Thessaloniki - Mystras: "Constantine XI Palaiologos"

Total Page:16

File Type:pdf, Size:1020Kb

Thessaloniki - Mystras: Thessaloniki - Mystras: "Constantine XI Palaiologos" On October 31st 1448 Emperor John VIII died without an heir. His brother Constantine, who was then despot of Mystra, ascended the throne. Legend has it that he was crowned emperor in the capital of the despotate, in January 1449, but we can be sure that two months later he travelled to Constantinople, where he was given a triumphant welcome. Constantine rose to the throne at an absolutely critical time for the empire. Thessaloniki, the second largest city in Byzantium, had already been under Ottoman rule for twenty years, after falling to forces under Murad II, while the greater part of Macedonia was in Turkish hands by the late 14th century. The only free state in the southern Balkans was the Despotate of Mystras. As a despot Constantine had showed great skill. By 1444 he had succeeded in rebuilding the Examilion Wall at Corinth and in recapturing Athens and Thebes. The following year his forces marched into Central Greece and he himself reached Mount Pindos, where Albanian and Vlach populations joined forces with him. He made several attempts to curb the power of the Venetians, who held Argos and Nafplion on the east coast of the Peloponnese, and Koroni and Methoni on the west. However, in November 1446 Murad II’s cannons destroyed Examilion and his troops devastated the northern Peloponnese as far as Killini. Constantine and his brother Thomas managed to escape with a handful of their troops, while the Turks withdrew not long afterwards. After the fall of Constantinople the Ottomans experienced great difficulty in advancing into the Peloponnese. It was only in 1460 that Demetrius Palaeologus was forced to surrender Mystras, and other cities put up fierce resistance. The residents of Monemvasia sought the protection of Pope Pius the Second, finally surrendering the city to the Venetians late in 1463. Since they did not wish to engage in war with Venice, the Ottomans did not launch attacks against Methoni and Koroni, which only fell into their hands in 1500, followed by Nafplion forty years later. Glossary (0) Information Texts (5) Εξερευνώντας τον κόσμο του Βυζαντίου 1 από 8 The castle: The castle of Mystras or Myzithra was founded in 1249 by the Frankish Prince William II de Villehardouin. It lies on the top of a mound in the foothills of Mt. Taygetus, a few miles to the north-west of Lacedaemon, as Sparta was known in the Byzantine era. The hill is naturally fortified; it is completely inaccessible from the south and southeast, as the rock rises almost vertically to an incredible height. However, the view of the Eurotas river valley is not blocked by anything to the north, east and south - the site is crucial to controlling the area. The name Mystras is probably derived from some landowner in the area whose surname or profession was Myzithras (a cheese maker).The Franks built a strong castle for the effective control of the south Peloponnese. However, in order to free William after the Battle of Pelagonia in 1259, three years later they were forced to surrender the fortresses of Monemvasia, Mani and Mystras to the Byzantines.Over the next few years, the security provided by the hill prompted the people of Lacedaemon and the surrounding villages to settle on the hillside below the castle. There they built houses, using marble and other building material from the ruins of ancient Sparta and their former properties. The Diocese of Lacedaemon moved its headquarters to Mystras in 1264, followed in 1289 by the annually elected general at the head of the military in the Morea. The cathedral dedicated to Agios Demetrios was built in the last third of the 13th century, possibly by Bishop Eugene, and was renovated by Nicephorus Moschopoulos from Constantinople. Outstanding figures in Mystras must have included Daniel and chancellor Pachomius, who founded Agioi Theodoroi (before 1296) and Aphentiko (1310), the two successive catholica at Vrontochi Monastery. From 1308 onwards the annually elected commander was replaced by a permanently appointed official.In 1348 Mystras became capital of the Despotate of the Morea, first governed by Manuel Cantcuzenus (1348-1380), second son of Emperor John VI. Manuel wedded Princess Isabella, the daughter of Guy de Lusignan, King of Armenia Minor. To Greeks she is better known as Isabeau, from a widely read fictional biography. In around 1350 Manuel founded the Monastery of the Zoodochos Christos (the Life-giving Christ), which has been identified as the present day church of Agia Sophia. Isabella appears to have founded Peribleptos Monastery at about the same time.In 1383 the command of Mystras passed from the Cantacuzenus family to the Palaeologus family, which then held the throne in Constantinople. Theodore I Palaeologus, son of Emperor John V, put a stop to the