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1 Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue
CHURCH TEACHING ON MISSION: Ad Gentes, Evangelii Nuntiandi, Redemptoris Missio and Dialogue and Proclamation Stephen Bevans, SVD Introduction This paper will summarize the church’s official teaching in the Roman Magisterium on the theology and conduct of its evangelizing mission. Rather than summarize each document, however, which would be quite tedious and repetitious, I will rather present the several aspects of each document that present new aspects to the Magisterium’s teaching on mission. The original request for this paper suggested that I look only at Evangelii Nuntiandi (EN) and Redemptoris Missio (RM). It seems to me, however, that a more rounded picture of contemporary church teaching on mission needs to start with Vatican II’s Decree on Missionary Activity, Ad Gentes and needs also to include the document issued shortly after RM by the Congregation for the Evangelization of Peoples and the Pontifical Council for Dialogue, Dialogue and Proclamation (DP). This last document, issued in 1991, is now eighteen years old. Since then two other documents have been issued by the Roman Magisterium that are important for the church’s mission–Dominus Iesus in 2000 and Doctrinal Notes on Some Aspects of Evangelization in 2007,both issued by the Congregation for the Doctrine of the Faith. These, however, are more cautionary in tone and do not present any new or constructive teaching as such. I will refer to them towards the end of the paper, but only briefly. It might be helpful to read or refer to the major documents I am reflecting on here. They are all available in Latin, English, Spanish, German and Italian on the Vatican Website (vatican.va). -
St. Athanasius the Apostolic and the Church Environment
THE PERSONALITY OF ST. ATHANASIUS THE APOSTOLIC AND THE CHURCH ENVIRONMENT 2nd edition May 2001 Fr. Tadros Malaty Translated by Nagwa Salib Isis Hafez Labib COPTIC ORTHODOX CHRISTIAN CENTER 491 N. Hewes St. Orange California ST. MINA’S COPTIC ORTHODOX CHURCH Holmdel – New Jersey 6 When I praise Athanasius I praise virtue. When I mention virtue I point to him, as he possessed of all virtues. He was a true pillar of the Church. His life and conduct were examples for bishops. And his doctrine presents the rule of the Orthodox faith1. St. Gregory Nazianzen 1 Oratione, 21. 7 A DIVINE PROVIDENCE DIVINE PROVIDENCE AMONG THE AGES How often I longed to write about the personality of St. Athanasius the Apostolic. Every time I wanted to write about him, God’s ultimate care and concern for His Church and for every human being manifested to me. This concern is for every one’s permanent edification and everlasting glory. Since the beginning of creation, Satan knew how to aim his arrow towards our first parents in order to degrade human nature. God on the other hand planned for the salvation of humanity to attain overwhelming glory, not to return man to the Garden of Eden, but to God’s bosom to share His eternal glory. When the devil stirred Pharaoh up to humiliate God’s people, God prepared Moses to free His people with a divine hand, taking them to the Promised Land. When Haman thought he would crucify the faithful Mordecai, God prepared Esther, the orphan queen, to crucify Haman on the same cross he prepared for Mordecai, while Haman and his people were glorified. -
New Evangelization in the American Context: Some Observations and an Approach" Donald Nesti C.S.Sp
Spiritan Horizons Volume 8 | Issue 8 Article 13 Fall 2013 "New Evangelization in the American Context: Some Observations and An Approach" Donald Nesti C.S.Sp. Follow this and additional works at: https://dsc.duq.edu/spiritan-horizons Part of the Catholic Studies Commons Recommended Citation Nesti, D. (2013). "New Evangelization in the American Context: Some Observations and An Approach". Spiritan Horizons, 8 (8). Retrieved from https://dsc.duq.edu/spiritan-horizons/vol8/iss8/13 This Soundings is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Spiritan Horizons by an authorized editor of Duquesne Scholarship Collection. Donald S. Nesti, C.S.Sp. New Evangelization in the American Context: Some Observations and an Approach From the time of creation and culminating in the Incarnation of the eternal Word, God still loves the world and seeks to involve all in the relationships of his love life. The principal word in this statement is “relationships,” for that is what love is all about. The Donald S. Nesti, Catechism of the Catholic Church put it succinctly when it says C.S.Sp. (CCC, 53): Fr. Donald S. Nesti, CSSp, a native of Pennsylvania, was The divine plan of Revelation is realized simultaneously ordained to the priesthood in “by deeds and words which are intrinsically bound up 1963. He earned a licentiate with each other” and shed light on each another. It and a doctorate in theology at the Pontifical Gregorian involves a specific divine pedagogy: God communicates University in Rome. Fr. himself to man gradually. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
The Holy See
