Israel, Steps of Paul in Greece & Rome
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How Can We Know the Way?
How Can We Know the Way? Sermon for the Fifth Sunday of Easter The Ninth Sunday of Our Pandemic Crisis May 10, 2020 Bethany Congregational Church, United Church of Christ Foxborough, Massachusetts Rev. Bruce A. Greer, Interim Pastor Text: John 14:5 “Thomas said to [Jesus]: ‘Lord, we do not know where you are going. How can we know the way?’” I. When Thomas asked Jesus “How can we know the way?” he wasn’t asking for directions. No Google Map or GPS device could answer his question. We ask questions like this when we are disoriented, when our resources are uncertain and the outcome is unknown. A question like this cries out for guidance and assurance, not directions from Point A to Point B. Put yourself in the context of the question. Jesus gathered his disciples for what would be their last supper.1 His death was imminent, so he said to his disciples: “Do not let your hearts be trou- bled. Believe in God, believe also in me.”2 He assured them of God’s presence and guidance on their way forward. He assumed that the disciples already knew this. Throughout John’s Gospel, we find the disciples consistently confused by Jesus, repeatedly miss- ing the point. What did Jesus mean? Where was he going? What will happen to him and to their movement? It was an anxious time filled with tension and concern. You can feel it in Thomas’s question: “Lord we do not know where you are going. How can we know the way?”3 We’ve all been in situations like this, wondering about the way forward. -
“The Problem with the Disciples”
“The Problem with the Disciples” a sermon by Dr. William P. Wood First Presbyterian Church Charlotte, North Carolina Holy Week April 16, 2003 Text: “All of them deserted him and fled” (Mark 14:50). There is a riddle in Mark’s gospel, which has to do with the role of Jesus’ disciples. On the one hand, the disciples play a very positive role. The ministry of Jesus begins with the call of the disciples. He goes by the Sea of Galilee where Simon and Andrew are fishing with their nets. Jesus says, “Follow me, and I will make you fishers of men.” The same is true with James and John. They left and followed. Moreover, the disciples stay with Jesus from Galilee, to Caesarea Philippi, to Jerusalem. Peter reminded Jesus of this when he said, “We have left everything and followed you.” And they had. I. But in spite of this more positive picture of the disciples, there is yet another one, which is negative in outlook. As Paul Achtemeier puts it in his little book, Mark, “If there is any progression in the picture Mark paints of the disciples, it appears to be from bad to worse.” This shift in Mark’s gospel is a shift from the misunderstanding of Jesus to a rejection of him. In the early chapters of Mark’s gospel, the disciples don’t seem to understand what this is about. Granted, the demons recognize him as the Son of God (Mark 1:24, 34). Moreover, the crowd that surrounds him recognizes him as one with authority and responds to him in a positive way. -
THE CTU 50TH ANNIVERSARY Bible Land Tours with Fr. Don Senior, CP
THE CTU 50TH ANNIVERSARY Bible Land Tours with Fr. Don Senior, CP From the very beginning of its 50th year life-span, Catholic Theological Union has had a deep connection with the lands of the Bible through its renowned Bible department. Each year CTU students and faculty have spent a semester abroad studying in Jerusalem and exploring the adjacent biblical sites in Jordan, Egypt, Greece, and Turkey. Beginning in 1988 and continuing every year since, Rev. Donald Senior, CP, professor of New Testament and President Emeritus, has conducted biblical tours designed for board members and friends of CTU. Nearly 800 people have participated in these special tours that include deluxe travel, five-star hotels, opportunities for worship at sacred sites, and expert biblical commentary on archaeological sites that form the historical foundations of our Christian faith. To celebrate its 50th anniversary year (2018–2019) as a premier school of theology, CTU will sponsor three special tours of the biblical lands: The Birth of Christianity: The Holyland: The Land of Egypt Greece and Turkey Israel and Jordan OCTOBER 5 – 20, 2018 FEBRUARY 8 – 18, 2019 JUNE 15 – 28, 2019 fr. donald senior, cp professor of new testament and president emeritus My work has focused on the study and interpretation of the Gospels, the Pauline literature, 1 Peter, and New Testament archaeology. Along with teaching, I have also been involved in administration of theological education and with exploration of the biblical lands in the Middle East. I am currently working as a General Editor of a new edition of the Jerome Biblical Commentary and writing a full-length biography of noted Catholic Scripture scholar Raymond E. -
