White Khechari () Sadhana with Tsok The Continuing of the Profound Meaning, the White Khechari of Great Bliss from the of Terchen Barway Dorje

!, $-<-0E:A-5B$-2./-$?R=-:.J2?-LA/-_2?-3A/-1%-.%R?-P2-M<-:P2-.%-]-2o.-$?R=- :.J2?-2&?-28$?-?R, Blessing Clouds That Quickly Accomplish : The Seven-Line Supplication of Padma, Accompanied by Supplications of the

!, >; AR-o/-;=-IA-/2-L%-353?; 0E-$J-?<-#R%-0R-=; HUM O GYEN YÜL GYI NUP JANG TSAM PE MA GE SAR DONG PO LA HUM At the northwest border of Uddiyana, at the center of a lotus, ;-35/-3(R$-$A-.%R?-P2-2fJ?; 0E-:L%-$/?-8J?-?-P$?; YA TSEN CHOK GI NGÖ DRUP NYE PE MA JUNG NAY SHAY SU DRAK you achieved wondrous, supreme siddhi, and are renowned as Padmakara. :#R<-.-3#:-:PR-3%-0R?-2{R<; HJ.-GA-eJ?-?-2.$-212-GA; KOR DU KAN DRO MANG PÖ KOR KYE KYI JE SU DAK DRUP KYI You are surrounded by an entourage of many . I follow in your footsteps. LA/-IA?-2_2-KA<-$>J$?-?-$?R=; $/?-3(R$-:.A-<-LA/-1R2-=; JIN GYI LAP CHIR SHEK SU SÖL NAY CHOK DI RU JIN POP LA I pray that you come here to grant your blessing. Rain down blessings into this supreme place. 212-3(R$-2.$-=-.2%-28A-2{<; 2$J$?-.%-=R$-:SJ/-2<-(.-?R=; DRUP CHOK DAK LA WANG SHI KUR GEK DANG LOK DREN BAR CHAY SÖL Bestow the four empowerments on me, the supreme practitioner. Dispel obstructors, misleaders, 3(R$-.%-,/-3R%-.%R?-P2-)R=; CHOK DANG TÜN MONG NGÖ DRUP TSÖL and obstacles. Bestow supreme and common attainments. <-=>-2#-$-<-0E-?A:A->; <-=>-2#-$-<-0E-,R.-UJ%-l =-2#-?-3-;-6:6: ? j-?A:A-1-=->-=ZA:3-@-

1

White Khechari Tsok Sadhana

$-<-3#:-:PR:A-5S$?-2&?-GA?; 2.$-&$-3R?-0:A-2-i3?-=; GU RU KAN DROI TSOK CHAY KYI DAK CHAK MÖ PAY BU NAM LA Guru and hosts of dakinis, bless the bodies of us,

=?-=-{-;A?-LA/-IA?-_R2?; %$-=-$?%-$A?-LA/-IA?-_R2?; LÜ LA KU YI JIN GYI LOP NGAK LA SUNG GI JIN GYI LOP your devoted children, with your bodies. Bless our speech with your speech.

;A.-=-,$?-IA?-LA/-IA?-_R2?; .2%-28A-2{<-2<-LA/-IA?-_R2?; YI LA TUK GYI JIN GYI LOP WANG SHI KUR WAR JIN GYI LOP Bless our minds with your minds. Bless us with the four empowerments. o.-28A-.$-0<-LA/-IA?-_R2?; =3-28A-:LR%?-0<-LA/-IA?-_R2?; GYU SHI DAK PAR JIN GYI LOP LAM SHI JONG PAR JIN GYI LOP Bless us by purifying our four continuums. Bless us that we train in the four paths.

{-28A-,R2-0<-LA/-IA?-_R2?; KU SHI TOP PAR JIN GYI LOP Bless us that we attain the four bodies.

<-=>-2#-$-<-0E-.J-2-D-!A-/A-!-;-A-SA-FAO-<; 7L-A-SA-FAO-= 4BX-A-SA-FAO->; ? j-A-SA-FAO-ZA; OM AH HUM BADZRA GURU PADMA DEWA DAKINI KAYA ABHIKINTSA OM WAKA ABHIKINTSA AH TSITTA ABHIKINTSA HUM SARWA ABHIKINTSA HRIH

$-<-<_-3Q-XA-;J, 2!/-0:A-:#R<-=R-3HJ/-$9A$?-:)3-.0=-.L%?, GU RU RAT NA MAN JU SHI RI YE TEN PAY KOR LO KYEN ZIK JAM PAL YANG , wise wheel of the teachings, in the presence of the teacher, you were the

!R/-0:A-,/-}<-L%-?J3?-3-<-4K, S$-}$?-5S3-2-,A-.0=-$>A/-eJ-$>J., TÖN PAY CHEN NGAR JANG SEM MA RU TSE DRAK NGAK TSOM BU CHI PAL SHIN JE SHE Marutse; splendor of all gatherings of forceful , you are .

{-;A-2.$-*A.-(J/-0R<-$?R=-2-:.J2?, 0.-:L%-$?%-$?3-3A-9.-o/-:#R<-=?, KU YI DAK NYI CHEN POR SÖL WA DEP PE JUNG SANG SUM MI ZAY GYEN KOR LAY I supplicate the great embodiment of body. From the inexhaustible wheel of ornamentation of

2

The Seven-Line Supplication of Guru Padma and the Supplication of the Lineage Gurus

!, eJ-;A-$%-]R/-hR-eJ-OA-24/-(J, 3#:-=-,R.-0:A-.L%?-&/-35S-o=-3, JE YI GUNG LÖN DOR JE TRI TSÜN CHE KA LA CHÖ PAY YANG CHEN TSO GYAL MA Padmakara’s three secrets, you are both the great minister Dorje Tritsun and Tsogyal, celestial Sarasvati.

.LJ?-$*J/-.%-, YER ME TUK JEI TRÜL SHIR SÖL WA DEP PAK YÜL JA LÜ JAM PAL SHE NYEN DANG I supplicate their indivisible, compassionate basis of emanation. In India, Manjushrimitra the rainbow

3#?-3(R$-P2-0:A-.2%-K$-/-G-0, KAY CHOK DRUP PAY WANG CHUK NA RO PA BO TAR GYA YI LO TSA SHA KYA PA body; , the supremely learned lord of siddhas; In , Gya Shakyapa the translator;

3#?->A%-P2-0:A-UJ%-2<-$?R=-2-:.J2?, .3-o-8%-OR3-28.-0-hR-eJ-.%-, KAY SHING DRUP PAY TRENG WAR SÖL WA DEP DUM GYA SHANG TROM SHE PA DOR JE DANG I supplicate the garland of the learned and attained. Dumgya Shangtrom and Shepa Dorje; Glorious

%%?-g$?R -3,<-K/A -2?.R -/3?-;-J>?J - 0, 2?.R -/3?-o-35-S 2?.R -/3?-P2-0:-A.0=,

PANG TOK TAR CHIN SÖ NAM YE SHE PA SÖ NAM GYA TSÖ SÖ NAM DRUP PAY PAL Sonam Yeshe, who perfected abandonment and realization; Sonam Gyatso; glorious Sonam Drup:

3(R$-$-A2!/-:6/B -i3?-=-$?=R -2-:.2?J , 2?.R -/3?-:I<-3.J -$?%-<2-o-35:S -C.0=, CHOK KI TEN DZIN NAM LA SÖL WA DEP SÖ NAM GYUR ME SUNG RAP GYAM TSOI PAL I supplicate the holders of the supreme doctrine. Sonam Gyurme; glorious Sungrap Gyamtso;

.0=-?J%-3=-0-3A-:I<-hR-eJ-.%-, }R/-LR/-$-<-O$-:,%-/$-0R-?R$?, PAL SENG TRÜL PA MIN GYUR DOR JE DANG NGÖN JÖN GU RU TRAK TUNG NAK PO SOK Mingyur Dorje, the emanation of Palgyi Senge; Guru Traktung Nakpo, who appeared in the past;

3=-0-$&A$-+-2#?-=-$?R=-2-:.J2?, !k-$?%-<2-UA/-=?-<2-o?-.0=, TRÜL PA CHIK TU DÜ LA SÖL WA DEP KAR MA SUNG RAP TRIN LAY RAP GYAY PAL and so forth—I supplicate the emanations of them all embodied as one. Karma Sungrap Trinlay

92-$+J<-3%:-2.$-!R2?-w/-2..-:.=-\A%-, O$-:,%-2.J-(J/-:2<-2:A-hR-eJ-=, SAP TER NGA DAK TOP DEN DÜ DÜL LING TRAK TUNG DE CHEN BAR WAY DOR JE LA Rapgyay and Tobden Dudul Lingpa, the lord of profound treasure, Traktung Dechen Barway Dorje—

<2-+-$?-0?-lJ-$&A$-$?R=-2-:.J2?, $&A$-.%-.-3:A-

3

White Khechari Tsok Sadhana

o=-.%-o=-Y?-i3-

..-$?3-3R?-$?-!J3?-2n%-3J.-0-;A, $?R=-:.J2?-2-=-LA/-IA?-2_2?-0-.%-, DAY SUM MÖ GÜ TEM KYANG ME PA YI SÖL DEP BU LA JIN GYI LAP PA DANG life as it is, supplicates with unfluctuating three-fold faith and devotion. May I be inseparable from

*J-!/-.3-0-HJ.-.%-:V=-3J.->R$ *J-2-!/-+-;%-.$-]-3-.%-, KYE KÜN DAM PA KYE DANG DRAL ME SHOK KYE WA KÜN TU YANG DAK LA MA DANG you, the holy one. Throughout all births may I be inseparable from the genuine guru.

:V=-3J.-(R?-GA-.0=-=-=R%?-,R.-/?, ?-.%-=3-IA-;R/-+/-<2-mR$?-!J, DRAL ME CHÖ KYI PAL LA LONG CHÖ NAY SA DANG LAM GYI YÖN TEN RAP DZOK TE Partaking of the splendor of , may I fully perfect the qualities of the levels and paths, hR-eJ-:(%-$A-$R-:1%-M<-,R2->R$ DOR JE CHANG GI GO PANG NYUR TOP SHOK and quickly achieve the state of .

8J?-0:%-:SJ/-3(R$-3$<-3=-{-.%R?-.%-, A-2-Rinpoche and Abo Rinpoche, this was written by Dechen Barway Dorje at Palung Pungri and offered as an example of how foolish it is to praise oneself. May this bring !

4

!, , R R S C A R J R R J R, The92 Full-./ -Accomplishment3#:-:P-o-35:-2 oof. Supreme-0:-$?= -and:.2? Common-3($-,/ Attainment:-;%?-P2-8? -L-2-28$?-? A Supplication to the Lineage of the Profound Ocean of Dakinis

<%-L%-:R$-3A/-!R/-0-hR-eJ-:(%-, ;3-3(R$-hR-eJ-24/-3R-.LA%?-K$-3, RANG JUNG OK MIN TÖN PA DOR JE CHANG YUM CHOK DOR JE TSÜN YING CHUK MA Vajradhara, the self-arisen teacher of Akanishtha; Dhatishvari, the queen and supreme mother;

3#:-,R.-$4S-3R-$?%-2-;J->J?-;3, $?R=-2-:.J2?-?R-3(R$-,/-;R%?-P2->R$ KA CHÖ TSO MO SANG WA YE SHE YUM SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK Secret Wisdom, the queen of khecharis—I pray to you. May I accomplish all supreme and common attainments.

?-,R.-AR-o/-hR-eJ-i=-:LR<-3, J?-3#:-:PR-(J/-3R:C-5S$?, SA CHÖ OR GYEN DOR JE NAL JOR MA RIK SHII YE SHE KAN DRO CHEN MOI TSOK of terrestrial Uddiyana; assemblies of great wisdom dakinis of the four families;

{-;A-:#R<-=R:C-.2%-K$-OR?-3-/$ $?R=-2-:.J2?-?R-3(R$-,/-;R%?-P2->R$ KU YI KOR LOI WANG CHUK TRÖ MA NAK SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK Black Krodhi, empress of the wheel of body—I pray to you. May I accomplish all supreme and common attainments.

hR-eJ-O$-:,%-=?-GA-.2%-3R-.%-, <2-:)A$?-.<-OR.-2.$-3R-?J%-$J:A-$.R%-, DOR JE TRAK TUNG LAY KYI WANG MO DANG RAP JIK DUR TRÖ DAK MO SENG GEI DONG Karmendrani, the vajra drinker of blood; Singhamukha, ruler of terrifying charnel grounds; Dorje

$%-YA.-.2%-2+<-hR-eJ-,R.-UJ%-l=, $?R=-2-:.J2?-?R-3(R$-,/-;R%?-P2->R$ NANG SI WANG GYUR DOR JE TÖ TRENG TSAL SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK Tötrengtsal, master of all appearances and —I pray to you. May I accomplish all supreme and common attainments.

3#:-,R.-.LA%?-GA-D-!A-35S-o=-3, 3#:-:PR?-.%R?-?-eJ?-29%-$/2-(J/-eJ, KA CHÖ YING KYI DA KI TSO GYAL MA KAN DRÖ NGÖ SU JE ZUNG NUP CHEN JE Tsogyal, the celestial dakini; Lord Nupchen, beloved of dakinis; Yeshe Yang, who traveled through

8A%-i3?-,R$?-3J.-o-2-;J->J?-.L%?, $?R=-2-:.J2?-?R-3(R$-,/-;R%?-P2->R$ SHING NAM TOK ME GYU WA YE SHE YANG SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK pure realms without impediment—I pray to you. May I accomplish all supreme and common attainments.

5

White Khechari Tsok Sadhana

2o.-0-!/-IA-36S.-:6B/-

(R/-=3-R$ MÖN LAM RIK SAY CHÖ KYI DAK POR CHAY SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK gurus; Dharma lords of awakened aspiration—I pray to you. May I accomplish all supreme and common attainments.

$/?-;=-.<-OR.-<%-L%-8A%-i3?-?, +-3:A-=?-&/-;J->J?-3#:-:PR:A-5S$?, NAY YÜL DUR TRÖ RANG JUNG SHING NAM SU GYU MAI LÜ CHEN YE SHE KAN DROI TSOK Wisdom dakinis with illusory bodies in the places, areas, charnel grounds, and self-arisen realms; and

.0:-2R-D-!A-=J$?-*J?-!%?-:6B/-2.$ $?R=-2-:.J2?-?R-3(R$-,/-;R%?-P2->R$ PA WO DA KI LEK NYE TANG DZIN DAK SÖL WA DEP SO CHOK TÜN YONG DRUP SHOK dakas and dakinis who judge good and —I pray to you. May I accomplish all supreme and common attainments.

2*J.-0:A-

:R.-$?=-,A$-=J?-;A.-1A2-gR$-5S$?-.$ <%-

$-5S$?-,2?-5=-(-~R3?-2$-($?-.%?, %R-2R-*A.-{<-;J->J?-hR-eJ<-(A/, NA TSOK TAP TSÜL CHA NYOM BAK CHAK JANG NGO WO NYI KUR YE SHE DOR JER MIN Through various means may equal obscurations and habits be purified. May my being be ripened into i3-!/-3(R$-w/-(J/-3R<-;R%?-P2->R$ =?-#3?-~A$?-3:A-.%R?-0R-gJ/-:.A<-28$ NAM KÜN CHOK DEN CHEN MOR YONG DRUP SHOK LÜ KAM NYIK MAI NGÖ PO TEN DIR SHAK the svabhavikakaya, vajra wisdom. May I be fully accomplished as the great, the supreme, the complete. May impurities of my body’s elements be left here. May the arrow of my mind itself be propelled by the

6

A Supplication of the Lineage of the Profound Ocean of Dakinis

!, ?J3?-*A.-3.:-3R-,2?-GA-$8?-2{=-+J, i3-.$-8A%-.-{.-&A$-:1R-/?-0:A, SEM NYI DA MO TAP KYI SHÜ KÜL TE NAM DAK SHING DU KAY CHIK PO NÜ PAI bow of means. May I be transferred instantly to a completely pure realm. May the short path of a

i=-:LR<-(%-%:A-*J-=3-P2-0<->R$ ?Ak:A-m?-GA?-,R$?-3J.-:)A$-gJ/-.?, NAL JOR CHUNG NGUI NYE LAM DRUP PAR SHOK SIN DHUI DZAY KYI TOK ME JIK TEN DÜ lesser yogin be accomplished. Through sindhura may I meet the illusory wisdom dakini, without

+-3:A-;J->J?-3#:-:PR<-,$-:U.-3)=, =?-gJ/-3A-%%?-3#:-,R.-8A%-.-OA., GYU MAI YE SHE KAN DROR TUK TRAY JAL LÜ TEN MI PANG KA CHÖ SHING DU TRI impediment. May she lead me to the celestial realm without the abandonment of my body. May the efforts of an intermediate yogin be successful. May I reach the realm of Akanishtha in this very place,

i=-:LR<-:VA%-$A-:2.-0-3,<-KA/->R$ $8/-.-3-.3A$?-$/?-:.A<-:R$-3A/-8A%-, NAL JOR DRING GI BAY PA TAR CHIN SHOK SHEN DU MA MIK NAY DIR OK MIN SHING not conceiving of it as elsewhere. May the appearance of my body become a capable of

=?-$%-:):-{-3=-0-$-5S$?-2+<, 1-gR$-;A-$J:A-:#R<-=R?-?-$?3-$;R, LÜ NANG JA KU TRÜL PA NA TSOK GYUR DRA TOK YI GEI KOR LÖ SA SUM YO emanation and transformation. May I shake the three levels with sound and thought, the wheel of letters.

