DOCSLIB.ORG

Sri Dakshinamurti Stotram

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sri Dakshinamurti Stotram || ॐ || Teachings of Swami Tadatmananda Saraswati Written by Mangesh Dhruva Bhise Shri Dakshinamurti Swami Tadatmananda Saraswati Ashram Arsha Bodha Center 84 Cortelyous Lane, Somerset, NJ 08873 USA Teachings of Swami Tadatmananda Saraswati Page 2 of 113 Shri Dakshinamurti Swami Dayananda Saraswati Ashram Arsha Vidya Gurukulam 5050 RR 5 (Old Route. 115), Saylorsburg, PA 18353 USA Teachings of Swami Tadatmananda Saraswati Page 3 of 113 Contents Foreword – By Swami Tadatmananda ...................................................................................................... 7 Preface .................................................................................................................................................... 8 About Swami Tadatmananda ................................................................................................................. 12 Quotes from Swami Dayananda Saraswati ............................................................................................. 13 Introduction ................................ .................................................................................... 15 Shri Dakshinamurti Mantra ( ) ................................................................................... 17 Text – .............................................................................................................. 19 Text – ................................ .................................................................................. 21 Part I Shri Dakshinamurti as Deity .......................................................................25 Shri Dakshinamurti reveals the knowledge ( ) .................................................................. 26 Ashta murti bhrit ( ) ......................................................................................................... 26 The Sun & the Moon.......................................................................................................................... 27 Ganga ................................................................................................................................................ 27 Ardha narishvara ( ) ........................................................................................................... 27 Symbol of Creation ............................................................................................................................ 27 Symbol of Destruction ....................................................................................................................... 28 Symbol of Sustenance........................................................................................................................ 28 One God with many aspects .............................................................................................................. 28 Power ................................................................................................................................................ 29 Source of Knowledge ......................................................................................................................... 29 The teachings of Vedanta .................................................................................................................. 29 Strength ............................................................................................................................................ 30 Eternal............................................................................................................................................... 30 Remover of Ignorance ....................................................................................................................... 30 Shri Dakshinamurti as Guru ............................................................................................................... 30 Eye of Wisdom .................................................................................................................................. 31 Teachings of Swami Tadatmananda Saraswati Page 4 of 113 Nandi ( )...................................................................................................................................... 31 Mala ( ) ....................................................................................................................................... 31 Rudraksha ( ) .............................................................................................................................. 31 Shivalinga ( )........................................................................................................................ 32 Shaligram ( ) ......................................................................................................................... 32 Rudra Abhisheka ( ) ........................................................................................................... 32 Trishul ( ) ................................................................................................................................... 33 Other representations ....................................................................................................................... 33 Part II Shri Dakshinamurti as Guru .......................................................................34 ........................................................................................................................ 35 Introduction to Dhyan Shlokas ........................................................................................................... 35 Mythological Story............................................................................................................................. 35 Image of Shri Dakshinamurti teaching four Rishis............................................................................... 37 Verse 1 – – The reality Brahman ( ) is beyond words ..................................... 38 (Chinmudra) ...................................................................................................................... 40 ....................................................................................................................................... 42 – Why smiling? .............................................................................................................. 42 ..................................................................................................................................... 43 Verse 2 – – Shri Dakshinamurti as teacher ( ) of the entire world ............................ 44 Verse 3 – – Teaching in silence yet destroying the doubts........................................... 46 Symbolism of Dhyan Mantras ........................................................................................................ 47 Verse 4 – – Medicine for illness of worldly life ......................................................... 48 – illness of worldly life ........................................................................................................ 49 Verse 5 – ॐ – Shri Dakshinamurti as one’s own consciousness .................................. 50 Consciousness ............................................................................................................................... 51 Teachings of Swami Tadatmananda Saraswati Page 5 of 113 Part III Shri Dakshinamurti as Brahman ...............................................................52 ............................................................................................................................ 53 Introduction to Stotram ..................................................................................................................... 53 Guru Bhakti ( ) ........................................................................................................................ 54 Verse 1 – – Experiencing the world is Consciousness ..................................... 55 Drishti srushti vada ( ) .................................................................................................. 61 Verse 2 – – Creator and Creation is Ishvara ........................................................ 62 Knowledge ( ) and Material ( ) ................................................................. 63 Verse 3 – – You are non-separate from the Lord........................................................... 67 Verse 4 – – Consciousness alone shines ............................... 72 Verse 5 – – Remover of the Ignorance .................................................... 79 Ignorance – the only evil ................................................................................................................ 84 Guru – the remover of the ignorance ............................................................................................. 85 Verse 6 – – Consciousness is present in deep sleep ...................................... 86 Verse 7 – – You are Consciousness ( )................................ 91 Verse 8 – – Vision of Brahma Jnani ( ) ........................................ 95 Profound Teaching of Vedanta ....................................................................................................... 96 Vision of Brahma Jnani ( ) ................................................................................................... 97 Verse 9 – – There is ONLY Brahman ( ) ........................ 100 Brahman ( ) ..........................................................................................................................
