Secret Doctrine Dialogues: H.P. Blavatsky's Talks with Students
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THE SERMON on the MOUNT According to VEDANTA Other MENTOR Titles of Related Interest
\" < 'y \ A MENTOR BOOK 1 ,wami \ « r a m A |a fascinating Digitized by the Internet Archive in 2017 with funding from Public.Resource.Org https://archive.org/details/sermononmountaccOOprab 66Like Krishna and Buddha, Christ did not preach a mere ethical or social gos¬ pel hut an uncompromisingly spiritual one. He declared that God can be seen, that divine perfection can be achieved. In order that men might attain this su¬ preme goal of existence, he taught the renunciation of worldliness, the con¬ templation of God, and the purification of the heart through the love of God. These simple and profound truths, stated repeatedly in the Sermon on the Mount, constitute its underlying theme9 as I shall try to show in the pages to followr —from the Introduction by Swami Prabhavananda THE SERMON ON THE MOUNT according to VEDANTA Other MENTOR Titles of Related Interest □ SHAN KARA'S CREST-JEWEL OF DISCRIMINA¬ TION translated by Swami Prabhavananda and Christopher Ssherwood. The philosophy of the great Indian philosopher and saint, Shankara. Its implications for the man of today are sought out in the Introduction, (#MY1054—$1.25) □ THE SONG OF GOD: RHAGAVAD-GITA translated by Swami Prabhavananda and Christopher Isher- wood. A distinguished translation of the Gospel of Hinduism, one of the great religious classics of the world. Introduction by Aldous Huxley. Appen¬ dices. (#MY1425—$1.25) □ THE UPAN5SHAD8: BREATH OF THE ETERNAL translated by Swam! Prabhavananda and Freder¬ ick Manchester. Here is the wisdom of the Hindu mystics in principal texts selected and translated from the original Sanskrit. (#MY1424—$1.25) □ HOW TO KNOW GOD: THE YOGA APHORISMS OF PATANJALI translated with Commentary by Swami Prabhavananda and Christopher Isher- wood. -
Energy Healing
57618_CH03_Pass2.QXD 10/30/08 1:19 PM Page 61 © Jones and Bartlett Publishers, LLC. NOT FOR SALE OR DISTRIBUTION. CHAPTER 3 Energy Healing Our remedies oft in ourselves do lie. —WILLIAM SHAKESPEARE LEARNING OBJECTIVES 1. Describe the types of energy. 2. Explain the universal energy field (UEF). 3. Explain the human energy field (HEF). 4. Describe the seven auric layers. 5. Describe the seven chakras. 6. Define the concept of energy healing. 7. Describe various types of energy healing. INTRODUCTION For centuries, traditional healers worldwide have practiced methods of energy healing, viewing the body as a complex energy system with energy flowing through or over its surface (Rakel, 2007). Until recently, the Western world largely ignored the Eastern interpretation of humans as energy beings. However, times have changed dramatically and an exciting and promising new branch of academic inquiry and clinical research is opening in the area of energy healing (Oschman, 2000; Trivieri & Anderson, 2002). Scientists and energy therapists around the world have made discoveries that will forever alter our picture of human energetics. The National Institutes of Health (NIH) is conducting research in areas such as energy healing and prayer, and major U.S. academic institutions are conducting large clinical trials in these areas. Approaches in exploring the concepts of life force and healing energy that previously appeared to compete or conflict have now been found to support each other. Conner and Koithan (2006) note 61 57618_CH03_Pass2.QXD 10/30/08 1:19 PM Page 62 © Jones and Bartlett Publishers, LLC. NOT FOR SALE OR DISTRIBUTION. 62 CHAPTER 3 • ENERGY HEALING that “with increased recognition and federal funding for energetic healing, there is a growing body of research that supports the use of energetic healing interventions with patients” (p. -
Hayek's the Constitution of Liberty
Hayek’s The Constitution of Liberty Hayek’s The Constitution of Liberty An Account of Its Argument EUGENE F. MILLER The Institute of Economic Affairs contenTs The author 11 First published in Great Britain in 2010 by Foreword by Steven D. Ealy 12 The Institute of Economic Affairs 2 Lord North Street Summary 17 Westminster Editorial note 22 London sw1p 3lb Author’s preface 23 in association with Profile Books Ltd The mission of the Institute of Economic Affairs is to improve public 1 Hayek’s Introduction 29 understanding of the fundamental institutions of a free society, by analysing Civilisation 31 and expounding the role of markets in solving economic and social problems. Political philosophy 32 Copyright © The Institute of Economic Affairs 2010 The ideal 34 The moral right of the author has been asserted. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a PART I: THE VALUE OF FREEDOM 37 retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. 2 Individual freedom, coercion and progress A CIP catalogue record for this book is available from the British Library. (Chapters 1–5 and 9) 39 isbn 978 0 255 36637 3 Individual freedom and responsibility 39 The individual and society 42 Many IEA publications are translated into languages other than English or are reprinted. Permission to translate or to reprint should be sought from the Limiting state coercion 44 Director General at the address above. -