2.J-!R%-3A-KJ.-,$?-GA?-:#R<-:.?-$9A$?, =3-3(R$-hR-eJ:A-G?-:.A-

i=-:LR<-(J/-0R:C-2?%-.%?-3(R$-P2-/?, 3,:-V=-2.$-3J.-3%R/-I<-;3-IA-[R%-, NAL JOR CHEN POI SANG JANG CHOK DRUP NAY TA DRAL DAK ME NGÖN GYUR YUM GYI LONG vajra path may the cleansing and purification of a great yogin be fully accomplished. In the vast space of

3A->A$?-hR-eJ-24/-3R:C-3#:-.LA%?-?, 3(R$-+-3A-:I<-2.J-(J/-:P2-0<->R$, MI SHIK DOR JE TSÜN MOI KA YING SU CHOK TU MIN GYUR DE CHEN DRUP PAR SHOK the indestructible Vajra Queen, the expanse of the mother revealed, selflessness beyond limits, may utterly unchanging great bliss be accomplished.

8J?-0:%-=?- R/-IA-{=-0-29%-0R-&/-i3?-GA-28J.-v<, 7:2<-2:A-hR-e?J -VA?-0-.$-J2<- <-&A$, At the request( of those with good karma and aspirations, this was written by BarwayI Dorje. May it be virtuous!

7

White Khechari Tsok Sadhana

!, 2.J-(J/-;J->J?-3#:-:PR:A-LA/-_2?-5/-{R<-28$?-?R,

The Blessings for the Great Bliss Wisdom Dakini

!, :.A<-2.-J(J/-;-J>J?-3#:-:PR:A-LA/-_2?-5/-{R<-=, .%-0R-2?%-(-L/A -_2?-/A, Here are the blessings for the Great Bliss Wisdom Dakini. First is the blessing of the cleansing water:

3+-2+-#+-A-W-A+-2A->:J-= MAM BAM KHAM AM RI TA BI SHUD DHE AH

!R%-=?-2?%-(:A-!J%-.->-3,A%-! .J-*A.-;R%?-I<-!k-D-!A-3, TONG LAY SANG CHUI TENG DU HUM TING KA DE NYI YONG GYUR KAR MA DA KI MA From emptiness, above the cleansing water, appears a blue HUM. It is transformed into Karmadakini,

.LA%?-K$-<2-:)A$?-8=-$&A$-OR-d3?-:2<, K$-$*A?-PA-,R.-:6B/-&A%-OR-(?-mR$?, YING CHUK RAP JIK SHAL CHIK TRO NGAM BAR CHAK NYI DRI TÖ DZIN CHING TRO CHAY DZOK Dhatishvari, fearsome, with one face, enraged and ferocious. Her two hands hold a knife and skull. She

2n%-2{3-$<-IA?-;J->J?-3J-.2?--3,<-}$?-UJ%-$;R/-.-:#R<, KYANG KUM GAR GYI YE SHE ME Ü RÖL TUK Ü HUM TAR NGAK TRENG YÖN DU KOR has all the features of the wrathful. She is dancing amidst wisdom fire. In the center of her heart is a HUM

.J-=?-:R.-9J<-5-=-l2-0-:UR?, 2?%-(<-,A3-0?-3,-.%-w/-0<-I<-2?3-=, &?J -2o-l-2^?-3,<, DE LAY Ö ZER TSA LA TSUP PA TRÖ SANG CHUR TIM PAY TU DANG DEN PAR GYUR surrounded by the left-turning mantra. From it emerge light rays both hot and sharp. They dissolve into the cleansing water, endowing it with power. Think that. Recite that mantra a hundred times.

AR)-x-/-D-!A-/A-! k-+-NA+-2#-NR-KA-I--1 B; OM JNA NA DA KI NI KAR MA TA TRI TA BA DZRA TRO DHI SHO RI HUM PAY (100x)

D-!A-:R.-8-2?%-(<-,A3-0-;A?, UA/-=?-3-=?-LJ.-0:A-/?-w/-I<, DA KI Ö SHU SANG CHUR TIM PA YI TRIN LAY MA LÜ JE PEI NÜ DEN GYUR The dakini melts into light and dissolves into the cleansing water. It becomes capable of accomplishing all activities.

<-x-/-D-!A-/A-! k-+-NA+-2#-NR-KA-I--1 B; OM JNA NA DA KI NI KAR MA TA TRI TA BA DZRA TRO DHI SHO RI HUM PAY (3x)

=/-$?3-IA?-2?%-(-:,R<, Say the mantra three times and sprinkle the cleansing water.

8

The Blessings for the Great Bliss Wisdom Dakini

!, $*A?-0-hR<-SA=-LA/-_2?-/A,

Second, the blessing of the vajra and bell: >-=?-,2?-GA-2.$-*A.-3A-KJ.-0:A-<%-28A/-hR-eJ-lJ-s-0<-I<, HUM LAY TAP KYI DAK NYI MI CHE PEI RANG SHIN DOR JE TSE NGA PAR GYUR From HUM arises a five-pronged vajra embodying indestructible means.

<-3-@-2#->,

OM MA HA BA DZRA HUM (3x)

hR-eJ-=/-$?3-.-$?J?-<2-GA-2.$-*A.-SA=-2-!R%-*A.-(R?-GA-1-.L%?-1R$-0<-I<, MUM LAY SHE RAP KYI DAK NYI DRIL BU TONG NYI CHÖ KYI DRA YANG DROK PAR GYUR From MUM arises a bell embodying discernment, ringing with the sound of dharma and emptiness.

<-2#-,%J-= OM BA DZRA GHAN TE AH (3x)

SA=-2-=/-$?3-.-.NR=-8A%-.!<-2g/J , Ring the bell three times and place it at your hip. 9%-:)$-(R?-i3?-3A-KJ.-0:A-<%-28A/-.-I<, ZUNG JUK CHÖ NAM MI CHE PEI RANG SHIN DU GYUR They embody the single nature of things, unity.

2#-4B-X-?A-:A-A:>; BA DZRA TSI TTA SID DHI AH HUM

8J?-: .-o-L:R, FormH the gesture of embrace.

$?3-0-1<-2-LA/-_2?-/A, Third, the kila blessing A:!:?:3: 8J?-$-$=-2.$ <:4:>:.:<: 8J?-

Fumigate it with gugul while saying A KA SA MA. Anoint it with rakta while saying RA TSA SHA DA RA. Pelt it with mustard seeds while saying SA MA RA YA PAY.

9

White Khechari Tsok Sadhana

1<-2-{.-&A$-$A?-hR-eJ-=?-GA-OR-3R-3,A%-/$-?J%-8=-&/-K$-$*A?-$/3- PUR BU KAY CHIK GI DOR JE LAY KYI TRO MO TING NAK SENG SHAL CHEN CHAK NYI NAM The kila instantly becomes the vajra wrathful goddess of activity, dark blue with a lion’s face. Her two t$?-GA-1<-2-:SA=->A%-OR-3R:C-(?-GA?-.0:-2-,2?->J?-GA-$>R$-0-$.J%->A%- CHAK KYI PUR BU DRIL SHING TRO MOI CHAY KYI PA WA TAP SHE KYI SHOK PA DENG SHING hands roll a kila of sky-iron. She is heroic, with all the features of a wrathful goddess. Her wings of means S$-0R:C-AJ-[R%-.-*3?-0:A-~A%-#<-{-(.-IA-1<-2?-$9A<-2-;J->J?-GA-3J- DRAK POI AY LONG DU NYAM PEI NYING KAR KU MAY GYI PUR BÜ ZIR WA YE SHE KYI ME and discernment are spread wide. Her lower body is a kila, stabbing a samaya-breaker in the heart. She .0%-:2<-2:A-[R%-.-28$?-0:A-$/?-$?3-:V-$?3-.%-$/?-s-;J->J?-GA-;A$- PUNG BAR WAI LONG DU SHUK PEI NAY SUM DRU SUM DANG NAY NGA YE SHE KYI YIK is within an expanse of wisdom fire within the wrathful expanse of E. At her three places are the three :V?-.2%-2{<-2<-I<, <->-Q+-ZA:=

DRÜ WANG KUR WAR GYUR OM HUM TRAM HRIH AH syllables. Her five places are empowered by the syllables of the . <-2#-NR-KA-?AG-3-#-! k-!A-=A-!A-=-;->-1 B, OM BA DZRA TRO DHI SING HA MU KHA KAR MA KI LI KI LA YA HUM PAY (3x)

8J?-=/-$?3-IA?-KR$?-2&<-2 A=-8A%-AJ-$./-.-2!R., While reciting the mantra three1 times, roll the kila in the ten directions. Then place it in its E pedestal.

28A-0-UJ%-2-#-1R<-?R$?-L/A -_2?-/A,

Fourth, the blessing of the mala, cup, and so on: =$-3,A=-^-2<-ZA:;A$-=?, UJ%-2-}$?-GA-<%-28A/-.%-, UJ%-,$-L%-(2-?J3?-GA-o/, LAK TIL DA WAR HRIH YIK LAY TRENG WA NGAK KYI RANG SHIN DANG TRENG TAK JANG CHUP SEM KYI GYÜN On a moon in the palm of my hand is a HRIH. From it arises the mala, of the nature of mantra; the string, 3.R-:6B/-3(R.-gJ/->-$A?-2o/, 21%-2?-

10

The Blessings for the Great Bliss Wisdom Dakini

!, s-0-D-3-<-.%-d-?R$?-:2.-2#%-2N=R -2:A-

R A J R R R C A A A R, J J R A R J R, PlayD-3-< the-:O =damaru-8%-d-t$ and-=/ beat-$? 3the-2h drum$-$ three< =times.-3:-< Play$?-,3? and- &.bless-21 all$? the-8% musical-L/-_2? instruments.-? 8?-0:% -*<-3#-:2<-2:-h-e?-? This was written out of necessity by Barway Dorje. .!<-$+R<-LA/-_2?-/A, <+-;+-#+-$A?-2?%?, <-=>-$A?-.%?,

RAM YAM KHAM OM AH HUM (3x) The blessing of the white : Cleanse with RAM YAM KHAM. Purify with OM AH HUM. S-3A-0-+A-?-0--1 B-J-@, =/-$?3, BHU MI PA TI SA PA RI WA RA OM A KA RO MU KHAM SAR WA DHAR MA NAM A DAY NU PEN NA TO TA OM AH HUM PAY SO HA (3x) >, ?-=-.2%-2-2g/-3-;=-$8A:A-2.$ .!<-KR$?-$/?-GA-z-[-.3-5B$-&/, HUM SA LA WANG WA TEN MA YÜL SHII DAK KAR CHOK NAY KYI LA LU DAM TSIK CHEN HUM Goddess who rules the earth, lords of region and ground, virtuous local devas and nagas with $*$-3<-$/?-.%-\R-2<-z$-0:A-5S$?, !/-=-3(R.-.A/-$4%-.<-:.A-:2=-2?, NYUK MAR NAY DANG LO BUR LHAK PEI TSOK KÜN LA CHÖ JIN TSANG JAR DI BÜL WAY samaya, naturally resident and suddenly assembled: I present this purely made to you all. 2.$-$A-]-3J.-L%-(2-12-0-=, :$=-nJ/-3-LJ.-1/-0:A-#R%-PR$?-36S., DAK GI LA ME JANG CHUP DRUP PA LA GAL KYEN MA JE PEN PEI DONG DROK DZÖ Do not obstruct my accomplishment of unsurpassable awakening. Assist me! ?j-S-3A-0-+A-$o?-$>J$?-0<-L:R, 8J?-7:2<-2:A-hR-eJ?-?R, SAR WA BHU MI PA TI GE TSA

Dismiss them with SARVA BHUTA GACCHA. Written by Barway Dorje

11

White Khechari Tsok Sadhana

*; J J J J R J R A A A R C A R; The Stages2.-(/ of-; -Activity>?-h-e-i= for- :Lthe< Intermediate-3:-U/-=?-:V Liturgy%-0:-=? of Vajrayogini,-<3-28$?-? the Wisdom of Great Bliss 2.J-(J/-;J->J?-hR-eJ-i=-:LR<-3; :V=-3J.-o/-.-;A-.3-LJ.-0-/; UA/-=?-3R?-0-:VA%-0R:C-=?-GA-

.R<-2-v-$R/-KA-/%-gJ/-3(R.-m?; 3-/R<-$8%-:53?-36K?-2eA.-=J$?-0<-2!R.; 2?3-29%-12-0:A-.3-2&:-2g/-0R<-29%?; *2?-;=-$?=-$+2-3R?-$?-lJ-$&$A -0?; In preparation, elegantly and correctly set out the outer and inner supports and offerings described in the texts. Make a stable vow to practice with a good motivation. Visualize the sources of , and with one-pointed devotion recite the following:

5S$?-8A%-,/-:SJ/-/A, The invitation of the field of accumulation: <%-$A-~A%-$:A-?-2R/-=?-:R.-9J<-:UR?-0?-]-3-

:2<-2:A-hR-eJ?-?R, Written by Barway Dorje.

/-3R; {-$?3-:.?-0:A-2.J-$>J$?-

RIK NGAI PA WO NAL JOR GEN DÜN DE KYAP SÖL DRO PEN JANG CHUP SEM CHOK KYE (3x) path, viras and of the five families, and the : I take refuge in you and generate supreme bodhichitta for beings’ benefit. o/-2>$?-;/-=$-2./-:2=-!J; Offer the seven branches, the daily confession: 2.J-$>J$?-l-$?3-3#:-:PR:A-z-5S$?-=; $?-0?-K$-:5=-3(R.-:2=-/R%?-0-2>$?; DE SHEK TSA SUM KAN DROI LHA TSOK LA GÜ PAY CHAK TSAL CHÖ BÜL NONG PA SHAK Sugatas, three roots, and dakinis: I salute you respectfully, make offerings, confess wrongs, rejoice in

12

Intermediate Liturgy of Vajrayogini, the Wisdom of Great Bliss

*; 3(R$-.3/-.$J-=-;A-<%-3$R/-0R-i3?; M-%/-3A-:.:-28$?-$?R=-:PR-2:A-.R/; CHOK MEN GE LA YI RANG GÖN PO NAM NYA NGEN MI DA SHUK SÖL DRO WEI DÖN supreme and lesser virtue, request the protectors not to pass into nirvana but to remain, encourage the

(R?-$?%-2{=-8A%-.$J-5S$?-?J3?-&/-!/; i3-3HJ/-L%-(2-(J/-0R:C-o<-2}R:R;

CHÖ SUNG KÜL SHING GE TSOK SEM CHEN KÜN NAM KYEN JANG CHUP CHEN POI GYUR NGO O (3x) teaching of dharma for beings’ benefit, and dedicate all virtue to the omniscient great awakening of all beings.

5.-3J.-i3-28A:A-]R-.R%-g$-+-:2.; Always train your mind in the four immeasurables: :PR-!/-2.J-8A%-.J:A-o-.$J-2<-w/; #$-2}=-.J:A-o-#A$-2&?-g$-+-%%?; DRO KÜN DE SHING DEI GYU GE WAR DEN DUK NGAL DEI GYU DIK CHAY TAK TU PANG May all beings have happiness and its cause, virtue. May they forever abandon suffering and its cause,

i3-!/-$+/-.-2.J-2?-.$:-/?-5B3; .P-$*J/-*J-R$;

NAM KÜN TEN DU DE WAY GA NAY TSIM DRA NYEN NYE RING ME PAR NYAM PAR SHOK (3x) wrongdoing. May they be delighted and satisfied by complete, permanent happiness. May they be impartial, without enemies, friends, near, and far.

6:>-2)-@R: 5S$?-8A%-:R.-8-2.$-$8/-LA/-_2?-I<; DZA HUM BAM HO TSOK SHING Ö SHU DAK SHEN JIN LAP GYUR DZA HUM BAM HO The field of accumulation melts into light, blessing me and all others.

2$J$?-5S$?-2 .-KA<-2!:-2|-RS$-}$?-$9A<; In order to banish0 obstructors, command them and compel them with forceful mantra: <+-;+-#+;$AA?-2?%?, <-=>;$A?-LA/-_2?, ? j-2A//-A-!.-;-6:?-2$J$?-2!$ RAM YAM KHAM OM AH HUM (3x) SAR WA BIG NEN A KAR KA YA DZA

Cleanse with RAM YAM KHAM. Bless with OM AH HUM. Summon obstructors with SARVA BIGHNAN AKARKAYA DZA.