The Argument from Miracles: a Cumulative Case for the Resurrection of Jesus of Nazareth
The Argument from Miracles: A Cumulative Case for the Resurrection of Jesus of Nazareth Introduction It is a curiosity of the history of ideas that the argument from miracles is today better known as the object of a famous attack than as a piece of reasoning in its own right. It was not always so. From Paul’s defense before Agrippa to the polemics of the orthodox against the deists at the heart of the Enlightenment, the argument from miracles was central to the discussion of the reasonableness of Christian belief, often supplemented by other considerations but rarely omitted by any responsible writer. But in the contemporary literature on the philosophy of religion it is not at all uncommon to find entire works that mention the positive argument from miracles only in passing or ignore it altogether. Part of the explanation for this dramatic change in emphasis is a shift that has taken place in the conception of philosophy and, in consequence, in the conception of the project of natural theology. What makes an argument distinctively philosophical under the new rubric is that it is substantially a priori, relying at most on facts that are common knowledge. This is not to say that such arguments must be crude. The level of technical sophistication required to work through some contemporary versions of the cosmological and teleological arguments is daunting. But their factual premises are not numerous and are often commonplaces that an educated nonspecialist can readily grasp – that something exists, that the universe had a beginning in time, that life as we know it could flourish only in an environment very much like our own, that some things that are not human artifacts have an appearance of having been designed. -
13) in Chapter 4, We've Been Looking at What the Book of James Has to Say About Temptation
How was Jesus tempted in the Garden of Gethsemane? What does Jesus' example show us about heart disturbances, temptation and self-image thoughts? (Spiral page 62; PB page 113) In Chapter 4, we've been looking at what the Book of James has to say about temptation. We know that Jesus was tempted three times in the desert (Matthew 4:1-11). What the Bible has to say about temptation applied to Jesus as well. Jesus is our model for overcoming temptation. Understanding how Jesus was successful in overcoming temptation helps us to better appreciate the spiritual dynamics involved in trials, and the temptation and deceptions within them. By failing to recognize Satan's deception, Adam and Eve did not transform their hearts during their trial. As a result, they were not able to discern how Satan was influencing their self- image thoughts, and they sinned. Later, Cain too faced a trial. While God spelled out to him that he had to change (transform his heart), Cain did not follow the Lord's guidance, and he sinned. Jesus discerned Satan's attacks. But, unlike Cain, Jesus discerned how Satan sought to use His desires to lead Him into sin. Jesus purified the Satan-influenced self-image thought by interacting with God's Holy Spirit, and Jesus did not sin. But the Bible describes other situations involving Jesus and trials. Let's look at the heart and mind dynamics in Jesus' experiences first in the upper room (John 13, 14), after leaving the upper room (John 15-17), in the Garden of Gethsemane, and then at His arrest. -
Fundamental Rule 14 – Suffering and Joy in Persecution Introduction St
Fundamental Rule 14 – Suffering and Joy in Persecution Introduction St. Vincent Pallotti meditating on the life of the Child Jesus, wrote in the Fundamental Rule: “Our Lord Jesus Christ persecuted by Herod, submitted himself to the suffering of the flight into Egypt and of his stay in that country. We must, therefore, for love of our Lord Jesus Christ, accept every suffering with love and with a holy joy through it all, always and in every circumstance, whatever the circumstances of the persecution are". (OOCC III, p. 46) Pallotti contemplated the sufferings of Jesus right from the time of his birth in a meditation which we find in the book God, the Infinite Love: “... Our Lord Jesus, in order to give us the grace to imitate Him, humiliated Himself infinitely in the mystery of the incarnation and by being born in the pain and humiliation of the manger, and by living a life which was humble, poor, suffering, persecuted, laborious, beneficent and scorned. This is the reason why He condescended to have Herod seek Him with the intention of killing Him at birth. In order to drink the bitter chalice of the mystery of the Cross to the last drop, Jesus subjected Himself to the hardships of the flight, to residence in Egypt and to His return to Nazareth. Here He lived in … obedience to His heavenly Father, and in perfect subjection to Mary, His Virgin Mother and to St. Joseph, his foster father.” (God, the Infinite Love,, med. XXIII) Reflection Suffering, in itself, is to experience evil, but Christ has made it into the greatest definite good, it is a good that leads to eternal health. -
