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A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy
A Letter to Pope Francis Concerning His Past, the Abysmal State of Papism, and a Plea to Return to Holy Orthodoxy The lengthy letter that follows was written by His Eminence, the Metropolitan of Piraeus, Seraphim, and His Eminence, the Metropolitan of Dryinoupolis, Andrew, both of the Church of Greece. It was sent to Pope Francis on April 10, 2014. The Orthodox Christian Information Center (OrthodoxInfo.com) assisted in editing the English translation. It was posted on OrthodoxInfo.com on Great and Holy Monday, April 14, 2014. The above title was added for the English version and did not appear in the Greek text. Metropolitan Seraphim is well known and loved in Greece for his defense of Orthodoxy, his strong stance against ecumenism, and for the philanthropic work carried out in his Metropolis (http://www.imp.gr/). His Metropolis is also well known for Greece’s first and best ecclesiastical radio station: http://www.pe912fm.com/. This radio station is one of the most important tools for Orthodox outreach in Greece. Metropolitan Seraphim was born in 1956 in Athens. He studied law and theology, receiving his master’s degree and his license to practice law. In 1980 he was tonsured a monk and ordained to the holy diaconate and the priesthood by His Beatitude Seraphim of blessed memory, Archbishop of Athens and All Greece. He served as the rector of various churches and as the head ecclesiastical judge for the Archdiocese of Athens (1983) and as the Secretary of the Synodal Court of the Church of Greece (1985-2000). In December of 2000 the Holy Synod of the Ecumenical Patriarch elected him as an auxiliary bishop of the Holy Archdiocese of Australia in which he served until 2002. -
A Controversial Neutrality and Thwarted Peace Efforts : the Month and Pope Benedict XV's Great War Record
MELITA THEOLOGICA * Konrad Grech 1 Journal of the Faculty of !eology University of Malta 66/2 (2016): 5-31 A Controversial Neutrality and !warted Peace E"orts: e Month and Pope Benedict XV’s Great War Record Introduction hroughout the Great War of 1914-1918 and the “six months that changed Tthe world” which followed in 1919, 2 the Jesuit British Province’s journal, e Month, 3 highlighted Pope Benedict XV’s role and activity in the face of the ensuing con"ict. !e Pope’s political stance of an “impartial neutrality,” and diplomatic e#orts in favour of humanitarian aid, were the special object of a “running commentary” of articles and news briefs 4 by the said journal, written in an informative and analytical style. !ey attempted to correct misinterpretations of Pope Benedict’s policies, by the two sides of the con"ict, the Entente 5 and Central Powers 6 and, especially, his vili$cation by their respective press. 1 Konrad Grech SJ is head of the Department of Church History, Patrology and Palaeochristian Archeology at the Faculty of !eology, University of Malta. 2 See Margaret MacMillan, Paris 1919: Six Months that Changed the World (New York: Random House, 2002). 3 e Month was a Jesuit review published in the period 1865-2000 by the British Province of the Society of Jesus. !is article si%s through the numbers for War years 1914-18 and the following year 1919 - sixty issues in all. 4 e Month had a section called “Miscellanea: Topics of the Month,” which analyzed War news briefs and other speci$c topics. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
The Fourth Crusade Was No Different
Coastal Carolina University CCU Digital Commons Honors College and Center for Interdisciplinary Honors Theses Studies Fall 12-15-2016 The ourF th Crusade: An Analysis of Sacred Duty Dale Robinson Coastal Carolina University Follow this and additional works at: https://digitalcommons.coastal.edu/honors-theses Part of the History Commons Recommended Citation Robinson, Dale, "The ourF th Crusade: An Analysis of Sacred Duty " (2016). Honors Theses. 