2. Solus Christus Acts 4:1-12, Especially V 12 1. Announcements
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A Sermon Series at Huntersville Lutheran Solus Christus | Christ
A Sermon Series at Huntersville Lutheran SOLus Christus | Christ Alone 10.25.20 Huntersville Lutheran A Changeless Message for A Changing Community Worshipping at the Brick Row Bible Class @ 8:45 | Worship @ 9:30am Huntersvillelc.com | 248-807-3057 | [email protected] elcome! Thank you for joining us for worship this morning. Our service is centered W on our Savior, Jesus Christ, who lived, died, and rose from the dead so that we would have eternal life in him. God reveals this soul saving message in his Word. We gather to find strength though God’s powerful and holy Word. Take a few moments to familiarize yourself with the order of service, readings, and hymns, and fill out the take action card. May God bless our time together this morning. About Our Worship The gospel is the good news about what Jesus did to be the Savior for sinners. It is also the power of God—the very thing he uses to work faith in our hearts and transform our lives. Therefore, gospel-centered worship places the gospel in central focus. This order of service is called the liturgy. In the message, in specially selected Scripture readings, and in carefully crafted songs, prayers, and creeds, the liturgy proclaims the good news about Jesus from start to finish. Gospel-centered worship is also designed to include the participation of the entire assembly (including children). For Your Convenience Restrooms are located through the doors at the rear of the building, to the right. Follow the arrows once you are in the hallway. -
Theatrical Drama and Franciscan Simplicity in Oratorios by Ferenc Liszt
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Interdisciplinary Studies in Musicology Interdisciplinary Studies in Musicology 13,2013 © PTPN & Wydawnictwo Naukowe UAM, Poznań 2013 JOANNA SUBEL Department of Musicology, University of Wroclaw Theatrical drama and Franciscan simplicity in oratorios by Ferenc Liszt ABSTRACT: The works of Ferenc Liszt are both influenced by the romantic mood and various oppos ing trends of the church music of his era. In his oratorios Die Legende von der heiligen Elisabeth and Christus, as well as in the unfinished St Stanislaus, one may discern such features as drama, mysti cism, universalism, and national elements. In these vocal-instrumental works the composer makes use of two languages, German and Latin, as well as of various types of the archaisms such as quotations from Gregorian melodies. In Liszt’s compositions, choral monodies become ‘motifs’ - the recurring themes which appear frequently and in a variety of versions. Dramatic expression and lyricism are particularly dominant in St Elisabeth. The Christus oratorio, which resembles a misterium, because of the absence of a libretto and the use of liturgical texts, is characterised by the abundance of harmonic solutions. The oratorios reveal both the composer’s uncommon piety and his striving to reform the church music of his times. KEYWORDS: Ferenc Liszt, oratorio, Die Legende von der heiligen Elisabeth, Christus, St Stanislaus Ferenc Liszt’s vocal-and-instrumental works remain almost unknown in Poland. His art songs are not performed and his oratorio works are presented extremely rarely, usually as part of festival programmes. -
Handel's Messiah
Handel’s Messiah THE COMBINED VOICES OF ABERDEEN BACH CHOIR & ABERDEEN CHORAL SOCIETY Conductor: Peter Parfitt Aberdeen Sinfonietta Leader: Bryan Dargie Handel’s Messiah Soprano: Judith Howarth Counter-Tenor: Nicholas Spanos Tenor: Nicholas Mulroy Bass: Dominic Barberi Sunday 15 December 2019 at 7.00pm The Music Hall Aberdeen www.aberdeenbachchoir.com Charity Number: SC008609 www.aberdeenchoral.org.uk Charity number: SCO05414 PB 1 Handel’s Messiah Handel’s Messiah And is it true? And is it true, this most tremendous tale of all? A baby in an ox’s stall? The maker of the stars and sea, become a child, on Earth, for me? Sir John Betjeman O Virgin of virgins, how shall this be? For neither before Thee was any like unto Thee, nor shall there be any after. Daughters of Jerusalem, why marvel ye at me? The thing which ye behold is a divine mystery. Antiphon for Christmas Eve MESSIAH Messiah is a biblical oratorio by George Frideric Handel (1685-1759) for SATB soloists, SATB chorus, orchestra and continuo. It was written during a three-week period in August/September 1741, and given its first performance in Dublin, on April 13th 1742 at the New Music Hall in Fishamble Street. The first London performance was a year later in Covent Garden at Easter in 1743. Originally intended as an Easter offering, Messiah these days is as bound up with Christmas as tinsel and mince pies. It is one of only two oratorios by Handel where the entire text is taken from the bible, the other being Israel in Egypt, written in 1739. -