210505 Wednesday Night Bible Study 8 Joshua Copy 31
Wednesday Night Bible Study….(Announcements): www.ebcnc.com (calendar & information) Joshua Continues the Fighting Joshua 11:10 Joshua turned back at that time and took Hazor, and struck its king with the sword; for Hazor was formerly the head of all those kingdoms. :11 And they struck all the people who were in it with the edge of the sword, utterly destroying them. There was none left breathing. Then he burned Hazor with fire. :12 So all the cities of those kings, and all their kings, Joshua took and struck with the edge of the sword. He utterly destroyed them, as Moses the servant of the Lord had commanded. :13 But as for the cities that stood on their mounds, Israel burned none of them, except Hazor only, which Joshua burned. :14 And all the spoil of these cities and the livestock, the children of Israel took as booty for themselves; but they struck every man with the edge of the sword until they had destroyed them, and they left none breathing. Having pursued the enemy all the way to the sea, Joshua now returned to destroy the capital of the confederacy. So complete was the destruction of Hazor that nothing that breathed was left. Joshua burned the city, something he did not do to the cities that stood still in their strength. This implies cities that were “heaped up,” or built high mounds for defense and strength, like the castles along the Rhine. Joshua 11:15 As the Lord had commanded Moses his servant, so Moses commanded Joshua, and so Joshua did. -
Entering the Passion of Jesus – Chapter 6 Gethsemane: Risking Temptation
Entering the Passion of Jesus – Chapter 6 Gethsemane: Risking Temptation The Gospels again present us with variations on a theme. The name Gethsemane appears only in Matthew and Mark. Luke setts the scene on the Mount of Olives while John places it in a garden across the Kidron valley. When we put these descriptions together we arrive at “the garden of Gethsemane.” In the synoptic Gospels Jesus suffers in these moments before his arrest and prays earnestly that “this cup” would pass from him.” In John’s Gospel, Jesus is not in agony, he is in control. There is no prayer for the cup to pass, for throughout the Gospel Jesus has been anticipating being “lifted up.” “The Gospels give us a choice, which is a blessing. We can choose which depiction speaks most fully tour hearts: the man of sorrows or the triumphant conqueror. Different people will necessarily have different perceptions of Jesus, and of God.” The Risks “Gethsemane is the biggest risk of all. Jesus is about to be arrested. Could he have stopped the arrest? Of course. Could he have run away? Of course. His disciples are armed, so he could have asked them to do something.” The risk is the knowledge that he can save himself and choosing not to do so. There is also divine risk, Jesus will suffer, and God will suffer as well. “The darkening clouds at the cross are divine pathos. The rending of the Temple veil represents not some form of new access to God, since God is everywhere and everyone always has access. -
Volume 23 Number 2 the Windmill Fourth Day Group February 2013
Volume 23 Number 2 The Windmill Fourth Day Group February 2013 Danny The wind blows where it wishes, Don Taylor Dobson and you hear its sound, but you do not know where it comes from or Community Community where it goes. So it is with Spiritual Lay everyone who is born of the Spirit. Director Director John 3:8 To be “a little more like There is an old saying that “Man Plans…God Laughs.” Jesus” Nowhere is this saying more The Emmaus 72 hour apropos than in our everyday lives. walk gives you a lot of time The first talk of all Emmaus walks to reflect and be in the is the “Priorities” talk. It is a talk about the Priorities we set for presence of Jesus learning ourselves in our lives. Back in what you need for the day October of 2012 Kelly Sowell’s when you come “down from priority was to be the Lay Director the mountain” and have to for the 2013 Women’s Walk, but it face the demons, the troubles, seems that God had a different and the realities that we do plan in mind. Kelly is now in the not always walk with Jesus. I process of adopting a child who have known people who very much deserves a loving Mom crashed and burned after their and family. Kelly’s new Priority is walk because they left the the future of this beautiful child community that was raising who is a gift from God. I applaud and congratulate Kelly for them. On the walk we choosing to set her Priority on promise to be “a little more taking care of this child and I am like Jesus”, hoping and also very proud to know and be praying that we will not let associated with such a fine, loving GATHERING SCHEDULE him down in that real world. -
