Matot-Masay 5777 GOOD MORNING

Total Page:16

File Type:pdf, Size:1020Kb

Matot-Masay 5777 GOOD MORNING בס"ד שבת חזון פ' מטות-מסעי ,Shabbat Chazon P. Mattot Masei Issue Number 803 כח תמוז תשע"ז - Sat. 21 - 22 Jul. 2017 - 28th of Tamuz, 5777 Baal Koreh Rabbi Asher Sebbag (Page-900). Mufteer & Haftarah Mr Nissim Tricot (Page -1193). מברכין החודש Mevarchin Hahodesh ראש חודש מנחם אב ביום שני 24 יולי. .Rosh Hodesh Menahem Av Mon. 24 July Shir Hashirim, Mincha, Kabalat Shabbat & Arbit. 19:00 Shabbat Candles. 20:49 Shabbat Shahrit - Followed by Kiddush. (Shema 8:31). 08:30 Daf Hayomi with Rabbi Asher Sebbag Shlit”a. 19:20 Mincha Shabbat Followed by Seuda Shlishit. (Sunset - 21:02). 20:20 Arbit Motzei Shabbat followed by Havdalah. 22:10 Shahrit Weekday - Sunday - Shahrit (07:30). (Mon & Thu 06:40) 06:45 Daf Hayomi with Rabbi Asher Sebbag Shlit”a. 18:15 Mincha & Arbit 19:15 Shir Hashirim, Mincha, Kabalat Shabbat & Arbit. 18:45 Shabbat Candles. P. Devarim. 20:39 Matot (Numbers 30:2-32:42) my father was a Cohen, his father was Matot-Masay 5777 a Cohen and my great-grandfather was GOOD MORNING! The story is told a Cohen!" of a man who came to his rabbi with a Since not everyone is aware of request. "Make me a Cohen!" The rabbi tribal designations in the Jewish people, was puzzled because a person acquires I will explain. the designation of Cohen through paternal heredity -- only if his father What is a Cohen, Levite and Israel? was a Cohen. He replied to the man, "I When the Torah is read, am sorry; I can't make you a Cohen." a Cohen (or Kohen) is called to make Before the rabbi could explain, the man the blessings over reading the first insisted, "You have got to make me portion. Then a Levite is called for the a Cohen; I'll give you $10,000!" The second portion. A Yisroel (Israelite) rabbi again apologized that he couldn't may then be called for the remaining help him and started to explain, but the portions to be read. A Cohen is usually man interrupted again to raise the offer accorded greater honor or precedence $25,000. In exasperation the rabbi asks, before a Levite or an Israel. What do "Why is it so important for you to be these titles mean and how did they a Cohen?" The man replies, "Because come about? DESIGNED & PRINTED BY: DAVID GIGI – 07722 207 307 - any query call Ghassan Cohen 07989 387 881 Jewish history starts with our performed the actual service in forefather, Avraham (Abraham). His the Mishkan and later in the Temple in son Yitzhak (Isaac) continued the Jerusalem. traditions and passed them on to his Throughout the 40 years in the son, Ya'akov (Jacob). Twelve sons desert, the Jewish people traveled were born to Ya'akov: Reuven, according to their tribe. When we Shimon, Levi, Yehuda, Zevulon, entered into the Land of Israel (1273 Issachar, Dan, Gad, Asher, Naphtali, BCE), each tribe received a specific Yosef (Joseph) and Binyamin. These territory (except the Tribe of Levi were the original 12 tribes of Israel. which was given specific cities to live Because of a special blessing from in). After the split of the Kingdom into Ya'akov to Yosef, his portion was given Israel and Judah following the death of to his two sons, Ephraim and Menashe, King Solomon, the Assyrians who were then elevated to equal status conquered the Kingdom of Israel in 722 with Yosef's brothers -- so there were BCE and exiled the Ten Tribes. Since really 13 tribes! then the Ten Tribes were not heard Until the transgression of the from and Jews can now only trace their Golden Calf, the firstborn sons were the lineage to the Cohanim and Levites. ones who were designated to do the The rest of us reside under the holy service in the Mishkan, the designation of "Israelites" -- not sure Portable Sanctuary, in the Desert. No from which tribe we descend. one from the Tribe of Levi worshiped How does one find out if he is the Golden Calf and, therefore, the a Cohen or a Levite? If you can't ask Almighty replaced the firstborn with your father or your grandfather, then the Tribe of Levi to serve in the one can look through genealogical sanctuary (Numbers 3:11-12). Levi had records for marriage certificates or three sons: Gershon, Kehath and official records. If one knows where his Merari. The work of the Sanctuary -- paternal forefathers are buried, he can erecting, dismantling, carrying, check the tombstones for inscriptions. singing, assisting the Cohanim -- was Sometimes on the tombstones of divided amongst the three families. a Cohenare two hands with fingers Moshe (Moses) and Aharon spread as a Cohen would form his (Aaron) were brothers -- descended hands when