? j-2A//-/-3:? j-+-,-$-+-UR:2A-I-3-#J-UJ:? j-,-#)-AV-+J-c-<-E-AA-3)-$-$-/-#)- 3F-@-/-.)-2-=A)-+J-J-@; SAR WA BIG NEN NA MA SAR WA TA THA GA TA BHYO BI SHO MU KHE BHYE SAR WA TA KHAM UT GA TE SPA RA NA I MAM GA GA NA KHAM GHRI HA NA DAM BA LIM TE SO HA (3x)

>-ZA: .0=-I-AO-R3-R:2<-2:-A2!:-L%-$A; z/-*J?-!/-2+$?-:O=-0:-A$.R/-2$$?J -5S$?; HUM HRIH PAL GYI TRO MO BAR WAI KA JUNG GI LHEN KYE KÜN TAK TRÜL PEI DÖN GEK TSOK HUM HRIH By command of the blazing, glorious, wrathful goddess, all demons and obstructors—

13

White Khechari Tsok Sadhana

$8/-.2%-S$-0R:C-3J-;A?-2YJ$-I<-0?; ;R%?-P2-z-;A-.GA=-:#R<-$*J/-0R-:.A<;

SHEN WANG DRAK POI ME YI SEK GYUR PAY YONG DRUP LHA YI KYIL KOR NYEN PO DIR connate bewilderment and acquired imputation—will be burnt in the roaring fire of the dependent.

3-*J-3-:#R<-KR$?-3J.-$/?-?-.J%?; :$=-/-:2<-2:A-35S/-IA?-$8R2-+-

MA NYE MA KOR CHOK ME NAY SU DENG GAL NA BAR WAI TSÖN GYI SHOP TA RE Do not approach this strict of , the real. Go to the place without location. Any who disobey will be scorched by blazing weapons. >->->; A-4-B-;-1 B; HUM HUM HUM U TSA TA YA PAY

:2<-2-(J/-0R?- %-KA<-:53?-2&.-L; In order to guardY with a great blaze, set the perimeter:

>; hR-eJ:A-<%-28A/-35S/-(-S$-$A-$<; OR-2R-OR-3R:C-:53?-GA-UA/-=?-36S.;

HUM DOR JEI RANG SHIN TSÖN CHA DRUK GI GUR TRO WO TRO MOI TSAM KYI TRIN LAY DZÖ HUM A tent of six weapons, in nature. Wrathful ones, male and female, guard the perimeter! :L%-2-3J-.0%-.3<-/$-<2-+-:HA=; !-.$-!R%-(J/-:)A$?-5S$?-$;=-=?-o=; JUNG WA ME PUNG MAR NAK RAP TU KYIL KA DAK TONG CHEN JIK TSOK YÜL LAY GYAL The dark red elements, raging, swirl about. Primordial purity, great emptiness, defeats the warfare of the transitory composite. 2#-

2h:-;A-|R-.LJ-K$-:5=-2>$?-0-: =; Open the gate of symbol, salute, 2and offer confession:

>; <%-=?-.3-5B$-?J3?-*A.-;J->J?-z; 3-$?; RANG JUNG RANG SHAL JAL WAR CHAK TSAL SHING NGA DAK TRÜL PEI NONG PA CHI CHI SHAK self-awareness through means. I encounter and salute my own self-arisen face and confess all the wrongs of the bewilderment of “I.” T-7J->-;-1 B; /-3R-/-3; ?-3-;-2A->:J-= TRA WE SHA YA PAY NA MO NA MA SA MA YA BI SHUD DHE AH

14

Intermediate Liturgy of Vajrayogini, the Wisdom of Great Bliss

*; LA/-(J/-8A%-.<-%?R -.%-<=R -3R?-2{=;

Arouse great blessings with skin, silk, incense, and music:

>-ZA: *J-3J.-(R?-{-;J->J?-3#:-:PR:A-[R%; $%-2-3-:$$?-=R%?-{:A-3A/-1%-:OA$?; HUM HRIH KYE ME CHÖ KU YE SHE KAN DROI LONG NANG WA MA GAK LONG KUI TRIN PUNG TRIK HUM HRIH In unborn dharmakaya, the expanse of the wisdom dakini, gather clouds of sambhogakaya,

,$?-eJ-<%-L%-3=-0-:.-:UR<-2&?; 3A-3%R/-.LA%?-/?-{<-28J%?-LA/-(J/-1R2; TUK JE RANG JUNG TRÜL PA DU TROR CHAY MI NGÖN YING NAY KUR SHENG JIN CHEN POP unimpeded appearances, and self-arisen nirmanakaya, compassion, is emitted and withdrawn. Arise from

KA-/%-$8/-$?3-.LA%?-A$; CHI NANG SHEN SUM YING RIK TIK LE KU NÖ CHÜ YE DAK CHEN POR JIN LOP SHIK the unapparent expanse and rain down great blessings. Bless the outer, inner, and alternative as expanse and awareness, drops and bodies. Bless the environment and inhabitants as great primordial purity.

?-3-;-x-/-A-7J->-;-A-= SA MA YA JNA NA A WE SHA YA A AH

KA-/%-3(R.-m?-;J->?J -LA/-IA?-_2?; Bless the outer and inner offerings as wisdom:

<+-;+-#+; !R%-=?-Sk->-s-2..-lA-s; o-=?-;J->J?-nJ/-IA-o-;A?-2+2; RAM YAM KHAM TONG LAY BEN DHA SHA NGA DÜ TSI NGA GYU LAY YE SHE KYEN GYI GYA YI TAP RAM YAM KHAM From emptiness appears a bhandha containing the five meats and nectars. The causes

$R.-2&.-lA-.%-.P-2$$?J -21=-2:A-O$; l-2-3#:-.LA%?-$?=-!R%-

29:-2&:-%%?-0:-A$+R<-3-:..R -;R/-3/A ; 3#-R.$:-A=R%?-,.R -:#

KA-/%-*J<-,R.-!/-29%-(R/-0:A-!R2?; hR-eJ:A-i3-,<-2?3-3A-H2-0<-I<; CHI NANG NYER CHÖ KÜN ZANG MÖN PEI TOP DOR JEI NAM TAR SAM MI KYAP PAR GYUR nirvana: the outer and inner offerings are transformed through the power of ’s aspiration into the inconceivable vajra nature.

15

White Khechari Tsok Sadhana

<-? j-0O-A-WA-+-=>; <-3-@-; <-3-@-2-=A)-+-=>; OM SAR WA PEN TSA AM RI TA AH HUM (3x) OM MA HA RAK TA PU DZA AH HUM (3x) OM MA HA BA LIM TA AH HUM (3x)

<-2#-A;)-0H)-0PJ-K0J-A-=R-!J-,kJ-/N-7A-H->K-=>; OM BA DZRA AR GHAM PA DYAM PU PE DHU PE A LO KE GEN DHE NE WI DE SHAP TA AH HUM

<%-

@R: KA-;A-$/?-;=-/%-$A-=?-=-mR$?; .?-$?3-gR$-0-$/?-$?3-3#:-:PR:A-$4S; HO CHI YI NAY YÜL NANG GI LÜ LA DZOK DÜ SUM TOK PA NAY SUM KAN DROI TSO HO The external places and regions are complete within the body. Thoughts of the three times are the

,3?-&.-<%-=-z/-P2-;J-mR$?-(J; /3-;%-3A-:.:-D-!A:A-.3-5B$-29%; TAM CHAY RANG LA LHÜN DRUP YE DZOK CHE NAM YANG MI DA DA KII DAM TSIK ZUNG principal dakinis of the three places. Everything is spontaneously present and primordially perfect within me. I take the dakini samaya that is never transgressed.

?-3-;-4BX-2#-=); SA MA YA TSI TTA BA DZRA STWAM

UA/-=?-$ %-$A-L-2-+A%-:6B/-2|R3; ?-3-;; 72.J-(J/-:2<-2:A-hR-eJ:A-$+

16

*; 92-.R/-2.J-(J/-3#:-:PR-3#:- R.-.!<-3R:A-i=-:LR<- /- R.- -L-2-2 $?-?R; The Continuing Yoga of the Profound, Meaning, theo White, . Khechari8 of Great Bliss

/-3R-$-<-2:-D-!A-/A-;J; :.A<-92-=3-!/-IA-~A%-0R-2.J-(J/-3#:-,R.-.!<-3R:C-i=-:LR<-o/-,R.-.-L-2-/A; Here is the essence of the entire profound path, the continuing yoga of the White Khechari of great bliss: 5S$?-2?$?-GA--w-+?-.%?->A%; OM MA HA SHUN YA TA JNA NA BA DZRA SO BA WA E MA KO HAM

Preceded by the stages of gathering the accumulations, purify all the apprehended and apprehension with OM MAHA SHUNYATA, etc. (R?-i3?-;J-/?-!-.$-%R-2R?-!R%; z/-IA?-P2-0:A-;R/-+/-<%-28A/-$?=; CHÖ NAM YE NAY KA DAK NGO WÖ TONG LHÜN GYI DRUP PEI YÖN TEN RANG SHIN SAL All are primordially pure, empty in nature. Spontaneously present qualities are their

$-5S$?-,$?-eJ:A-

.!<-:5K<-:R.-GA?-3-.$-:L%-2-.%?; i3-.$-;J->J?-:L%-2-

.<-OR.-0E-hR-eJ:A-:#R<-;$-KA<; ;J->J?-3J-s:A-:2<-UJ%-$<-.-2v3?; DUR TRÖ PE MA DOR JEI KOR YUK CHIR YE SHE ME NGAI BAR TRENG GUR DU TAM supreme mountain, charnel grounds, and lotus and vajra perimeters. They are surrounded by a tent of

/%-.-z/-0R:C-8A%-#3?-;%?-0:A-.2?; :L3?-[?-(R?-.LA%?-35S/-0:A-AJ-[R%-.GA=; NANG DU LHÜN POI SHING KAM YANG PEI Ü JAM LAY CHÖ YING TSÖN PEI E LONG KYIL flame of the five wisdoms. Inside it, in the center of a vast pure realm on top of the mountain, is the expanse of E that represents the boundless .

,2?->J?-:R.-GA-?%?-3:A-$8=-3J.-#%; KA-.!<-/%-.3<-o-HR/-5.-=?-:.?; TAP SHE Ö KYI DANG MAI SHAL ME KANG CHI KAR NANG MAR GYA KHYÖN TSAY LAY DAY In its center is a palace of light, the quintessence of means and discernment. White outside and red inside,

{-$?3-35S/-KA<-9<-$?3-KA-/%-!/; ;J->J?-<%-28A/-35S/-IA-?%?->J=-v<; KU SUM TSÖN CHIR ZUR SUM CHI NANG KÜN YE SHE RANG SHIN TSÖN GYI DANG SHEL TAR it is immeasurable in size. To indicate the trikaya, it is triangular. To indicate the nature of wisdom,

17

White Khechari Tsok Sadhana

i3-,<-|R-$?3-:1$?-=3-g-22?-2o.; $.$?-+R$-(R?-:#R<-uR/->A%-mA%-2<-2&?; NAM TAR GO SUM PAK LAM TA BAP GYAY DUK TOK CHÖ KOR JÖN SHING DZING BUR CHAY it is as transparent as crystal outside and in. It has the three doors of liberation, the eight arches of the noble path, parasols, a pointed roof, , trees, and pools.

.J-.2?-(-*J?-0.-*A-

2.J-(J/-i=-:LR<-3-.0=-3#:-:PR:A-{; .!<-$?=-36K?-:63-$8R/-/:A-=%-5S-:2<; DE CHEN NAL JOR MA PAL KAN DROI KU KAR SAL DZAY DZUM SHÖN NUI LANG TSO BAR The awareness syllable changes into Vairochani, the glorious of great bliss, the dakini. Luminous

2o.-$*A?-/-5S.-9<-3A$-|J$?-0:A-*3?; 8=-

/-:2<-3,A=-.%-3,R-2:A-$/?-i3?-.3<; (R?-&/-:PR-2-:.=-36.-OR-:63-8=; NU BUR TIL DANG TO WAI NAY NAM MAR CHÖ CHEN DRO WA DÜL DZAY TRO DZUM SHAL year-old. She looks to the side seductively. Her face and drawn brow display passion. Her lotus gapes.

(R?-*A.-;J->J?-.LA%?-$9A$?-1$-$A-$.R%; $;?-/-8J-#%-$&R.-0:A-PA-$$-.%; CHÖ NYI YE SHE YING ZIK PAK GI DONG YAY NA SHE DANG CHÖ PEI DRI GUK DANG Her nipples, palms, and cheeks are red. As she subdues phenomena and beings, her expression is both wrathful and smiling. Her sow’s head gazes into the space of the dharmadhatu wisdom. In her right

$;R/-/-:.R.-($?-{J3?-0:A-+-2gJ/; YÖN NA DÖ CHAK KEM PEI RAK TA TUNG KOR WA TSAY CHÖ DOR JEI KAT WANG TEN hand she holds the hooked knife that cuts through aggression. In her left she holds the rakta of dried-up desire, which she drinks. She leans on the vajra khatvanga that eradicates samsara. She is adorned by

J?-o/; YA.-8A<-3A-$/?-82?-$*A?-2n%-2{3-

18

The Continuing Yoga of Profound Meaning, the White Khechari of Great Bliss

*; :PR-=-~A%-eJ-.!<-.3<-o/-3(R$-:2J2?; ;J->J?-:R.-.0%-3J-;A-[R%-/-28$?; DRO LA NYING JE KAR MAR GYÜN CHOK BEP YE SHE Ö PUNG ME YI LONG NA SHUK as she does not abide in either samsara or nirvana. The white and red streams of her compassion for

*A-=?-:R.-.%-:R.-=?-9J<-28A/-.;

|R-353?-3-2o.-<%-:U=-:):-5S/-28A/; $%-=-<%-28A/-3J.-0:A-z-i3?-/?; GO TSAM MA GYAY RANG TRÜL JA TSÖN SHIN NANG LA RANG SHIN ME PEI LHA NAM NAY the light, the dakinis of the four families, the six goddesses of the , and the eight gate-keepers appear as her emanations, like rainbows. All the deities are appearance without essence.

$/?-s:A-;A$-:V?-;J->J?-.2%-3(R$-2{<; $/?-$?3-;A$-:V?-hR-eJ-$?3-o?-$+2; NAY NGAI YIK DRÜ YE SHE WANG CHOK KUR NAY SUM YIK DRÜ DOR JE SUM GYAY TAP The syllables at their five places bestow the supreme wisdom empowerment. The syllables at the three

?-2R/-:R.-GA?-<%-<%-$/?-i3?-/?; ;J->J?-:#R<-=R-2{=-.%-,/-S%?-2!A3?; SA BÖN Ö KYI RANG RANG NAY NAM NAY YE SHE KOR LO KÜL DANG CHEN DRANG TIM places place the seals of the . Light from the seed syllable invites the circle of wisdom deities from their individual places of residence. Exhorted, they approach and dissolve into the visualized deities.

.J-v<-;J->?J -,/-S%?-2!A3; In that way invite and dissolve the wisdom deities.

>-ZA: :R$-3A/-3#:-,R.-?-,R.-?-:R$-/?; {-$?3-{-s:A-;J->J?-3#:-:PR-i3?; HUM HRIH OK MIN KA CHÖ SA CHÖ SA OK NAY KU SUM KU NGAI YE SHE KAN DRO NAM HUM HRIH From Akanishtha; from the celestial, terrestrial, and subterranean realms, wisdom dakinis

{<-28J%?-{<-2*J.-M<-.-:.A<-$>J$?-=; ,$?-eJ?-LA/-_R2?-3(R$-,/-.?-:.A<-lR=; KUR SHENG KUR KYE NYUR DU DIR SHEK LA TUK JE JIN LOP CHOK TÜN DÜ DIR TSÖL of the three and five bodies, arise! Come here quickly! Compassionately bless us and bestow supreme and common attainments now.

?-3-;-0O-D-!A-/A-2#-?-3-;-6: 6:>-2)-@R: ?-3-;-+AN-z /; SA MA YA PEN TSA DA KI NI BA DZRA SA MA YA DZA DZA HUM BAM HO SA MA YA TIK TA LHEN

3(R.-0-+A%-:6/B -;A.-GA?-:U=; Emanate offerings through

19

White Khechari Tsok Sadhana

ZA: <%-=?-;J->J?-:U=-IA-3(R.-0:A-3A/; ;R/-(2-82?-2?A=-36K?-0:A-3J-+R$-.%; HRIH RANG LAY YE SHE TRÜL GYI CHÖ PEI TRIN YÖN CHAP SHAP SIL DZE PEI ME TOK DANG HRIH I offer wisdom offering clouds emanated from me: water for drinking and washing, beautiful

SA-8A3-$%-2-$?=-LJ.-

:2=-=R-3(R.-28J?-3(R$-,/-.%R?-P2-lR=; BÜL LO CHÖ SHAY CHOK TÜN NGÖ DRUP TSÖL melody of pleasing praise. Accept these and bestow the supreme and common attainments.