Hindu End of Life
CE Hindu End of Life Death, Dying, Suffering, and Karma Susan Thrane, MSN, RN, OCN v Hindu suffering can be perplexing to Western KEY WORDS thought. With almost 2.3 million Hindus of Indian origin and an additional 1 million end of life practicing American Hindus now in the Hinduism United States, healthcare practitioners need to karma know more about the tenets of Hinduism to reincarnation provide culturally sensitive care. Family and suffering community interconnectedness, karma, and reincarnation are major beliefs of Hinduism. Healthcare decisions may be made by the eath is a universal experience. No matter what most senior family member or the eldest son. our culture, our religion, our race, or our coun- Karma is a combination of cosmic and moral Dtry of origin, we will all die. How we approach cause and effect that can cross lifetimes and death, how we think about suffering and grief, and life lessons learned for spiritual growth. The what we believe happens after we die vary based on belief in reincarnation gives great comfort to our culture, religion, and spiritual beliefs. Spiritual be- the dying and their families because they know liefs ground our thinking about end-of-life concepts. their loved one will be reborn into a new life Humanists, which include atheists and agnostics, be- and that they are not gone forever. Enduring lieve that death is the end.1 Christians believe that death physical suffering may lead to spiritual growth is the beginning of everlasting life with God.2 Hindus and a more fortunate rebirth. believe that while death is the end of this life, it is also the beginning of a new cycle.3 Several estimates of the number of Hindus in America exist. -
The Theosophist
THE THEOSOPHIST VOL. 133 NO. 2 NOVEMBER 2011 CONTENTS Buddhist Teachings on Relationships 3 Radha Burnier Live the Life and You Will Come to the Wisdom 8 Mary Anderson Coordination of Science and Human Values 14 C. A. Shinde Some Difficulties of the Inner Life — II 19 Annie Besant The Roots of Modern Theosophy 25 Pablo D. Sender The Life-Path of a Theosophist 32 Vinayak Pandya Theosophical Work around the World 37 International Directory 38 Editor: Mrs Radha Burnier NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover Picture: Gate at the Headquarters Hall — by Richard Dvorak Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Mrs Radha Burnier Vice-President: Mrs Linda Oliveira Secretary: Mrs Kusum Satapathy Treasurer: Miss Keshwar Dastur Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. -
Treatise on Astral Projection V2
TREATISE ON ASTRAL PROJECTION V2 by Robert Bruce Copyright © 1999 Contents Part One................................................................................................................................. 1 Part Two................................................................................................................................. 6 Part Three .............................................................................................................................. 12 Part Four ............................................................................................................................... 17 Part Five ................................................................................................................................ 21 Part Six................................................................................................................................... 27 Part Seven .............................................................................................................................. 34 Part Eight............................................................................................................................... 41 Book Release – “Astral Dynamics”....................................................................................... 51 Book Release – “Practical Psychic Self-Defense”................................................................ 52 i Copyright © Robert Bruce 1999 1 Part One This version has been completely rewritten and updated, with thought to all -
Understanding Our Seven Principles