blessing the Jewish people from Amram the son of Kehath. While (Yes, Spock -- Leonard Nimoy -- as a Moshe was the leader of the Jewish boy in synagogue saw a Cohen blessing people in the desert, the Almighty the congregants with the outstretched designated Aharon as the Cohen arms and hands with spread fingers .... Gadol (High Priest). For all time, and utilized the Cohen's "hand'" for the Aharon and his descendants would Vulcan "Live Long and Prosper" hand be Cohanim (also spelled "Kohanim"). sign.) On the tombstone of The Cohanim were the priests who a Levite there is sometimes an DESIGNED & PRINTED BY: GHASSAN & DAVID - 07722 207307 engraving of a pitcher symbolizing the their idols and to divide the land by a service of the Levite in washing lottery system. God establishes the the Cohen's hands before borders of the Land of Israel. New the Cohen would bless the Jewish leadership is appointed, cities of people. the Levites and Cities of Refuge (where Then again, one can always wait an accidental murderer may seek for Eliyahu (Elijah) the prophet who asylum) are designated. Lastly, the will precede the Moshiach (Messiah) laws are set forth regarding accidental and who will be able to inform us of our and willful murder as well as true tribal lineage! inheritance laws only for that generation regarding property of a couple where each came from a different tribe. Matot and Masei, Numbers 30:2 - * * * 36:13 Dvar Torah Matot includes the laws of making based on Growth Through Torah by and annulling vows, the surprise attack Rabbi Zelig Pliskin on Midian (the '67 War wasn't the The Torah states: Jewish people's first surprise attack!) in "If her husband will remain silent for a retribution for the devastation the complete day, then she must fulfill all Midianites wreaked upon the Jewish of her vows or all of the bans which are people, the purification after the war of upon her. He has established them people and vessels, dedicating a portion because he remained silent on the day of the spoils to the communal good that he heard them" (Numbers 30:15). (perhaps the first Federation campaign), the request of the tribes of Why is her husband's silence Reuben and Gad for their portion of considered to be agreement to her vow? land to be east of the Jordan river (yes, Comments the Sforno (Rabbi Trans-Jordan/Jordan is also part of the Ovadiah Sforno, 1475-1550): When a Biblical land of Israel). Moshe objects person has the ability to protest and to the request because he thinks the remains silent, his silence is similar to tribes will not take part in the verbal consent. When you do not say conquering of the land of Israel; the something to disagree, it is as if you tribes clarify that they will be the agree with what was said or done. advance troops in the attack and thus This concept has many practical receive permission. applications. Very often, someone Masei includes the complete list of might say something in your presence journeys in the desert (the name of each that is improper and you feel that you stop hints at a deeper meaning, a lesson cannot really influence the person to learned there). God commands to drive change his mind or to stop what he is out the land's inhabitants, to destroy DESIGNED & PRINTED BY: GHASSAN & DAVID - 07722 207307 saying. Should you speak up or remain However, learn from the person who silent? says things that should not be said. If he Whenever your silence can be is able to say something that he understood by others as agreement with shouldn't, you certainly have a right to what was said, you have an obligation say those things that should be said. He to speak the truth. This way no one will is not afraid to say something improper, mistakenly think that you agree with you should have the courage to speak what was said. up out of idealism! Moreover, you can never tell; perhaps you will be successful in influencing others to make positive changes. A person who is not very assertive might find this difficult. in memory of the late ,הי"ו Seuda Shelishit: presented by Abraham Paul Peretz .ע"ה Maina bat Georgette Limud Torah: Sunday 9th of July, the Halacha shiur started at Ohel David under the responsibility of Rabbi Mordehai Cohen, it was very successful. This shiur dedicated to people with a background in Limud Torah. Our objective is to provide students between the age of 17 to 97 with a strong and structured methodology to understand the way the Halacha is defined. How the Guemara, the rishonim, Maran Yossef Karo, the Aharonim and our contemporary Rabanim understood and built the rules that define the halacha.