<-x-/-D-!A-/A-2#-A;)-0H)-0PJ-K0J-A-=R-!J-,kJ-/N-7A-H->K-T-+Ao-0-6-J-@; OM JNA NA DA KI NI BA DZRA AR GHAM PA DYAM PU PE DHU PE A LO KE GHEN DHE NE WI DE SHAP TA TRA TI TSA PU DZA SO HA 35<-#$-$9$?-.%-~/-:I<-.L%?-GA-1; 2?%-8A3-SA-3(R$-/?-2&.-!R%-w/-9?; TSAR DUK ZUK DANG NYEN GYUR YANG KYI DRA SUNG SHIM DRI CHOK NÜ CHÜ TONG DEN SAY Beautiful forms, melodious sounds, the most delicious scents, nourishing food, and the most colorful

#-.R$-:R.-:5K<-:)3-=J$?-

2#-<-0->K-,kJ-<-?-%&J-T-+Ao-J-@; BA DZRA RU PA SHAP TA GHEN DHE RA SA SPAR SHE TRA TI TSA SO HA

9$-3J.-($?-0:A--s:A-$+R<-3-z/-0R<-2eA.; SAK ME CHAK PEI RAK TA MAR GYI TSO DAM DZAY SHA NGAI TOR MA LHÜN POR JI A red ocean of rakta, undefiled passion; massive torma of the five meats, the substances of samaya;

;J-/?-i3-.$-2..-lA:A-(-$+J<-:HA=; 2.J-(J/-.0:-2R:C-$<-.%-35/-w/-2); YE NAY NAM DAK DÜ TSII CHU TER KHYIL DE CHEN PA WOI KAR DANG TSEN DEN BAM swirling waters of amrita pure from the beginning; the great-bliss dance of viras; authentic corpses; the

8A%-2&:A->-O$-9%-:)$-;J->J?-:U=; .J-#R-/-*A.-

20

The Continuing Yoga of Profound Meaning, the White Khechari of Great Bliss

*; 0O-

2 R.-.L%?-~/-: <- -.%-2&?; Praise! with pleasantI 1melody: >-ZA: 2.J-2-(J/-0R:C-<%-$%-;J->J?-:U=; $-5S$?-9%-:)$-{-s:A-<%-3.%?-/A; HUM HRIH DE WA CHEN POI RANG NANG YE SHE TRÜL NA TSOK ZUNG JUK KU NGAI RANG DANG NI HUM HRIH The self-appearance of great bliss, the display of wisdom, the unity of variety, the radiance

&A<-;%-><-2-2.J-(J/-3#:-:PR:A-5=; YA.-8A:A-;3-$&A$-i=-:LR<-3-=-2!R.; CHIR YANG SHAR WA DE CHEN KAN DROI TSÜL SI SHI YUM CHIK NAL JOR MA LA TÖ of the five bodies, is the great-bliss dakini who can appear as anything. I praise Yogini, the sole mother

8A-.%-8A-3A/-YA.-0:A-.2?-/-:(<; YA.-.%-YA.-3A/-(R?-.LA%?-[R%-.-.R<; SHI DANG SHI MIN SI PEI Ü NA CHAR SI DANG SI MIN CHÖ YING LONG DU JOR of existence and peace. You appear amidst peace and amidst unpacified existence. You unite existence

YA.-8A<-3A-$/?-3,:-V=-.0:-3R-(J; !/-IA-;3-3(R$-1-

W+-ZA:1B-6?-:#R<-=R-.LJ; 3./-IA-gJ/-.%-$*A?-3J.-28$?; DRUNG HRI PAY DZAY KOR LO YAY DÜN GYI TEN DANG NYI MAY SHUK The circle separates with BHRUM HRI PAY DZA, and remains indivisible from the support in front.

2^?-0- 2-=-: $-0-/A; Entering6 into repetition:) ,$?-.2?-(R?-:L%-0.-^-*A-.GA=-!J%; ,$?-YR$-2+-;A$-(->J=-v-2-=; TUK Ü CHÖ JUNG PE DA NYI KYIL TENG TUK SOK BAM YIK CHU SHEL TA BU LA In the center of her heart is a dharma source, lotus, moon and sun disc. On top of these is her heart-life,

~A%-0R-l-2:A-}$?-UJ%-$;R/-.-:#R<; =?-$%-$?=-!R%-:):-5S/-v-2-=; NYING PO TSA WAI NGAK TRENG YÖN DU KOR LÜ NANG SAL TONG JA TSÖN TA BU LA the syllable BAM, like water-crystal. Surrounding it, the garland of the root essence mantra turns to the

21

White Khechari Tsok Sadhana

%$-/A-:L%-:)$-_%-}$?-P$?-!R%-1; ?J3?-*A.-

}$?-i3?-$?=-2gJ/-:R.-.%-~A%-0R-:#R<; :UR-:.?-o=-!/-3(R.-&A%-LA/-/?-2#?; NGAK NAM SAL TEN Ö DANG NYING PO KOR TRO DÜ GYAL KÜN CHÖ CHING JIN NÜ DÜ and mantra, sound-emptiness. My mind itself is awareness-emptiness without fixation, the mind of the victors. The mantras are clear and stable. First the light and then the mantra spins. Through emanation

:PR-2:A-1A2-.R%-z<-L?-$%-P$?-J?-

<-? j-2:-D-!A-/A-2N-->-1 B; ,/-3R%-3A/-0:A-l-}$?-?R; OM SAR WA BUD DHA DA KI NI BE RO TSA NI BA DZRA WAR NA NI YE HUM HUM PAY (Repeat many times)

<-<-<-?j-2:-D-!A-/A-;J-2#-7U-/AA-;J-2#-2N-->->-1B-1B-1B-J-@; 3-o.-!/-IA-~A%-0R:R; OM OM OM SAR WA BUD DHA DA KI NI YE BA DZRA WAR NA NI YE BA DZRA BE RO TSA NI YE HUM HUM HUM PAY PAY PAY SO HA (Repeat many times)

<-2+-2:-D-!A-/A-@--J-@; $4S-:#R<-;R%?-mR$?-^?-0:R; OM BAM BUD DHA DA KI NI HA RI NI SA SAR WA SID DHI HUM SO HA (Repeat many times)

Repeat the uncommon root mantra, the essence mantra of all mother , and the mantra that includes the principal and all the retinue.

[For group practice, skip to INSERT on next page.]

3,<-/A-$R.-2&.-z-.%-,$?-YR$-=; .J-;%-,A$-=J-/-.-:R.-$?=-%%; TAR NI NÖ CHÜ LHA DANG TUK SOK LA DE YANG TIK LE NA DA Ö SAL NGANG Finally the environment and inhabitants dissolve into the deity, and she into her heart-life. It dissolves 3-2&R?-3-2a.-9%-:)$-(J/-0R<-2v; a<-;%-z<-w%-}$?-GA-$R-(-2$R; MA CHÖ MA LAY ZUNG JUK CHEN POR TA LAR YANG LHAR DANG NGAK KYI GO CHA GO into a drop, a nada, and the clear light. In that state, look at great unity without alteration or adulteration. I arise again as the deity and don the armor of mantra. Recollecting the purity of the three gates,

22

The Continuing Yoga of Profound Meaning, the White Khechari of Great Bliss

*; |R-$?3-.$-0:A-.R/-S/-:PR-.R/-,R.; .$J-5S$?-i3-3HJ/-L%-(2-(J/-0R<-2}R;

GO SUM DAK PEI DÖN DREN DRO DÖN CHÖ GE TSOK NAM KYEN JANG CHUP CHEN POR NGO I will engage in beings’ benefit. I dedicate all virtue to great, omniscient awakening.

.J-v<-92-3R:C-i=-:LR<-I?A ; 5K-:.J?-3#:-:PR?-:O.A -0<-:I<; 3,<-,$- o=-2:A-;3-3(R$-.%; .LJ<-3.J -hR-eA%->/-3#:-:PR:-A2h:-

[Insert]

OM A AH I IH U UH RI RIH LI LIH E EH O OH AM AH KA KHA GA GHA NGA CHA CHHA JA JHA NYA TRA THRA DRA DHRA NRA TA THA DA DHA NA PA PHA BA BHA MA YA RA LA WA SHA SHA SA HA KSHA SVA HA OM YE DHAR MA HE TU PRA BHA VA HE TUN TESHAN TA THA GA TE HYA BA VAN TESH CHA YO NI RO DHA E VAM VA DI MA HA SHRA MA NA SVA HA (3x)

>; ;J->J?-z-5S$?-,/-:SJ/-$>J$?; KA-/%-$?%-2:A-3(R.-0-:2=;

HUM YE SHE LHA TSOK CHEN DREN SHEK CHI NANG SANG WE CHU PA BUL

HUM Wisdom deities, I invite you. I present outer, inner, and secret offerings. {-$?%-,$?-;R/-UA/-=?-2!R.; 2$-3J.-:$=-:O=-*3?-($?-2>$?;

KU SUNG TUK YUN TRIN LE TU BA ME GAL TRUL NYAM CHAK SHAK I praise your bodies, speech, minds, qualities, and activity. I confess all careless contraventions, 3(R$-.%-,/-3R%?-.%R?-P2-)R=; 3-@-A-WF-+-2-=AB-

23

White Khechari Tsok Sadhana

OM BA DZRA SAT WA SA MA YA MA NU PA LA YA BA DZRA SAT WA TE NO PA TIK TA DRI DHO ME BHA WA SU TO KYO ME BHA WA SU PO KYO ME BHA WA A NU RAK TO ME BHA WA SAR WA SID DHIM ME TRA YA TSA SAR WA KAR MA SU TSA ME TSIT TAM SHRI YA KU RU HUM HA HA HA HA HO BHA GA WAN SAR WA TA TA GA TA BA DZRA MA ME MUN TSA BA DZRI BHA WA MA HA SA MA YA SAT WA AH (3x)

[End of Insert]

3,<-$+R<-:2=-L-2-/A, $+R<-3-$?J<-*J3?-<+-;+-#+-$A?-2?%?, <-=>-$A?-LA/-_2?, <->-k->-/-A-KA-0-+-;J-?- 0-

RAM YAM KHAM OM AH HUM (3x) OM SHA MA SHA NA A DHI PA TA YE SA PA RI WA RA I DAM BA LING TA PEN TSA RAK TA KHA HI (3x)

To offer a torma at the end, cleanse the torma and golden drink with RAM YAM KHAM and bless them with OM AH HUM. Offer the torma repeatedly with the mantra.

>-UR: <2-:)A$?-.<-OR.-!/-IA-2.$; .0=-(J/-i3?-GA?-,$?-=?-3=; HUM JO RAP JIK DUR TRÖ KÜN GYI DAK PAL CHEN NAM KYI TUK LE TRÜL HUM JO Lady of all terrifying charnel grounds, emanated from the minds of those of Great

;3-3(R$-3#:-:PR:A-2!:-Y%-&A%; ?%?-o?-2!/-0:A-L-<-2; YUM CHOK KAN DROI KA SUNG CHING SANG GYE TEN PEI JA RA WA Splendor, guardian of the supreme mother dakini’s commands, watcher over the Buddha’s i=-:LR<-i3?-GA-#=-0R-36.; }R/-5K-.0=-IA-,/-}-<; NAL JOR NAM KYI KÜL PO DZE NGÖN TSE PAL GYI CHEN NGA RU doctrine, servant of yogins: in the past, in the presence of Great Splendor, you promised, “I will care

12-0:A-i=-:LR<-,3?-&.-=; 2-28A/-2lJ-8A%-.%R?-P2-!J<; DRUP PEI NAL JOR TAM CHE LA BU SHIN TSE SHING NGÖ DRUP TER for practitioners as for my own children and bestow siddhi upon them. I will always guard their

24

The Continuing Yoga of Profound Meaning, the White Khechari of Great Bliss

*; :#R<-/R<-=R%?-,R.-g$-+-Y%; :V-/R<-

.P-b/-)$-$?3-:(A%-8A%-1R=; .J-{.-.3-2&:-i-,R-2&.; DRA KÜN JAK SUM CHING SHING DRÖL DE KE DAM CHA NA TO CHE liberate enemies, thieves, and robbers.” I remind you of those promises.

.J-;A-.3-5B$-S/-36S.-=; 2&R=-2:A-=?-i3?-:P2-0<-36S.; DE YI DAM TSIK DREN DZÖ LA CHÖL WAI LE NAM DRUP PAR DZÖ Remember this samaya. Perform all entrusted activities.

$+J<-$ %-=?-#R=- - %-2:R, Extracted8 from the. treasureK text.

*; J J J J R A A A R C A R; The2.- (Conclusion/-;->?-3#: to -the:P :Intermediate-U/-=?-:V% Activity-0:-:)$ of-( %?the- 2Great8$?-Bliss-? Wisdom Dakini

*; 2.J-(/J -.2%-K$-3#:-:PR-3; 5S$?-GA-:.-2-.$-=-.IJ?; 5S$?-.?-.<-OR.->A%-S%-?R$?; o-2:-A$/?-.%-.?-i3?-?; 2..-lA-s-.%->-

s:A-5S$?; %.R -.%-#<-2-:V?-(J/-9?; MR?-L.J -2..-lA:-A2+%-2-.%; .

<-2A-I-NR-K-2A//-A-4-B-;-1 B; OM BI SHO TRO DHA BIG NEN U TSI TRA YA PAY

,$?-!:A-;J->J?-:R.-GA?-3J-_%-(?; .%R?-35/-2$-($?-SA-3-.%?-$+R<-2N?; TUK KAI YE SHE Ö KYI ME LUNG CHÜ NGÖ TSEN BAK CHAK DRI MA JANG TOR TRÜ Fire, wind, and water from the wisdom light of my heart cleanse, scatter, and wash substance, habit,

:V-$?3-{-$?%-,$?-G?A -2..-lA:-A2&.; :U-R:.:-Az/-&$A -8-2:-A<-R$&A$-I<; <-=>; DRU SUM KU SUNG TUK KYI DÜ TSI CHÜ TRO DUI LHEN CHIK SHU WAI RO CHIK GYUR OM AH HUM and stains. The three syllables summon the amritas of body, speech, and mind. Through emanation and absorption they melt together and become of one flavor.

25

White Khechari Tsok Sadhana

ZA: 5S$?-#%-;J->J?-s-w/-$8=-;?-:.A<; .?-$?3-28$?-0:A-]-3-;A-.3-.%; HRIH TSOK KANG YE SHE NGA DEN SHAL YAY DIR DÜ SUM SHUK PEI LA MA YI DAM DANG HRIH To this feast mansion, the palace of the five wisdoms, I invite the gurus and who abide in

2.J-(J/-;J->J?-3#:-:PR-$4S-.%-:#R<; :23-U$-;%?-0:A-.3-&/-(R?-*R%-2&?; DE CHEN YE SHE KAN DRO TSO DANG KOR BUM TRAK YANG PEI DAM CHEN CHÖ KYONG CHAY the three times and the great-bliss wisdom dakinis, principal and retinue. Together with the millions of

9$-3J.-5S$?-GA-3(R.-0-28J?-a.-.; {.-&A$-*A.-=-$/?-:.A<-$>J$?-?-$?R=; SAK ME TSOK KYI CHÖ PA SHE LAY DU KAY CHIK NYI LA NAY DIR SHEK SU SÖL with samaya, I pray that you come here instantly to accept the undefiled feast offering.

2#-?-3-;-6:6: x-/-D-!A-/A-?-0-K-,kJ-<-?-%&J-T-+Ao-0-6-3J-,-?-3-S- c-<-E-?-3-;J-J-@; BA DZRA SA MA YA DZA DZA JNA NA DA KI NI SA PA RI WA RA RU PA SHAP TA GHEN DHE RA SA SPAR SHE TRA TI TSA PU DZA ME GHA SA MU DRA SPA RA NA SA MA YE SO HA

5S$?- .- =-2-/A; Offering1 1the first portion:

ZA: $9$?-1-SA-

3-)?-z$-:,%-3-.-/-=-?R$?; ;J->J?-3#:-:PR:A-.GA=-:#R<-z-=-:2=; MAM SA LHAK TUNG MA DA NA LA SOK YE SHE KAN DROI KYIL KOR LHA LA BÜL dairy and sweets, mamsa, madana, and so on: I offer these to the deities of the wisdom dakinis’ mandala.