4. https://digitalcommons.coastal.edu/honors-theses/4 This Thesis is brought to you for free and open access by the Honors College and Center for Interdisciplinary Studies at CCU Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of CCU Digital Commons. For more information, please contact [email protected]. Robinson 1 The crusades were a Christian enterprise. They were proclaimed in the name of God for the service of the church. Religion was the thread which bound crusaders together and united them in a single holy cause. When crusaders set out for a holy war they took a vow not to their feudal lord or king, but to God. The Fourth Crusade was no different. Proclaimed by Pope Innocent III in 1201, it was intended to recover Christian control of the Levant after the failure of past endeavors. Crusading vows were exchanged for indulgences absolving all sins on behalf of the church. Christianity tied crusaders to the cause. That thread gradually came unwound as Innocent’s crusade progressed, however. Pope Innocent III preached the Fourth Crusade as another attempt to secure Christian control of the Holy Land after the failures of previous crusades. -
The Final Decrees of the Council of Trent Established
The Final Decrees Of The Council Of Trent Established Unsmotherable Raul usually spoon-feed some scolder or lapped degenerately. Rory prejudice off-the-record while Cytherean Richard sensualize tiptop or lather wooingly. Estival Clarke departmentalized some symbolizing after bidirectional Floyd daguerreotyped wholesale. The whole series of the incredible support and decrees the whole christ who is, the subject is an insurmountable barrier for us that was an answer This month holy synod hath decreed is single be perpetually observed by all Christians, even below those priests on whom by open office it wrong be harsh to celebrate, provided equal opportunity after a confessor fail of not. Take to eat, caviar is seen body. At once again filled our lord or even though regulars of secundus of indulgences may have, warmly supported by. Pretty as decrees affecting every week for final decrees what they teach that we have them as opposing conceptions still; which gave rise from? For final council established, decreed is a number of councils. It down in epistolam ad campaign responding clearly saw these matters regarding them, bishop in his own will find life? The potato of Trent did not argue to issue with full statement of Catholic belief. Church once more congestion more implored that remedy. Unable put in trent established among christian councils, decreed under each. Virgin mary herself is, trent the final decrees of council established and because it as found that place, which the abridged from? This button had been promised in former times through the prophets, and Christ Himself had fulfilled it and promulgated it except His lips. -
Liturgical Calendar 2020-2021
(S) Solemnity, (F) Feast, (M) Memorial, (M>OM) Memorial reduced to an Optional Memorial (OM) Optional Memorial (*) no assigned rank Liturgical Year – B Lect., Wkday, A/B: Lectionary: Weekday, A (1993) or B (1994) Lect., S&S: Lectionary: Sunday and Solemnities (2009) DECEMBER Calendar 2020 –2021 Series I BG: Book of Gospels (2015) 2020 RL: Lectionary: Ritual Masses, Masses for Various Needs and Occasions, Votive Masses, Masses for the Dead (2014) Sunday Monday Tuesday Wednesday Thursday Friday Saturday NOVEMBER NOVEMBER 1st SUNDAY ST. ANDREW (F) ferial ferial ST. FRANCIS XAVIER (M) ferial ferial 29 OF ADVENT 30 1 2 3 4 5 Readings: no. 2, p. 18; BG, p. 12 Readings: Lect., Wkday A, Readings: no. 176, p. 5 Readings: no. 177, p. 7 Readings: no. 178, p. 9, Readings: no. 179, p. 11 Readings: no. 180, p. 13 1st Reading: Isaiah no. 684, p. 605 1st Reading: Isaiah 11.1-10 1st Reading: Isaiah 25.6-10a or no. 685, p. 607 1st Reading: Isaiah 29.17-24 1st Reading: Isaiah 30.19-21, 23-26 63.16b-17; 64.1, 3-8 1st Reading: Romans 10.9-18 Gospel: Luke 10.21-24 Gospel: Matthew 15.29-37 1st Reading: Isaiah 26.1-6 Gospel: Matthew 9.27-31 Gospel: Matthew 2nd Reading: 1 Corinthians 1.3-9 Gospel: Matthew 4.18-22 Gospel: Matthew 7.21, 24-27 OM: St. John Damascene 9.35 – 10.1, 5a, 6-8++ Gospel: Mark 13.33-37 IMMACULATE 2nd SUNDAY ST. AMBROSE (M) CONCEPTION OF THE ferial ferial ferial OUR LADY OF 6 OF ADVENT 7 8 BLESSED VIRGIN MARY (S) 9 10 11 12 GUADALUPE (F) Readings: no. -
Who Is Pope Benedict XVI?
