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1. Introduction: Siting and Experiencing Divinity in Bengal
chapter 1 Introduction : Siting and Experiencing Divinity in Bengal-Vaishnavism background The anthropology of Hinduism has amply established that Hindus have a strong involvement with sacred geography. The Hindu sacred topography is dotted with innumerable pilgrimage places, and popu- lar Hinduism is abundant with spatial imaginings. Thus, Shiva and his partner, the mother goddess, live in the Himalayas; goddesses descend to earth as beautiful rivers; the goddess Kali’s body parts are imagined to have fallen in various sites of Hindu geography, sanctifying them as sacred centers; and yogis meditate in forests. Bengal similarly has a thriving culture of exalting sacred centers and pilgrimage places, one of the most important being the Navadvip-Mayapur sacred complex, Bengal’s greatest site of guru-centered Vaishnavite pilgrimage and devo- tional life. While one would ordinarily associate Hindu pilgrimage cen- ters with a single place, for instance, Ayodhya, Vrindavan, or Banaras, and while the anthropology of South Asian pilgrimage has largely been single-place-centered, Navadvip and Mayapur, situated on opposite banks of the river Ganga in the Nadia District of West Bengal, are both famous as the birthplace(s) of the medieval saint, Chaitanya (1486– 1533), who popularized Vaishnavism on the greatest scale in eastern India, and are thus of massive simultaneous importance to pilgrims in contemporary Bengal. For devotees, the medieval town of Navadvip represents a Vaishnava place of antique pilgrimage crammed with cen- turies-old temples and ashrams, and Mayapur, a small village rapidly 1 2 | Chapter 1 developed since the nineteenth century, contrarily represents the glossy headquarters site of ISKCON (the International Society for Krishna Consciousness), India’s most famous globalized, high-profile, modern- ized guru movement. -
Mayapur Katha’
BY BHAGAVATAM RIITA DAS: CASTING OF THE PANCHA-TATTVA DEITIES read p.3 - 6 NEED FOR THE DEVELOPMENT OF COMMUNITY BUSINESSES read p. 20 - 21, 24 PIONEER ‘Everyone is talking about OW ROTECTION varna-ashrama, but she is “COW PROTECTION” going out there and doing Read p. 19 it. She has left everyone behind’. Readp.9-12 Jaya sri krishna chaitanyaprabhunityananda sri advaita gadadhara srivasadi gaura bhakta vrinda Radha-Krishna. Radha's name is first. Why? the vaishyas are meant to protect the cows and Nobody can be better devotee than Radharani. bulls and utilize them to produce grains and milk. As soon as Radha's name is there, Krishna is The cow is meant to deliver milk, and the bull is meant more pleased. That is the way. If we glorify the to produce grains. [SB 1.17.1 Purport] devotees, the character of the devotees, before the Lord, He's more pleased than to glorify Himself, He directly. Even Krishna, Hawaii, march 24, 1969 whom we accept as the Supreme Lord, had to go to It is very encouraging that you are devel- Gurukula and oping our Mayapur center very nicely. The serve the spiritual fences are complete and now you are sowing master as a some hedge plants. Do it nicely. menial servant. I am glad to hear that you are harvesting Durban, rice. The crop may be saved to utilize for our October 10, 1975 members nicely. Regarding the bricks, it is a very good idea that you have ordered 10,000 bricks but as soon as the rainy season is Yes, we are prepared to purchase the land at a stopped we will build our temple. -
Srila Prabhupada
About Srila Prabhupada His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is the founder Acharya of ISKCON. He travelled to New York in 1965 at the age of 69, to spread the teachings of Lord Chaitanya. Srila Prabhupada visited Chennai in 1972 and 1975 and began the Chennai chapter of ISKCON. He specifically told his disciples to build a “gorgeous temple” in Chennai. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada was born in 1896 in Calcutta, India. He first met his spiritual master, Srila Bhaktisiddhanta Sarasvati Gosvami, in Calcutta in 1922. Bhaktisiddhanta Sarasvati, a prominent devotional scholar and the founder of sixty-four branches of Gaudiya Mathas (Vedic institutes), liked this educated young man and convinced him to dedicate his life to teaching Vedic knowledge in the Western world. Srila Prabhupada became his student, and eleven years later (1933) at Allahabad, he became his formally initiated disciple. At their first meeting, in 1922, Srila Bhaktisiddhanta Sarasvati Thakura requested Srila Prabhupada to broadcast Vedic knowledge through the English language. In the years that followed, Srila Prabhupada wrote a commentary on the Bhagavad-gita and in 1944, without assistance, started an English fortnightly magazine. Recognizing Srila Prabhupada’s philosophical learning and devotion, the Gaudiya Vaisnava Society honored him in 1947 with the title “Bhaktivedanta.” In 1950, at the age of fifty-four, Srila Prabhupada retired from married life, and four years later he adopted the vanaprastha (retired) order to devote more time to his studies and writing. Srila Prabhupada traveled to the holy city of Vrndavana, where he lived in very humble circumstances in the historic medieval temple of Radha- Damodara. -
