSIONS B Y "I I . SEVENTIETH IRTHDA BI BLIOG RAP HY 5 1 6 8 7 3 E DW ARD C ARP E N T E R CHAPTER I B I O G RA P H I C AL HE external incidents of Edward Car ’ enter s so we p life are not , far as know , especially dramatic or exciting . -
Havelock Ellis: Eros and Explanation by Andrew Brink
Reviews Havelock Ellis: eros and explanation by Andrew Brink Phyllis Grosskurth. Havelock Ellis: A Biography. Toronto: McClelland and Stewart; New York: Alfred A. Knopf, 1980. Pp. xiv, 492. C$22.50; US$16.95. IT IS SAID that we live in an era of"compulsive sexuality". But have sexual habits changed entirely from what they were in Victorian times? What sections ofsociety have been most affected and in what ways by permissive ness? Social scientists have not kept pace with the changes, nor have they dispelled fears that traditional morality has been fatally weakened by sexual liberation. Unfortunately for society, accurate measurement of social change is usually the work ofdistant hindsight. Weare fortunate, however, that biographical studies ofthe anti-Victorian prophets ofsexual liberation are now appearing. Writers as disparate as Freud, Russell and D. H. Lawrence have received searching biographical study. To these is now added the best documented biography we may hope for of Havelock Ellis, the first modern student of sexuality. Phyllis Grosskurth's biography of Ellis (1859-1938) indicates the stage we have reached in understanding the liberators. There is no claim that Ellis ranks in influence with Freud, Russell or even Lawrence. Ellis always stood in puzzled subordination to Freud. Russell, the younger man, certainly learned from Ellis, but Russell was far more widely recognized as an all-embracing liberal thinker, while Lawrence had creative powers to pro ject his apocalyptic vision ofsexuality quite denied to Ellis. Ellis is the lesser light, yet he was more pointedly a liberator than they. Ellis addressed the question of sexual behaviour directly and exclusively, making a life's work of Studies in the Psychology ofSex and related books. -
Wine, Women, and Song
WINE, WOMEN, AND SONG. "Wer liebt nicht Weib Wein and Gesang Der bleibt ein Narr sein Lebenslang." —Martin Luther. MEDIÆVAL LATIN STUDENTS' SONGS Now First Translated into English Verse WITH AN ESSAY BY JOHN ADDINGTON SYMONDS London CHATTO AND WINDUS, PICCADILLY 1884 TO ROBERT LOUIS STEVENSON. Dear Louis, To you, in memory of past symposia, when wit (your wit) flowed freer than our old Forzato, I dedicate this little book, my pastime through three anxious months. Yours, JOHN ADDINGTON SYMONDS Villa Emily, San Remo, May 1884. Wine, Women, and Song. [1] I. When we try to picture to ourselves the intellectual and moral state of Europe in the Middle Ages, some fixed and almost stereotyped ideas immediately suggest themselves. We think of the nations immersed in a gross mental lethargy; passively witnessing the gradual extinction of arts and sciences which Greece and Rome had splendidly inaugurated; allowing libraries and monuments of antique civilisation to crumble into dust; while they trembled under a dull and brooding terror of coming judgment, shrank from natural enjoyment as from deadly sin, or yielded themselves with brutal eagerness to the satisfaction of vulgar appetites. Preoccupation with the other world in this long period weakens man's hold upon the things that make his life desirable. Philosophy is sunk in the slough of ignorant, perversely subtle disputation[2] upon subjects destitute of actuality. Theological fanaticism has extinguished liberal studies and the gropings of the reason after truth in positive experience. Society lies prostrate under the heel of tyrannous orthodoxy. We discern men in masses, aggregations, classes, guilds—everywhere the genus and the species of humanity, rarely and by luminous exception individuals and persons. -
“The Profoundest Arcana of Our Dual Existence, and Its Intermediates”: the Technology of Monstrously Gendered Bodies in “Carmilla” and Havelock Ellis