Load more

Recommended publications
  • The Peacock Cult in Asia
    The Peacock Cult in Asia By P. T h a n k a p p a n N a ir Contents Introduction ( 1 ) Origin of the first Peacock (2) Grand Moghul of the Bird Kingdom (3) How did the Peacock get hundred eye-designs (4) Peacock meat~a table delicacy (5) Peacock in Sculptures & Numismatics (6) Peacock’s place in history (7) Peacock in Sanskrit literature (8) Peacock in Aesthetics & Fine Art (9) Peacock’s place in Indian Folklore (10) Peacock worship in India (11) Peacock worship in Persia & other lands Conclusion Introduction Doubts were entertained about India’s wisdom when Peacock was adopted as her National Bird. There is no difference of opinion among scholars that the original habitat of the peacock is India，or more pre­ cisely Southern India. We have the authority of the Bible* to show that the peacock was one of the Commodities5 that India exported to the Holy Land in ancient times. This splendid bird had reached Athens by 450 B.C. and had been kept in the island of Samos earlier still. The peacock bridged the cultural gap between the Aryans who were * I Kings 10:22 For the king had at sea a navy of Thar，-shish with the navy of Hiram: once in three years came the navy of Thar’-shish bringing gold, and silver，ivory, and apes，and peacocks. II Chronicles 9: 21 For the King’s ships went to Tarshish with the servants of Hu，-ram: every three years once came the ships of Tarshish bringing gold, and silver，ivory，and apes，and peacocks.
    [Show full text]
  • ADVAITA-SAADHANAA (Kanchi Maha-Swamigal's Discourses)
    ADVAITA-SAADHANAA (Kanchi Maha-Swamigal’s Discourses) Acknowledgement of Source Material: Ra. Ganapthy’s ‘Deivathin Kural’ (Vol.6) in Tamil published by Vanathi Publishers, 4th edn. 1998 URL of Tamil Original: http://www.kamakoti.org/tamil/dk6-74.htm to http://www.kamakoti.org/tamil/dk6-141.htm English rendering : V. Krishnamurthy 2006 CONTENTS 1. Essence of the philosophical schools......................................................................... 1 2. Advaita is different from all these. ............................................................................. 2 3. Appears to be easy – but really, difficult .................................................................... 3 4. Moksha is by Grace of God ....................................................................................... 5 5. Takes time but effort has to be started........................................................................ 7 8. ShraddhA (Faith) Necessary..................................................................................... 12 9. Eligibility for Aatma-SAdhanA................................................................................ 14 10. Apex of Saadhanaa is only for the sannyAsi !........................................................ 17 11. Why then tell others,what is suitable only for Sannyaasis?.................................... 21 12. Two different paths for two different aspirants ...................................................... 21 13. Reason for telling every one ..................................................................................
    [Show full text]
  • Numinous It Is Doubtful That Anyone Ever Came to Believe in God by Force of Philosophical Argument
    Picton, T. W. (2013) Creature and Creator: Intersections between Science and Religion (pp. 238-244) Sense of the Numinous It is doubtful that anyone ever came to believe in God by force of philosophical argument. The leap of faith is not a rational process: For, honestly, all these arguments leave me cold. Even if they were sound – and none of them is watertight – they would only quiet my intellectual questionings. They would never motivate me to absolute dedication .... Arguments are devised subsequent to our deep conviction, not preceding our conviction. They bolster faith; they do not create it. … But there is a wholly different way of being sure that God is real. It is not an intellectual proof, a reasoned sequence of thoughts. It is the fact that men experience the presence of God.1 Those who believe in God’s existence often say that they directly experience God through a sense of the “numinous”. The word comes from the magical “nodding” (Greek neuein) of a divine idol when it approves of being worshipped or grants a wish. Confronted by God, we would feel wonder and a certain shrinking – a sense of inadequacy to cope with such a visitant and of prostration before it – an emotion which might be expressed in Shakespeare’s words “Under it my genius is rebuked.” This feeling may be described as awe, and the object which excites it as the Numinous.2 This concept goes back to Rudolf Otto’s 1917 book Das Heilige.3 The perception of the numinous or the mysterium tremendum can be considered “creature-feeling,” the sense of being in the presence of one’s creator.