Dharma As a Consequentialism the Threat of Hridayananda Das Goswami’S Consequentialist Moral Philosophy to ISKCON’S Spiritual Identity
Dharma as a Consequentialism The threat of Hridayananda das Goswami’s consequentialist moral philosophy to ISKCON’s spiritual identity. Krishna-kirti das 3/24/2014 This paper shows that Hridayananda Das Goswami’s recent statements that question the validity of certain narrations in authorized Vedic scriptures, and which have been accepted by Srila Prabhupada and other acharyas, arise from a moral philosophy called consequentialism. In a 2005 paper titled “Vaisnava Moral Theology and Homosexuality,” Maharaja explains his conception consequentialist moral reasoning in detail. His application of it results in a total repudiation of Srila Prabhupada’s authority, a repudiation of several acharyas in ISKCON’s parampara, and an increase in the numbers of devotees whose Krishna consciousness depends on the repudiation of these acharyas’ authority. A non- consequentialist defense of Śrīla Prabhupāda is presented along with recommendations for resolving the existential threat Maharaja’s moral reasoning poses to the spiritual well-being of ISKCON’s members, the integrity of ISKCON itself, and the authenticity of Srila Prabhupada’s spiritual legacy. Contents Introduction .................................................................................................................................................. 1 Dharma as a Consequentialism ..................................................................................................................... 1 Maharaja’s application of consequentialism to Krishna Consciousness ..................................................... -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Most Intelligent Persons Would Go for Gauranga,All That You Have to Do Is
Most intelligent persons would go for Gauranga Speaker: HH Lokanath Swami Venue: Mayapur Candrodaya Mandir Date: 7 March 2016 So that’s the verse, Eleventh Canto, Chapter 5, Text 32. Are you familiar, if you have looked at the board? Yeah! Sounds familiar? Not new! But ever ever new also at the same time! Never be-comes old! So here we are in land of Gauranga, Gauranga! (Devotees respond: Gauranga!) Sri Krishna Cai-tanya Mahaprabhu ki (Devotees respond: Jaya!) And also we have gathered here amongst other reasons, gathered here for Kirtan Mela ki (Devotees respond: Jaya!) Yes, you have come here for Kirtan Mela! Some of you have just come for the Kirtan Mela.. So I thought of selecting a verse that talks of Caitanya Mahaprabhu as well as of course talks about the kirtana, sankirtana- yajna, that we are engaged in here. So quickly as time is running. krsna-varnam tvisakrsnam sangopangastra-parsadam yajnaih sankirtana-prayair yajanti hi su-medhasah ( SB 11.5.32) Translation and Purport by disciples of His Divine Grace A C Bhaktivedanta Swami Srila Prab-hupada ki (Devotees respond: Jaya!) “In the Age of Kali, intelligent persons perform congregational chanting to worship the incarnation of Godhead who constantly sings the names of Krsna. Although His complexion is not blackish, He is Krsna Himself. He is accompanied by His associates, servants, weapons and confidential companions.” “This same verse is quoted by Krsnadasa Kaviraja in the Caitanya-caritamrita, Adi-lila, Chapter Three, verse 52”. And I was reminded that Laghu Bhagavatamrta of Rupa Goswami, he also quotes this verse in the very beginning of Laghu Bhagavatamrta, Rupa Goswami does, its part of his mangalacarana, same verse. -
Vishnu Sahasra Nama