Clemson University TigerPrints All Theses Theses May 2021 “The Profoundest Arcana of Our Dual Existence, and Its Intermediates”: The Technology of Monstrously Gendered Bodies in “Carmilla” and Havelock Ellis Dennis Ranahan Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation Ranahan, Dennis, "“The Profoundest Arcana of Our Dual Existence, and Its Intermediates”: The Technology of Monstrously Gendered Bodies in “Carmilla” and Havelock Ellis" (2021). All Theses. 3491. https://tigerprints.clemson.edu/all_theses/3491 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. “THE PROFOUNDEST ARCANA OF OUR DUAL EXISTENCE, AND ITS INTERMEDIATES”: THE TECHNOLOGY OF MONSTROUSLY GENDERED BODIES IN “CARMILLA” AND HAVELOCK ELLIS A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts English by Dennis Ranahan May 2021 Accepted by: David Coombs, Committee Chair Erin Goss, Committee Member Matthew Hooley, Committee Member ABSTRACT Queer readings of the Gothic traditionally privilege and prioritize a lens of stabilized sexuality at the forefront of their framework for tackling the genre and its works, often dismissing the destabilizing effects of gender queerness in their theoretical pre-occupations. This thesis takes up Susan Stryker’s political project of de-centering and de-privileging queer-sexuality as the primary lens of queer critique and does so through a reading of Le Fanu’s “Carmilla” to read Carmilla as a prototypically trans character, a topos that is woven in and inseparable from her status as a paradigmatic Gothic monster. -
John Addington Symonds
2015 Bachelorthesis Student: Bente Cox Student Number: S4135733 Supervisor: F. Meens Date: 15-08-‘15 JOHN ADDINGTON SYMONDS A comprehensive analysis of how JA Symonds used his work to try and make the lives of homosexuals in England in the nineteenth and early twentieth century better. Bente Cox s4135733 Bachelor thesis 15-8-2015 My object is known to myself. But it is not one which I care to disclose in set phrases. Someone, peradventure, will discover it; and if he is a friend, will shed perhaps a tear at the thought of what these lines have cost me – if he is a scientific student of humanity, will appreciate my effort to be sincere in the dictation of a document – if he be but a fellow-creature, will feel some thrill of pity, and will respect the record of a soul which has still to settle it’s account with god. From the memoirs of John Addington Symonds 1 Bente Cox s4135733 Bachelor thesis 15-8-2015 Content: Introduction: The reappearance of J.A. Symonds ................................................................................... 3 “ods plea: ........................................................................................................................................ 6 Late Style: ................................................................................................................................................ 8 The importance of “ods ealie ok: ........................................................................................... 15 Conclusion: ........................................................................................................................................... -
Bernard Shaw's Interpretation of Women. a Thesis Submitted to The
Bernard Shaw's Interpretation of Women. A thesis submitted to the faculty of the Graduate School of the University of Minnesota ' ' ( ( f CI ( ! I C ( IC " ( ~ I I Cf ! :. ( ( I If C (f ~ C( I (I ~ by I ! ! C t t 1 1, I f' f C f I I I I f If IC CC I~ / 'c ff t f : I I C : ff f ~ ( I ( ~ ~ I ( If ~ f: ! ~ I : I 11 : ff f ff If I f f Grace Orpha ~avis • • • • c ••••• c f I C Cir ff I C I If f I I If ft II • ~' •, ! ' • f .. ! .. ! !11 I tfl f c I in partial fulfillment of the requirements for the degree of Master of Arts. June 1913 Cf' • Table of Contents. I. Introduction. II. Bernard Shaw as a Disciple of Freedom. III. Love and Marriage. IV. The Life-Force. v. The Women of the Plays. ( I ( ( 1 ( ( { I ( C( { ~ (. ( ( { ( f ( . VI. Conolueion. I I I ~ ( f ( . 1 t ff ( I CI .. CC f ~ ~ ~ I C ( . ' ( ( c ( .. ( ( / ( ~ ( I 1 c I I ( I( C I( I ( \ ~ CC f ' ' ' " ~\Cb 1"' .. n ~ - ~ N -' :a ~ I· -BIBLIOGRAPHY- Balfour, Edith:"Shaw and Super-Shaw."' Nation, Vol.46. Barniooat, Constance: "Counterfeit Presentation of Women"; Fortnightly Review, Voll_. 85; Mr. 1 06. Beerbohm, Max: Saturday Review, Vole. 85, 87, 89. Chesterton, Gilbert K.: •George Bernard Shaw•; Washington, New York, 1909. Dell, Floyd: "Women as World-builders•, Chicago, 1913. Ellis, Havelock: "The New Spirit"~ London, ~· 18~J'O. "Social Hygiene" , ': ~rcaw York; : 1913. ' ( f ~ ( ( ~ r ( (( I ((Cf If (ff C ( c f le «' c c c c Filon, Augustin: "Bernard Shaw et S~rl ; T~f3fi.t~t:i ." ~l · .: Revue des Deux Mondes, Vol. -
Ebook // Affirmations (1898). By: Havelock Ellis (Original Classics
