The Old Testament: Part Two - Genesis – Chapters 1-11
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Lesson 13 the Tower of Babel and the Mission Of
May 26, 2019 God created everything in the world to declare Lesson 13 his glory. The Tower of Babel and the What did God say after each part of creation? Mission of God It was good. He created everything for his glory, but he created humans in his image. Does that mean we look like God? Not exactly. Whereas Genesis 11:1-9; Psalm 67; creation glorifies God by displaying his power Revelation 5:9-12 and beauty, we manifest his personal attributes like love, grace, mercy, and justice. A tree cannot Application – All believers have an important give you a hug and tell you it loves you. A tree role to play in fulfilling the mission of God. cannot defend the weak and stand against the proud. But a person can display those parts of Introduction God’s character. Genesis 1:28 explains, God What do you think of when you hear the word created us in his image and said, “Be fruitful, missions? Do you picture dirt floor huts, cold multiply, and fill the earth.” He tells them to fill showers, and strange food? Do you picture the earth with image bearers for God’s glory. lonely, isolated villages? Do you picture underground churches and missionaries dodging 2) The Fall: Genesis 3 shady international governments? Adam and Eve disobeyed God, eating the fruit of the tree from which he told them not to eat. At Missions may indeed involve some of those the Fall, sin and death entered the world for the things, but the Missio Dei, the mission of God, is first time. -
Adam, the Fall, and Original Sin Baker Academic, a Division of Baker Publishing Group, © 2014
Adam, the Fall, and Original Sin Theological, Biblical, and Scientific Perspectives EDITED BY Hans Madueme and Michael Reeves k Hans Madueme and Michael Reeves, Adam, The Fall, and Original Sin Baker Academic, a division of Baker Publishing Group, © 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) MaduemeReeves_Adam_LC_wo.indd iii 9/17/14 7:47 AM © 2014 by Hans Madueme and Michael Reeves Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Adam, the fall, and original sin : theological, biblical, and scientific perspectives / Hans Madueme and Michael Reeves, editors. pages cm Includes bibliographical references and index. ISBN 978-0-8010-3992-8 (pbk.) 1. Sin, Original. 2. Adam (Biblical figure) 3. Fall of man. I. Madueme, Hans, 1975– editor. BT720.A33 2014 233 .14—dc23 2014021973 Unless otherwise indicated, Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation. -
Genesis, Book of 2. E
II • 933 GENESIS, BOOK OF Pharaoh's infatuation with Sarai, the defeat of the four Genesis 2:4a in the Greek translation: "This is the book of kings and the promise of descendants. There are a num the origins (geneseos) of heaven and earth." The book is ber of events which are added to, or more detailed than, called Genesis in the Septuagint, whence the name came the biblical version: Abram's dream, predicting how Sarai into the Vulgate and eventually into modern usage. In will save his life (and in which he and his wife are symbol Jewish tradition the first word of the book serves as its ized by a cedar and a palm tree); a visit by three Egyptians name, thus the book is called BeriPSit. The origin of the (one named Hirkanos) to Abram and their subsequent name is easier to ascertain than most other aspects of the report of Sarai's beauty to Pharaoh; an account of Abram's book, which will be treated under the following headings: prayer, the affliction of the Egyptians, and their subse quent healing; and a description of the land to be inher A. Text ited by Abram's descendants. Stylistically, the Apocryphon B. Sources may be described as a pseudepigraphon, since events are l. J related in the first person with the patriarchs Lamech, 2. E Noah and Abram in turn acting as narrator, though from 3. p 22.18 (MT 14:21) to the end of the published text (22.34) 4. The Promises Writer the narrative is in the third person. -
ANCESTRY DOT GOD Every Word in the Bible Is Inspired • 2 Timothy 3:16 Tells Us All Scripture Is God Breathed G
__________________________________________________ GENESIS INTRODUCTION: ANCESTRY DOT GOD Every word in the Bible is inspired • 2 Timothy 3:16 tells us all scripture is God breathed • Tonight we are going to look at the first genealogies in the Bible... the genealogy of Cain and the genealogy of Abel • Before we do, I want to establish the importance of genealogies? • Why should we care? The first reason is because genealogies demonstrate the historical accuracy of the Bible • Every name in a genealogy is a person who existed in history • By knowing family histories, we can trace the historical accuracy and truth of the scripture • Adam was an actual man and Eve was an actual woman and together they made real babies and had actual descendants • We also see through the genealogy the actual consequences of sin Second, genealogies confirm prophecy • The Bible tells us Messiah would be a descendant of Adam and would crush Satan’s skull • Luke’s genealogy in Luke 3:23-38 shows the lineage of Jesus through Mary all the way back to Adam • Thus confirming the prophecy given in Genesis 3:15 • The Davidic Covenant says Messiah would be a descendant of David and both Matthew and Luke demonstrate Jesus’ connection to David proving Jesus was the fulfillment of Old Testament prophecy Third, genealogies demonstrate God’s loves for people • Every name tells a story and every name is important to God • God didn’t call a nation, He called people who formed a nation and the detail of listing individual names shows how God selected each person with precision -
Eve's Answer to the Serpent: an Alternative Paradigm for Sin and Some Implications in Theology
