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John Wesley and the Religious Societies
JOHN WESLEY AND THE RELIGIOUS SOCIETIES JOHN WESLEY AND THE RELIGIOUS SOCIETIES BY JOHN S. SIMON, D.D. AUTHOR OF * A SUMMARY OF METHODIST LAW AND DISCIPLINE,' * THE REVIVAL OF RELIGION IN ENGLAND IN THE EIGHTEENTH CENTURY,' ETC. LONDON THE EPWORTH PRESS J. ALFRED SHARP First edition, 1921 PREFACE Canon Overton, in his Life in the English Church, 1660- ' 1714, says that there is no doubt that John Wesley intended his Societies to be an exact repetition of what was done by Beveridge, Horneck, and Smythies sixty-two years before.' ' He continues : How it was that the Methodist Societies took a different course is a very interesting, and, to a church- man, a very sad question.' In this book I have given descrip- tions of the first Rehgious Societies, and have shown their development under the influence of Dr. Woodward and John Wesley. From those descriptions my readers wiU be able to judge the accuracy of Canon Overton's statement concern- ing John Wesley's intentions. There can be no doubt, how- ' ' ever, that the relationship between the Religious Societies ' ' and the United Societies of the People called Methodists was so close that the latter cannot be understood without an intimate knowledge of the former. In writing this book, I have kept the Methodist Church in view. My eyes have been fixed on John Wesley and the England in which his greatest work was done. We can never understand the revival of religion which glorified the eighteenth century until we see Wesley as he wls, and get rid of the false impressions created by writers who have had an imperfect acquaintance with him and his evangelistic work. -
Wesley's Puritan Ancestry
•l WESLEY'S PURITAN ANCESTRY 181 - 180 LONDON QUARTERLY & HOLBORN REVIEW We are still left with a continued and deep cleavage in c?1ture, ethos, f another Charles-became Dean of the Chapel Royal, and in the following generation at least two more, the sons of Samuel Sebastian Wesley. sympathies, outlook and social _background betw~en the Established Church 1 and the historic Dissenting bodies-the Presbytenans, the Independents and It is important to note John Wesley's claim that his ancestors proclaimed the Baptists who were later to be joined by the Methodists and the other the genuine gospel, for in this he revealed his own strong sympathies with Free Churches. To some extent the gulf has been narrowed as toleration has those Puritan forbears who for conscience' sake had been as ready as he become more real and as movements towards unity have grown in the last himself was to defy the discipline of Church and State. Both his grandfathers fifty years. But in the extraordinarily rapid changes of this ~n':"'Y, in the - we will henceforth think of them from the point of view of J oho and his present background of indifference and apathy towards the Chnstian C~u~ch brother Charles rather than from that of Charles's potential ministerial sons in all its manifestations, and in the contemporary challenge to Christian -were ejected from their livings in 1662, as was also one of his paternal unity, we are left asking ourselves searching questions about the necessity great-grandfathers. At least one, and possibly two, of his three other great and the relevance of divisions which are part of the incomplete and still grandfathers was a noted Puritan of pre-1662 days. -
Memoirs of the Wesley Family
WESLEYAN HERITAGE Library Biographies MEMOIRS OF THE WESLEY FAMILY By Adam Clarke, LL.D. F.A.S. “Follow peace with all men, and holiness, without which no man shall see the Lord” Heb 12:14 Spreading Scriptural Holiness to the World Wesleyan Heritage Publications © 1998 MEMOIRS OF THE WESLEY FAMILY; COLLECTED PRINCIPALLY FROM ORIGINAL DOCUMENTS. BY ADAM CLARKE, LL.D., F.A.S. SECOND EDITION; REVISED, CORRECTED, AND CONSIDERABLY ENLARGED. GEORGE PECK, EDITOR. NEW-YORK: PUBLISHED BY LANE & TIPPETT, FOR THE METHODIST EPISCOPAL CHURCH, 200 MULBERRY-STREET. Joseph Longking, Printer. 1848 [NO COPYRIGHT] ************************************* Memoirs Of The Wesley Family; By Adam Clarke, LL.D., F.A.S. CONTENTS Origin of the Name Wesley History of the Act of Uniformity Rev. Bartholomew Wesley Rev. John Wesley Matthew Wesley Rev. Samuel Wesley, sen. Rev. Samuel Annesley, LL.D. Samuel Annesley, jun. Benjamin Annesley Sarah Annesley Judith Annesley Ann Annesley Elizabeth Annesley Mrs. Susannah Wesley Rev. Samuel Wesley, jun. Miss Susannah Wesley, 1st. Miss Emilia Wesley -- Mrs. Harper Annesley and Jedediah Wesley Miss Susannah Wesley, 2d. -- Mrs. Ellison Miss Mary Wesley -- Mrs. Whitelamb Miss Mehetabel Wesley -- Mrs. Wright Miss Anne Wesley -- Mrs. Lambert Rev. John Wesley Miss Martha Wesley -- Mrs. Hall Rev. Charles Wesley Miss Kezziah Wesley [The Appendix was omitted -- The listings are below and if anyone is interested we can send a paper copy to you upon request. The Maxeys] APPENDIX I. Marlborough, a Poem, by Samuel Wesley, sen. II. Eupolis his Hymn to the Creator III. Samuel Wesley's Letter on the Septuagint IV. Several Curious Cases, &c. V. The Pig; a Tale, by Samuel Wesley, jun. -
A PAGE from the ROLL of KING's SCHOLARS at CHARTERHOUSE. by Courtesy of Mr
A PAGE FROM THE ROLL OF KING'S SCHOLARS AT CHARTERHOUSE. By courtesy of Mr. Stanley So'Zq/:01,_ PR.OCJt,BDINGS JOHN WESLEY AND THE CHARTERHOUSE. The Charterhouse was originally a Carthusian monastery tounded in 1371, by Sir Waiter de Manny. After the Dissolution in 1535, it passed through various hands until 16n, when it was owned by Thomas Sutton who had made a fortune by the dis coyery of coal on his estates near Newcastle-on-Tyne. At his death he left the old building and money to endow it for a Hospital (Almshouse), a School and a Chapel. Provision was made for eighty male ·pensioners and forty boys. These forty 11 gown-boys" belonged to the same social rank as the 11 poore brothers" for whom the hospital was designed: they were the sons of gentlemen who could not afford an education proper for their social standing. The Hospital remains to-day in the same building, but the school was removed to a spot near Godalming in Surrey in 1872. The school was under the charge of a Headmaster and a second master called an Usher, and in order to increase their scanty salaries and to pay for other ma~ters, some other boys were allowed to attend and pay for their education. Lovelace the poet, and Addison came in this way, but Crashaw, Steele and Wesley were gownboys. It is interesting to note, however, that before the nineteenth century there were never more than a hun dred boys in the school, eo that in Wesley's day about half the school was composed of gownboys.