SNXNOZQY3L ~ Affirmations (1898). by: Havelock Ellis (Original Classics): Henry Havelock Ellis, Known as... // Book A ffirmations (1898). by: Havelock Ellis (Original Classics): Henry Havelock Ellis, Known as Havelock Ellis (2 February 1859 - 8 July 1939), W as an English Ph ysician, W riter, Progressive Intellectual and Social Reformer W h o Studied By Havelock Ellis Createspace Independent Publishing Platform, 2017. Paperback. Condition: New. Language: English . Brand New Book ***** Print on Demand *****.Henry Havelock Ellis, known as Havelock Ellis (2 February 1859 - 8 July 1939), was an English physician, writer, progressive intellectual and social reformer who studied human sexuality. He was co-author of the first medical textbook in English on homosexuality in 1897, and also published works on a variety of sexual practices and inclinations, as well as transgender psychology. He is credited with introducing the notions of narcissism and autoeroticism, later adopted by psychoanalysis. Like many intellectuals of his era, he supported eugenics and he served as president of the Eugenics Society. Early life and teaching career: Ellis, son of Edward Peppen Ellis and Susannah Mary Wheatley, was born in Croydon, Surrey (now part of Greater London). He had four sisters, none of whom married. His father was a sea captain, his mother the daughter of a sea captain, and many other relatives lived on or near the sea. When he was seven his father took him on one of his voyages, during which they called at Sydney, Callao and Antwerp. After his return, Ellis attended the French and German College near... READ ONLINE [ 906.17 KB ] Reviews Totally one of the better publication I have actually read through. -
Ellis, Havelock
O ELIOT, THOMAS STEARNS denal transcripts were published in the University Press, 1977; John Peters, "A 1988edition of thebtters by Eliot's widow, New Interpretation of The Waste Land," Essays in Criticism, 19 (1%9], 140-75. there are said to be others, which are per- Ward Houser haps franker. Eliot's first masterpiece, The ~LteLand (1922),is dedicated to Verde- nal, who was killed on military service not ELLIS,HAVELOCK long after the start of World War I. For a (1859-1939) long time critics viewed the poem as an Pioneering British writer on sex- im~asonalcomment~onthe SOW state ua1 psychology. Descended from a family of Western civilization, but it isnow known with many generationsof Henry to derive from ~ersonalexperience, espe- Havelock Ellis was named after a distin- cially Eliot's unhappy relations with his wished soldier who was the hem of the unstable first wife, Vivien. In view of this hdim Mutiny. ~~1~ in life he sAled twice personal emphasis, the dedication to his the world and spent some years in deceased male Mend may have been more Australia. h boarding school he had some telling than has usually been thought- In unpleasant experiences suggesting a pas- any event, the poem contains a homosex- sive element in his character, and his at- ual reference, when a levantine merchant tachments to women were often more invites the narrator to a "weekend at the friendships than erotic liaisons. ~t the age ~etro~ole,"that is, to a homosexual en- of 32 he married Edith Lees, a lesbian; after counter. -
Morris, Carpenter, Wilde, and the Political Aesthetics of Labor
Victorian Literature and Culture (2004), 601–616. Printed in the United States of America. Copyright C 2004 Cambridge University Press. 1060-1503/04 $9.50 MORRIS, CARPENTER, WILDE, AND THE POLITICAL AESTHETICS OF LABOR By Ruth Livesey IN JUNE 1885 a group of radical intellectual Londoners gathered for the evening at that hub of nineteenth-century free thought, the South Place Institute. The event was organized by the Socialist League, a revolutionary socialist organization which counted William Morris, Eleanor Marx, and Edward Aveling as its most prominent members at that point in time. But this was no ordinary meeting. There were no lectures and no debates, just popular songs and dramatic recitations that had been carefully rehearsed by the membership in order to entertain for the cause. William Morris drafted a poem for the occasion, urging these “Socialists at Play” to cast their “care aside while song and verse/Touches our hearts.” Play, however, was not to lull the audience into a “luxurious mood”: War, labour, freedom; noble words are these; But must we hymn them in our hours of ease? We must be men (Morris 1885) Morris’s address reminded his audience that their political beliefs permeated both work and play. The members of the Socialist League should structure their leisure like warriors awaiting the call to arms: “Amidst their ballad sings the trumpet voice;/About the sheep-cotes girt for war they go.” The revolution was so self-evidently imminent for these socialists in the fraught mid-1880s that like Morris’s imagined medieval warriors they needed to display a readiness for struggle in all aspects of their lives and let “the cause cling”: About the book we read, the song we sing, Cleave to our cup and hover o’er our plate, And by our bed at morn and even wait.