separatist aspirations of Demetrios, last of the Cantacuzeni. The administration of Mystras always depended on the delicate balance between enemies and friends. On the one hand, the city’s inhabitants had high morale and a strong sense of national consciousness, as a result of years of war and forced cohabitation with the Franks, Venetians and Albanians, who had begun to arrive in the Peloponnese in waves from the 13th century onwards, as well as with Jews, who had settled on the outskirts of the city. The inhabitants reacted vigorously when Theodore attempted to lease Mystras to the Knights Hospitaller in 1402, thus cancelling the settlement. On the other hand, there were continuous conflicts between the rulers and the population over high taxation and other burdens. In 1423 the Ottomans pillaged the Peloponnese, but in 1429, after the successes of Theodore II Palaeologus and the new emperor John VIII, a new Despotate was created with Glarentza as its capital, followed in 1430 by a third based at Kalavryta. It was then, in this period of final triumph, that the monasteries of the Annunciation and Pantanassa were built at Mystras. However, of the three Palaeologus brothers who laid claim to rule of the Morea and even of Constantinople itself - Theodore, Thomas and Constantine - only the latter remained in Mystras until 1449. He then left for the capital to ascend Εξερευνώντας τον κόσμο του Βυζαντίου 2 από 8 the throne, without having been officially crowned. After 1453 the Ottomans had the upper hand in the Peloponnese, and it was only a matter of time before they conquered the last Byzantine strongholds. In 1460 Demetrios Palaeologus surrendered Mystras to Mehmet II, when threatened by his mighty army, while Thomas left to Italy from Patras.Mystras was a large city for its time, and the heart of the Peloponnese for close on two centuries. Major figures of the time walked its narrow streets - laymen and clergy who determined not only the fate of the city, but possibly also that of Europe. The most famous of all was the philosopher Georgius Gemistus Plethon, who held high government office. Indeed, at the synod on the Union of the Churches, it was Plethon who led to the revival of interest in classical culture in Florence. In 1464, during the unsuccessful Venetian siege of Mystras, Lord Sigismondo Malatesta managed to enter the city and loot the corpse of Plethon, which he deposited alongside those of other wise men at his court in Rimini. The city: Constantinople, the capital city of the Byzantine Empire, was built on the site of the ancient Greek colony of Byzantium, on the triangular peninsula formed by the Golden Horn, the Bosporus and the Sea of Marmara. This was an excellent location that controlled trade routes linking the Aegean to the Black Sea. Emperor Constantine founded Constantinople in 330 AD as a city to rival Rome in splendour, wealth and power. The city grew fast, leading to problems of space and facilities, so Theodosius I extended it to the west by building new strong walls that protected Constantinople until the end of the Byzantine Empire. The city was laid out after Rome. A main road, the Mese Odos, linked the palace to the Golden Gate. On this road was the Forum, a circular plaza with a statue of Constantine mounted on a column, surrounded by public buildings. Theodosius I and Arcadius later built more forums decorated with their own statues. Following the Nika riots in the 6th century, Justinian adorned Constantinople with magnificent edifices, palaces, baths and public buildings. This time also saw the construction of Agia Sophia (the Holy Wisdom), the church which served as the seat of the Ecumenical Patriarchate throughout the Byzantine period. During the 7th and 8th centuries Constantinople faced major problems that threw it into disarray: attacks by the Avars (a siege in 674) and Arabs (attacks in 674 and 717-718); natural disasters (a powerful, destructive earthquake in 740); and epidemics (plague in 747). Limited building activity resumed in the 8th and 9th century, mainly concentrated on strengthening the city's fortifications. With the recovery of the Byzantine Empire from the 9th to the 11th century, Constantinople became the most populated city in Christendom; the majority of inhabitants were Greek-speaking, but many other ethnic groups lived alongside them, such as Jews, Armenians, Russians, Italians merchants, Arabs and mercenaries from Western Europe and Scandinavia. Many public, private and church-owned buildings were erected at the time, with an emphasis on establishing charitable institutions such as hospitals, nursing homes, orphanages and schools. Higher education flourished, thanks to the care of the state and the emergence of important scholars. This renaissance lasted until the mid-11th century, when economic problems due to poor management set in, compounded by the adverse outcome of imperial operations beyond the borders.