Visnu-sahasra-nama Thousand Names of Lord Visnu (from Mahabharata, original translation and purports b y Srila Baladeva Vidyabhusana) translated into English by Sriman Kusakratha das (ACBSP) Maëagläcaraëam (by Baladeva Vidyäbhüñaëa) Text 1 ananta kalyäëa-guëaika-väridhir vibhu-cid-änanda-ghano bhajat-priyaù kåñëas tri-çaktir bahu-mürtir éçvaro viçvaika-hetuù sa karotu naù çubham May Lord Kåñëa, the all-powerful Supreme Personality of Godhead, who appears in many forms, is the original creator of the universe, the master of the three potencies, full of transcendental knowledge and bliss, very dear to the devotees, and an ocean of unlimited auspicious qualities, grant auspiciousness to us. Text 2 vyäsaà satyavaté-sutaà muni-guruà näräyaëaà saàstumo vaiçampäyanam ucyatähvaya-sudhämodaà prapadyämahe gaìgeyaà sura-mardana-priyatamaà sarvärtha-saàvid-varaà sat-sabhyän api tat-kathä-rasa-jhuço bhüyo nanaskurmahe Let us glorify Çréla Vyäsadeva, the spiritual master of the great sages, the literary incarnation of Lord Näräyaëa and the son of Satyavaté. Let us surrender to Vaiçampäyana Muni, the speaker of the Mahäbhärata who became jubilant by drinking the nectar of Lord Viñëu's thousand names. Let us bow down before Kåñëa's friend Bhéñma, the best of the wise and the son of Gaìgä-devé, and let us also bown down before the saintly devotees who relish the narrations of Lord Viñëu's glories. Text 3 nityaà nivasatu hådaye caitanyätmä murärir naù niravadyo nirvåtimaë gajapatir anukampayä yasya May Lord Muräri, who has personally appeared as Çré Caitanya Mahäprabhu, eternally reside within our hearts. He has mercifully purified, engladdened and liberated His devotees, such as Gajendra and Mahäräja Pratäparudra. -
@ 1975: GBC RESOLUTIONS, March 1975
@ 1975: GBC RESOLUTIONS, March 1975 http://www.dandavats.com/wp-content/uploads/GBCresol... @ 1975: GBC RESOLUTIONS, March 1975 1) Jayatirtha presented a definition of GBC, which was accepted as follows: Resolved: The GBC (Governing Body Commissioned) has been established by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada to represent Him in carrying out the responsibility of managing the International Society for Krishna Consciousness of which He is the Founder-Acarya and supreme authority. The GBC accepts as its life and soul His divine instructions and recognizes that it is completely dependent on His mercy in all respects. The GBC has no other function or purpose other than to execute the instructions so kindly given by His Divine Grace and preserve and spread his Teachings to the world in their pure form. It is understood that the GBC, as a collective body of 14-members has been authorized by His Divine Grace to make necessary arrangements for carrying out these responsibilities of management. These arrangements may include delegating authority, managing resources, setting objectives, making plans, calling for reports, evaluating results, training others, maintaining spiritual standards and defining sphere of influence of the various GBC members as well as other devotees. The members of the GBC do not have any inherent authority but rather derive their authority from the Governing Body Commission itself and ultimately from His Divine Grace. Their authority may be over a particular geographic area or over a particular function. Whichever area of responsibility be given to the various members their primary responsibility is to the society as a whole. -
Nadia Dmsion. Pwd
_,, ^ Public Works Department Government of West Bensal Notification No.3P-37l13/41O-R/PL dated 11.08.2015.- In exercise of the power conferred by section 3 of the West Bengal Highways Act, 1964 (West Ben. Act XXVIII of 1964) (hereinafter referred to as the said Act), the Governor is pleased hereby to declare, with immediate effect, the road and its length as mentioned in column (2) and column (3), respectively, of Schedule below under the Public Works Department in Nadia district, as highway within the meaning of clause ( c) of section 2 of the said Act:- SCHEDULE NADIA DISTRICT DMSION: NADIA DMSION. PWD st. Name of the Road a0t No. OE (r) (2) (3) 1 Bengli Bazar to Chapra Road |.21 2 Chapra Gonra Road 13.04 J Chapra Hridypur Road 12.07 A + D. L. Rov Road 2.20 5 Gotepara Feeder Road 2.50 6 Hridyapur Health Center Link Road 1.90 7 K.K.S. Road to Hatchapra High School 0.75 8 K.N.N. Road 21.33 9 K.N.N. Road to Dharadaha 4.59 l0 Karimpur Pomkol Road 2.05 ll Karimpur Sikarpur Road 12.00 t2 Krishnagar Karimpur Jalangi Road 93.62 l3 Link Road to Chande{lq!.Fe1q1Qhat 2.20 l4 M.M. Road 5.02 l5 Mahisbathan Murutia Road to K.N.N. Road 11.17 16 Palpara NH 34 Link Road 0.80 DMSION: NADIA HIGHWAY DIVISION-I, P.W (Roads) Dtte. sl. Name of the Road a0- No. a?tr (r) (2) (3) I Akandabaria Juranpur High School Road 3.13 2 Badkulla to Kulgachi Road via Cllittasali I 1.88 J Banpur Gede Road 7.80 aA Ba.nia Chanderghat Road n.29 5 Beldanga Amtala Patikabari Rgad (34.80 km ro 38. -
Srila Bhaktisiddhanta Sarasvati Goswami Maharaja
