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Historic Change at OTS Rabbi Dr
OTS Newsbrief • WINTER 2017 • 5778 Historic Change at OTS Rabbi Dr. Kenneth Brander, Vice President for University and Community Life at Yeshiva University, has been tapped to lead OTS as President and Rosh HaYeshiva. Rabbi Brander will take the reins from Rabbi Shlomo Riskin, who will be stepping down in July 2018. – and as the inaugural dean of Yeshiva University’s Center for the Jewish Future, he cultivated rabbinic leadership in many far-flung corners of America,” Rabbi Riskin said. “He is the perfect choice to lead Ohr Torah Stone.” North American Board President David Eisner and Dr. Roy Stern, Chairman of the Israeli Board, reaffirmed that they view Rabbi Brander’s experience and skill sets as crucial for successfully heading OTS. “We are confident that Rabbi Brander will take OTS in groundbreaking directions and elevate it to even greater heights,” they stated. IMPACTING UPON SOCIETY OTS Co-Chancellor Rabbi David Stav also expressed his “THE PERFECT CHOICE”: RABBI KENNETH BRANDER confidence in the incoming president: “I have known Rabbi Brander for over a decade and I have tremendous hr Torah Stone is pleased to announce that Rabbi respect for him on both the professional and personal O Dr. Kenneth Brander is joining its leadership, having levels,” he remarked. been named President-elect and Rosh HaYeshiva of the OTS network. Rabbi Stav will continue to focus on Israeli public Rabbi Brander, 54, will take over from OTS Chancellor affairs and the vari- and Rosh HaYeshiva Rabbi Shlomo Riskin, who will step ous ways in which OTS down in July 2018. -
Strengthening Those Who Strengthen Others
OTS Newsbrief • SPRING 2018 • 5778 Strengthening Those Who Strengthen Others For the cream-of-the-crop of Israel’s youth engaging in a pre-military year of service, being enriched by Yachad Program Jewish identity activities makes their commitment to Israel and the Jewish people even stronger. “It was very important to Zahava to find the right facilitators for this project, who would be able to impart strong Jewish elements without making the teens, who are secular, feel uncomfortable,” shared Yigal Klein, Yachad’s Educational Director. “Although we don’t have facilitators in every community center where the shinshinim are, she trusted us to select and train counselors who would really make a difference,” he related. A GUIDEBOOK FOR LIFE Each shinshin group is visited on a weekly basis by their Yachad- trained counselor. “I look forward to the Yachad class with Arik all week long,” says Shirli. “I especially like that everything VALUES OF GIVING AND COMMUNAL RESPONSIBILITY: SHINSHINIM ARE “CREAM OF is rooted in the sources of our heritage because it gives me a feel- THE CROP” ing of connection to my past and my future at the same time.” chose to spend this year working with troubled kids Shimon Cohen, 19, from Tirat Hacarmel adds: “Nechama talks in Kiryat Shmona,” said 18-year-old Shirli Avital, from to us about all the regular things – what to do with students Yerucham. “Because I come from the periphery myself, acting out, where we see ourselves in the future – but from a “I different perspective. I like the idea that Judaism is informing I’m interested in contributing to Israel from my own experiences.” my day to day activities. -
Jonathan Chanukah
30,000 COPIES PRINTED IN ISRAEL VOLUME 3 • ISSUE 6 כסלו תשפ"א TORAT ERETZ YISRAEL • PUBLISHED IN JERUSALEM • DISTRIBUTED AROUND THE WORLD DECEMBER 2020 ISRAEL EDITION WITH GRATEFUL THANKS TO THE FOUNDING SPONSORS OF HAMIZRACHI – THE LAMM FAMILY OF MELBOURNE, AUSTRALIA Sivan Rahav Meir and Yedidya Meir Commemorating the Shloshim of with eight thoughts for eight days rabbi lord PAGE 14 Jonathan Rabbi David Stav reveals the best way sacksA Light Unto the Nations to spread Torah’s relevance PAGE 19 Shining the Light on Rabbanit Rachelle Fraenkel tells the inspiring story of chanukah Rav Goren during the War the Holiday of Education, Miracles of Independence and the Indomitable Jewish Spirit PAGE 23 Rabbanit Yemima Mizrachi highlights the power of loneliness PAGE 22 Chief Rabbi Ephraim Mirvis on the blessing of failure PAGE 24 Rabbanit Shani Taragin with an overview of Chanukah’s pivotal role in the year PAGE 9 לעילוי נשמת הרב יעקב צבי בן דוד אריה זצ”ל dedicated by the lay and professional leadership and staff of world mizrachi in memory of our teacher זצ"ל rabbi lord jonathan sacks his spiritual and moral leadership will remain a guiding force for us and he is mourned and missed www.mizrachi.org [email protected] +972 (0)2 620 9000 CHAIRMAN INSIDE Mr. Harvey Blitz EXECUTIVE CHAIRMAN TORAT MIZRACHI CHANUKAH READING Rabbi Doron Perez Avraham, Chanukahand Rabbi Sacks Chanukah and Chinuch EDUCATIONAL DIRECTORS 3 Rabbi Doron Perez 38 Rabbi Efrem Goldberg Rabbi Reuven Taragin Growing in the Darkness Beware the Dangers of Jealousy Rabbanit Shani -
Up Close and Personal