The Holy See GENERAL AUDIENCE OF JOHN PAUL II Wednesday 4 December 2002 Psalm 50[51] Take not your Holy Spirit from me Brothers and Sisters, 1. Every week the Liturgy of Lauds repeats Psalm 50[51], the famous Miserere. We have already reflected on sections of it on other occasions. Now also, we will reflect in a particular way on a section of this grandiose plea for forgiveness: verses 12-16. First of all, it is important to note that in the original Hebrew the word "spirit" is repeated three times, invoked of God as a gift and received by the human creature who has repented of his sin: "Renew in me a steadfast spirit.... Do not deprive me of your holy spirit.... Sustain in me a generous spirit" (vv. 12.13.14). One could say, taking recourse to a liturgical term, that it is an "epiclesis", that is, a triple invocation of the Spirit who, as in creation hovered over the waters (cf. Gn 1,2), now penetrates the soul of the faithful, infusing it with new life and raising it from the kingdom of sin to the heaven of grace. 2. The Church Fathers, in the "spirit" invoked by the Psalmist, see the effective presence of the Holy Spirit. Thus, St Ambrose is convinced that it is about the Holy Spirit, who is one "who was active in the prophets, was breathed upon the Apostles and was joined with the Father and the Son in the sacrament of Baptism" (Lo Spirito Santo I, 4, 55: SAEMO 16, p. -
Christ's Spirit As Empowerment of the Church-As-Family
2000/290 Editorial Brazil The November issue opens with a very interesting contri- INSTEAD, POVERTY IS bution from the African theologian LAURENTI MAGESA. In INCREASING his article on the Spirit’s role in the African understanding of the Church-as-Family, he explains the aptness of the image, A recent study of the IPEA (Institute for because African culture represents a very rich resource for un- Applied Economics Research) demonstrates derstanding what Church-as-family intends to convey in that in President Fernando Henrique Christian life. — Cardoso’s second term in office, poverty in Fr MICHAEL Mc CABE, SMA, studies different mission- the country has increased. In 1998, 33.4 per ary motivations in theological discussion today. He concludes cent of the Brazilian population lived in a state that the ancient notion of the Church as “the sacrament of of poverty (poverty being defined as a state in salvation” seems especially rich, because it expresses the es- which a person makes enough to eat the sential vocation of the Church to incarnate herself in each cul- minimun necessary, but does not earn enough ture and make herself a sign of God’s transforming presence in to pay for other essentials such as clothes and it. — decent housing). Last year, the number rose Fr JEROOM HEYNDRICKX, CICM, has been following to 34.9 per cent of the population, a total of the situation of the Catholic Church in Continental China for 54.1 million people. Cardoso, following the many years. He suggests in his article that the very fact of the policies given by the International Monetary episcopal ordinations at Epiphany 2000, pushed by the Gov- Fund and other international lending institu- ernment, represents an urgent invitation for patriotic Catho- tions, has not been able to achieve what he lics and underground Christians to enter into a serious dia- said would be his primary goal in his second logue. -
Collective Memory, Women's Identity and the Church
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2-2014 Collective Memory, Women's Identity and the Church Jo Ana Elise Brown Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/20 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by JO ANA ELISE BROWN A dissertation submitted to the Graduate Faculty in Sociology in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York. 2014 i 2014 JO ANA ELISE BROWN ©All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Sociology in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Dr. Cynthia Fuchs Epstein January 27, 2014 Chair of Examining Committee Dr. John Torpey January 27, 2014 Executive Officer Dr. William Kornblum Dr. Bryan Turner Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract COLLECTIVE MEMORY, WOMEN’S IDENTITY AND THE CHURCH by Jo Ana Elise Brown Advisor: Professor Cynthia Epstein Christianity, Judaism and Islam share a deliberative subjugation of women through ideologies, hierarchical structures and performative practices that effectively relegate women to an inferior position. The Christian tradition has one of the longest- standing and most consistent iconographies with regard to the characterization and status of women in society. -
Book Reviews