Recommended publications
  • 1 THESSOLONIANS 1:1-10 the Gospel Received in Much Assurance and Much Affliction the Vitality of a Living Christian Faith
    1 THESSOLONIANS 1:1-10 The Gospel Received in Much Assurance and Much Affliction The Vitality of a Living Christian Faith Thessalonica was a Roman colony located in Macedonia and not in Greece proper. The city was first named Therma because of the hot springs in that area. In 316 A.D. Cassander, one of the four generals who divided up the empire of Alexander the Great took Macedonia and made Thessalonica his home base. He renamed the city in memory of his wife, Thessalonike, who was a half sister of Alexander. The city is still in existence and is now known as Salonika. Rome had a somewhat different policy with their captured people from what many other nations have had. For example, it seems that we try to Americanize all the people throughout the world, as if that would be the ideal. Rome was much wiser than that. She did not attempt to directly change the culture, the habits, the customs, or the language of the people whom she conquered. Instead, she would set up colonies which were arranged geographically in strategic spots throughout the empire. A city which was a Roman colony would gradually adopt Roman laws and customs and ways. In the local department stores you would see the latest things they were wearing in Rome itself. Thus these colonies were very much like a little Rome. Thessalonica was such a Roman colony, and it was an important city in the life of the Roman Empire. It was Cicero who said, “Thessalonica is in the bosom of the empire.” It was right in the center or the heart of the empire and was the chief city of Macedonia.
    [Show full text]
  • Visualizing the Byzantine City the Art of Memory
    Abstracts Visualizing the Byzantine City Charalambos Bakirtzis Depictions of cities: in the icon “Allegory of Jerusalem on High,” two cities are depicted, one in the foothills and the other at the edge of a rocky mountain. The lengthy inscription of the icon is of interest from a town-planning and architectural standpoint. The imperial Christian city: in the mosaics of the Rotunda in Thessalonike, the city is not shown with walls, but with palaces and other splendid public buildings, declaring the emperor’s authority as the sole ruler and guarantor of the unity of the state and the well-being of cities, which was replaced by the authority of Christ. The appearance of the walled city: all the events shown in the mosaics (seventh century) of the basilica of St. Demetrios are taking place outside the walls of the city, probably beside the roads that lead to it. The city’s chora not only protected the city; it was also protected by it. A description of the city/kastron: John Kameniates lived through the capture of Thessalonike by the Arabs in the summer of 904. At the beginning of the narrative, he prefixes a lengthy description/encomium of Thessalonike. The means of approaching the place indicate that the way the city is described by Kameniates suits a visual description. Visualizing the Late Byzantine city: A. In an icon St. Demetrios is shown astride a horse. In the background, Thessalonike is depicted from above. A fitting comment on this depiction of Thessalonike is offered by John Staurakios because he renders the admiration called forth by the large Late Byzantine capitals in connection with the abandoned countryside.