Recommended publications
  • Parshat Naso
    Parshat Naso A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc.
    [Show full text]
  • Most Common Jewish First Names in Israel Edwin D
    Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names.
    [Show full text]
  • University of Groningen Moses and His Parents Ruiten, J.T.A.G.M
    University of Groningen Moses and His Parents Ruiten, J.T.A.G.M. van Published in: EPRINTS-BOOK-TITLE IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2006 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Ruiten, J. T. A. G. M. V. (2006). Moses and His Parents: The Intertextual Relationship between Exodus 1. In EPRINTS-BOOK-TITLE s.n.. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 26-09-2021 Moses and His Parents: The Intertextual Relationship between Exodus 1:22-2:10 and Jubilees 47:1-9 J. T. A. G. M. van Ruiten 1. Introduction The book of Jubilees consists of a rewriting of the biblical narrative of the book of Genesis: the primeval history and the history of the patriarchs, with a special emphasis on Jacob.
    [Show full text]
  • Korach – Earned Holiness Rabbi Shmuel Silber
    Korach – Earned Holiness Rabbi Shmuel Silber Korach the son of Izhar, the son of Kehath, the son of Levi took [himself to one side] along with Dathan and Abiram, the sons of Eliab, and On the son of Peleth, descendants of Reuben. They confronted Moses together with two hundred and fifty men from the children of Israel, chieftains of the congregation, representatives of the assembly, men of repute. They assembled against Moses and Aaron, and said to them, "You take too much upon yourselves, for the entire congregation are all holy, and the Lord is in their midst. So why do you raise yourselves above the Lord's assembly? (Bamidbar 16:1-3) Just when we thought things could not get worse, another national debacle occurs. Still reeling from the fall-out from the sin of the spies, Korach took advantage of the feelings of sadness, despair and anger to ignite a rebellion. But why would anyone rebel against the leadership of Moshe and Aharon? How could Korach accuse Moshe of selfish power-grabbing when Moshe was the paradigmatic embodiment of selfless devotion to the nation? What was Korach’s issue? Why was he so angry and outraged at Moshe? What was it that led him to lead this rebellion which ended so tragically? Korach’s entire rebellion rested on one concept, Kulanu Kedoshim, we are all holy. Rashi explains that Korach said to Moshe, “We all heard God speak to us as Sinai. We all heard God declare His unique and singular relationship with us. We are all equally holy and therefore, you have no right to lord over us and maintain an unshakeable grip on the reigns of leadership.” It is interesting to note that Korach felt that he (and the nation) was holy because they “heard” God.