UNDERSTANDING OUR SEVEN PRINCIPLES A COMPILATION FROM H. P. BLAVATSKY AND WILLIAM Q. JUDGE Atma “Pure universal Spirit.” ["The Key to Theosophy" p. 92] "Higher Self. The Supreme Divine Spirit overshadowing man. The crown of the upper spiritual Triad in man - Atman." ["The Theosophical Glossary" p. 141, Entry for "Higher Self"] “Atma, the “Higher Self,” is neither your Spirit nor mine, but like sunlight shines on all. It is the universally diffused “divine principle,” and is inseparable from its one and absolute Meta-Spirit, as the sunbeam is inseparable from the sunlight.” ["The Key to Theosophy" p. 135] “This “Higher Self” is ATMA, and of course it is “non-materializable” … Even more, it can never be “objective” under any circumstances, even to the highest spiritual perception. For Atman or the “Higher Self” is really Brahman, the ABSOLUTE, and indistinguishable from it.” ["The Key to Theosophy" p. 174] “THE HIGHER SELF is - Atma, the inseparable ray of the Universal and ONE SELF. It is the God above, more than within, us. Happy the man who succeeds in saturating his inner Ego with it!” ["The Key to Theosophy" p. 175] “We apply the term Spirit, when standing alone and without any qualification, to Atma alone.” ["The Key to Theosophy" p. 115] “In hours of Samadhi, the higher spiritual consciousness of the Initiate is entirely absorbed in the ONE essence, which is Atman, and therefore, being one with the whole, there can be nothing objective for it. Now some of our Theosophists have got into the habit of using the words “Self” and “Ego” as synonymous, of associating the term “Self” with only man’s higher individual or even personal “Self” or Ego, whereas this term ought never to be applied except to the One universal Self.” ["The Key to Theosophy" p. -
The Upper Triad Material Cosmic Fire
The Upper Triad Material Topical Issue 7.71 Cosmic Fire The Key to Manifestation ____________________________________________________________ The Upper Triad Material Topical Issue 7.71 Cosmic Fire ____________________________________________________________ Fourth Edition, September 2006 ____________________________________________________________ Published by The Upper Triad Association P.O. Box 1306 Victoria, Virginia 23974 ( USA ) The Upper Triad Association is a 501 ( c ) 3 non-profit educational organization established in 1974 and devoted to the study and practice of various principles leading to personal and spiritual growth. www.uppertriad.org ____________________________________________________________ ii Contents Page ● Chapter 7.71 Cosmic Fire 1 ● Section 7.711 The Triple Fire 2 Cosmic Fire 1 C 569 3 Cosmic Fire 2 C 570 4 Fire by Friction C 573 6 Solar Fire C 574 8 Electric Fire C 575 9 Cosmic Fire 6 C 577 11 ● Section 7.712 The Internal Fires 13 Cosmic Fire 7 C 583 14 Cosmic Fire 8 C 584 15 The Etheric Body and Prana 1 C 588 17 The Etheric Body and Prana 2 C 592 19 The Etheric Body and Prana 3 C 596 20 The Etheric Body and Prana 4 C 600 22 The Etheric Body and Prana 5 C 604 24 Kundalini and the Spine C 608 25 Physical and Astral Motion 1 C 612 27 Physical and Astral Motion 2 C 616 29 Physical and Astral Motion 3 C 620 30 Physical and Astral Motion 4 C 626 32 Physical and Astral Motion 5 C 627 34 Physical and Astral Motion 6 C 635 35 Physical and Astral Motion 7 C 636 37 iii Page Cosmic Fire 22 C 643 39 Cosmic Fire 23 C 644 -
American Buddhist Response to the Land
Kaza, Stephanie. 1997. American Buddhist Response to the Land: Ecological Practice at Two West Coast Retreat Centers, in Buddhism and Ecology: The Interconnection between Dharma and Deeds, eds. Mary Evelyn Tucker and Duncan Ryuken Williams, Cambridge: Harvard University Press, 1997, pp. 219-248. American Buddhist Responseto the Land: Ecological Practice at Two West Coast Retreat Centersr StephanieKaza From a theoreticalperspective, Buddhist philosophy appears to be highly congruentwith an ecologicalworldview. Respected Buddhist teacherssuch as His Holinessthe Dalai Lama andVietnamese Zen masterThich Nhat Hanh frequentlypoint to the interdependenceof human life and the environment.2American Buddhist scholars, includingmany of thosein this volume,show the basesin text and principle for a Buddhist environmentalphilosophy'3 But how do iheselinks translateinto actualpractice'l Do American Buddhists "walk their talk"? In this articleI look at two AmericanBuddhist centers to assess the extent of ecologicalpractice at an institutionallevel. Retreat centersact as fbcal pointsfor transmittingBuddhist values both to committedBuddhist practitioners and to the visiting public. To the extentthat practiceplaces reinforce ecological caretaking with spiritualprinciples, they provide a foundationfbr moralcommitment to the environment.It is clear to many leading environmental thinkersthat science,technology, and economics alone will not solve the environmentalcrisis.a lnstead, they call for cultural transfor- mation basedon religigus,moral, or spiritual valuesof deep care of and concernfor the earth.How do American Buddhistcenters contributeto this cultural shift? What in their efforts is distinctly Buddhist and what reflectsthe existing culture or reactionto it? Where are the points of tension around ecologicalpractice in Buddhistcenters? And on what institutionalelements do these practicesdepend? 220 Buddhism and Ecologl- This articleis a preliminaryreport of work in progressassessing environmentalpractices at diverseAmerican Buddhist centers in the UnitedStates. -