    [Show full text]
  • 9789004400139 Webready Con
    Vedic Cosmology and Ethics Gonda Indological Studies Published Under the Auspices of the J. Gonda Foundation Royal Netherlands Academy of Arts and Sciences Edited by Peter C. Bisschop (Leiden) Editorial Board Hans T. Bakker (Groningen) Dominic D.S. Goodall (Paris/Pondicherry) Hans Harder (Heidelberg) Stephanie Jamison (Los Angeles) Ellen M. Raven (Leiden) Jonathan A. Silk (Leiden) volume 19 The titles published in this series are listed at brill.com/gis Vedic Cosmology and Ethics Selected Studies By Henk Bodewitz Edited by Dory Heilijgers Jan Houben Karel van Kooij LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: Bodewitz, H. W., author. | Heilijgers-Seelen, Dorothea Maria, 1949- editor. Title: Vedic cosmology and ethics : selected studies / by Henk Bodewitz ; edited by Dory Heilijgers, Jan Houben, Karel van Kooij. Description: Boston : Brill, 2019. | Series: Gonda indological studies, ISSN 1382-3442 ; 19 | Includes bibliographical references and index. Identifiers: LCCN 2019013194 (print) | LCCN 2019021868 (ebook) | ISBN 9789004400139 (ebook) | ISBN 9789004398641 (hardback : alk. paper) Subjects: LCSH: Hindu cosmology. | Hinduism–Doctrines. | Hindu ethics. Classification: LCC B132.C67 (ebook) | LCC B132.C67 B63 2019 (print) | DDC 294.5/2–dc23 LC record available at https://lccn.loc.gov/2019013194 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill‑typeface. ISSN 1382-3442 ISBN 978-90-04-39864-1 (hardback) ISBN 978-90-04-40013-9 (e-book) Copyright 2019 by Henk Bodewitz.
    [Show full text]
  • Shiva's Waterfront Temples
    Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies.
    [Show full text]
  • Journal of Indian and Buddhist Studies, Vol. 49, No. 2
    ( 4) Journalof Indian and Buddhist Studies , Vol. 49, No. 2, March2001 King Prthu and His Genealogy Miwako KATO The story of king Prthu is often told to explain the origin of kingship . The following is the outline of the legend. Once there was a king named Vena, who was so impious that the sages slew him. Since he had no son, the sages churned the left hand of the wicked king . Then from the left hand came out a short and black barbarian Nisada. They then churned his right hand and great Prthu was born. Brahma consecrated him as the first king (adiraja), and in the midst of the ritual, two bards, Suta and Magadha were born to praise him. As a result of Vena's evil rule, people had been emaciated for want of food. In order to restore prosperity to them, taking up his bow and arrow, Prthu pursued the Earth who had assumed the form of a cow. Then the Earth begged for mercy and she entreated him to provide her with a calf so that she could give milk out of affection. After adopting Svayambhuva Manu as the calf, Prthu milked plants and vegetables from the Earth-cow on its own surface . Almost all of these elements occur in every version of the Prthu myth . Regarding his ancestor the texts differ from each other. That is, the texts of this story can be classified into three groups according to genealogical accounts of king Prthu. Some of the Puranns (P) such as the Harivamsa (H), Brahma-P.