    [Show full text]
  • 10 So Moses and Aaron Went to Pharaoh and Did Just As the Lord Commanded
    Today’s Scripture Reading Exodus 6:14-7:13 14 These are the heads of their fathers' houses: the sons of Reuben, the firstborn of Israel: Hanoch, Pallu, Hezron, and Carmi; these are the clans of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman; these are the clans of Simeon. 16 These are the names of the sons of Levi according to their generations: Gershon, Kohath, and Merari, the years of the life of Levi being 137 years. 17 The sons of Gershon: Libni and Shimei, by their clans. 18 The sons of Kohath: Amram, Izhar, Hebron, and Uzziel, the years of the life of Kohath being 133 years. ! 6:14-7:13 19 The sons of Merari: Mahli and Mushi. These are the clans of the Levites according to their generations. 20 Amram took as his wife Jochebed his father's sister, and she bore him Aaron and Moses, the years of the life of Amram being 137 years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron took as his wife Elisheba, the daughter of Amminadab and the sister of Nahshon, and she bore him Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph; these are the clans of the Korahites. ! 6:14-7:13 25 Eleazar, Aaron's son, took as his wife one of the daughters of Putiel, and she bore him Phinehas. These are the heads of the fathers' houses of the Levites by their clans.
    [Show full text]
  • BTT Parashat Korach-2016.Indd
    פSeries רשTorahת קSimchatרח Bits of Torah Truths Bamidbar / Numbers 16:1-18:32, 1 Samuel 11:14-12:22 Luke 18:35-19:28 Parashat Korach Parashat Korach The greatest influence in our Relationship with the Lord? This weeks reading from Parsahat Korach (Bamidbar / Numbers 16:1-18:32) de- scribes Korach, Datan, Aviram, and some men from the tribe of Reuben rising up and assembled themselves against Moshe and Aaron and questioned their authority as priests ב ַויָּ ֻקמוּ ִל ְפנֵי מ ֹ ֶשׁה ַו ֲאנָ ִשׁים ִמ ְבּנֵי-יִ ְש ָֹר ֵאל ֲח ִמ־) and whether this was really the will of God Moshe tells the men to assemble before .( ִשּׁים ָוּמ ָאתיִם נְ ִש ֹ ֵיאי ֵע ָדה ְק ִר ֵאי ֵמוֹעד אַנְ ֵשׁי- ֵשׁם the Lord in the morning an the Lord will choose who He wants. The men stand boldly before the Lord they burn by fire, all of the rebellious people die. The Lord instructs Moshe and the people to move away from the tents of Korach, Datan, and Aviram. The Torah states the earth swallowed them up and they went down to the grave alive. The people’s response to the death of Korach, Datan, and Aviram is recorded in Bamidbar / Numbers 17:6 in the MT and 16:41 in the English Bibles, saying that Moshe and Aaron killed the Lord’s People. The congregation complained suggesting that it was Moshe and Aaron’s fault the people died. A plague broke out in the midst of the congregation as a result, and Moshe told Aaron to take a censor filled with burning incense and stand in the gap between the dead and the living.
    [Show full text]
  • Hebrew Names and Name Authority in Library Catalogs by Daniel D
    Hebrew Names and Name Authority in Library Catalogs by Daniel D. Stuhlman BHL, BA, MS LS, MHL In support of the Doctor of Hebrew Literature degree Jewish University of America Skokie, IL 2004 Page 1 Abstract Hebrew Names and Name Authority in Library Catalogs By Daniel D. Stuhlman, BA, BHL, MS LS, MHL Because of the differences in alphabets, entering Hebrew names and words in English works has always been a challenge. The Hebrew Bible (Tanakh) is the source for many names both in American, Jewish and European society. This work examines given names, starting with theophoric names in the Bible, then continues with other names from the Bible and contemporary sources. The list of theophoric names is comprehensive. The other names are chosen from library catalogs and the personal records of the author. Hebrew names present challenges because of the variety of pronunciations. The same name is transliterated differently for a writer in Yiddish and Hebrew, but Yiddish names are not covered in this document. Family names are included only as they relate to the study of given names. One chapter deals with why Jacob and Joseph start with “J.” Transliteration tables from many sources are included for comparison purposes. Because parents may give any name they desire, there can be no absolute rules for using Hebrew names in English (or Latin character) library catalogs. When the cataloger can not find the Latin letter version of a name that the author prefers, the cataloger uses the rules for systematic Romanization. Through the use of rules and the understanding of the history of orthography, a library research can find the materials needed.