    [Show full text]
  • GO BEYOND the DESTINATION on Our Adventure Trips, Our Guides Ensure You Make the Most of Each Destination
    ADVENTURES GO BEYOND THE DESTINATION On our adventure trips, our guides ensure you make the most of each destination. You’ll find hidden bars, explore cobbled lanes, and eat the most delectable meals. Join an adventure, tick off the famous wonders and discover Europe’s best-kept secrets! Discover more Travel Styles and learn about creating your own adventure with the new 2018 Europe brochure. Order one today at busabout.com @RACHAEL22_ ULTIMATE BALKAN ADVENTURE SPLIT - SPLIT 15 DAYS CROATIA Mostar SARAJEVO SERBIA ROMANIA SPLIT BELGRADE (START) BOSNIA Dubrovnik MONTENEGRO Nis BULGARIA KOTOR SKOPJE Budva MACEDONIA OHRID ITALY TIRANA ALBANIA Gjirokaster THESSALONIKI GREECE METEORA Delphi Thermopylae Overnight Stays ATHENS NEED TO KNOW INCLUSIONS • Your fantastic Busabout crew • 14 nights’ accommodation • 14 breakfasts • All coach transport @MISSLEA.LEA • Transfer to Budva • Orientation walks of Thessaloniki, Tirana, Gjirokaster, Nis and Split • Entry into two monasteries in Meteora The Balkans is the wildest part of Europe to travel in. You’ll be enthralled by the cobbled • Local guide in Mostar castle lanes, satiated by strange exotic cuisine, and pushed to your party limits in its • Local guide in Delphi, plus site and offbeat capitals. Go beyond the must-sees and venture off the beaten track! museum entrance FREE TIME Chill out or join an optional activity • 'Game of Thrones' walking tour in Dubrovnik DAY 5 | KALAMBAKA (METEORA) - THERMOPYLAE - ATHENS • Sunset at the fortress in Kotor HIGHLIGHTS We will visit two of the unique monasteries perched • Traditional Montenegrin restaurant dinner • Scale the Old Town walls of Dubrovnik high on top of incredible rocky formations of Meteora! • Bar hopping in Kotor • Breathtaking views of Meteora monasteries After taking in the extraordinary sights we visit the • Traditional Greek cuisine dinner • Be immersed in the unique culture of Sarajevo Spartan Monument in Thermopylae on our way to • Walking tour in Athens • Plus all bolded highlights in the itinerary Athens.
    [Show full text]
  • Features Lifestyle
    Established 1961 13 Lifestyle Features Tuesday, October 27, 2020 he moonlight is the only light in the port, where business was thriving after without visitors in the wind-battered vil- alleys of Mikro Chorio, the ancient 1947 when the Dodecanese islands were lage. Not far from there, the fortified town Tcapital of the Greek island of Tilos. annexed by Greece from Italy. By the of Mystras, a UNESCO World Heritage And as in many other abandoned vil- 1960s the school that had once served Site since 1989, has become a major lages in Greece, they only come back to 180 pupils was also transferred to the attraction, one of the 10 most-visited life for the tourists. When night falls, port and Mikro Chorio’s three cafes sites in Greece. Tourists flock to its Mikro Chorio (Little Village in Greek) closed. paved alleys, admiring the elaborate rewakens, as a handful of visitors sip frescos of the Byzantine churches and cocktails at the small bar-museum at the ‘Crazy dream’ visiting the town’s monastery, which is foot of the ruins. “We are trying to bring it Aliferis, who hails from the still occupied, even if the town itself was back to life,” said the bar’s owner Peloponnese in western Greece, discov- deserted in 1950. Spinalonga, a small Giorgos Aliferis. For years now, between ered the abandoned village of Mikro abandoned island off Crete, still attracts 11:00 pm and midnight, he has been Chorio in the 1980s, after he arrived on tourists captivated by its dramatic past. going in his little van to pick up cus- the island when his brother, a doctor, There, in the Venetian fortress that has tomers from Livadia, the island’s port, went to work there.