OTS Newsbrief • SUMMER 2018 • 5778 Up Close and Personal After nearly two decades of successfully placing hundreds of educators and rabbis in communities, campuses, pulpits and schools around the world, OTS emissary training programs added a new dimension to its training: a field trip abroad. or the first time since opening its doors to rabbis and F educators 19 years ago, OTS’s emissary-training programs arranged a visit abroad to see Diaspora communities up close, to learn from their leaders and members, challenges and successes. Called “Back to the Future,” the trip set out to introduce students from the Joseph and Gwendolyn Straus Rabbinical Seminary’s Straus-Amiel Program for Rabbinical Emissaries, the Ethel and Adolph Beren Educator Institute’s Beren-Amiel Program for Educational Emissaries, and the Claudia Cohen Women Educators Institute to the rejuvenating communities of Poland, where alumni of all three programs are making a huge impact. “In recent years, we’ve been expanding and refining our training program, to stay on the cutting edge and prepare our students even better for their work in the field,” said Rabbi Eliahu Birnbaum, director of Beren-Amiel and Straus-Amiel. “This trip is one example; its purpose is to expose the future emissaries to challenges that await them and their communities in the Diaspora,” he explained. Continued on page 2 THE GROUP AT THE GHETTO HEROES MONUMENT IN WARSAW abbi Dr. Shlomo Riskin, Rabbi Dr. Kenneth Brander, Yinon Ahiman, R the OTS Boards of Directors, faculty and students mourn the passing of Marcel Lindenbaum, z”l, our longtime supporter, board member, and true friend. -
Is the IDF Becoming Theocratic?
1 סדרת מאמרים לדיון Working paper series No. 20 – 2012 Is the IDF Becoming Theocratic? Yagil Levy 142 מערכות מידע חשבונאיות ממוחשבות 1 Is the IDF Becoming Theocratic? Yagil Levy In late 2011, a senior officer in the IDF’s (Israel Defense Forces) Personnel Directorate noted in an interview with the daily newspaper Ha’aretz: Jewish identity in the army is undergoing a sharp shift. In the past, the approach was that Orthodox rules were observed in public, and at home every soldier did whatever he wanted. Nowadays, the army is deciding for you what kind of Jew you will be: a national-religious Jew.1 In a nutshell, the officer dramatically warned against the theocratization of the IDF. At the center of this process stands the national-religious sector, which has significantly upgraded its presence in the military ranks since the late 1970s. Theocratization of the military is a process. As the Israeli military operates within the bounds of a constitutional (albeit imperfect) democracy, the term "constitutional theocracy"2 may usefully capture the process of theocratization of a military in a democracy, especially as Israel can be defined as a constitutional theocracy. Applying this concept to the military, it can be surmised that a "theocratic military" has several features: (1) Formally, the military is subordinated to elected civilians and governed by a unified hierarchy; (2) a single religion often determines the boundaries of collective identity; (3) rules must conform to principles of religious doctrine which cannot be violated; and (4) religious authorities operate in lieu of, or in tandem with, the civilly-sanctioned military system, whose opinions and jurisprudence carry notable symbolic weight. -
Israel's Chief Rabbinate: Time for a Change
Israel's Chief Rabbinate: Time for a Change I rubbed my eyes in disbelief when I read that Sephardi Chief Rabbi Yitzhak Yosef has extended the ban on television and computers by decreeing that anyone using the “abomination” of smartphones be prohibited from leading prayers. Like most Israelis, I felt profoundly ashamed that a “chief rabbi” could seek to impose such primitive views on the Israeli public. Under such circumstances, is it any surprise that Israelis have utter contempt for the Chief Rabbinate? The time has come for the vast majority of us, including nonobservant Jews, who take pride in the fact that we represent a cultured people which was at the forefront of enlightenment and civilization from time immemorial, to stand up and say enough is enough. The state has imposed upon the nation a Chief Rabbinate that is now dominated by the most extreme and obscurantist elements. We are not living in the Middle Ages when our sages were actually trailblazers in enlightenment and worldliness. Indeed, Maimonides, one of the greatest Jewish thinkers and halachists of all time, was an utter repudiation of what today’s ultra-Orthodox extremists symbolize. Steeped in Torah, he was nevertheless a worldly man, considered one of the great physicians of his time, and even wrote books relating to Greek philosophy. He called on Jews to adhere to the “golden path” of moderation and shun extremism. However, because of his worldliness, Maimonides today would be ineligible to teach in most haredi educational institutions. It is clear that this obscurantism has no relationship with piety or standards of religious observance. -
Beyond the Mask ⋅ Impact Report