CATECHESIS ON THE PAPACY RESOURCE GUIDES for TEACHERS, CATECHISTS AND YOUTH MINISTERS CATHOLIC STANDARD PHOTO/MICHAEL HOYT At St. Peter Church in Olney, a wood carving depicts St. Peter the fisherman pulling in his net. Grades 6-8 Resource Guide: Who was Peter? Catechesis on the Papacy Grades 6-8 Resource Guide: Who was Peter? Forming Disciples for the New Evangelization Indicators: 6.08.02 Discuss the Church’s visible bonds of unity: one origin, one baptism, and an unbroken line of apostolic succession beginning with Peter. 6.08.05 Explain and celebrate the Pope as leader of the Catholic Church throughout the world. 7.09.03 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. 8.09.05 Defend the Pope as the leader of the Catholic Church throughout the world, the successor of the Apostle Peter and a sign of our unity. Who was Peter? • A family man; a husband with a wife and mother-in-law • Fisherman • Had at least one brother • Jewish • Stubborn, hot tempered, loyal, impulsive, and bold • Became a tremendous leader of the Church after learning to “follow” Jesus’ way • Died in Rome as a martyr Scriptural Passages: Simon is called by Jesus: Mt 4:18-20 Peter walking on the water: Mt 14:28-33 Peter’s confession about Jesus: Mt. 16:13-18 Jesus declares Peter “the rock” and gives him “the keys”: Mt 16:18-20 Peter’s denial of Jesus foretold: Mk 14:27-31 Peter’s denial of Jesus: Mk 14:66-72 Washing of the disciples’ feet: Jn 13:1-11 “Feed my sheep” Peter with Jesus: Jn 21:15-19 Choosing Judas’s replacement: Acts 1:15-26 Peter’s preaching: Acts 3:11-26 Peter’s escape from prison: Acts 12:6-19 Council of Jerusalem: Acts: 15:1-35 (esp. -
Celebrating 150 Years! Ministerio Español Deacon Michael Trummer Transitional Deacon
Twenty-Fourth Sunday St. Boniface Catholic Church in Ordinary Time 110 N. Buchanan St., Edwardsville, IL 62025 Phone 618.656.6450 FAX 618.656.7669 Most Reverend Thomas John Paprocki 15 September 2019 Bishop, Diocese of Springfield, IL Very Reverend Jeffrey Goeckner, VF Pastor, Dean of the Alton Deanery President, Father McGivney Catholic High School Reverend Robert Johnson Parochial Vicar , Chaplain SIUe Reverend Paul Habing Celebrating 150 Years! Ministerio Español Deacon Michael Trummer Transitional Deacon Deacon Daniel Corbett Deacon Emeritus/Tribunal Advocate St. Boniface Jubilee Prayer Mr. Daniel McGrath Diocesan Seminarian Holy God, we praise Your name. Mrs. Linda Daniels, Mrs. Cindy Clark, Mrs. Benna Denue, Mr. Jack Hake, Mr. Kurt Hylla, Mr. Martin Morrissey, You are Always Here among us. Mr. Marcelo Nieto, Mrs. Sue Papajcik and Dr. Nathan Vuagniaux 150 years ago you guided our forebearers with a clear Pastor’s Cabinet vision to create Saint Boniface Parish; for that we offer Mrs. Laura Kretzer Principal, St. Boniface School prayers of everlasting thanks and praise. Mr. Joe Lombardi Principal, Father McGivney Catholic High School Lord of All, we are grateful for the fond memories our Mr. Marcelo Nieto jubilee celebrations will revive, and for the parishioners Coordinador de la comunidad Español who have made this 150th anniversary a joyful occasion. PARISH STAFF Mrs. Benna Denue Grant us a spirit of gratitude too, for the sacrifices of those Parish Office Manager and Administrative Assistant who have gone before us, in order that we now find Mrs. Cindy Zurliene Business Manager ourselves within this Place of Grace. Mr. Dale Renken Operations Manager Holy Lord, we pray that you will continue to make Your Mrs. -
“Going to Canossa” – Exploring the Popular Historical Idiom
“Going to Canossa” – Exploring the popular historical idiom NCSS Thematic Strand(s): Time, Continuity, and Change (Power, Authority, and Governance) Grade Level: 7-12 Class Periods Required: One 50 Minute Period Purpose, Background, and Context In order to make history more tangible and explain historical references in context, we are tracing common idioms to their historical roots. The popular idiom (at least in Germany/Europe) to indicate reluctant repentance or “eating dirt” is ‘taking the walk to Canossa’ which references the climax of the Investiture Conflict in the 11th century CE culminating in the below scandal between Emperor Henry IV and Pope Gregory VII. In previous classes we have discussed the political structures of the time, the power struggles between Church and state, and the social background leading up to this event. We will illuminate the political/religious situation of interdependence and power- play leading up to this éclat, the climax of the Investiture Conflict, why it was such a big affair for both sides, and how it was resolved, i.e. who “won” (initial appearances). Additionally, the implications for European rule, the relation between secular and religious rulers after Canossa will be considered in the lessons following this one. Objectives & Student outcomes Students will: Examine historical letters between Henry IV and Pope Gregory VII regarding the excommunication, pictures depicting the events at Canossa and others (NCSS Standards 2010, pp. 30-31) Apply critical thinking skills to historical inquiry by interpreting, analyzing and synthesizing events of the past (NCSS Standards 2010, pp. 30-31) Understand the historical significance of the Investiture Conflict and the results of the previous and ensuing power politics in Europe (NCSS Standards 2010, pp. -