SRILA BHAKTISIDDHANTA SARASVATI GOSWAMI MAHARAJA INTRODUCTION FOR THE BOOK ON BHAKTISIDDHANTA Sarasvati THAKURA During the late '70's and '80's, preaching duties in Bengal now and then broughtme in contact with direct disciples of Bhaktisiddhanta Sarasvati Thakura, and also with disciples of his disciples. From them I heard stories and teachings of Sarasvati Thakura. Hearing little bits here and there, my heart filled with wonder, and also pride on being connected with such a powerful transcendental personality. My eagerness to hear more increased. From my very beginning days in Krsna consciousness I--and surely all others in ISKCON also--was attracted by the personality of Saraswati Thakura. I would often look up at the big painting of him on the wall of our Bury Place (London) temple. It was as if his serious gaze came down directly from Goloka Vrindavana. He was known as "singha-guru"--a spiritual master as fearsome to non-devotees as a lion. Who would not be impressed on hearing of his austerity, learning, strictness, and above all his unflinching devotion to the lotus feet of Sri-Sri Gaura-Nitai and Sri-Sri Radha-Krsna, and his uncompromising, determined preaching of Their glories? Our own glorious spiritual master, His Divine Grace A.C. Bhaktivedanta Srila Prabhupada, was another transcendental "superman." Srila Prabhupada was utterly surrendered at the lotus feet of his guru, Srila Bhaktisiddhanta Sarasvati Thakura, and always considered himself a humble servant of his spiritual master. Those of unbiased mind understand both to be empowered acaryas, saktyavesa-avataras. By his unbreakable bond of devotion to Srila Saraswati Thakura, Bhaktivedanta Swami Prabhupada has, by initiating us, linked us also eternally to his spiritual master. -
Attaining Humility by Glorifying the Lord Hare Krishna Prabhujis And
Attaining Humility by Glorifying the Lord Date: 2005-06-09 Author: L. Harikumar Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudev. It is really the amazing act of Paramatma that Kalacakra prabhu wrote about this verse. A few weeks back when we met, he told about this verse and this sunday I was reading this verse and word-word equivalents. Actually this verse lists 40 qualities and this was one of the favourite verses of Sri Madhvacharya. In the purport Srila Prabhupada makes a powerful point, "Even if it were possible to count the atoms after smashing the earth into powder, still it would not be possible to estimate the unfathomable transcendental qualities of the Lord.". I got the doubt, "Why only 40 are mentioned here and many other important qualities such as being the Supreme person, being all-pervasive, being the Lord of Vaikuntha etc are not mentioned ?". In the next few sentences Srila Prabhupada clarifies, "The above statement (verses) of the qualities of the Lord is just to estimate His qualities as far as a human being is able to see Him.". Any common human being even without devotional attitude and scriptural knowledge can perceive these qualities and in this way the Lord attracts them also. And the chief import of all the vedas is to glorify the qualities of God. Sri Madhvacharya quotes a verse from Mahopanishad which states this point. sarvottamaṁ sarvadoṣavyapetam guṇ̣airaśeṣaiḥ pūrṇamanyam samastāt vailakṣaṇyājñāpayitum pravṛttāḥ sarve vedā mukhyato naiva cānyat All the Vedas aim at revealing Narayana who is all-surpassing, free from all evil, infinite in all attributes and different from all else by reason of His uniqueness. -
Initiation Policy 2 0Ct2013.Pdf
ISKCON Bhaktivedanta Manor’s Initiation Procedures & Standards Policy ISKCON Founder Acarya: His Divine Grace A.C. Bhaktivedanta Swami Prabhupada Contents Initiation Procedures .............................................................................................. 6 Stage One - Friends, Group, Mentee Group and Mentor ..................... 6 Friends ............................................................................................................................ 6 Group ............................................................................................................................... 7 Mentee Group ............................................................................................................... 7 Mentor ............................................................................................................................. 8 Stage Two – The Guru and Disciple Course .......................................... 10 Stage Three – The Testing Period as an Aspiring Disciple ............. 11 Stage Four – Acting in the Relationship ................................................. 14 Stage Five – Recommendation ................................................................... 15 Stage Six – Initiation and Life–Long Support ....................................... 17 Initiation ....................................................................................................................... 17 Life-long Support .....................................................................................................