$-E-4N-0-6-@R: GA NA TSA TRA PU DZA HO

26

!, 92-.R/-3#:-:PR:A-2{%-2-2 ?-0-/R<- :A-:R.-9J<-2 $?-?R, Jewel Light-Rays: A Brief Fulfillment# 2 Liturgy for 8The Profound Meaning Dakini

2{%-2-LA/-IA?-_2?, <-2#-A-WF-+-!0-=A-@-/-@-/->-1 B, GA?-2?%?, <-J-S-7?-.%?, OM BA DZRA AM RI TA KUN DA LI HA NA HA NA HUM PE OM SO BHA WA SHUD DHA SAR WA DHAR MA SO BHA WA SHUD DHO HAM

To bless the fulfillment substances, cleanse them with OM VAJRA… and purify them with OM SVABHAVA…

!R%-0:A-%%-=?-{-$?%-,$?-GA-;A-$J-:V-$?3-.%-, .J-28A/-$>J$?-0-

;2-;3-IA-?-2R/-:V-2&-:UR-:.:A-:R.-.-8-;R%?-?-I<-0-=?, 2{%-m?- YAP YUM GYI SA BÖN DRU CHU TRO DUI Ö DU SHU YONG SU GYUR PA LE KANG DZE SI and mother tathagatas of the five families. Through radiation and absorption they melt into light and

YA.-8A:A-3(R.-3A/-9$-3J.-:.R.-;R/-IA-

28J%?-]-/-3J.-0-3%R/-0<-2N-2-!/-+-29%-0:R C-3(R.-0:A-3A/-<2-:L3?-9$-3J.- SHENG LA NA ME PA NGÖN PAR TRA WA KÜN TU ZANG POI CHÖ PEI TRIN RAP JAM SAK ME display of desirables, vast and dense, the unsurpassable, resplendent offering clouds of Samantabhadra,

/3-3#:A-36S.-.-;R%?-?-o?-0<-:$J%?->A%-:UR-2<-I<, NAM KEI DZÖ DU YONG SU GYE PAR GENG SHING TRO WAR GYUR arisen on the ground of samsara and nirvana, boundless, utterly filling all space.

/-3:?j-+-,-$-+-UR:?R$?-/3-3#:-36.S -GA-}$?-o?-LA/-IA?-2_2?, NA MA SAR WA TA THA GA TA BHYO BI SHO MU KHE BHE SAR WA TA KHAM UT GA TE SPA RA NA I MAM GA GA NA KHAM SO HA

Bless them with the sky-treasury mantra and mudra.

>-ZA: $%-YA.-i3-.$-;3-IA-S-$:A-[R%-, 2.J-(J/-$9$?-{:A-8A%-#3?-2!R.-=J$?->A%-, HUM HRIH NANG SI NAM DAK YUM GYI BHA GAI LONG DE CHEN ZUK KUI SHING KAM KÖ LEK SHING HUM HRIH Appearance and existence are utterly pure, the expanse of the mother’s bhaga. The realm of the form body of great bliss is beautiful. Appearance and existence are a symphony of offerings, as

27

White Khechari Tsok Sadhana

$%-YA.-3(R.-0:A-

9$-3J.-5S$?-$+R<-:R.-1%-=3-?J-=3, .3-m?-(/-3(R.-

.%R?-!/-9$-3J.-.$:-28A:A-$<-IA?-|J$ $-5S$?-YA.-0:A-:LR<-5S$?-

:#R<-:.?-!/-H2-k.-L%-3(R.-0-:.A?, 2o.-$?3-l-2o.-]-3:A-,$?-.3-2{%-, KOR DAY KÜN KYAP MAY JUNG CHÖ PA DI GYÜ SUM TSA GYÜ LA MAI TUK DAM KANG are heaped like mountains. May the root and lineage gurus of the three lineages be satisfied by this

(R?-{-;J->J?-3#:-:PR:A-,$?-.3-2{%-, =R%?-{-i=-:LR<-3-.0=-,$?-.3-2{%-, CHÖ KU YE SHE KAN DROI TUK DAM KANG LONG KU NAL JOR MA PAL TUK DAM KANG excellent offering of all samsara and nirvana. May the dharmakaya, the wisdom dakini, be satisfied.

3=-{-$/?-$?3-3#:-:PR:A-,$?-.3-2{%-, $?%-$?3-hR-eJ<-P2-0:A-LA/-_2?-lR=, TRÜL KU NAY SUM KAN DROI TUK DAM KANG SANG SUM DOR JER DRUP PEI JIN LAP TSÖL May the sambhogakaya, the glorious yogini, be satisfied. May the nirmanakayas, the dakinis of the

2.J-(J/-3#:-,R.-.!<-3R:C-,$?-.3-2{%-, ]R-:1J=->J?-<2-?J<-3R:C-,$?-.3-2{%-, DE CHEN KA CHÖ KAR MOI TUK DAM KANG LO PEL SHE RAP SER MOI TUK DAM KANG three places, be satisfied. Bestow the blessing of the accomplishment of the three vajra secrets. May the i3-!/-3(R$-w/-.3<-3R:C-,$?-.3-2{%-, :):-=?-3#:-,R.-:P2-0:A-.%R?-P2-lR=, NAM KÜN CHOK DEN MAR MOI TUK DAM KANG JA LÜ KA CHÖ DRUP PEI NGÖ DRUP TSÖL White Khechari of great bliss be satisfied. May the yellow increaser of intelligence and discernment be satisfied. May the red one endowed with the supreme aspect be satisfied. Bestow the attainment of the

8A-36.-hR-eJ-3#:-:PR:A-,$?-.3-2{%-, o?-36.-

28

A Brief Fulfillment Liturgy for the Profound Meaning Dakini

*; .2%-36.-0E-O?-3#/-,$?-.3-2{%-, S$-3R-$+3-(J/-OR?-3:A-,$?-.3-2{%-, WANG DZAY PE MA TRÜ KEN TUK DAM KANG DRAK MO TUM CHEN TRÖ MAI TUK DAM KANG One be satisfied. Bestow the supreme and common attainments of the spontaneously accomplished four

=?-28A-z/-P2-3(R$-,/-.%R?-P2-lR=, $9$?-.%-5K-:1J=-:UR$-LJ.-3#:-:PR-3, LAY SHI LHÜN DRUP CHOK TÜN NGÖ DRUP TSÖL ZUK DANG TSE PEL TROK JAY KAN DRO MA actions. May the dakini who steals, who increases form and life, the goddess of desire, be satisfied.

<2-:6B/-:.R.-0:A-z-3R:C-,$?-.3-2{%-, ,/-3R%-P2-2o.-:LR<-2:A-.%R?-P2-lR=, RAP DZIN DÖ PEI LHA MOI TUK DAM KANG TÜN MONG DRUP GYAY JOR WAI NGÖ DRUP TSÖL Bestow the eight common attainments. May the dakinis of the twenty-four supreme places, the thirty-

$/?-3(R$-*J<-28A-;=-(J/-?3-2&-$*A?, .<-OR.-2o.-GA-3#:-:PR:A-,$?-.3-2{%-, NAY CHOK NYER SHI YÜL CHEN SUM CHU NYI DUR TRÖ GYAY KYI KAN DROI TUK DAM KANG two great regions, and the eight charnel grounds be satisfied. Bestow the supreme and common attain-

KA-/%-$?%-2:A-2<-(.-8A-2-.%-, .R/-$*A?-z/-P2-3(R$-,/-.%R?-P2-lR=, CHI NANG SANG WAI BAR CHAY SHI WA DANG DÖN NYI LHÜN DRUP CHOK TÜN NGÖ DRUP TSÖL ments which pacify outer, inner, and secret obstacles and bring the spontaneous accomplishment of the

|R-28A:A-3#:-:PR-353?-GA-i=-:LR<-3, !J-?J%-8A%-*R%-3#:-:PR-.0=-3R-.%-, GO SHII KAN DRO TSAM KYI NAL JOR MA KE SENG SHING KYONG KAN DRO PAL MO DANG two aims. May the dakinis of the four gates, the yoginis of the corners, the Gauris, the Singhas, the

U-3/-.2%-K$-5S$?-GA-,$?-.3-2{%-, l-_%-gJ/-:VJ=-3,<-KA/-.%R?-P2-lR=, TRA MEN WANG CHUK TSOK KYI TUK DAM KANG TSA LUNG TEN DREL TAR CHIN NGÖ DRUP TSÖL glorious dakinis who guard the realms, and the alloy Ishvaris be satisfied. Bestow the attainment of

3-3$R/-t3-S=-2!:-;A-Y%-3-.%-, }$?-Y%->/-3-hR-eJ-%?-/?-3, MA GÖN CHAM DRAL KA YI SUNG MA DANG NGAK SUNG SHEN MA DOR JE NGE NÜ MA perfecting the interdependence of channels and winds. May the Mother, the Protector, their brothers and sisters, the guardians of dictate, the Protectress of Mantra, Shenma, Dorje Ngenuma, Ishvara and

.2%-K$-;2-;3-8A%-*R%-3#:-:PR-s, V3-9J-:)R$-0R-2!:-.%-$+J<-Y%-5S$?, WANG CHUK YAP YUM SHING KYONG KAN DRO NGA DRAM ZE JOK PO KA DANG TER SUNG TSOK consort, the five dakinis who guard the realms, the Brahmin Jokpo, and all the guardians of dictate and

29

White Khechari Tsok Sadhana

,3?-&.-,$?-.3-$*J/-0R-.LA%?-?-2{%-, .R/-$*A?-:2.-3J.-:)R-2:A-.%R?-P2-lR=, TAM CHAY TUK DAM NYEN PO YING SU KANG DÖN NYI BAY ME JO WAI NGÖ DRUP TSÖL treasure, in all your strictness, be satisfied to the expanse’s extent. Bestow the attainment of effortless

.%R?-!/-:R.-$?=-[R%-.-,$?-.3-2{%-, .%R?-V=-9$-3J.-[R%-.-,$?-.3-2{%-, NGÖ KÜN Ö SAL LONG DU TUK DAM KANG NGÖ DRAL SAK ME LONG DU TUK DAM KANG accomplishment of the two aims. May you all be satisfied in the expanse of clear light, the nature of all substantial things. May you be satisfied in the undefiled expanse without substance. May you be

9%-:)$-2.J-2-(J/-0R<-,$?-.3-2{%-, :#R<-:.?-:.-:V=-3J.-0<-,$?-.3-2{%-, ZUNG JUK DE WA CHEN POR TUK DAM KANG KOR DAY DU DRAL ME PAR TUK DAM KANG satisfied by their unity, great bliss. May you be satisfied by the inseparability of samsara and nirvana.

*3?-($?-gR$-1A2-:$=-:O=-3,R=-=R-2>$?, :I<-3J.-5%?-0-3(R$-$A-.%R?-P2-lR=, NYAM CHAK TOK DRIP GAL TRÜL TÖL LO SHAK GYUR ME TSANG PA CHOK GI NGÖ DRUP TSÖL I confess impairments, violations, concepts, obscurations, contraventions, and confusion. Bestow the attainment of changeless perfection. &J?-0-:.A:%-$.%- Chökyong Wangdrak, who is of noble birth and endowed with both dharma and wealth, this was composed quickly by the vidyadhara Barway Dorje and written down by Karma Dulwa. Sujaya bhavantu!

2>$?-0-L-2-/A; The confession: ,R$-3J.-.?-/?-3-

.3-5B$-*3?-($?-*/R -3R%?-~3R -:)$-.%; >?J -L:-A12A -2&?-$/%R -:I.R -~%A -/?-2>$?; DAM TSIK NYAM CHAK NYÖN MONG NYOM JUK DANG SHE JAI DRIP CHAY NONG GYÖ NYING NAY SHAK mind, and of the root and branch samayas, and all the afflictive, absorption, and cognitive obscurations that have arisen through ignorance throughout beginningless time.

<-2#-?-<-?R$ ?; ?-<-= OM BA DZRA SAT WA SA MA YA MA NU PA LA YA BA DZRA SAT WA TE NO PA TIK TA DRI DHO ME BHA WA SU TO KYO ME BHA WA SU PO KYO ME BHA WA A NU RAK TO ME BHA WA SAR WA SID DHIM ME TRA YA TSA SAR WA KAR MA SU TSA ME TSIT TAM SHRI YA KU RU HUM HA HA HA HA HO BHA GA WAN SAR WA TA TA GA TA BA DZRA MA ME MUNTSA BA DZRI BHA WA MA HA SA MA YA SAT WA AH

30

A Brief Fulfillment Liturgy for the Profound Meaning Dakini

.R<-3(R.-/A; *; The offering of union: = |R-$?3-z-}$?-;J->J?-J?-2.J-2-(J/-0R-=?-<%-2:A; AH GO SUM LHA NGAK YE SHE RÖL PA LAY TAP SHE DE WA CHEN PO LAY RUNG WAI AH Through the play of the three gates as deity, mantra, and wisdom, means and discernment—the vajra

hR-eJ-0E-.<-2:A-9$-3J.-

A-@J-3-@-?-#-@R: AH HE MA HA SU KHA HO

.J-/?-2 =- R2-L-2-=; Then, the1 liberation! offering: >; :2<-2-OR-.%-$+3-0:A-5S$?-i3?-GA?; *3?-0-2!$-&A%-21=-2:A->-O$-

9$-3J.-2..-lA<-LA/-_2?-gJ/-$8A-:.A; z$-3J.-:2<-2-NR-K:A-8=-.-2!2?; SAK ME DÜ TSIR JIN LAP TEN SHI DI LHAK ME BAR WA TRO DAI SHAL DU TAP and bone are blessed as undefiled amrita. I feed this support, without remainder, to the blazing krodhas.

A:1 B-#@A; AH PAY KHA HI

<-A:>, :.R.-;R/-5S$?-GA-3(R.-0-:.A, ,3(R$-$?3-l-$?3-o-35S-.%-, ,.0:-2R-3#:- OM AH HUM DU YUN TSOK KYI CHU PA DI CHOK SUM TSA SUM GYA TSO DANG PA WO KHAN OM AH HUM This desirable feast offering is presented to the ocean of the three jewels, the three roots, the viras,

:PR:-C5$?S -=-:2=, ,n/J -%/-2<-(.-8-A2-.%-, ,U/A -=?-i3-28-A212-+-$?R=, DROI TSOK LA BUL KYEN NGEN BAR CHAY SHI WA DANG TRIN LAY NAM SHI DRUP TU SUL and the dakinis. I pray that you pacify adversity and obstacles, and that you accomplish the four activities.

<-$-<-.J-7-D-!A-EA-Kk-0-=-?-0-

31

White Khechari Tsok Sadhana

8J?-0:A-5S$?-3(R.-:.A-*.A -3#:-:P:R A-(-=$?-?-7:2<-3=-$?3-0-!k-12-2o.-2!/-0:A-*A-3-/?-5S$?-P%?-2?$?-0-.%-5S$?-GA-#-2{%- (J.-.-,A-=R-2002=R<-z-22?-.?-(J/-3#:-,R.-2~J/-353?-{2?-VA?-0-.$J :.R.-;R/-5S$?-GA-3(R.-0:A-LA/-_2?-GA?, ,:$=-:O=-*J?- 0:A-5S$?-i3?-2>$?-0-.%-, ,.3-5B$-#R3-0:A-*3?-($?-!/-2>$?-/?, ,.$-&A%-5%?-0:A-.%R?-212-2)=-.-$?R=,,

This feast offering for the accumulation and fulfillment of feast offerings to the Dakini was written by Karma Drupgyu Tenpay Nyima, the Third Bardor , on Lha Bap Duchen in the year 2002 while I was engaged in a Khechari retreat. Virtue! Through the blessing of offering desirable feasts, May we confess contraventions, errors, and wrongs. May we confess all violations of samaya and vows. I pray that you grant the siddhi of complete purification.

2h:-.%-2h:-;A-: =-=J/-IA?; i=-:LR<-3(.J -t3-5S$?-=-<=R ; With the signs of2 presentation and acceptance, the yogins and yoginis enjoy the feast.

[The tsok song, Feast Song Pleasing to the Three Roots, can be inserted here if desired.]

@R: .3-5B$-3(R$-/A-:.-:V=-3J.;

[Chanted by chopön only]: HO DAM TSIK CHOK NI DU DRAL ME RO NYAM CHÖ PA SHAY SU SÖL HO The supreme samaya is without gathering and separation. I pray that you accept this offering of equal flavor. hR-eJ:A-i=-:LR<-3(J.-t3-i3?; A-@R-3-@-?-#-A-=-=-@R: =R%?-,R.-\-$<-&-A;%-L; AH HO MA HA SU KHA A LA LA HO

The vajra yogins and yoginis respond: A HO…. Enjoy it and engage in all manner of song and dance.

[Chant long life while feast is being served.]

5S$?-=-

[Chanted by chopön only]: TSOK LHAK TOR JIN LAP DZE PA LA TUK TE PAR SHU Please direct your mind to the blessing of the feast’s leftovers. z$-3:A-.3-5B$-:.R.-;R/-IA-1%-0R-9.-3A->J?-0-/3-3#:A-#3?-$%-2<-I<, LHAK MAY DAM TSIK DU YUN GYI PUNG PO ZE MI SHE PA NAM KHAY KHAM KANG WAR GYUR The samaya leftovers become an inexhaustible mass of desirable things filling all space. z$-3-hR-eJ:A-8=-U-2+2; AJ-A-<-=A-1J)-6:

EH A RA LI PEM DZA

Sprinkle the leftovers with vajra rinse water.