    [Show full text]
  • Metal Craft Heritage of Cauvery and Riverine Regions
    Sharada Srinivasan METAL CRAFT HERITAGE OF CAUVERY AND RIVERINE REGIONS NATIONAL INSTITUTE OF ADVANCED STUDIES Bengaluru, India Research Report NIAS/HUM/HSS/U/RR/02/2020 Metal Craft Heritage of Cauvery and Riverine Regions Principal Investigator: Prof Sharada Srinivasan Heritage, Science and Society Programme, NIAS Supported by Tata Consultancy Services HERITAGE, SCIENCE AND SOCIETY PROGRAMMES NATIONAL INSTITUTE OF ADVANCED STUDIES Bengaluru, India 2020 © National Institute of Advanced Studies, 2020 Published by National Institute of Advanced Studies Indian Institute of Science Campus Bengaluru - 560 012 Tel: 2218 5000, Fax: 2218 5028 E-mail: [email protected] NIAS Report: NIAS/HUM/HSS/U/RR/02/2020 ISBN: 978-93-83566-37-2 Typeset & Printed by Aditi Enterprises [email protected] Table of Contents 1. Metal Crafts of the Cauvery region and beyond ..............................................1 2. Chola legacy of icon making of Swamimalai ....................................................4 3. Bell and lamp making in Thanjavur district ....................................................16 4. Swami work: The Art of Thanjavur Plate ........................................................25 5. Copper alloy working centres in Karnataka ....................................................33 6. Iron and Steel Traditions of Telangana Kammari ..........................................37 7. Traditional Blacksmithy of Tamil Nadu and Karnataka ...............................46 8. High-tin bronze metal craft from Aranmula, Kerala .....................................59
    [Show full text]
  • VIVEKA CHOODAMANI PART 1 of 9
    || ÌuÉuÉåMücÉÔQûÉqÉÍhÉÈ || VIVEKA CHOODAMANI PART 1 of 9 The Crest Jewel of Discrimination PART 1: The PURPOSE of Human Life “THE SANDEEPANY EXPERIENCE” Reflections by TEXT SWAMI GURUBHAKTANANDA 11.1 Sandeepany’s Vedanta Course List of All the Course Texts in Chronological Sequence: Text TITLE OF TEXT Text TITLE OF TEXT No. No. 1 Sadhana Panchakam 24 Hanuman Chalisa 2 Tattwa Bodha 25 Vakya Vritti 3 Atma Bodha 26 Advaita Makaranda 4 Bhaja Govindam 27 Kaivalya Upanishad 5 Manisha Panchakam 28 Bhagavad Geeta (Discourse -- ) 6 Forgive Me 29 Mundaka Upanishad 7 Upadesha Sara 30 Amritabindu Upanishad 8 Prashna Upanishad 31 Mukunda Mala (Bhakti Text) 9 Dhanyashtakam 32 Tapovan Shatkam 10 Bodha Sara 33 The Mahavakyas, Panchadasi 5 11.1 Viveka Choodamani – Part 1/9 34 Aitareya Upanishad 12 Jnana Sara 35 Narada Bhakti Sutras 13 Drig-Drishya Viveka 36 Taittiriya Upanishad 14 “Tat Twam Asi” – Chand Up 6 37 Jivan Sutrani (Tips for Happy Living) 15 Dhyana Swaroopam 38 Kena Upanishad 16 “Bhoomaiva Sukham” Chand Up 7 39 Aparoksha Anubhuti (Meditation) 17 Manah Shodhanam 40 108 Names of Pujya Gurudev 18 “Nataka Deepa” – Panchadasi 10 41 Mandukya Upanishad 19 Isavasya Upanishad 42 Dakshinamurty Ashtakam 20 Katha Upanishad 43 Shad Darshanaah 21 “Sara Sangrah” – Yoga Vasishtha 44 Brahma Sootras 22 Vedanta Sara 45 Jivanmuktananda Lahari 23 Mahabharata + Geeta Dhyanam 46 Chinmaya Pledge AUTHOR’S ACKNOWLEDGEMENT TO SANDEEPANY Sandeepany Sadhanalaya is an institution run by the Chinmaya Mission in Powai, Mumbai, teaching a 2-year Vedanta Course. It has a very balanced daily programme of basic Samskrit, Vedic chanting, Vedanta study, Bhagavatam, Ramacharitmanas, Bhajans, meditation, sports and fitness exercises, team-building outings, games and drama, celebration of all Hindu festivals, weekly Gayatri Havan and Guru Paduka Pooja, and Karma Yoga activities.