O P – Perseverance of the Saints
Amazing Grace: Intro to Reformed Theology Week 8 – Perseverance of the Saints Reformed Theology – “An expression of the Christian faith that is centered and grounded on the Sovereignty of God in all things.” The 5 Points of Calvinism (main distinctive of RT) o T – total depravity o U – unconditional election o L – limited atonement o I – irresistible grace o P – perseverance of the saints Can a person lose their salvation? “If you have it you will never lose it. If you lose it you never had it.” – RC Sproul Salvation is of the Lord • Salvation by grace, through faith, in Christ alone! • Ephesians 2 • Works don’t get you into heaven and works can’t get you out of heaven. • Salvation is solely on the basis of Jesus’ work. It is final! Persevering to the End • Romans 8:29 – “golden chain of salvation” • Romans 8:31-39 – Eternal Assurance/Security through Faith • Philippians 1:6 – What God begins, he finishes The Preserving Grace of God • John 10:27-29 – The preserving care of the Shepherd • Hebrews 7:25 – The preserving intercession of the High Priest • Ephesians 1:13 – The preserving seal of the Spirit Why Does It Matter? (practical application) • Real security in the face of suffering and death. • Redirected focus on Jesus, and away from ourselves. • Motivation towards holiness. • Hope in the midst of discouragement and trials. “Not strong enough to fall away as long as God has resolved to hold you.” – JI Packer Reflection Questions 1. What is a proper definition of the doctrine of perseverance of the saints? What would you say to someone who said, “This doctrine teaches that someone can live a life of reckless sin and without concern for Christ, but will be saved anyway because he once prayed to accept Jesus”? Is that an accurate statement? What does saving faith look like? 2. -
SOLUS CHRISTUS (A Topical Sermon)
SOLUS CHRISTUS (A topical sermon) If you happened to have been absent last Sunday, you missed our introduction to the FIVE SOLAS of the Reformation: Sola Gratia Solus Christus Sola Scriptura Sola Fide, and Soli Deo Gloria. These are five brief Latin phrases identifying how our salvation is By Grace alone In Christ alone Based upon the Scriptures alone Through Faith alone, and (in the end) With all praise going to God alone Last Sunday we examined Sola Gratia – Grace Alone. Today, on this day when we particularly remember the work of Christ on the cross (celebrating the Lord's Supper or Communion), we remember that it is all about Christ alone. Now, if I were a Roman Catholic, I think I would take some offense at the notion that the Protestant Reformers are credited with having "Christ Alone" as one of THEIR pillars of THEIR faith. After all, I would argue, if ANYONE has consistently LIFTED UP CHRIST, it is we – the Roman Catholic Church. And to some extent I would agree with them. Indeed, in this day and age when so much of Protestantism has become ABSOLUTELY CORRUPT, one can, at times, almost find some solace in the notion that at least the Roman Catholic Church is still preaching Christ and Him crucified. It was about 5 or 6 years ago when I had a wedding in a chapel at the Lancaster Theological Seminary. Not to be confused with Lancaster Bible College, the Lancaster Theological Seminary is a United Church of Christ entity. As both that denomination as well as the seminary are known for being quite liberal, when I arrived at the seminary's chapel for the wedding rehearsal I was a bit eager to engage with someone. -
Liszt and Christus: Reactionary Romanticism
LISZT AND CHRISTUS: REACTIONARY ROMANTICISM A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Robert Pegg May 2020 Examining Committee Members: Dr. Maurice Wright, Advisory Chair, Music Studies Dr. Michael Klein, Music Studies Dr. Paul Rardin, Choral Activities Dr. Christine Anderson, Voice and Opera, external member © Copyright 2020 by Robert Pegg All Rights Reserved € ii ABSTRACT This dissertation seeks to examine the historical context of Franz Lizt’s oratorio Christus and explore its obscurity. Chapter 1 makes note of the much greater familiarity of other choral works of the Romantic period, and observes critics’ and scholars’ recognition (or lack thereof) of Liszt’s religiosity. Chapter 2 discusses Liszt’s father Adam, his religious and musical experiences, and his influence on the young Franz. Chapter 3 explores Liszt’s early adulthood in Paris, particularly with respect to his intellectual growth. Special attention is given to François-René, vicomte de Chateaubriand and the Abbé Félicité de Lamennais, and the latter’s papal condemnation. After Chapter 4 briefly chronicles Liszt’s artistic achievements in Weimar and its ramifications for the rest of his work, Chapter 5 examines theological trends in the nineteenth century, as exemplified by David Friedrich Strauss, and the Catholic Church’s rejection of such novelties. The writings of Charles Rosen aid in decribing the possible musical ramifications of modern theology. Chapter 6 takes stock of the movements for renewal in Catholic music, especially the work of Prosper Gueranger and his fellow Benedictine monks of Solesmes, France, and of the Society of Saint Cecilia in Germany. -