TZ202HAR Beyond The Mask ⋅ Impact Report 05 | Bar & Bat Mitzvah 06 | Jewish Marriage 08 | Shorashim 10 | Prenuptial Agreements 11 | Tzohar for the Bereaved 12 | Jewish Holidays 14 | Conferences 15 | Kashrut 16 | Center for Jewish Ethics 17 | Organ Donation 18 | Pastoral Training 19 | Volunteer Empowerment 20 | Tzohar in Tel Aviv 21 | Planning for the Future 22 | Tzohar in the Media with the multitude of challenges thrust upon us by this Dear Friends, devastating pandemic. The past year has been a tremendously challenging year From addressing deeply difficult questions of faith and for all – spiritually, emotionally, physically and beyond. ethics, to providing insights and clarity into so many practical and philosophical questions relating to Jewish Board of Directors All that we had previously taken for granted was practice and tradition, Tzohar became a vital resource; suddenly plunged into question. We could no longer a microcosm of the manner in which we as a Jewish and Madelaine Black assume what tomorrow might bring. Israeli people respond in the face of adversity. Kim Efrat At Tzohar, we were forced to confront countless This report provides a glimpse into how our diverse Alan Gelman unprecedented dilemmas to ensure that selection of programs have remained as relevant as ever Nadav Kidron the very symbols of Jewish identity and practice during 2020, despite the COVID-19 pandemic closing our Joel Koschitzky could and would remain strong in the face of this new borders, and shuttering our face-to-face encounters. Moriel Matalon COVID-19 era. But, perhaps, most importantly, this report shows how Eyal Shekel But if Jewish history and tradition have taught us our unique Tzohar voice has significantly contributed to anything, it is that our people’s tenacity in overcoming the Jewish conversation of survival; to ensuring we, the difficulty and rising from the depths of despair, is our Jewish people remain united, strong and proud, especially lifesaving grace. -
י Gratitude to Egypt?
בס“ד Parshat Vaera 1 Shevat, 5777/January 28, 2017 Vol. 8 Num. 21 This issue of Toronto Torah is dedicated by Rochel and Jeffrey Silver נ“י in honour of the recent birthdays of Jeffrey’s parents, Leona and Label Silver Gratitude to Egypt? Yaron Perez “Tell Aharon: Take your staff, and they began to oppress and enslave us. others, and return the favour, and not extend your arm upon the waters of So why should we display gratitude? be disgusting, distant and ungrateful. Egypt, upon their rivers, upon their This is a wicked trait, entirely revolting, canals, etc.” (Shemot 7:19) Rashi We may suggest an answer. The Torah before G-d and Man.” Pharaoh exhibits explains, citing a midrash, “Because states that “a new king arose in Egypt, an extreme example of the challenge of the river protected Moshe, it was not who did not know Yosef.” (Shemot 1:8) developing a sense of gratitude, and this struck by his hand in the plagues of On this, Rashi explains that the king flaw led to his demise. We must learn to Blood and Frogs; it was struck by knew all about Yosef, but “he acted as be different. Aharon’s hand.” This is perplexing; of though he did not know Yosef.” Building what value is gratitude toward an on the same idea, a midrash (Midrash Therefore, when we express gratitude to inanimate object? HaGadol, Parshat Shemot) states, “He Egypt, benefiting the undeserving knew, but he did not look at this; he hid Egyptians is not the ultimate goal; our Devarim 23:20 adds to our confusion, [Yosef’s] benevolence, and in the end he gratitude to the inanimate river, too, is commanding, “You shall not reject the hid G-d’s benevolence.” Expanding not for the sake of the insensate river. -
Exploring New Horizons
בם“ד Community Re-imagined EXPLORING NEW HORIZONS YESHIVA UNIVERSITY CENTER FOR THE JEWISH FUTURE ADVISORY COUNCIL Ira Mitzner, Chair • Sharon Blumenthal • Kenneth Brander • Beryl Eckstein • Aryeh Goldberg Rick Guttman • Michael Jesselson • Richard M. Joel • Becky Katz • Nathan Katz • Henry Kressel Leonard Matanky • Rachel Rabinovitch • Steven Rosenberg • Eli Rubinstein • Joel Schreiber Roslyn Schultz • Scott Seligsohn • Nahum Twersky • Shira Yoshor Dear Friend, On behalf of President Richard M. Joel, our hosts Mindy and Ira Mitzner, the David Mitzner Dean of the CJF Rabbi Kenneth Brander, and the entire Yeshiva University family, we welcome you to the sixth Leadership Conference at ChampionsGate. It is truly a privilege for us to gather with such a distinguished group of Jewish community leaders and partners. This year’s conference, titled, “Community Re-imagined: Exploring New Horizons,” has been designed to challenge us to grapple with the unprecedented rate of change in today’s world. Globalization and changes in technology and communication have impacted our community in signifi- cant ways. We begin our conversation by examining old and new models and learning from them, with the goal of re-imaging our own kehillot. In trying to embrace today’s new realities and deal with the challenges and opportunities it brings, we engage in discussions on a variety of topics currently at the forefront of our community. These will include inspiring leadership, innovation in our organizations, and new models for online learning in the 21st century. By joining with over 400 delegates representing nearly 100 communities from across the globe, the ChampionsGate conversations will be enriched by unique and varied perspectives and experiences.