    [Show full text]
  • Isavasya Upanishad
    ISAVASYA UPANISHAD 1 SHANTI MANTRA Om poornamadah poornamidam I Poornaath poorna mudachyate I Poornasya poorna madaaya I Poorname vaava sishyate I Om shanti shanti shanti hi II Om, That is Full, This also is Full, From Fullness comes that Fullness, Taking Fullness from Fullness, Fullness Indeed Remains. Om Peace, Peace, Peace. Isavasya Upanishad Shukla Yajur Veda 18 Mantras - Jnana Yoga Verse 1 - Jnana Yoga Sara Elaboration . Verse 4 - 8 - Nivritti Marga Verse 2 - Karma Yoga Sara - Karma Yoga Elaboration. Verse 9 - 14 - Pravirthi Marga - One who does not follow Karma Verse 3 - Upasakas prayer Yoga / Jnana Verse 15 - 18 Yoga criticised. for Krama Mukti 3 INTRODUCTION 1. Dasa Upanishad : 2. Isavasya and Brihadaranyaka belongs to shukla yajur veda. • Isavasya Upanishad or Isho Upanishad (2 Names). Mantra Upanishad Brahmana Upanishad - Beginning of Veda - Later portion of Veda. - Isavasya Upanishad - Commentary on Mantra / Portion - Mundak Upanishad - Brihadaranyaka Upanishad (Commentary on Isavasya Upanishad) - Prasno Upanishad (Commentary on Mundak Upanishad) 3. Most words used in contextual meaning not in dictionary meaning. 4 4) Shanti Mantra : 1st Explanation That is Whole, this is Whole ; from the Whole, the Whole becomes manifest. From the Whole, when the Whole is negated, what remains is again the Whole. Atma, Chaitanyam, Conciousness Svarupam Jivatma Paramatma Atma Chaitanyam, 3 Sharirams (Prakrti, Atma Chaitanyam, 3 Prapanchas (Maya, Conciousness Svarupam Matter, Nama / Rupa) Conciousness Svarupam Matter, Nama / Rupa) Sthula Sukshma Karana Sthula Sukshma Karana Vishwa Teijasa Pragya Virat Hiranyagarbha Ishvara 5 1) Poornam Adhaha, Poornam Idam : Poornam Adhah Poornam Idam Paramatma is Poornaha, Jivatma is Poornaha, infinite, infinite, whole whole • Equating them we can say, Jivatma and Paramatma are one and the same, both infinite.
    [Show full text]
  • Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta
    Open Theology 2017; 3: 257–273 Phenomenology of Religious Experience Open Access Olga Louchakova-Schwartz* Qualia of God: Phenomenological Materiality in Introspection, with a Reference to Advaita Vedanta DOI 10.1515/opth-2017-0021 Received March 14, 2017; accepted April 26, 2017 Abstract: Applying Michel Henry’s philosophical framework to the phenomenological analysis of religious experience, the author introduces a concept of material introspection and a new theory of the constitution of religious experience in phenomenologically material interiority. As opposed to ordinary mental self-scrutiny, material introspection happens when the usual outgoing attention is reverted onto embodied self-awareness in search of mystical self-knowledge or union with God. Such reversal posits the internal field of consciousness with the self-disclosure of phenomenological materiality. As shown by the example of Vedantic self-inquiry, material introspection is conditioned on the attitude ‘I “see” myself’ and employs reductions which relieve phenomenological materiality from the structuring influence of intentionality; the telos of material introspection is expressed by the inward self-transcendence of intentional consciousness into purified phenomenological materiality. Experience in material introspection is constituted by the self-affection and self-luminosity of phenomenological materiality; experience is recognized as religious due to such essential properties as the capacity of being self- fulfilled, and specific qualitative “what it’s like”(s).
    [Show full text]
  • VIKLANG PENSION RULAR.Xlsx