    [Show full text]
  • The Power of Virtue. the Case of the Last Palaiologoi1
    Originalveröffentlichung in: Krupczyński, Piotr; Leszka, Mirosław Jerzy (Hg.): Cesarstwo Bizantyńskie. Dzieje, religia, kultura. Studia ofiarowane profesorowi Waldemarowi Ceranowi przez jego uczniów na 70-lecie urodzin, Łask-Łódź 2006, S. 25-35 Malgorzata Dqbrowska THE POWER OF VIRTUE. THE CASE OF THE LAST PALAIOLOGOI1 "Bayezid, Manuel's enemy, had once remarked that even if one did not know the emperor, Manuel's appearance would make one to say: «This man must be an emperor»" 2 . Two important factors of my story are very clear in this small quotation. First, that Byzantium was in great danger because of the Osmanlis Turks, and second, that Manuel II Palaiologos kept his personal dignity in spite of this danger and the humiliating situation of the Empire. Byzantium, which was also called the Second Rome, enjoyed power and respect of the world throughout the centuries. The Fourth Crusade in 1204 introduced the Latin occupation of Constantinople for almost 60 years and for much longer time in other Byzantine territories such as Beotia, Attica and Peloponnese 3 . This was the beginning of the end. In 1261 Michael VIII Palaiologos managed to restore the Byzantine xule on the Bosporos but he was too weak to reconstruct the Empire from 1 This text was written during my stay at Rice University in Houston, and presented at the Thirty-Third Sewanee Medieval Symposium devoted to "Power in the Mid­ dle Ages" on 7 April 2006. At Rice I had lectures about contemporary Polish poetry, and Herbert's poem inspired me to draw the attention of my audience to other power than economic and political ones.
    [Show full text]
  • Download Download
    Journal of Arts & Humanities Volume 10, Issue 02, 2021: 28-50 Article Received: 02-02-2021 Accepted: 22-02-2021 Available Online: 28-02-2021 ISSN: 2167-9045 (Print), 2167-9053 (Online) DOI: https://doi.org/10.18533/jah.v10i2.2053 The Enthroned Virgin and Child with Six Saints from Santo Stefano Castle, Apulia, Italy Dr. Patrice Foutakis1 ABSTRACT A seven-panel work entitled The Monopoli Altarpiece is displayed at the Museum of Fine Arts in Boston, Massachusetts. It is considered to be a Cretan-Venetian creation from the early fifteenth century. This article discusses the accounts of what has been written on this topic, and endeavors to bring field-changing evidence about its stylistic and iconographic aspects, the date, the artists who created it, the place it originally came from, and the person who had the idea of mounting an altarpiece. To do so, a comparative study on Byzantine and early-Renaissance painting is carried out, along with more attention paid to the history of Santo Stefano castle. As a result, it appears that the artist of the central panel comes from the Mystras painting school between 1360 and 1380, the author of the other six panels is Lorenzo Veneziano around 1360, and the altarpiece was not a single commission, but the mounting of panels coming from separate artworks. The officer Frà Domenico d’Alemagna, commander of Santo Stefano castle, had the idea of mounting different paintings into a seven-panel altarpiece between 1390 and 1410. The aim is to shed more light on a piece of art which stands as a witness from the twilight of the Middle Ages and the dawn of Renaissance; as a messenger from the Catholic and Orthodox pictorial traditions and collaboration; finally as a fosterer of the triple Byzantine, Gothic, Renaissance expression.
    [Show full text]
  • The Miracle Cycle Between Constantinople, Thessalonike, and Mistra
    chapter 14 The Miracle Cycle between Constantinople, Thessalonike, and Mistra Maria Alessia Rossi This paper will address the dialectic between the City and the cities from an art historical perspective. I will focus on the development of Christ’s Miracle Cycle in Constantinople, Thessalonike, and Mistra. The comparison of three churches housing this iconography, one from each city, will give an insight into the relationship between the capital and the other cities of the empire in the early Palaiologan period: the monastery of Chora in Constantinople (1316–21), the parekklesion of St. Euthymios in Thessalonike (1303), and the church of the Aphendiko in Mistra (1311–13).1 The aim is to examine the differences and simi- larities in the layout and grouping of the episodes of this Cycle, as well as the function and meaning they came to convey. In the first instance, this is in order to understand why this rare iconography was chosen to decorate churches so far away from each other. Secondly, this paper will ask whether the icono- graphic scheme conveyed different meanings in different cities and contexts. The reconquest of Constantinople by Emperor Michael VIII in 1261 sealed the beginning of the Palaiologan period and was hailed by its contemporaries as the will of God.2 Nevertheless, the empire was reduced in size, and surrounded 1 For a general overview of the artistic and cultural patronage of the period, see Edmund Boleslaw Fryde, The Early Palaeologan Renaissance (1261–c. 1360) (Leiden, 2000). For the years concerning Andronikos II’s reign, see Alice-Mary Talbot, “Building Activity in Constantinople under Andronikos II: The Role of Women Patrons in the Construction and Restoration of Monasteries,” in Byzantine Constantinople: Monuments, Topography and Everyday Life, ed.