Christus Lutheran Church
Christus Lutheran Church Luke 2:28-32 28 he took him up in his arms and blessed God and said, 29 “Lord, now you are letting your servant depart in peace, according to your word; 30 for my eyes have seen your salvation 31 that you have prepared in the presence of all peoples, 32 a light for revelation to the Gentiles, and for glory to your people Israel.” Large Print 8:00 & 10:30 December 31, 2017 PRELUDE Ann Crocker WELCOME INVOCATION P: In the name of the Father, and of the Son, and of the Holy Spirit. C: Amen CONFESSION & ABSOLUTION P: “If we say we have not sinned, we make God a liar, and His word is not in us.” [James 1:10] Let us by all means confess that God and His word are Truth by confessing our sins. Kneel as you are able or remain seated – Silence to reflect on the sins that trouble us P: God of mercy; C: We cannot deny that we are prone to sin, and are easily overcome by many temptations. In our own strength, we are helpless to resist. For the sake of your beloved Son, forgive us our sins, which are many, that we may love you much. Then strengthen us by your Spirit to resist the devil, that he may flee from us. We ask in Jesus’ name. Amen P: Your heavenly Father hears your heart, and for the sake of the suffering and death of Jesus Christ, forgives you all your sins, and grants you a new life in Him. -
THE PROTESTANT REFORMATION 500 YEAR ANNIVERSARY OCTOBER 31, 1517 - OCTOBER 31, 2017 the Reformation October 31, 1517
THE PROTESTANT REFORMATION 500 YEAR ANNIVERSARY OCTOBER 31, 1517 - OCTOBER 31, 2017 The Reformation October 31, 1517 • What had happened to the Church that Jesus founded so that it needed a “reformation”? • Let’s take a brief overview of the history of the Christian Church and note what factors led up to the “Reformation,” what happened in the Reformation, and what are the results that impact Christians today. The New Testament Church c. AD 30-99 (first century) • Jesus, Peter, John and Paul • Christianity spreads from Jerusalem, to Judea, to Samaria and to parts of the Roman Empire including Rome. The apostle Paul The Early Church (Patristic Period c. AD 100-451) Key locations of Christianity at the beginning of this period: • Antioch (Cappadocia) in Asia Minor (Greek speaking) • Alexandria in North Africa (Greek speaking) • Carthage in North Africa (Latin speaking) Key theologians • Justin Martyr - AD 100-165 NT canon • Irenaeus - AD 130-200 four Gospels • Tertullian -AD 160-225 Trinitarian terms • Athanasius - AD 296-373 Trinity and Trinitarian theology; recognized 27 books of NT canon Athanasius Key theologians & events • Augustine of Hippo - AD 354-430 • Emperor Constantine - AD 306-337 legalizes Christianity • Council of Nicaea - AD 325 affirms Trinity doctrine and recognizes preeminence of bishops of Alexandria, Antioch and Rome • AD 330 – Constantine moves imperial residence to Augustine Constantinople (the “new Rome”) Leo I – Bishop of Rome • c. AD 400-461, Leo I argued for “Petrine supremacy” and primacy of church at Rome • church at Rome ~ 30,000 members • Emperor Valentinian III backs Leo I • Leo I takes title Pontifex Maximus Council of Chalcedon (AD 451) • Affirmed that Jesus was fully human and fully divine • Decided that the Bishop of Rome and the Bishop (Patriarch) of Constantinople were equal in the leadership of the catholic (universal) church Jesus: one person, two natures “Dark Ages” (c. -
Salvation in Luke: the Impact of Allusions to the Cult on His Soteriology
Salvation in Luke: the impact of allusions to the cult on his soteriology by Anthony John Talbot A thesis submitted to the University of Birmingham for the degree of MASTER OF ARTS BY RESEARCH Department of Theology and Religion College of Arts and Law University of Birmingham December 2015 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis examines possible allusions to the cult in Luke and indicates their potential impact on his soteriology. Various Jewish concepts of ‘salvation’ current in Luke’s day are discussed. This is followed by a critical examination of the Nazareth pericope (Lk 4.16-30) and the Emmaus encounter (Lk 24.13-35), as possible allusions to the Jubilee, and that Jesus might be presented as the fulfilment of the prophetic redemption contained therein. The sabbath-day healings are considered as possible indications that Luke’s Jesus deliberately healed on the sabbath in order that the sick might, being healed, receive shalom. Indications that Luke and his contemporaries may have understood the consecration of the sabbath in Genesis to be, at least partly, a celebration of shalom as the work of creation, is presented as possible evidence that the healing ministry of Jesus in Luke was fulfilling the purpose of the Temple cult (the ritual re-creation of Edenic shalom), and that Jesus applied to himself the exemption from sabbath-day rest granted to the Temple priests. -