    fnO;kaxtu ia's ku uohu Lohd`fr xzkeh.k {ksrz foRrh; o"kZ 2019&20 S.No. Block Panchayat Village Register No. Name as Per Digitally Bank Account Deatil Name As Per PFMS Father/Husband Signed by District Name Officer STATE BANK OF INDIA /BRAHMANPUR BARKHANDI 1 BADLA PUR Baluwa Balua 315810354213 MANOJ KUMAR BIND Mr. MANOJ KUMAR BIND JAYNATH BIND /31233412443 /SBIN0012500 UNION BANK OF INDIA /PURANI BAZAR (BADLAPUR) RADHANA DEVI WO 2 BADLA PUR Baluwa Himmatpur 315810355523 SHAILENDRA SATISH CHANDRA /475602010260215 /UBIN0547565 SHAILENDRA KUMAR UNION BANK OF INDIA /SINGRAMAU ANIL KUMAR SO 3 BADLA PUR Bhula Bhula 315810000000 ANIL KUMAR HARISHCHAND /363602011015413 /UBIN0536369 HARISHCHAND KASHI GOMTI SAMYUT GRAMIN BANK /SHAHPUR GANGADEEN SO JAGGU JAGGURAM 4 BADLA PUR Birbhanpur Mureedpur 315810235013 GANGADEEN PRAJAPATI /414522080004142 /UBIN0RRBKGS PRAJAPATI PRAJAPATI UNION BANK OF INDIA /GHANSHYAMPUR 5 BADLA PUR Budenepur Budhanepur 315810346493 PRATIMA PRATIMA MOHAN PRAJAPATI /399902120002354 /UBIN0539996 KASHI GOMTI SAMYUT GRAMIN BANK /SHAHPUR 6 BADLA PUR Chandapur Chandapur 315810351693 KAVITA KAVITA NARENDRA KUMAR /414332080006408 /UBIN0RRBKGS UNION BANK OF INDIA /GHANSHYAMPUR 7 BADLA PUR Dadawa Dadawa 315810355023 ROSHANI ROSHANI KHARBHAN /399902120008516 /UBIN0539996 KASHI GOMTI SAMYUT GRAMIN BANK /BAHERIPUR RAJESH KUMAR SINGH SO 8 BADLA PUR Jamaupatti Jamaupatti 315810350563 RAJESH SINGH YADUVEER SINGH /414242010056909 /UBIN0RRBKGS YADUVEER SINGH KASHI GOMTI SAMYUT GRAMIN BANK /BAHERIPUR VANSRAJ SO RAM KISHOR 9 BADLA PUR Jamaupatti Jamaupatti 315810347993 VANSHARAJ RAM KISHOR /414242010056666 /UBIN0RRBKGS MAURYA KASHI GOMTI SAMYUT GRAMIN BANK /BAHERIPUR 10 BADLA PUR Kachhaura Kachhaura 315810345893 RAM GIRI RAM GIRI SO RAMNAYAN RAJ NAYAN /414242010008485 /UBIN0RRBKGS KASHI GOMTI SAMYUT GRAMIN BANK /BAHERIPUR HASHILA PRASADGUPTA 11 BADLA PUR Kachhaura Kanakpur 315810347923 HAUSHILAA PRASAD GUPTA RAMPHER GUPTA /414242010004943 /UBIN0RRBKGS SORAMPHERGUPTA STATE BANK OF INDIA /BADLAPUR /34538825281 12 BADLA PUR Kaveli Pahitiyapur 315810361343 ARCHNA Mrs.
    [Show full text]
  • Arsha Vidya Newsletter Rs
    Arsha Vidya Newsletter Rs. 15/- Vol. 18 September 2017 Issue 9 2 Arsha Vidya Newsletter - September 2017 1 Arsha Vidya Pitham Trustees: Dr.V.Prathikanti,G.S.Raman Swami Dayananda Ashram Ramesh Bhaurao Girde Dr.L.Mohan rao, Dr Bhagabat sahu, Sri Gangadhareswar Trust Avinash Narayanprasad Pande Rakesh Sharma,V.B.Somasundaram Purani Jhadi, Rishikesh Madhav Chintaman Kinkhede and Bhagubhai Tailor. Pin 249 201, Uttarakhanda Ramesh alias Nana Pandurang Ph.0135-2431769 Gawande Arsha Vidya Gurukulam Rajendra Wamanrao Korde Fax: 0135 2430769 Swamini Brahmaprakasananda Institute of Vedanta and Sanskrit Website: www.dayananda.org Sruti Seva Trust Email: [email protected] Arsha Vidya Gurukulam Anaikatti P.O., Coimbatore 641108 Institute of Vedanta and Sanskrit Tel. 0422-2657001 Board of Trustees: P.O. Box No.1059 Fax 91-0422-2657002 Saylorsburg, PA, 18353, USA Web Site http://www.arshavidya.in Founder : Tel: 570-992-2339 Email: [email protected] Brahmaleena Pujya Sri Fax: 570-992-7150 Swami Dayananda 570-992-9617 Board of Trustees: Saraswati Web Site : http://www.arshavidhya.org BooksDept:http://books.arshavidya.org Founder: Chairman & Brahmaleena Pujya Sri Managing Trustee: Board of Trustees: Swami Dayananda Saraswati Swami Suddhananda Saraswati Founder : Paramount Trustee: Brahmaleena Pujya Sri Vice Chairman: Swami Dayananda Swami Sadatmananda Saraswati Swami Tattvavidananda Saraswati Swami Shankarananda Saraswati Saraswati President: Trustee & Acharya: Swami Viditatmananda Saraswati Chairman: Swami Santatmananda R. Santharam Saraswati Vice Presidents: Swami Tattvavidananda Saras- Trustees: wati Trustees: Swami Jnanananda Swami Pratyagbodhanada Ravi Sam Saraswati Saraswati S. Pathi Sri M.G. Srinivasan Ravi Gupta Sri Rajinikanth Secretary: R. Kannan Sri M. Rajalingam Swami Jnanananda Saraswati Swami Parabrahmananda Saraswati Asst.
    [Show full text]