    [Show full text]
  • Bamidbar Review
    Dear Youth Directors, Youth chairs, and Youth Leaders, NCYI is excited to continue our very successful Parsha Nation Guides. I hope you’re enjoying and learning from Parsha Nation as much as we are. Putting together Parsha Nation every week is indeed no easy task. It takes a lot of time and effort to ensure that each section, as well as each age group, receives the attention and dedication it deserves. We inspire and mold future leaders. The youth leaders of Young Israel have the distinct honor and privilege to teach and develop the youth of Young Israel. Children today are constantly looking for role models and inspirations to latch on to and learn from. Whether it is actual sit down learning sessions, exciting Parsha trivia games, or even just walking down the hall to the Kiddush room, our youth look to us and watch our every move. It’s not always about the things we say, it’s about the things we do. Our children hear and see everything we do whether we realize it or not. This year we are taking our Youth Services to new heights as we introduce our Leadership Training Shabbaton. This engaging, interactive shabbaton will give youth leader’s hands on experience and practical solutions to effectively guide your youth department. Informal education is key. What the summer shows us as educators is that informal education can deliver better results and help increase our youth’s connection to Hashem. More and more shuls are revamping their youth program to give their children a better connection to shul and to Hashem.
    [Show full text]
  • 1 Chronicles Chapter 23
    1 Chronicles Chapter 23 The Levites When David was old and full of years, he made his son Solomon king over Israel. 2 He also gathered together all the leaders of Israel, as well as the priests and Levites. 3 The Levites thirty years old or more were counted, and the total number of men was thirty-eight thousand. 4 David said, “Of these, twenty-four thousand are to supervise the work of the temple of the LORD and six thousand are to be officials and judges. 5 Four thousand are to be gatekeepers and four thousand are to praise the LORD with the musical instruments I have provided for that purpose.” 6 David divided the Levites into groups corresponding to the sons of Levi: Gershon, Kohath and Merari. 23:1–27:34 David’s preparations for the temple were not restricted to amassing materials for the building; he also arranged for its administration and worship. Unique to Chronicles (see note on 22:1–29:30), these details of the organization of the theocracy (God’s kingdom) were of vital concern in the Chronicler’s own day. Characteristically for the Chronicler, details about religious and cultic matters (chs. 23–26) take precedence over those that are civil and secular (ch. 27). David’s arrangements provided the basis and authority for the practices of the restored community. (CSB) Chs 23–26 Having made Solomon his co-regent, David convened a national assembly at which he organized the temple officiants to assure orderly and regular worship services. The descendants of Levi who were not of the priestly line of Aaron were divided into four groups of varying size, each to function in a different capacity (23:2–6).
    [Show full text]
  • Cannan, Moab, Ammon, Balak, Balaam, Eli – Hophni, Phinehas
    People to know – Book of Numbers Aaron , Nadab, Abihu, / Eleazar, Ithamar, Levi , - Kehath, Gershon, Merari – Joshua Caleb – Cannan, Moab, Ammon, Balak, Balaam, Eli – Hophni, Phinehas Cannan - Noahs grandson, Hams son - Cannanites Moab (Moabites) Ammon (Ammonites) According to the biblical account, Moab and Ammon were born to Lot and Lot's elder and younger daughters, respectively, in the aftermath of the destruction of Sodom and Gomorrah. The Bible refers to both the Moabites and Ammonites as Lot's sons, born of incest with his daughters (Genesis 19:37–38). Chemosh was the national deity of the Moabites whose name most likely meant "destroyer," "subduer," or "fish god ." While he is most readily associated with the Moabites, according to Judges 11:24 he seems to have been the national deity of the Ammonites as well According to the Table of Nations in Genesis 10 (verses 15-19), Canaan was the ancestor of the tribes who originally occupied the ancient Land of Canaan : all the territory from Sidon or Hamath in the north to Gaza in the southwest and Lasha in the southeast. This territory, known as the Levant , is roughly the areas of modern-day Israel , Palestine , Lebanon , western Jordan , and western Syria . Canaan's firstborn son was Sidon, who shares his name with the Phoenician city of Sidon in present-day Lebanon Nadab and Abihu, however, died before the LORD when they made an offering with unauthorized fire before him in the Desert of Sinai. They had no sons, so Eleazar and Ithamar served as priests during the lifetime of their father Aaron.