Occult Review V25 N3 Mar 1917
OCCULT REVIEW A MONTHLY MAGAZINE DEVOTED TO THE INVESTIGATION OF BUPBll. NORMAL PHENOMENA AND THE STUDY OF P8YCHOLOOICAL PROBLEMS E d i t e d b y RALPH SHIRLEY '* Nullius addictus jurare in verba magisiri" Price Sbvbnpkncr net ; post free, E ightpence. Annual Subscription, for British Isles, Unite! States and Canada, Seven S hillings (One Dollar seventy-five Cents) ; for other countries. E ight Shillings. American A gents : The International News Company, 85 Duane Street, New York ; The Macoy Publishing Company, 45-49 John Street, New York ; The Curtiss Philosophic Book Co., Inc., 1731 Chestnut Street, Philadelphia, P a .; The Western News Company, Chicago. Subscribers in India can obtain the Magazine from A. H. Wheeler A Co. 15, Elgin Road, Allahabad; Wheeler's Building, Bombay; and 39 Strand, Calcutta; or from the Theosophist Office, Adyar, Madras. All communications-to the Editor should be addressed c/o the Publishers, W illiam R ider & Son, L t d ., Cathedral House, Paternoster Row, London, E.C. Contributors are specially requested to put their name and address, legibly written, on all manuscripts submitted. Vol. XXV. MARCH 1917 No. 3 NOTES OF THE MONTH MR. SAMUEL HOPGOOD HART has done a service to the world, especially valuable at the present time, in collecting together Anna Kingsford’s lectures on the Christian creed, and other fugitive essays and lectures by herself and the late Edward Maitland, and the value of the book * is considerably enhanced by the informing biographical sketch with which it is prefaced. While to a certain extent covering the same ground as the Perfect Way, it is in the main supplementary to this well- known work, and is perhaps even more comprehensive in its treatment of the main principles on which the New Gospel of Interpretation is based, though its very nature precludes any thing in the way of systematic arrangement. -
The Ascended Masters Offer Their Students a Profound Path of Spiritual
The ascended masters off er their students a profound path of spiritual growth. First, you work on mastering the qualities of the seven rays, such as compassion, leadership, courage, self-control, tolerance and standing up for truth. Then, gradually, the nature of your tests and initiations begins to change. More and more you are confronted with the deep issues of the heart that force you to make choices between what is real and unreal in yourself. You encounter the tests of sacrifi ce, surrender, selfl essness and service—and fi nd yourself needing a new perspective and new spiritual tools to answer the inner calling to come up higher as you journey back to God’s heart. What exactly is the ruby ray, and how does it relate to the mysteries of the heart? What are essential characteristics of the tests of the ruby ray? How do you recognize these tests when they begin to act in your life? And above all, how do you pass them? These questions and more will be addressed in this in-depth study of the path of the ruby ray. Program Highlights: • Teachings by Elizabeth Clare Prophet on the initiations of the heart • Detailed studies of key passages from The Opening of the Seventh Seal, Sanat Kumara’s classic on the mysteries of the rose cross • Examples of ruby ray tests from the lives of saints and ascended masters • Enlightening dictations paired with experiential exercises and refl ections that will deepen your comprehension of how the ruby ray may be manifesting in your life Textbooks Required textbook: The Opening of the Seventh Seal, by Sanat Kumara (Summit University Press, 2009). -
The Theosophist
THE THEOSOPHIST VOL. 135 NO. 7 APRIL 2014 CONTENTS On the Watch-Tower 3 M. P. Singhal The many lives of Siddhartha 7 Mary Anderson The Voice of the Silence — II 13 Clara Codd Charles Webster Leadbeater and Adyar Day 18 Sunita Maithreya Regenerating Wisdom 21 Krishnaphani Spiritual Ascent of Man in Secret Doctrine 28 M. A. Raveendran The Urgency for a New Mind 32 Ricardo Lindemann International Directory 38 Editor: Mr M. P. Singhal NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: Common Hoope, Adyar —A. Chandrasekaran Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Vice-President: Mr M. P. Singhal Secretary: Dr Chittaranjan Satapathy Treasurer: Mr T. S. Jambunathan Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. Their bond of union is not the profession of a common belief, but a common search and aspiration for Truth.