ZA: ;J->J?-:)A$-gJ/-3-3R-3#:-:PR-.%; .2%-K$->$?-:PR-$/?-*=-:L%-0R:C-5S$?; HRIH YE SHE JIK TEN MA MO KAN DRO DANG WANG CHUK SHUK DRO NAY NYÜL JUNG POI TSOK HRIH Wisdom and mundane matrikas, dakinis, ishvaris, force-goers, and elementals who wander .0=-IA-1-:22-.3-0-:.A-28J?-=; 2!:-28A/-UA/-=?-,3?-&.-:P2-0<-36S.; PAL GYI PA BAP DAM PA DI SHE LA KA SHIN TRIN LAY TAM CHAY DRUP PAR DZÖ through various places: accept this holy, glorious bequest. Accomplish all activity as commanded.

32

A Brief Fulfillment Liturgy for the Profound Meaning Dakini

*; 3#:-:PR-o-35S:C-.GA=-:#R<-., ,5S$?-GA-:#R<-=R-2{R<-2-;A?, KHAN DRO GYAM TSOI KYIL KOR DU TSOK KYI KOR LO KOR WA YI Through turning this in the mandala of the ocean of dakinis,

,2.$-$8/-:PR-2-3-=?-0, ,.GA=-:#R<-$&A$-+-:P2-0<->R$ DAK SHEN DRO WA MA LU PA KYIL KOR CHIK TU DRUP PAR SHOK may I and all beings be accomplished as one mandala.

2{=-2-/A; The exhortation: >-ZA: 3A-3%R/-.LA%?-28$?-o=-2-Y?-.%-2&?; HUM HRIH MI NGÖN YING SHUK GYAL WA SAY DANG CHAY HUM HRIH Victors and your children who abide in the

{-$?3-

3R?-$?-$.%-2?-2{=-=R-{-28J%?-=; ,$?-.3-28A/-.-2&R=-2:A-UA/-=?-36S.; MÖ GÜ DUNG WAY KÜL LO KU SHENG LA TUK DAM SHIN DU CHÖL WAI TRIN LAY DZÖ and five families, I exhort you with devotion and yearning! Arise and perform entrusted activity.

(.-3.-R/A; The notice of command:

>-ZA: ;J-/?-.-v-3-:R%?-2{=-0:A-2<; .?-$?3-o=-2:A-.3-=-2+$?-0-;A; HUM HRIH YE NAY DA TA MA ONG KAL PEI BAR DÜ SUM GYAL WAI DAM LA TAK PA YI HUM HRIH Dakinis, samaya-endowed dharmapalas, guardians, haughty males and females, and

3#:-:PR-.3-&/-(R?-*R%-Y%-3-.%; 1R-o.-3R-o.-SJ$?-0-$+J<-2.$-i3?; KAN DRO DAM CHEN CHÖ KYONG SUNG MA DANG PO GYÜ MO GYÜ DREK PA TER DAK NAM treasure lords, placed under samaya by the victors of the three times from the beginning, right now, and

2-=A)->-O$-$?J<-*J3?-2..-lA-.%; .!<-.3<-(/-1.-$4%-.<-:.A-28J?-=; BA LIM SHA TRAK SER KYEM DÜ TSI DANG KAR MAR MEN PÜ TSANG JAR DI SHE LA in future kalpas: accept this torma of flesh and blood, this golden drink of amrita, and this pure first

33

White Khechari Tsok Sadhana

$%-YA.-.2%-2+<-]-3:A-2!:-28A/-.; 8A-o?-.2%-S$-$%-2&R=-UA/-=?-36S.; NANG SI WANG GYUR LA MAI KA SHIN DU SHI GYAY WANG DRAK KANG CHÖL TRIN LAY DZÖ portion of white and red amrita. As commanded by the guru with mastery over all appearance and existence, perform whatever activity—pacification, increase, attraction, or force—is entrusted to you.

2>=- :A-2 .-lA-2}R-2-/A; Dedication( . of the rinse water amrita: ZA: 3-YA%-2!/-3-*R%-3-;-3:A-5S$?; 3-YA%-;J->J?-.3-5B$-=?-=-P2; HRIH MA SING TEN MA KYONG MA YA MAI TSOK MA SING YE SHE DAM TSIK LAY LA DRUP HRIH Mothers, sisters, goddesses of the ground, guardians, and ; wisdom, samaya, and action-born mothers and sisters; lake-goddesses and haughty guards of the perimeter: accept this

(/-3R-SJ$?-0-?R-#-Y%-2-i3?; 2>=-(:A-$+R<-3-2..-lA-:.A-28J?-=; MEN MO DREK PA SO KA SUNG WA NAM SHAL CHUI TOR MA DÜ TSI DI SHE LA amrita torma of rinse water. Prolong the gurus’ lives. Increase the sangha.

]-3:A-{-5K-2YA%-=-:.?-#J-%J=; 2R.-#3?-(R?-28A/-*R%-2:A-UA/-=?-36S.; LA MAI KU TSE SING LA DÜ DE PEL BÖ KAM CHÖ SHIN KYONG WAI TRIN LAY DZÖ Perform the activity of guarding the Tibetan region according to dharma.

2 =- $?-z-;A-VR-2 %-2; :R$-$8-AAJ- -.P-2$J$?-2 $; Danceg 8 the yogic danceh of the deity;

:R.-$?=-$%-2:A-K$-o?-3//; ;J->J?-\-]%?-VR-(J/-2h%?; Ö SAL NANG WAI CHAK GYAY NEN YE SHE LU LANG DRO CHEN DUNG expanse of E, great emptiness. They are held down by the mudra of luminous appearances. I sing wisdom

2<-(.-:L%-0R-h=-.-2_R$; L%-(2-2<-.-o?-$+2-2R; BAR CHAY JUNG PO DÜL DU LOK JANG CHUP BAR DU GYAY TAP PO songs and dance the great dance, grinding obstacles and elementals into dust. They are sealed until awakening!

!)-S-;-A-3-#-S-+-!-;-7L-4BX-/ /; Sk-Sk-=+-2+-<+-;+-W+; !)-S-;-/ /; STAM BHA YA AH MU KHA BHU TA KA YA WA KA TSI TTA NEN BHEN DHA BHEN DHA LAM BAM RAM YAM DRUNG STAM BHA YA NEN

34

A Brief Fulfillment Liturgy for the Profound Meaning Dakini

*; >-28A:A-}$?-GA-o?-G%-$+2;

Affix the seal of the four-HUM mantra. 2.$-&$-3(R$-12-5K-2?R.-o?, ,.0=-:LR<-2.J-2?-2{%-I<-&A$

DAK CHAK CHOK DRUP TSE SU GYE PAL JOR DE WE KANG GYUR CHIK May we achieve the supreme. May our lives and increase. May we be filled with affluence and happiness.

3)$-$A-$?->A%-2{%-2-:2.; LA/-.22-$?R=-:.J2?-.2%-28A-]%?; .%R?-P2-2{=-2:A-}$?-2^- 8A%; l-}$?-4J=-2?-.%R?-P2-]%?;

The seven stages of the conclusion: When completing the yoga of dakini accomplishment—according to time, number, or direct vision—gather the attainment materials, separate them from obstructors, and again perform the repetition. Confess any bases of disharmony and be diligent in fulfillment. Rain down blessings, pray, and receive the four empowerments. Repeat the mantra for the exhortation of attainment and, linking it to the root mantra, receive the attainments.

ZA: 3#:-.LA%?-2.J-(J/-[R%-;%?-/?; .%R?-P2-.R/-IA-,$?-.3-2{=;

HRIH KA YING DE CHEN LONG YANG NAY NGÖ DRUP DÖN GYI TUK DAM KÜL

HRIH From the vast sky of great bliss I exhort you to bestow attainment. It is time for you to keep the

3A-:.:-.3-5B$-.?-=-22?; {-$?%-,$?-GA-.LA$-(J/-0R;

MI DA DAM TSIK DÜ LA BAP KU SUNG TUK KYI YIK CHEN PO samaya that must not be transgressed! Bestow here the great splendor of body, speech, and mind;

.2%-.%-LA/-_2?-:.A<-lR=-&A$; 2.$-o.-;R%?-?-(A/-0<-36S.;

WANG DANG JIN LAP DIR TSÖL CHIK DAK GYÜ YONG SU MIN PAR DZÖ bestow empowerments and blessings. Cause my being to be fully ripened!

<-? j-2:-D-!A-/A-2N-->-1B; !-;-?A:A-<; 7L-?A:A-= 4BX-?A:A->; ? j-?A:A-ZA: ! k-?A:A-@R: 3-@-?-#-?A:A-A-=-=-@R:

OM SAR WA BUD DHA DA KI NI BE RO TSA NI BA DZRA WAR NA NI YE HUM HUM PAY KA YA SID DHI OM WAK KA SID DHI AH TSIT TA SID DHI HUM SAR WA SID DHI HRIH KAR MA SID DHI HO MA HA SU KHA SID DHI A LA LA HO

m?-=-<=R -8A%-2..-lA-MR%; Enjoy the substances and taste the amrita.

35

White Khechari Tsok Sadhana

UA/-=?-eJ?-GA-

The concluding stages of the activity: Present outer, inner, and secret offerings and praise: ZA: <%-=?-<%-:U=-3(R.-0:A-3A/-o-35S; KA-/%-$?%-2-9$-3J.-3#:-H2-%J=;

HRIH RANG LAY RANG TRÜL CHÖ PEI TRIN GYAM TSO CHI NANG SANG WA SAK ME KA KYAP PEL

HRIH I offer to myself oceans of clouds of offerings emanated by me. Undefiled outer, inner, and secret

;J->J?-3#:-:PR:A-.GA=-:#R<-z-5S$?-i3?; 3(R.-0?-.IJ?-5B3?-<2-+-3*J?-0<-I<;

YE SHE KAN DROI KYIL KOR LHA TSOK NAM CHÖ PAY GYAY TSIM RAP TU NYE PAR GYUR offerings fill all space. Through offering these to the deities of the wisdom dakinis’ mandala, they are pleased, satisfied, and delighted.

<-2#-A;)-0H)-0PJ-K0J-A-=R-!J-,kJ-/N-7A-H->K-T-+Ao-0-6-J-@; 0O-

ZA: $?=-!R%-{-=-P$?-!R%-:6B/-3J.-

HRIH SAL TONG KU LA DRAK TONG DZIN ME RÖL DE TONG TUK CHOK NAM KAI RANG SHIN NGANG HRIH Your bodies are lucidity-emptiness. You revel in sound-emptiness without fixation. Your minds,

{-$?3-;R%?-mR$?-.3A$?-3J.-%R-2R-*A.; {-s-.LJ<-3J.-3#:-:PR:A-5S$?-=-2!R.;

KU SUM YONG DZOK MIK ME NGO WO NYI KU NGA YER ME KAN DROI TSOK LA TÖ like space, are supreme bliss-emptiness. Your nature is the complete trikaya without reference point. I praise the dakinis, the indivisible five bodies.

29R.-0-$?=R -.%-/R%?-2>$?-/A;

The request for patience and the confession: 2.$-&$-3-

DAK CHAK MA RIK WANG GYUR PAY CHO GA CHAK GYA TING DZIN YEL Whatever we have done wrongly through ignorance—incorrect ritual, , or samadhi;

2$-3J.-:$=-.%-*3?-0-!/; $/R%-:IR.-S$-0R?-3,R=-=R-2>$?;

BAK ME GAL DANG NYAM PA KUN NONG GYÖ DRAK PÖ TÖL LO SHAK carelessness; contraventions; and impairments—we confess with intense remorse.

36

A Brief Fulfillment Liturgy for the Profound Meaning Dakini

*; {-$?%-,$?-G-A;$A -2o-2^?; <-=>-2#-?-<-?-3-;-?R$?; ?-<-= 2#-3:;?A -;J->J?-$>J$?; ;%-/-2gJ/-K

Repeat the hundred syllables of body, speech, and mind. Dismiss the wisdom beings with VAJRA MUH or, so that they remain, cast flowers:

)A-YA.-/3-3#:-$/?-GA-2<; ?J3?-&/-!/-IA-.R/-IA-KA<; JI SI NAM KA NAY KYI BAR SEM CHEN KÜN GYI DÖN GYI CHIR Deities of the mandala, abide in this support as long as space remains for the benefit of all beings,

.GA=-:#R<-z-i3?-gJ/-:.A-=; 28$?-/?-.%R?-P2-3-=?-lR=; KYIL KOR LHA NAM TEN DI LA SHUK NAY NGÖ DRUP MA LÜ TSÖL and bestow all attainments.

gJ/-:VJ=-~A%-0R?-<2- -$/?; With the essence of +interdependence, cause them to remain.

<-;J-Kk-?R$ ?; 3-@-X-3-E; <-?-T-+AN-2#-;J-J-@; OM YE DHAR MA HE TU TRA BHA WA HE TUN TE KE TA TA GA TO TE KEN TSA YO NI RO DHA EH WAM WA DI MA HA SHRA MA NA OM SU TRA TIK TA BA DZRA YE SO HA

KA-$R.-,3?-&.-<%-=-:.?; .J-;%-

a<-;%-9%-:)$-+-3<-w%; LAR YANG ZUNG JUK GYU MAR DANG I arise again as illusory unity.

$/?-$ 3- %-2:A-$R-(-2$R; Don the? armorY that protects the three places. <-=>-!-7-4B-

37

White Khechari Tsok Sadhana

*; R A J A R A J J J R A J R,, Song3#: of the-, .Path-8% -of.-* the-2: Twice-(/-=3-Born-$* ?Wisdom-*?-;-> Dakini:?-3#: -An:P :Aspiration-=3-\-8? -forL-2 -28$?- ?in the Celestial Realm /-3R-$-<-D-!A-/A-;J, :.A-/?-*A-3-zR-/2-o-35S:C-\A%-, $?J<-IA-?-$8A-#R%-2-24$-0-28A/, NA MO GU RU DA KI NI YE DI NAY NYI MA LHO NUP GYAM TSOI LING SER GYI SA SHI DONG BU TSUK PA SHIN To the southwest of here is an island in the ocean. Its ground is golden and is planted in the earth like a =-.-[-;A-3#:-:PR-i3?, LEN CHIK MA YIN DRANG LAY DAY PAR NYE DE YI SHÜL DU LU YI KAN DRO NAM of light there, taking their dwelling places with them. This happened not once but innumerable times. .$-0:A-*J-2-3%-0R?-$/?-.J-29%-, /3-8A$-hR-eJ-:(%-$A-(R/-=3-3,?, DAK PEI KYE WA MANG PÖ NAY DE ZUNG NAM SHIK DOR JE CHANG GI MÖN LAM TÜ They left behind naga dakinis, who throughout many pure births continued to hold that place. AR-o/-8J?-L-:R$-3A/-.$-0:A-8A%-, 2N-.#-?-$8A-$?J<-IA-3A$-3%-A%- RI DAK RIK Its trees are divine, of sandalwood and agarwood. Its pools are amrita, water with the eight attributes.