06. Ephesians, in Christ
Letter to the ‘Ephesians’ ‘To gather up all things in Christ’(1:10) 1 Acts 21:1-15 ‘When we found a ship PONTUS bound for Phoenicia, BITHYNIA MYSIA A we went on board and Troas I T set sail. We came in AEGEAN A L ASIA A sight of Cyprus; and G Antioch Iconium leaving it on our left, we Ephesus Lystra CILICIA Miletus • sailed to Syria and Derbe Tarsus landed at Tyre, because Cos Patara • Antioch Rhodes the ship was to unload SYRIA its cargo there … we CYPRUS arrived at Ptolemais … The next day we left Damascus Tyre • and came to Caesarea … Ptolemais • A E Caesarea T After these days we got A Jerusalem B ready and started to go A Alexandria N up to Jerusalem.’ Petra • 2 Acts 23:31-35 ‘The soldiers took Paul and brought S Y R I A him during the night to Antipatris … Tyre Caesarea Philippi When they came to Caesarea … they TETRARCHY OF PHILIP presented Paul to the governor … He Ptolemais ordered that Paul be kept under guard GALILEE in Herod’s headquarters.’ Caesarea D E C A P O L I S Samaria Acts 24:26-27 SAMARIA Joppa PEREA ‘The governor hoped that money Lydda Jerusalem would be given him by Paul, and for Azotus JUDEA that reason he used to send for him Gaza very often and converse with him. $ NABATEA After two years had passed, Felix was IDUMEA succeeded by Porcius Festus; and since he wanted to grant the Jews a favour, Felix left Paul in prison. -
The Water Supply at Damascus
THE WATER SUPPLY OF DAMASCUS. 181 call Suez the Heroopolite Gulf, meaning that the sea at that time, although very shallow, reached to Heroopolis, or Pithom, the modern Tell el-Maskhutah. The savants :N"apoleon sent to survey Egypt came to a similar conclusion from geological evidence solely, from the quantities of recent shell-deposits of existing Red Sea species which showed that the sea had not long receded from as far up as Saba Biar. To this may be added as old Egyptian record that upon a sarcophagus found near Kantara, its owner's office uiider the administration is stated to be that of " prepose aux portes de la Mer." Without straining the meaning, it would seem he was a sort of inspector of the Mediterranean-Suez Isthmus port, and of the Red Sea one, and resided at Kantara, as being about midway between the two. If during his time there was a canal uniting the two seas (as we are told did exist for centuries) he may have had the guardianship of its north and south entries. THE WATER SUPPLY OF DAMASCUS.1 By E. w. G. MASTEHMAN. DAMASCUS lives on and lives from its vast irrigated plain known as the Ghutah, and this is, and has always been, supplied by the two rivers known in Old Testament times (2 Kings v, 12) as the Amana (or Abana) and Pharpar, and to-day as the Barada and Awaj. Of these the most important and, so far as the actual city is concerned, the exclusive source of supply is the first named, the Barada-the Amana of Naaman, and the Chrysorrhoas of the Greeks. -
What You Need to Know About the Book of John
Scholars Crossing Willmington School of the Bible 2009 What You Need to Know About The Book of John Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/will_know Recommended Citation Willmington, Harold, "What You Need to Know About The Book of John" (2009). 47. https://digitalcommons.liberty.edu/will_know/47 This Article is brought to you for free and open access by the Willmington School of the Bible at Scholars Crossing. It has been accepted for inclusion in by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHAT YOU NEED TO KNOW ABOUT THE BOOK OF JOHN This book records the earthly life of Jesus. It begins with the ministry of John the Baptist and concludes with Jesus’ appearance at the Sea of Galilee. BOTTOM LINE INTRODUCTION A SPECIAL REPORT TO THE WORLD: WHO IS JESUS CHRIST? HE IS THE SON OF GOD. This report was prepared by John the theologian. In it the doctrines of Christ are emphasized. FACTS REGARDING THE AUTHOR OF THIS BOOK 1. Who. John. Known as the “beloved Disciple” (Jn. 13:23; 19:26; 20:2; 21:7; 20, 24), and brother of James (Lk. 5:10). John was a follower of John the Baptist (Jn. 1:35-37), before being called to become one of Jesus’ twelve apostles (Lk. 5:10, 11; Mt. 10:2). 2. What? The books of John, 1, 2, and 3 John, Revelation. 3. When and where? a. John: 90 A.D., from Ephesus. b. 1, 2, 3 John: 92 A.D., from Ephesus.