Solus Christus
Solus Christus Old Testament and New Testament Gen 28:12-15 And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! 13 And behold, the LORD stood above it and said, "I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. 14 Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. 15 Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you."" John 1:51 And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man. Luke 24:25-27 And he said to them, "O foolish ones, and slow of heart to believe all that the prophets have spoken! 26 Was it not necessary that the Christ should suffer these things and enter into his glory?" 27 And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” © Reformed Baptist Church of Northern Colorado and Pastor Doug Van Dorn 1 All Rights Reserved John 5:39-40 You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, 40 yet you refuse to come to me that you may have life. -
Christ Alone: the Uniqueness of Jesus As Savior Stephen Wellum Zondervan, 2017 343 Pages
Christ Alone: The Uniqueness of Jesus as Savior Stephen Wellum Zondervan, 2017 343 pages A Brief Book Summary from Books At a Glance About the Author Stephen Wellum is professor of Christian Theology at The Southern Baptist Theological Seminary in Louisville, Kentucky, and editor of the Southern Baptist Journal of Theology. He has authored and co-authored several books, including God the Son Incarnate. Introduction Christ Alone is part of Zondervan’s 5 Solas Series. In this book, Wellum treats solus Christus biblically, historically, and theologically, as well as discussing the relevance of the doctrine in the contemporary life of the church. The uniqueness of Christ is presented, and the absolute necessity and sufficiency of Christ’s work alone is defended. Table of Contents Introduction Chapter 1 The Biblical Identity of Jesus Christ Chapter 2 The Self-Witness of Christ: God the Son Incarnate Chapter 3 The Apostolic Witness to Christ: God the Son Incarnate Chapter 4 From Incarnation to Atonement: An Exclusive Identity for an All-Sufficient Work Chapter 5 The Threefold Office of Christ Alone: Our Prophet, Priest, King Chapter 6 The Cross-Work of Christ in Historical Perspective Chapter 7 The Cross of Our All-Sufficient Savior: Penal Substitution, Part 1 Chapter 8 The Cross of Our Glorious Redeemer: Penal Substitution, Part 2 Chapter 9 Chalcedonian Unity: Agreement on Christ’s Exclusive Identity in the Reformation Chapter 10 The Sufficiency of Christ: The Reformation’s Disagreement with Rome Chapter 11 The Loss of Christ’s Exclusivity: Our Current Challenge Chapter 12 Reaffirming Christ Alone Today Conclusion Summary Chapter 1 The Biblical Identity of Jesus Christ The Bible presents Christ’s person and work in a variety of ways. -
Protestantism
Protestantism History, Theology, Practise Introduction What do you hope to achieve tonight? ▪ What do you need to learn about Protestants? ▪ Why do you need to learn that? ▪ What difference will it make in your ministry? ▪ How do we make that happen? History 3000 years in 30 Minutes Between a Rock and a Hard Place i.e. Egypt and Assyria (and then Babylon) ▪ Israel and Judah were between superpowers ▪ Assyrian Empire 911 bc - 609 bc ▸ Samaria destroyed in 721 bc and Israel resettled as Province of Samaria ▸ Jerusalem attacked in 701 bc forced to pay heavy tribute ▸ 641 bc state of flux as Babylon problem becomes unsolvable ▸ 609 bc Josiah rebels against Assyria and Necho of Egypt deposes him ▸ 608 bc Jehoiakim installed as Egyptian Vassal ▪ Babylonian Empire 626 bc -539 bc ▸ 605 Jehoiakim vassal of Babylon * ▸ 601 Jehoiakim rebels against Babylon ▸ 597 Jerusalem surrenders and Zeddikaih made king by Nebeccanezer* ▸ 594 Zeddikaih rebels against Babylon ▸ 591 Jerusalem destroyed and land devastated Cyrus, Alexander, and Antiochus(es) ▪ Persian Empire 539-330 ▸ 539 bc returns start ▸ 520 temple rebuilt in Jerusalem ▪ Alexander the Great 336-323 ▸ King of Macedon in 336 ▸ Pharaoh of Egypt in 332 ▸ King of Persia in 330 ▪ Selucid Empire 312-63 ▸ Maccabean Revolt in 167 bc Enter the Romans New Testament Times Christians Under the Romans What does the early church look like? ▪ House Churches, Small Communities, Diversity ▪ Sorting out our Theology and Practices (Epistles) ▪ Benefits of the Pax Romana ▪ Difficultites in the Pax Romans ▪ Trying