Calvin Theological Journal 33 (1998) : 399-420 Copyright © 1980 by Calvin Theological Seminary. Cited with permission. Scholia et Homiletica Eve's Answer to the Serpent: An Alternative Paradigm for Sin and Some Implications in Theology P. Wayne Townsend The woman said to the serpent, "We may eat fruit from the trees in the garden, but God did say, `You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die. "' (Gen. 3:2-3) Can we take these italicized words seriously, or must we dismiss them as the hasty additions of Eve's overactive imagination? Did God say or mean this when he instructed Adam in Genesis 2:16-17? I suggest that, not only did Eve speak accu- rately and insightfully in responding to the serpent but that her words hold a key to reevaluating the doctrine of original sin and especially the puzzles of alien guilt and the imputation of sin. In this article, I seek to reignite discussion on these top- ics by suggesting an alternative paradigm for discussing the doctrine of original sin and by applying that paradigm in a preliminary manner to various themes in the- ology, biblical interpretation, and Christian living. I seek not so much to answer questions as to evoke new ones that will jar us into a more productive path of the- ological explanation. I suggest that Eve's words indicate that the Bible structures the ideas that we recognize as original sin around the concept of uncleanness. -
Three Versions of Versions of Versions of the Book of Genesis The
Three Versions of the Book of Genesis Below are three versions of the same portion of chapter 1 of Genesis. King James Version: The Creation 1 In the beginning God created the heaven and the earth. 2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. 3 And God said, Let there be light: and there was light. 4 And God saw the light, that it was good: and God divided the light from the darkness. 5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. 6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. 7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. 8 And God called the firmament Heaven. And the evening and the morning were the second day. 9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so. 10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good. http://www.bartleby.com/108/01/1.html#1 Contemporary English VersionVersion:::: 1 In the beginning God created the heavens and the earth. -
Genesis Study Guide the Book of Genesis Is One of the Most Important, Useful, Misunderstood and Misused Books of the Bible
!1 Genesis Study Guide The book of Genesis is one of the most important, useful, misunderstood and misused books of the bible. It is a beautiful picture of the creation of the world and God’s good plans for it, but also a stark mirror that reveals top us the deep depravity of people and the origins of sin and death. Its opening chapters provide a reference point for so much of our understanding of the world, creation, people, and the theology of the New Testament. Yet these opening chapters are barely referenced through out the Old Testament itself. The brief account offered of the creation of the universe seems to our modern viewpoint to leave so much unsaid, and yet it communicates many deep and profound truths about who we are and where we came from. It is a book well worth working our way through slowly. This term we will work through the first three chapters of Genesis, but we will also use it as a spring board into discussing various hot topics and important intersections with our current cultures outlook on the world. In week one and two we’ll look at the two overlapping accounts of creation itself before spending week three looking at Adam and Eve’s decision to sin and God’s response and how that sets up the rest of the story of Scripture. 1 Sudy 1 Genesis 1:1-2:3 Where do we come from? Were we made or are we the product of unplanned mutation over time? Do we have a purpose or a meaning to our existence? These are some of the most basic human questions that a person can ask in our modern context. -
The Tower of Babel: the Dispersion of God's People
Denison Journal of Religion Volume 7 Article 3 2007 The oT wer of Babel: The Dispersion of God's People Stephanie Dixon Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Dixon, Stephanie (2007) "The oT wer of Babel: The Dispersion of God's People," Denison Journal of Religion: Vol. 7 , Article 3. Available at: http://digitalcommons.denison.edu/religion/vol7/iss1/3 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. Dixon: The Tower of Babel: The Dispersion of God's People THE DENISON JOURNAL of RELIGION The Tower of Babel: The Dispersion of God’s People Stephanie Dixon he book of Genesis is filled with stories of how God and God’s creation interact. The book begins with the earth’s primordial couple, Adam Tand Eve. It continues by telling the story of the couple’s sons, Cain and Abel, and then moves into the story of the Great Flood and God’s relationship with Noah. After the Flood there comes a short but infamous story: the story of the Tower of Babel. What immediately distinguishes this story from those which precede it is the impersonality of the encounter between God and God’s creation. There is no main character with whom God communicates. Instead, God treats the whole of humanity. Though this could simply be a stylistic tactic of the sto- ryteller it also might be an indication that this story has a different purpose than those which come before it. -
The Tower of Babel Revisited: Global Governance As a Problematic Solution to Existential Threats, 19 N.C