    [Show full text]
  • Parasha 14 אָרֵאָו Vaera
    LES ÉDITIONS DE «LA VOIX DE L’ISRAEL MESSIANIQUE» Parasha Les 7 premières plaies Vaera ... dans une perspective messianique SEFER SHEMOT Vaera ָ ו אֵ רָ א Parasha 14 «Je me suis montré» Torah : Exode 6.2 à 9.35 Haftarah : Esaïe 42.8 à 43.7, Ezéchiel 28.25 à 29.21, Ps 76 Brit Hadashah : Marc 14.22 à 31 « Car nous connaissons en partie, et nous prophétisons en partie, mais quand ce qui est parfait sera venu, ce qui est partiel disparaîtra » (1 Corinthiens 13:9-10) Commentaires J.Sobieski PARASHA MESSIANIQUE SEFER SHEMOT Nom de la Parasha Section Haftarah Besora Tova Exode 1.1 à 6.1 Esaïe 27.6 à 28.13 , 29.22-24 , Luc 5:12-39 שְ מֹות (Shemot (Noms 1 13 Jér 1.1 à 2.3 , Ez 16 , Ps. 94 . Exode 6.2 à Esaïe 42.8 à 43.7 , Ezéchiel Mat. 12:1-14 ָ ו אֵ רָ א Vaera (Je me 2 14 suis montré) 9.35 28.25 à 29.21 , Ps 76 . Exode 10.1 à Jér 46.13 à 28 , 1Sam 6.6 à 21 , Marc 3:7-19 בֹא (Bo (Va 3 15 13.16 Ex 8.16 à 27 , Es 19 , Ps 114 . Exode 13.17 à Juges 4.4 à 5.31 , Josué 24.7 à Mat. 5:1-48 בְ שַ לַ ח Beshallah (Il 4 16 renvoya) 17.16 33 , Psaume 66 . Exode 18.1 à Esaïe 6.1 à 7.6 , 9.5 à 6 , 33.13 à Mat.
    [Show full text]
  • Shabbat Table Sparks Naso 5780
    Want to Learn More? Visit www.mySarShalom.com י Or www.myLapid.com שבת שולחן ניצוצות ש מ ח Shabbat Table Sparks א ת Igniting Torah Learning at the Sabbath Table BY RABBI MORDECAI GRIFFIN | A SHABBAT TORAH LEARNING PROGRAM OF SAR SHALOM SYNAGOGUE AND LAPID JUDAISM | Sivan 5780 Insights & Questions Psalm of From the Parashah The Parashah “Rav Yosef says: A person should always learn proper behavior from the wisdom of his Creator, as the Holy One, Blessed be He, disregarded all of the mountains and hills and rested His Divine Presence on the lowly Mount Sinai. And similarly, when appearing to Psalm 67 Moses, He disregarded all of the beautiful trees and rested His Divine Presence on the bush (Exodus 3:2). Rabbi Elazar says: Concerning any person who has arrogance within For the music director, with stringed him, it is fitting to hew him down, as a tree designated for idolatry [asheira] is hewn down, instruments, a psalm, a song. May as it is written here with regard to the arrogant: “And the high ones of stature shall be hewn down [gedu’im]” (Isaiah 10:33), and it is written there with regard to trees designated G-d be gracious to us and bless us. for idolatry: “And hew down [teggade’un] their trees worshipped as part of idolatrous rites May He cause His face to shine [asheireihem]” (Deuteronomy 7:5).” Sotah 5a upon us—Selah. So that Your way Parasha Naso Numbers 4:21-7:89 may be known on earth, and Your salvation among all nations.
    [Show full text]