38

An Aspiration for Rebirth in the Celestial Realm

*; ,3?-&.-L%-(2-?J3?-.%-+A%-:6B/-w/, /3-3#:-:):-3A/-:R.-s:A-,$?-?-VA?, TAM CHE JANG CHUP SEM DANG TING DZIN DEN NAM KA JA TRIN Ö NGAI TAK SU DRI There are beautiful birds, predators, and other animals there, all endowed with bodhichitta and 2..-lA:A-(<-:2J2?-;J->J?-*A-^-$?=, 1-i3?-3-=?-(R?-.L%?-~/-0<-1R$?, DÜ TSII CHAR BEP YE SHE NYI DA SAL DRA NAM MA LÜ CHÖ YANG NYEN PAR DROK samadhi. The sky is filled with a lattice of five-colored rainbow clouds, raining down amrita. The sun _%-$A-28A/-<, .J-v:A-8A%-3(R$-J?-:U=-IA-PR%-HJ<-*3?-.$:A-.2?, AR MA GAR BHAI CHÖ JUNG PAK TSE CHUR YE SHE TRÜL GYI DRONG KYER NYAM GAI Ü armagarbha, shaped like a dharma-source. It is ten yojanas in breadth. On it is the delightful city of KA-/%-1A2-3J.-:R.-GA-$8=-;?-#%-, ?-2./-:1$?-0?-9<-28A-=R$-2o.-.%-, CHI NANG DRIP ME Ö KYI SHAL YE KANG SA DÜN PAK PE SUR SHI LOK GYE DANG miraculous wisdom. In the city’s center is a palace of transparent light. Because it is elevated over the seven levels, it has four corners and eight sides. It is triangular, shaped like a dharma-source, to ?-2&:A-3$R/-0R:C-(R?-:L%-9<-$?3-.LA2?, l-2-U-=-#-HJ<-;%?-0:A-5=, SA CHUI GÖN POI CHÖ JUNG SUR SUM YIP TSA WA TRA LA KA KYER YANG PEI TSÜL represent mastery of the ten levels. It narrows to a point at its base and widens toward the top. The dharma-source is white on the outside, red on the inside, and blazing with blue light. The palace’s KA-.!<-/%-.3<-(R?-:L%-3,A%-:R.-:2<, 3A-$;R-Y-2g/-1-=3-hR-eJ:A-kA%-, CHI KAR NANG MAR CHÖ JUNG TING Ö BAR MI YO SA TEN PA LAM DOR JEI MING foundation is of immovable, hard vajra-diamond. Its five-colored walls represent the five families. #-.R$-s-w/-

39

White Khechari Tsok Sadhana

VJ-1=-3/-0:A-HA3-.-3J-+R$-.%-, A%-><-2-

0->-$-5S$?-0E:A-3.:-;2-w/, 2N-.#:A-%%-=J2-:R.-:2<-!-/-!/, PU SHU NA TSOK PE MAI DA YAP DEN BEN DUR PANG LEP Ö BAR KA NA KEN made are of lapis lazuli, blazing with light. It has an ornamental roof with a golden parasol and thirteen o-1A2-OJ-(J/-$?J<-$.$?-2&-$?3-.%-, (R?-GA-:#R<-=R?-,J$-0:A-1-(J/-.%-, GYA PIP TRE CHEN SER DUK CHU SUM DANG CHÖ KYI KOR LÖ TEK PEI DRA CHEN DANG dharmachakras at its peak. The dharmachakras at the doors proclaim the roar of various vehicles. On L%-(2-?J3?-w/-3-2-.%-, JANG CHUP SEM DEN RI DAK NGANG PE TEN MA JA ME KA LE YI SHAM BU DANG either side of them are deer and geese endowed with bodhichitta. There are curtains of peacock _%-$A?-2*R.-0:A-.<-.%-:1J/-U/-36K?, 1R-V%-.J-;A-/%-.-:R.-s:A-[R%-, LUNG GI KYÖ PEI DAR DANG PEN TREN DZE PO DRANG DE YI NANG DU Ö NGAI LONG feathers, and beautiful silk ribbons and banners blown by a breeze. Inside that palace, in an expanse of 3-($?-0E-:R.-$?=-*A-^-.%-, ;J->J?-3*3-0-*A.-GA-.2$?-V=-!J%-, MA CHAK PE MA Ö SAL NYI DA DANG YE SHE NYAM PA NYI KYI UK DRAL TENG five-colored light, are the lotus of freedom from desire, the sun and moon of the clear light, and the corpse representing the wisdom of equality. Standing on them is the great mother who gives birth to all :#R<-:.?-3-=?-2*J.-0:A-;3-(J/-3R, (R?-{-;J->J?-3#:-:PR-<%-<%-$A KOR DE MA LÜ KYE PEI YUM CHEN MO CHÖ KU YE SHE KAN DRO RANG RANG GI samsara and nirvana, the dharmakaya, the wisdom dakini. Her wisdom body appears in accordance $.=-L:A-.2%-0R-:53?-0:A-;J->J?-{, $?%-2-;J->J?-hR-eJ-i=-:LR<-3, DÜL JAI WANG PO TSAM PEI YE SHE KU SANG WA YE SHE DOR JE NAL JOR MA with the faculties of individual disciples as Guhyajnana, Vajrayogini. She has one face, two arms, and a 8=-$&A$-K$-$*A?-1$-$.R%-.!<-.%-.3<, .LA%?-GA-+-3-2.J-(J/-3#:-=-,R., SHAL CHIK CHAK NYI PAK DONG KAR DANG MAR YING KYI GYU MA DE CHEN KA LA CHÖ sow’s head. White or red, she abides in the illusory, celestial expanse of great bliss. White or red, she

40

An Aspiration for Rebirth in the Celestial Realm

*; .!<-.3<-;J->J?-.LA%?-GA-$9$?-&/-3, $&A$-.%-.-3<-^R?-$<-5S3-2-.%-, KAR MAR YE SHE YING KYI ZUK CHEN MA CHIK DANG DU MAR DÖ GAR TSOM BU DANG embodies the expanse of wisdom. She can emanate and express herself as one or many, as groups, as

$-5S$?-&A<-;%-3=-0:A-*3?-I<-&/, KA-/%-|R-:53?-:#R<-;$-:#R<-=R-:#R<, NA TSOK CHIR YANG TRÜL PEI NYAM GYUR CHEN CHI NANG GO TSAM KOR YUK KOR LO KOR anything. She is surrounded by her circle, both inside and outside the palace, at the doors and corners.

|R-;A-$;?-$;R/-2..-lA:A-mA%-2-=, ~/-0<-1R$?-0:A-L-.%-

/R<-2-:R.-9J<-:2<-.%-<_:A->A%-, $-5S$?-<-2?-2{R<-2-@-2?-4J=, NOR BU Ö ZER BAR DANG RET NAI SHING NA TSOK RA WE KOR WA DRA WE DREL jewels blazing with light-rays, linked by garlands of jewels hung with tinkling little bells, surround the

SA=-2?A=-1-1R$?->A%-(J/-8A%-*R%-$9$?, $-5S$?-2!R.-=J$?-2?3-2eR.-;=-=?-:.?, DRIL SIL DRA DROK SHING CHEN SHING KYONG ZUK NA TSOK KÖ LEK SAM JÖ YÜL LE DE palace. In those inconceivably beautiful and varied trees appear the forms of protectors. May I be born

;-35/-3(R$-$A-8A%-.J<-*J-2<->R$ :.A-/?-2.J-(J/-:#R<-=R:C-!J%-, in the

$R3-$&A$-:.R<-2-3R?-0:A-?-3(R$-.J<, 5K-:.A<-3R?->A%-(R/-0:A-8A%-3(R$-+, KOM CHIK DOR WA MÖ PEI SA CHOK DER TSE DIR MÖ SHING MÖN PEI SHING CHOK TU supreme place of devotion, the baghavati, principal and retinue, to whom I have been unbearably

29R.-3J.-;A.-GA?-UJ%-2:A-2&R3-w/-3, $4S-.%-:#R<-5S$?-2&?-0-3%R/-3,R%-/?,

ZÖ ME YI KYI TRENG WAI CHOM DEN MA TSO DANG KOR TSOK CHAY PA NGÖN TONG NE devoted in this life, whose realm I have aspired to. I respectfully bow to and salute you with as many

LJ-~J.-=?-3=-$?-0?-:..-K$-:5=, 2?R.-/3?-LJ-2:A-=R%?-,R.-!/-29%-3A/, JE NYE LÜ TRÜL GÜ PE DÜ CHAK TSAL SÖ NAM JE WEI LONG CHÖ KÜN ZANG TRIN emanations of my body as there are grains of sand. I offer Samantabhadra clouds of the wealth that results

=?-.%-=R%?-,R.-2&?-+J-3(R.-0<-:2=, :)A$-gJ/-:)A$-gJ/-:.?-0:A-:#R<-;$-i3?, LÜ DANG LONG CHÖ CHE TE CHÖ PAR BÜL JIK TEN JIK TEN DE PEI KOR YUK NAM from vast merit, along with my body and possessions. I transform all mundane and supramundane

41

White Khechari Tsok Sadhana

i3-.$-8A%-.-3=-+J-3R?-]R?-:2=, ,R$-3-3J.-/?-.%-2&?-<%-28A/-IA, NAM DAK SHING DU TRÜL TE MÖ LÖ BÜL TOK MA ME NE DANG CHE RANG SHIN GYI worlds into pure realms and offer them through imagination. I confess from my heart all the wrongs I *J?-v%-#-/-3-,R:C-=?-i3?-!/, :IR.-5%?-a<-#R3-!R2?-GA?-~A%-/?-2>$?, NYE TUNG KA NA MA TOI LE NAM KÜN GYÖ TSANG LAR DOM TOP KYI NYING NE SHAK have done throughout beginningless time, both inherent wrongs and violations of commitments, all ?-$?3-8A%-$A-h=-~J.-3#:-:PR-3?, :PR-!/-eJ?-?-29%-2-;-A<%-:2=, SA SUM SHING GI DÜL NYE KAN DRO ME DRO KÜN JE SU ZUNG WA YI RANG BÜL and downfalls, with complete remorse and the forceful vow never to repeat them. I rejoice in the .?-$?3-.?-3J.-!/-=-;A.-.%-=?, )A-~J.-3(A?-!/-eJ?-?-29%-2-.%-, DÜ SUM DÜ ME KÜN LA YI DANG LÜ JI NYE CHI KÜN JE SU ZUNG WA DANG acceptance of all beings by as many dakinis as there are particles in the three levels. Throughout the three times and beyond time, accept me, body and mind. So that I and others achieve mastery of kA-=3-:R.-$?=-2<-.R-+-3:A-=?, 2.$-?R$?-eJ?-?-:6B/-KA<-(R?-GA-|R, MI LAM Ö SAL BAR DO GYU MEI LÜ DAK SOK JE SU DZIN CHIR CHÖ KYI GO dreams, the clear light, the , and the illusory body, I request that the melodious speech of dharma 2P%-;?-2{=-0-o-35S<-$?%-~/-2{=, 3A-:I<-g$-2g/-.?-$?3-hR-eJ:A-{, DRANG YE KAL PA GYAM TSOR SUNG NYEN KÜL MIN GYUR TAK TEN DÜ SUM DOR JEI KU of many doors continue for innumerable kalpas. I pray that you forever abide, spontaneously present 8A%-.%-2!R.-0:A-:PR-.R/-o/-(.-3J., .?-$?3-g$-+-z/-P2-28$?-0<-$?R=, SHING DANG KÖ PEI DRO DÖN GYÜN CHE ME DÜ SUM TAK TU LHÜN DRUP SHUK PAR SÖL in the vajra body—unchanging, permanent, and stable throughout the three times—bringing unceasing 2.$-$A?-2*J.-}$?-mR$?-0:A-(R/-=3-3,?, =?-gJ/-:.A-=-PR=-2<-3(R$-,R2-/?, DAK KI KYE NGAK DZOK PEI MÖN LAM TÜ LÜ TEN DI LA DRÖL WAR CHOK TOP NE benefit for beings through realms and their contents. Through the power of my aspirations toward i3-0<-.$-0-:R$-3A/-3#:-,R.-8A%-, .J-<-3./-.-]-3-3#:-:PR-3(R$ NAM PAR DAK PA OK MIN KA CHÖ SHING DE RU DÜN DU LA MA KAN DRO CHOK generation, mantra, and completion may I achieve supreme liberation in this body. At the very moment hR-eJ-i=-:LR<-3-HR.-S/-0:A-3R., i3-.$-3#:-:PR:A-8A%-.J<-2PR.-0<->R$

DOR JE NAL JOR MA KYÖ DREN PEI MÖ NAM DAK KAN DROI SHING DER DRÖ PAR SHOK of recollecting the pure, highest, celestial realm and you—my guru, the supreme dakini, Vajrayogini—

42

An Aspiration for Rebirth in the Celestial Realm

*; .-v:A-=?-gJ/-5K-;A-z$-3-:.A<, =?-=-/.-3J.-?J3?-GA-#$-2}=-V=, DA TEI LÜ TEN TSE YI LHAK MA DIR LÜ LA NE ME SEM KYI DUK NGAL DRAL may I reach that pure dakini realm. For the rest of this life, may my body be free of illness and my mind of suffering. May secret and self-fixation be liberated in their own place. May I see the cities of

$?%-2-*R/-3R%?-2.$-:6B/-<%-?<-PR=, /%-$A-l-_%-3#:-:PR:A-PR%-HJ<-3,R%-, SANG WA NYÖN MONG DAK DZIN RANG SAR DRÖL NANG GI TSA LUNG KAN DROI DRONG KYER TONG dakinis within the inner channels and winds. May I realize that the outer twenty-four and thirty-two

KA-;A-=?-$/?-*J<-28A-$/?-?R-$*A?, $8/-.-3-.3A$?-<%-=-mR$?-0-;A, CHI YI LÜ NE NYER SHI NE SO NYI SHEN TU MA MIK RANG LA DZOK PA YI places are nowhere other than within my body, in which they are complete. May I realize the oneness of

KA-/%-.LA%?-$?3-$&A$-+-:VJ=-2<-gR$?, J?-(J-:P2->R$ CHI NANG YING SUM CHIK TU DREL WAR TOK RE DOK DRAL WEI YE SHE CHE DRUP SHOK the outer, the inner, and the expanse. May I attain great wisdom without hope and fear. Within the

+-3:A-=?-=-;J->J?-_%-$A-?J3?, .$-0-K-+A:A-=3-/?-5%?-0:A-|R<, GYU MEI LÜ LA YE SHE LUNG GI SEM DAK PA DHU TII LAM NE TSANG PEI GOR illusory body is the mind of wisdom wind. May it be ejected out of the aperture of Brahma from the

:1R-5K-:R$-3A/-.$-0:A-8A%-3(R$-.J<, ;J->J?-3#:-:PR:A-3#:-.LA%?-2.J-(J/-[R%-,

PO TSE OK MIN DAK PEI SHING CHOK DER YE SHE KAN DROI KA YING DE CHEN LONG pure path of the avaduti. May it mix with the great clear light, the supreme mind of the wisdom dakini,

,$?-3(R$-:R.-$?=-(J-.%-R$ TUK CHOK Ö SAL CHE DANG RO CHIK DRE DÜN PEI MÖN LAM TOP DI DRUP PAR SHOK the spacious expanse of great bliss, in the highest pure realm. May this powerful aspiration be

=5:A->A%-.%-?Ak:A-m?-3(R$-$A?, 12-0:A-

(R/-=3-2g=-8$?-3,-;A-:VJ=-,R$?-2&?, =?-&/-3#:-:PR:A-5=-IA?-5K-:.A-=, MÖN LAM TÜL SHUK TU YI DREL TOK CHE LÜ CHEN KAN DROI TSÜL GYI TSE DI LA discipline, may I and all connected to me be accepted in this life by dakinis with bodies. In reliance

43

White Khechari Tsok Sadhana

.$:-:HA=-,A$-=J:A-m?-=-2gJ/-/?-/A, =?-gJ/-3-%%?-A-:,?-SA-.%?-/?, GA KYIL TIK LEI DZE LA TEN NE NI LÜ TEN MA PANG A TE DRI JANG NE upon the joy-swirl tilaka may the stain of fixation on substantiality be purified without abandoning the 3=-0:A-3#:-:PR?-:R$-3A/-3#:-,R.-., {.-&A$-l=-(J/-3.:-:1%-)A-28A/-0<, TRÜL PEI KAN DRÖ OK MIN KA CHÖ DU KE CHIK TSAL CHEN DA PANG JI SHIN PAR body. May I be led in an instant to the highest celestial realm by emanated dakinis, like an arrow shot ;J->J?-,$?-GA?-L-=-.<-2+$?-28A/, ,R$-3J.-.$-0:A-8A%-.J<-OA.-0<->R$ YE SHE TUK KYI JA LA DAR TAK SHIN TOK ME DAK PEI SHING DER TRI PAR SHOK from a bow or silk tied to a bird. May the mind of wisdom lead me without impediment to that pure .J-<->-s-2..-lA:A-=R%?-,R.-.%-, .R<-.%-1R=-2:A-2g=-8$?-]-3J.-GA?, DE RU SHA NGA DÜ TSII LONG CHÖ DANG JOR DANG DRÖL WEI TÜL SHUK LA ME KYI realm. The five meats and amritas are enjoyed there. The unsurpassed disciplines of union and liberation are cultivated. May I experience all behavior and appearances there as pure, as the play of the ,R.-0-&A<-$%-!/-=-.$-$%-$A?, 3*3-*A.-;J->J?-(J/-0R:C-R$ $4S-3R?-eJ?-29%-;J->J?-$&A$-+-R$ SHAL SHUK KOR LO NGA RU JIN LAP NE SE KYI TU WO NYI DU GYUR WAR SHOK be blessed in her five , and be born as first among her children. May I kindly not abandon all the :VJ=-:SA?->=-IA-1-3-?J3?-&/-!/, 2lJ-2?-3A-$+R%-g$-+-Y%-8A%-*R2?, DREL DRI SHÜL GYI PA MA SEM CHEN KÜN TSE WE MI TANG TAK TU SUNG SHING KYOP beings connected or known to me, such as my parents. May I continually protect them, and eventually /3-8A$-.$-0:A-8A%-.J<-OA.-0<->R$ hR-eJ:A-i=-:LR<-=-$8R=-(J-:VA%-(%-, NAM SHIK DAK PEI SHING DER TRI PAR SHOK DOR JEI NAL JOR LA SHÖL CHE DRING CHUNG lead them to that pure realm. May I protect from obstacles all who abide in the greater, intermediate, or

44

An Aspiration for Rebirth in the Celestial Realm

*; !/-=-Y%-*R2?-2<-(.-?J=-2<->R$ 1-3-3(J.-^-.P-$*J/-2<-3-!/, KÜN LA SUNG KYOP BAR CHE SEL WAR SHOK PA MA CHE DA DRA NYEN BAR MA KÜN lesser vajra . May I love and care for my parents, siblings, enemies, friends, and those in between, *J-R$ 8A%-.J:A-KA-

45

White Khechari Tsok Sadhana

5KJ-$&A$-(R/-0:A-.R/-!/-.J-<-:P2, <%-$8/-.R/-$*A?-z/-IA?-:P2-0<->R$ TSE CHIK MÖN PEI DÖN KÜN DE RU DRUP RANG SHEN DÖN NYI LHÜN GYI DRUP PAR SHOK accomplished there. May the benefit of self and others be spontaneously accomplished. May all the

.?-$?3-LR/-0:A-o=-2-Y?-2&?-GA?, !/-+-29%-0R:C-(R/-=3-2+2-0-v<, DÜ SUM JÖN PEI GYAL WA SE CHE KYI KÜN TU ZANG POI MÖN LAM TAP PA TAR victors and their children who appear throughout the three times cause these aspirations to be accomplished without impediment, just as they did the aspirations of Samantabhadra.