    [Show full text]
  • “Epigraphy, Liturgy, and Imperial Policy on the Justinianic Isthmus” William R
    Caraher, “Epigraphy, Liturgy, and Imperial Policy,” 12/11/2007 -- 1 “Epigraphy, Liturgy, and Imperial Policy on the Justinianic Isthmus” William R. Caraher University of North Dakota For the conference “Half a Century on the Isthmus” June 14-17, 2007 Athens, Greece Introduction The earliest investigation of Late Antique period at Isthmia dates to Early Travelers who confused the Fortress at Isthmia with the peribolos of the ancient sanctuary to Poseidon.1 It was not until R. J. H. Jenkins and H. Megaw excavated the site in the 1932 and 1933 that the remains were properly identified as post-Roman fortification.2 Over the last half century fieldwork by O. Broneer, P. Clement, and most recently, T. E. Gregory, P. N. Kardulias, and J. Rife have expanded our understanding of imposing Late Roman fortress and the settlement of Byzantine date.3 In recent years, fieldwork all across the wider Late Roman Isthmus has complemented their efforts at Isthmia and enabled us to place the site in its much enhanced local archaeological and historical context. Work at Kenchreai, at the city of Corinth itself, and several intensive surveys in the Corinthian countryside has revealed the complexity of the Late Antique landscape, and produced an elaborate tapestry of varied land use, settlements, religious architecture, funerary sites, and military installations.4 This work presents the Isthmus as an active landscape throughout the 5th and 6th centuries, and has formed a sound foundation for recent synthetic studies of the period by Richard Rothaus and David
    [Show full text]
  • LESSON TITLE: the Call to Macedonia THEME: We Must Be
    Devotion NT301 CHILDREN’S DEVOTIONS FOR THE WEEK OF: ____________________ LESSON TITLE: The Call to Macedonia THEME: We must be obedient to the voice of the Lord! SCRIPTURE: Acts 16:6-10 Dear Parents… Welcome to Bible Time for Kids! Bible Time for Kids is a series of daily devotions for children and their families. Our purpose is to supplement our Sunday morning curriculum and give you an opportunity to encourage your children to develop a daily devotional life. We hope you and your family will be blessed as you study God’s Word together. This week in Children’s Church we learned about The Call to Macedonia. The theme was “We must be obedient to the voice of the Lord.” Paul saw a vision of a man from Macedonia. He thought that he was going to go to Asia or Bythinia to share the gospel, but God had other plans. When God showed Paul what He wanted him to do, he immediately obeyed. God still speaks to us today through His Word and through His Holy Spirit. Whenever we hear the voice of the Lord we also need to be obedient. We will look at how we can listen to God and what our response should be this week in our devotion time. The section of scripture that we studied was Acts 16:6-10. The following five devotions are based on either the scripture and/or the theme for Sunday’s lesson. As a starting point it would be good for you to review these verses with your children.