1 Mcculloch, Hugh. Men and Measures of Half a Century. New York
McCulloch, Hugh. Men and Measures of Half a Century. New York: Charles Scribner’s Sons, 1888. CHAPTER I. Growth of England and the United States — Bill for Railroad from Boston to Salem — Jeremiah Mason — Ichabod Bartlett — Stage-coaching — Boston in 1883 — Its Commercial Character^ — ^Massachusetts — Her High Character — Change in Character of New England Population — Boston — Southern Prejudices against New England — Bishop Spaulding's Anecdote 1 CHAPTER II. Changes in New England Theology — The Westminster Catechism — Dr. Channing's Sermon at the Ordination of Mr. Sparks — Division of the Churches— The Unitarians — The Calvinists— Dr. Beecher tried for Heresy — Thomas Pessenden— His Question to a Dying Christian — Plenary Inspiration 10 CHAPTER III, Boston— Its Lawyers — Daniel Webster — His Varied Talents — His Debate with Hayne — Mr. Calhoun — Sectional Feeling — Race between a Northern and Southern Horse — Mr. Webster before a Jury — Franklin Dexter — Benjamin Curtis — W. M. Evarts — William Groesbeck — Rufus Choate — Richard Fletcher — Mr. Choate and Mr. Clay— Mr. Burlingame and Mr. Brooks — Theodore Lyman — Harrison Gray Otis — Josiah Quincy — Edward Everett — Caleb Cushing — Henry W. Longfellow — Oliver W. Holmes — Interesting Incident 16. CHAPTER IV. The Boston Clergy : Channing, Gannett, Parker, Lowell, Ware, Pierpont, Palfrey, Blagden, Edward Beecher, Frothingham, Emerson, Ripley, Walker — Outside of Boston : Upham, Whitman and Nichols, Father Taylor, the Sailor Preacher— James Freeman Clarke — Edward Everett Hale — M. J. Savage — Decline of Unitarianism — The Catholic Church — Progress of Liberal Thought — Position of the Churches in Regard to Slavery — The Slave Question 37 CHAPTER V. Departure from New England — William Emerson — New York — Philadelphia — Baltimore — Wheeling — The Ohio River — Thomas F, Marshall—Emancipation—Feeling in Favor of it checked by the Profits of Slavery — John Bright and the Opium Trade — Mr. -
September 2020
in a TM Volume 39 No. 7 September 2020 A Publication of The Society of the Divine Word, Southern Province “Certainly the establishment of a seminary for black students by the members of the Society of the Divine Word was one of the most important events in the history of black Catholics during the first part of the 20th century.” -Fr. Cyprian Davis The History of Black Catholics in the United States REJECTING THE WORD “NO” How the Divine Word Missionaries began the first seminary 100 years ago for African American men. 100 years ago in September of 1920 one of the most about the Blacks who left the Church because they felt important events in the history of African American so little care. “Why”, Rome asked, “when native clergy Catholics took place. In the town of Greenville, Mississippi are found in other countries it is not being done in a seminary for African American Catholics was opened by America”. The Bishops response can be summed up in the Society of the Divine Word. This seminary would later the phrase “you, in Rome, do not understand America... move to Bay Saint Louis, Mississippi 1923. we are different.” Rome, however, The events leading up to the beginnings in Greenville was not deterred in were the result of much discussion, hard work and their persistence. At determination of German Missionaries of the Society the the 1889 Congress Divine Word. Despite obstacles and skepticism from many called by Daniel in the Church the determination of these men was truly Rudd participants the stuff of legends. -
Apostolic Discourse and Christian Identity in Anglo-Saxon Literature
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Illinois Digital Environment for Access to Learning and Scholarship Repository APOSTOLIC DISCOURSE AND CHRISTIAN IDENTITY IN ANGLO-SAXON LITERATURE BY SHANNON NYCOLE GODLOVE DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the Graduate College of the University of Illinois at Urbana-Champaign, 2010 Urbana, Illinois Doctoral Committee: Professor Charles D. Wright, Chair Associate Professor Renée Trilling Associate Professor Robert W. Barrett Professor Emerita Marianne Kalinke ii ABSTRACT “Apostolic Discourse and Christian Identity in Anglo-Saxon Literature” argues that Anglo-Saxon religious writers used traditions about the apostles to inspire and interpret their peoples’ own missionary ambitions abroad, to represent England itself as a center of religious authority, and to articulate a particular conception of inspired authorship. This study traces the formation and adaptation of apostolic discourse (a shared but evolving language based on biblical and literary models) through a series of Latin and vernacular works including the letters of Boniface, the early vitae of the Anglo- Saxon missionary saints, the Old English poetry of Cynewulf, and the anonymous poem Andreas. This study demonstrates how Anglo-Saxon authors appropriated the experiences and the authority of the apostles to fashion Christian identities for members of the emerging English church in the seventh and eighth centuries, and for vernacular religious poets and their readers in the later Anglo-Saxon period. iii ACKNOWLEDGMENTS I am indebted to many people for their help and support throughout the duration of this dissertation project.