2$J$?-3J.-M<-.-:P2-0:A-3,/-nJ/-.R<, ,$?-2*J.-!R2?-GA?-(R/-=3-:P2-0<->R$ GEK ME NYUR DU DRUP PEI TÜN KYEN JOR TUK KYE TOP KYI MÖN LAM DRUP PAR SHOK Through the power of their bodhichitta, may my aspirations be accomplished.

<-K-

:.A-=-:V=J -5.-3#:-,.R -8A%-21R.-0<, 2.$-$A?-(R/-=3-29%-0-R;%-;%-L?, =?-3-%%?-0<-3=-{:A-8A%-$A-(, &?-0:A-;=-KR$?-K/A - :.R.-,3?-&.-GA?, :.A-=-2l/R -8A%-(R/-=3-:.J2?-0<-8, .-J{.-2-(%-$;-1-~A%-0R-;A?, ;%-;%-A-5$?-L?-/?-2{=-2:A-%R<, 3#:- :PR:A-.2%-K$-:2<-2:A-hR-eJ-;?A , ~A%-:S:A-$.3?-0-~A%-$AA-=%-0-<, .$-0:A-$%-2-2&?-+J-(/R -0-28A/, !k-2N->A?-:I<-3J.-?R<-3R:-C :U=, :1%-:V?-*J?-0:-A3.:-28/A -2+<-2-;/A , .$J-2?-:PR-!/-3#:-,R.-$/?-,R2->R$ ?j-.-!-5-ES) -7_,,

I have repeatedly made the good aspiration that all who form a connection with this reach the celestial realm. All who wish to reach the nirmanakaya realm, a hidden land, without abandoning their bodies: be diligent in making this aspiration! In response to the repeated and insistent request of my son , I, Barway Dorje, the lord of dakinis, composed these instructions like my heart in a place like a heart amidst pure appearances. My aspirations were set down in writing by the miraculous fingers of Karma Tashi Gyurme with the speed of an arrow. Through the virtue of this may all beings achieve the celestial state.

2.$-.%-3,:-;?-?J3?-&/-,3?-&.-GA?; .?-$?3-2?$?-;R.-.$J-2-)A-~J.-.%; DAK DANG TA YE SEM CHEN TAM CHE KYI DÜ SUM SAK YÖ GE WA JI NYE DANG I dedicate to great awakening all virtue accumulated by me and all beings throughout the three times

]-3-3#:-:PR-12-0:A-2?R.-/3?-5S$?; !/-G%-L%-(2-(J/-0R:C-o-<-2}R; LA MA KAN DRO DRUP PEI SÖ NAM TSOK KÜN KYANG JANG CHUP CHEN POI GYU RU NGO and the merit achieved by accomplishing the guru and dakinis. Through this may we now enjoy

.J:A-3,?-$/?-{2?-5K-

46

Dedication and Aspiration Prayers

*; $%-.-]-3-3(R$-.%-3A-:V=-2<; 3,R%-,R?-S/-R$; KANG DU LA MA CHOK DANG MI DRAL WAR TONG TÖ DREN REK DRO WA DRÖL WAR SHOK separated from the supreme guru. May we liberate all beings who see, hear, recollect, or touch us.

.$J-=J$?->A?-0:A-3J-+R$-:,R<; Cast flowers of auspicious virtue and excellence: ZA: !R%-*A.-;J->J?-3#:-:PR:A-/3-3#:-=; $?=-$%-=R%?-{:A-3#:-:PR:A-3A/-(J/-:OA$?; HRIH TONG NYI YE SHE KAN DROI NAM KA LA SAL NANG LONG KUI KAN DROI TRIN CHEN TRIK HRIH In the sky of the wisdom dakini, the wisdom of emptiness, gather the great clouds of

3=-{:A-3#:-:PR:A-,$?-eJ:A-(<-o/-IA; LA/-(J/-;R%?-=-.$J-2:A-2N->A?->R$; TRÜL KUI KAN DROI TUK JEI CHAR GYÜN GYI JIN CHEN YONG LA GE WEI TRA SHI SHOK sambhogakaya dakinis, clear appearance. May the rain of compassion, the nirmanakaya dakinis, fall on all, bringing the great blessings of virtue and auspiciousness!

8J?->?A -0:A-5B$-$?A -3,:-2o/-0<-L:R; {-$?3-2.J-(/J -3#:-:PR-3:A; .$:-!R/-eJ?-GA-

Decorate the end with those auspicious words. This feast and concluding stages of the trikaya dakini of great bliss are complete and in order. All with the good fortune to practice them will effortlessly accomplish whatever attainments, immediate or ultimate, they seek. Samaya! Sealed! Sealed! A treasure of Dechen Barway Dorje. Sarvamangalam.

$?%-(J/-

92-o?-k.-L%-:V?-2:A-$?%-}$?-(R?, YA.-8A-KR$?-3,<-H2-0:A-2N->A?->R$, SAP GYE ME JUNG DRE BUI SANG NGAK CHÖ SI SHI CHOK TAR KYAP PAY TA SHI SHOK embodiment of all victors. May his resultant dharma of profound, vast, and excellent secret mantra auspiciously fill all existence and peace.

73A-13-0?-$?%?-?R, Written by Mipam.

Translation copyright Peter O’Hearn. Copyright Kunzang Palchen Ling. Revised June 2013.

47

Insert: Feast Song Pleasing to the Three Roots

*; l-$?3-.IJ?-0:A-5S$?-\-2.J-!R%-.J-<2?-:2<; {-$?3-3%R/-.-I<-0:A-2h-35S/-.-:2=-=R; 3(R$-$?3- that the sun of the three jewels shine forever. *; GN-@R; 2.J-!R%-;J->J?-:2<-2:A-:):-$<-IA-.2?-/; 2.J-(J/-(R?-{-!/-:.?-2!:-SA/-.J-$?3-w/; KYE HO DE TONG YE SHE BAR WE JA GUR GYI U NA DE CHEN CHU KU KUN DU KA DRIN DE SUM DEN Kye Ho! Within a rainbow-tent of the blazing wisdom of bliss-emptiness, embodiment of all dharmakayas

2.J-!R%-.LJ<-3J.-

.0=-

0E:A-35S-=-%%-0:A-H-5S$?-.J-:.?-28A/; 9$-3J.-2.J-2-(J/-0R:C-5S$?-:#R<-:.A-28J?-36S.; PE ME TSO LA NGANG PE KYU TSOK DE DU SHIN SAK ME DE WA CHEN POI TSOK KOR DI SHE DZU oceans of vidyadharas and siddhas, gather like swans flocking to a lotus lake. Accept this ganachakra of immaculate great bliss.

3*3-3J.-.R/-!/-P2-0-,2-0-;A-.2%-0R; 3*3-28$-?-$/R/-36.-0:A-:#R<-5S$?-GA?-2{R<-/?; NYAM ME DUN KUN DRUP PA TUP PA YI WANG PO NYAM SHAK SA NUN DZE PE KOR TSOK KYI KOR NE Peerless Siddhartha, lord among sages; you who rest in equipoise and press the earth, along with your

$*A?-3J.-$*A?-:6B/-:.=-2:A-2..-lA-.J-:LA/-28A/; 9$-3J.-2.J-2-(J/-0R:C-5S$?-:#R<-:.A-28J?-36S.; NYI ME NYI DZIN DUL WE DU TSI DE JIN SHIN SAK ME DE WA CHEN POI TSOK KOR DI SHE DZU entourage, while giving us the amrita that conquers dualism with non-duality, accept this ganachakra of immaculate great bliss.

FS-1

Insert

:V?-2:A-

:PR-.R/-4%-(<-92-3R-.3-(R?-.J-$?%-28A/; 9$-3J.-2.J-2-(J/-0R:C-5S$?-:#R<-:.A-28J?-36S.; DRO DUN DRANG CHAR ZAP MO DAM CHU DE SUNG SHIN SAK ME DE WA CHEN POI TSOK KOR DI SHE DZU wherever else you dwell, gather while teaching the profound holy dharma, that beneficial honey-like rain. Accept this ganachakra of immaculate great bliss.

:)3-.L%?-,/-bodhisattvas,

:)A$-gJ/-3A$-$&A$-.3-0-.0:-2R-;A-5S$?-i3?; 9$-3J.-2.J-2-(J/-0R:C-5S$?-:#R<-:.A-28J?-36S.; JIK TEN MIK CHIK DAM PA PA WO YI TSOK NAM SAK ME DE WA CHEN POI TSOK KOR DI SHE DZU you heroes, the world’s single eye, accept this ganachakra of immaculate great bliss.

2.J-1$-o=-$?%-GN-hR<-.?-:#R<-GA-z-?R$?; 2.J-(J/-$?%-$A-.%R?-P2-,R$?-3J.-.-2)=-2:A; DE PAK GYAL SANG KYE DOR DU KOR KYI LHA SOK DE CHEN SUNG GI NGU DRUP TOK ME DU TSAL WE Samvara, Varahi, Jinasagara, Guhyasamaja, , , and all deities who bestow unhindered

2.J/-3J.-+-3-v-2:A-;A-.3-IA-z-5S$?; 9$-3J.-2.J-2-(J/-0R:C-5S$?-:#R<-:.A-28J?-36S.; DEN ME GYU MA TA BUI YI DAM GYI LHA TSOK SAK ME DE WA CHEN POI TSOK KOR DI SHE DZU the siddhi of speech, great bliss; unreal, illusory yidams, accept this ganachakra of immaculate great bliss.

.0=-3$R/-K$-28A-K$-S$-hR-eJ-;A-2J<-&/; .0:-l=-*3?-.%-w/-0:A-(R?-*R%-.J-;2-;3; PAL GUN CHAK SHI CHAK DRUK DOR JE YI BER CHEN PA TSAL NYAM DANG DEN PE CHU KYONG DE YAP YUM Glorious Four-Armed Protector, Six-Armed One, and Dorje Bernakchen, father and mother dharmapalas

.0=-IA-:#R<-5S$?-*A-9J<-h=-:52-.J-28A/-.; 9$-3J.-2.J-2-(J/-0R:C-5S$?-:#R<-:.A-28J?-36S.; PAL GYI KOR TSOK NYI ZER DUL TSUP DE SHIN DU SAK ME DE WA CHEN POI TSOK KOR DI SHE DZU of heroic might, with your glorious entourages like dust-motes in sunlight, accept this ganachakra of immaculate great bliss.

FS-2

Insert: Feast Song Pleasing to the Three Roots

*; $8/-;%-o=-2-!/-IA-2!:-2!/-.J-2Y%-8A%-; $8/-1/-:PR-.R/-36.-0:A-(R?-*R%-$A-H-5S$?; SHEN YANG GYAL WA KUN GYI KA TEN DE SUNG SHING SHEN PEN DRO DUN DZE PE CHU KYONG GI KYU TSOK

Also, all you who guard all victors’ teachings, throngs of dharmapalas so helpful to other beings, oceans of

$8%-28A/-3(R.-5S$?-:2=-=R-.3-&/-IA-o-35S; UA/-=?-5=-28A/-*R%-/?-5S$?-:#R<-:.A-28J?-36S.; SHUNG SHIN CHU TSOK BUL LO DAM CHEN GYI GYA TSO TRIN LE TSUL SHIN KYONG NE TSOK KOR DI SHE DZU

those with samaya: I offer you everything prescribed. Engage in correct activity and accept this ganachakra.

.J-28A/-;=-$/?-$8A-2.$-

DE SHIN YUL NE SHI DAK RIG DRUK GI PA MA DRA NYEN BAR ME DRUN NAM DU YUN GYI TSIM NE

Likewise, lords of region, place, and ground, and my parents in the six states, my guests—enemies,

2-=R/-=/-($?-L%-8A%-.!R<-%/-IA-1A2-.$; 9$-3J.-2.J-2-(J/-0R:C-5S$?-:#R<-:.A-28J?-36S.; BU LUN LEN CHAK JANG SHING KOR NGEN GYI DRIP DAK SAK ME DE WA CHEN POI TSOK KOR DI SHE DZU

friends, and the neutral: enjoy these fine things. May my debts be repaid and any misuse be purified. Accept this ganachakra of immaculate great bliss.

AJ-3-@R; ,J$-.$:A-P%?-w/-9$-3.J -;J->J?-GA-5S$?-:.A; l-$?3-z-5S$?-.IJ?-0:A-\-$<-.-:2=-=R; l-2-hR-eJ:A-.3-5B$-,$?-.2?-?- 2&%-/?; .!R/-3(R$-l-$?3-z-5S$?-.IJ?-0:A-o<-I<-&A$; 2.$-.%-:P-RS$-1-3:-A=?-1A2-.J-.$-/?; =?-%/-3-=/J -$R%-/?-,<-0- ;A-8A%-.; |R-$?3-(R?-=-2{=-28/A -;%-;%-.-2PR.-/?; 2!/-:PR:A-.R/-(J/-:P2-0:A-(R/-=3-A?-.$:-2:-A?R<-2&:A-V-R$<- .J-:O2-0?; 2N->A?-2!/-:PR:A-L-2-.!<-0R-.J-:P2-/?; 2N->A?-P$?-0:A-o=-35/-KR$?-2&-<-1R$?-0:A; 2N->A?-3A-/2-o=-2!/- *A/-3R-v<-I<-/?; 2N->A?-!<-2!/-*A-9J<-KR$?-!/-+-H2-0:A; 2N->A?-(R/-=3-29%-0R-;%-;%-.-8:R; 8J?-7o=-2:A-.2%-0R-7.0=- o=-2-!k-0-2&-2./-0-AR-o/-:P-R:.=-U/A -=?-.0=-w/-.2%-$A-hR-e?J -:$R -3A/-35<-1:A-$./-?<-28$?-{2?-$/%-2:A-3A%-.0=-O$-:,%- :2<-2:A-hR-eJ-$4$-=$-5-2:A-*-A3-!/-29%-z/-P2-o?-0:-A#J-8J?-:2R.-0-/?-><-3<-VA?-0:A-.$J-2?; <%-aR2-.3-(?R -*A-3?-%-o=-8A; $8/-aR2-:R.-9J?-$%-2-o?-0<->R$; ?-3-;; o-o-o; ?j-3;-=); E Ma Ho! I offer this wisdom feast with nine stanzas, like the yanas, As song and dance pleasing to the three roots. Keeping the root—vajra samaya—in your hearts, May you three jewels and three roots be pleased.

May my karma and that of all my parents who wander through the six states be purified. May we never take bad births, but ascend to the realm of freedom. May we reach it repeatedly, applying our three gates to dharma. I pray that great good for beings and the teachings be achieved.

FS-3

Insert

With ten fingers dancing in auspicious delight, May auspicious good be achieved for beings and the teachings. May the victory banner of auspicious declaration be heard everywhere. May the victors’ auspicious eternal teachings shine like the sun. May the sunlight of ’s auspicious teachings reach everywhere. I repeatedly pray with this auspicious good wish. This was spontaneously written by one to whom the glorious Seventeenth Gyalwang Karmapa Ogyen Drodül Trinley Palden Wangi Dorje, while residing at the seat of Okmin Tsurphu, gave the name Pal Traktung Barway Dorje Tsuklak Maway Nyima Kunzang Lhundrup Gyepe De. By its virtue may the pride of my disciples be subdued by the sun of holy dharma. May the eyes of others’ disciples be opened by that sun’s brilliant light. May the demon of self/other, dualism, be ground to dust. May the light of selfless wisdom increase. Samaya! Sealed! Sealed! Sealed! Sarvamangalam!

FS-4