    [Show full text]
  • Southern Peloponnese Free
    FREE SOUTHERN PELOPONNESE PDF Michael Cullen | 136 pages | 15 Mar 2015 | Sunflower Books | 9781856914512 | English | London, United Kingdom What to see in southern Peloponnese? - Peloponnese Forum - Tripadvisor It is connected to the central part of the country by the Isthmus of Corinth land bridge which separates the Gulf of Corinth from the Saronic Gulf. The peninsula is divided among three administrative regions : most belongs to the Peloponnese region, with smaller parts belonging to the West Greece and Attica regions. The Peloponnese is a peninsula that covers an area of some 21, It is connected to the mainland by the Isthmus of CorinthSouthern Peloponnese the Corinth Canal was constructed in However, it is also connected to the mainland by several bridges across the canal, including two submersible bridges at the north and the south Southern Peloponnese. Near the northern tip of the peninsula, there is another bridge, the Rio—Antirrio bridge completed Indeed, the Southern Peloponnese is rarely, if ever, referred to as an island. The peninsula has a mountainous interior and deeply indented coasts. The Peloponnese possesses four south-pointing peninsulas, the Messenianthe Manithe Cape Malea also known as Epidaurus Limeraand the Southern Peloponnese in the far northeast of the Peloponnese. The entire peninsula is earthquake prone and has been the site of many earthquakes in the past. Extensive lowlands are found only in the west, except for the Evrotas valley in the south and the Argolid in the northeast. Southern Peloponnese Peloponnese is home to numerous spectacular beaches, which are a major tourist draw. Two groups of islands lie off the Peloponnesian coast: the Argo-Saronic Islands to the east, and the Ionian to the west.
    [Show full text]
  • Blood Ties: Religion, Violence, and the Politics of Nationhood in Ottoman Macedonia, 1878
    BLOOD TIES BLOOD TIES Religion, Violence, and the Politics of Nationhood in Ottoman Macedonia, 1878–1908 I˙pek Yosmaog˘lu Cornell University Press Ithaca & London Copyright © 2014 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2014 by Cornell University Press First printing, Cornell Paperbacks, 2014 Printed in the United States of America Library of Congress Cataloging-in-Publication Data Yosmaog˘lu, I˙pek, author. Blood ties : religion, violence,. and the politics of nationhood in Ottoman Macedonia, 1878–1908 / Ipek K. Yosmaog˘lu. pages cm Includes bibliographical references and index. ISBN 978-0-8014-5226-0 (cloth : alk. paper) ISBN 978-0-8014-7924-3 (pbk. : alk. paper) 1. Macedonia—History—1878–1912. 2. Nationalism—Macedonia—History. 3. Macedonian question. 4. Macedonia—Ethnic relations. 5. Ethnic conflict— Macedonia—History. 6. Political violence—Macedonia—History. I. Title. DR2215.Y67 2013 949.76′01—dc23 2013021661 Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent possible in the publishing of its books. Such materials include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further information, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 9 8 7 6 5 4 3 2 1 Paperback printing 10 9 8 7 6 5 4 3 2 1 To Josh Contents Acknowledgments ix Note on Transliteration xiii Introduction 1 1.
    [Show full text]
  • The World View of the Anonymous Author of the Greek Chronicle of the Tocco
    THE WORLD VIEW OF THE ANONYMOUS AUTHOR OF THE GREEK CHRONICLE OF THE TOCCO (14th-15th centuries) by THEKLA SANSARIDOU-HENDRICKX THESIS submitted in the fulfilment of the requirements for the degree DOCTOR OF ARTS in GREEK in the FACULTY OF ARTS at the RAND AFRIKAANS UNIVERSITY PROMOTER: DR F. BREDENKAMP JOHANNESBURG NOVEMBER 2000 EFACE When I began with my studies at the Rand Afrikaans University, and when later on I started teaching Modern Greek in the Department of Greek and Latin Studies, I experienced the thrill of joy and the excitement which academic studies and research can provide to its students and scholars. These opportunities finally allowed me to write my doctoral thesis on the world view of the anonymous author of the Greek Chronicle of the Tocco. I wish to thank all persons who have supported me while writing this study. Firstly, my gratitude goes to Dr Francois Bredenkamp, who not only has guided me throughout my research, but who has always been available for me with sound advice. His solid knowledge and large experience in the field of post-classical Greek Studies has helped me in tackling Byzantine Studies from a mixed, historical and anthropological view point. I also wish to render thanks to my colleagues, especially in the Modern Greek Section, who encouraged me to continue my studies and research. 1 am indebted to Prof. W.J. Henderson, who has corrected my English. Any remaining mistakes in the text are mine. Last but not least, my husband, Prof. B. Hendrickx, deserves my profound gratitude for his patience, encouragement and continuous support.
    [Show full text]