NORTH CAROLINA JOURNAL OF LAW & TECHNOLOGY Volume 19 | Issue 1 Article 2 1-1-2018 The oT wer of Babel Revisited: Global Governance as a Problematic Solution to Existential Threats Craig S. Lerner Follow this and additional works at: https://scholarship.law.unc.edu/ncjolt Part of the Law Commons Recommended Citation Craig S. Lerner, The Tower of Babel Revisited: Global Governance as a Problematic Solution to Existential Threats, 19 N.C. J.L. & Tech. 69 (2018). Available at: https://scholarship.law.unc.edu/ncjolt/vol19/iss1/2 This Article is brought to you for free and open access by Carolina Law Scholarship Repository. It has been accepted for inclusion in North Carolina Journal of Law & Technology by an authorized editor of Carolina Law Scholarship Repository. For more information, please contact [email protected]. NORTH CAROLINA JOURNAL OF LAW & TECHNOLOGY VOLUME 19, ISSUE 1: OCTOBER 2017 THE TOWER OF BABEL REVISITED: GLOBAL GOVERNANCE AS A PROBLEMATIC SOLUTION TO EXISTENTIAL THREATS Craig S. Lerner* The Biblical story of the Tower of Babel illuminates contemporary efforts to secure ourselves from global catastrophic threats. Our advancing knowledge has allowed us to specify with greater clarity the Floods that we face (asteroids, supervolcanoes, gamma-ray bursts, etc.); our galloping powers of technology have spawned a new class of human-generated dangers (climate change, nuclear war, artificial intelligence, nanotechnology, etc.). Should any of these existential dangers actually come to pass, human beings, and even all life, could be imperiled. The claim that Man, and perhaps the Earth itself, hangs in the balance is said to imply the necessity of a global response. -
The Christian Comforter
The Christian Comforter Enoch the seventh from Adam In the book of Genesis, there are two Enoch’s; one from the line of Cain, in Genesis 4:17, and one from the line of Seth, who is the Enoch that we are concerned with here. The lineage is Adam — Seth — Enos — Cainan — Mahalaleel — Jared — Enoch. Enoch walked with God, and after 365 years God took him — he did not die. Genesis 5:23-24 And all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him. This fact is expanded upon in Hebrews chapter 11 — among those who walked in faith. Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. Enoch is also found in the genealogy of Jesus. Luke 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan. Note; above the names are spelt differently in the New Testament which was originally written in Greek. In the time of the early church fathers, the book of Enoch was widely accepted as inspired scripture by Justin Martyr, Irenaeus, Clement of Alexandria, Athenagoras, Tertullian, Origen and Lactantius. They all referenced Enoch in their own writings, probably because of Jude’s reference that it was a prophetic text. Jude 1:14-15 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him. -
A Review of the Search for Noah's Ark
The Proceedings of the International Conference on Creationism Volume 6 Print Reference: Pages 485-502 Article 39 2008 A Review of the Search for Noah's Ark Anne Habermehl Follow this and additional works at: https://digitalcommons.cedarville.edu/icc_proceedings DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Browse the contents of this volume of The Proceedings of the International Conference on Creationism. Recommended Citation Habermehl, Anne (2008) "A Review of the Search for Noah's Ark," The Proceedings of the International Conference on Creationism: Vol. 6 , Article 39. Available at: https://digitalcommons.cedarville.edu/icc_proceedings/vol6/iss1/39 In A. A. Snelling (Ed.) (2008). Proceedings of the Sixth International Conference on Creationism (pp. 485–502). Pittsburgh, PA: Creation Science Fellowship and Dallas, TX: Institute for Creation Research. A Review of the Search for Noah’s Ark Anne Habermehl, B.Sc., 25 Madison Street, Cortland, NY 13045 Abstract There have been many alleged sightings of the Ark and numerous attempts to find it, mainly on Mount Ararat, but search attempts so far have been without success. In the light of history, geology, and archaeology, we need to consider that the Ark probably landed elsewhere, and that there may be little of it left. -
The Genealogies in the Bible: Are They Complete?
Last updated: 16-May-2020 at 13:15 Bible chronology main page (See History.) Español © Richard P. Aschmann The Genealogies in the Bible: Are they Complete? Rick Aschmann 1. Problems in the Genealogies from Jacob’s Sons to David 1 2. Missing Generations in Old Testament Genealogies 3 3. From David to the Babylonian Captivity 3 4. From the Babylonian Captivity to Jesus 4 5. Before Abraham 4 6. The Genesis 10 Table of Nations and Y-Chromosomal DNA 5 7. Appendix 1: An Alternative Timeframe for the Sojourn in Egypt 6 8. Appendix 2: High Priestly Lines Synchronized with Old-Testament Rulers 7 (Aschmann.net/BibleChronology/BibleGenealogies.pdf) 1. Problems in the Genealogies from Jacob’s Sons to David Exodus 12:40-41 (ESV) says: “40 The time that the people of Israel lived in Egypt was 430 years. 41 At the end of 430 years, on that very day, all the hosts of the LORD went out from the land of Egypt.” However, some have said that the Israelites could not have been in Egypt for 430 years, because the number of generations given in some of the more prominent genealogies seems to be far too few for that time period, as can be seen in the table below. (See section 7 for more on this question.) The genealogies in the table are listed in order by years per generation, from least to greatest.1 There are not very many genealogies in which the birth years at both ends can be determined. I have tried to list all of these that I have found in this table.