BOOK REVIEWS JOHANNES-KOMMENTARE AUS DER GRIECHISCHEN KIRCHE. Edited by Joseph Reuss. Texte und Untersuchungen 89. Berlin: Akademie-Verlag, 1966. From time to time our knowledge of patristic literature is augmented by the discovery of previously unpublished texts, as, e.g., the recent publication of Didymus the Blind's Commentary on Zechariah. There is a less dramatic side to the editing of patristic texts and that is the slow, tedious work of examining the catenae to discover fragments of works of the Fathers. In the case of the exegetical works these fragments frequently provide the only clues we have to the exegetical writings of some Fathers. In the 1930's K. Staab published a large collection of fragments from the commentaries on Paul by the Greek Fathers, other scholars have published fragments of individual exegetical works, and several years ago J. Reuss published the fragments of the commentaries on Matthew of the Greek Fathers. In this present volume he complements the edition of fragments on Matthew by the fragments on the Gospel of John. This work, like the work on Matthew, is a superb piece of scholarship and an outstanding example of how fragments should be edited. The volume includes the following authors: Apollinaris of Laodicea, Theodore of Heraclea, Didymus the Blind, Theophilus of Alexandria, Cyril of Alexandria, Ammonius of Alexandria, and Photius of Costantinople. The bulk of the fragments come from Apollinaris, Theodore, Ammonius, and Photius. From Didymus we have only twenty-one, from Theophilus only one, and twenty-one from Cyril. Cyril is included, though we have almost the full text of his Commentary on John (ed. -
New Evangelization, Conversion and Catholic Education
The University of Notre Dame Australia ResearchOnline@ND Theses 2013 New evangelization, conversion and Catholic education Mark Tynan University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Tynan, M. (2013). New evangelization, conversion and Catholic education (Master of Philosophy (MPhil)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/97 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. 1 University of Notre Dame Sydney New Evangelization, Conversion and Catholic Education Mark Tynan Bachelor of Arts Honours (Psychology) Graduate Diploma of Education (Secondary) 20103447 A dissertation submitted in fulfillment of the Masters of Philosophy (Theology) 23rd of August 2013. 2 Table of Contents Introduction .................................................................................................................................................... 4 Chapter 1. Identifying the need for the New Evangelization ......................................................... -
St Vladimir's Seminary Press
winter catalog 2011 - 2 0 1 2 q St Vladimir’s Seminary Press Our popular patristics series provides readable and accurate translations of a wide range of early Christian literature to a wide audience—students of Christian history to lay Christians reading for spiritual benefit. Recognized scholars in their fields provide short popular patristics series but comprehensive and clear introductions to the material. number 43 Works on the Spirit new releases a new translation athanasius the great popular patristics series and didymus the blind numbers 44a & 44b Translated by Mark DelCogliano, Andrew Radde-Gallwitz & Lewis Ayres On the Incarnation In the second half of the fourth century the mystery of the Holy Spirit was the subject of fierce debate. Those who fought against the Saint athanasius Nicene creed opposed the idea that the Spirit was God. Even some of Translated by John Behr • Introduction by C. S. Lewis those willing to accept the equality of Father and Son saw the Spirit svs press as more angelic than divine. By any standard, this is a classic of Christian theology. Composed by The first great testament to the Spirit’s divinity—showing how St Athanasius in the fourth century, it expounds with simplicity the the Spirit creates and saves inseparably with Father and Son— theological vision defended at the Councils of Nicaea and Constan- is Athanasius’s Letters to Serapion. Only a few years later, Didymus tinople: that the Son of God himself became fully human, so that we the Blind penned his own On the Holy Spirit, which is here translated might become god. -
An Introduction to Catholicism
This page intentionally left blank AN INTRODUCTION TO CATHOLICISM The Vatican. The Inquisition. Contraception. Celibacy. Apparitions and miracles. Plots and scandals. The Catholic Church is seldom out of the news. But what do its one billion adherents really believe, and how do they put their beliefs into practice in worship, in the family, and in society? This down-to-earth account goes back to the early Christian creeds to uncover the roots of modern Catholic thinking. It avoids getting bogged down in theological technicalities and throws light on aspects of the Church’s institutional structure and liturgical practice that even Catholics can find baffling: Why go to confession? How are people made saints? What is “infallible” about the pope? Topics addressed include: scripture and tradition; sacraments and prayer; popular piety; personal and social morality; reform, mission, and interreligious dialogue. Lawrence Cunningham, a theologian, prize-winning writer, and university teacher, provides an overview of Catholicism today which will be indispensable for undergraduates and lay study groups. lawrence s. cunningham is John A. O’Brien Professor of Theology at the University of Notre Dame. His scholarly interests are in the areas of systematic theology and culture, Christian spirituality, and the history of Christian spirituality. His most recent book is A Brief History of Saints. He has edited or written twenty other books and is co-editor of the academic monograph series “Studies in Theology and Spirituality.” He has won three awards for his teaching and has been honored four times by the Catholic Press Association for his writing. AN INTRODUCTION TO CATHOLICISM LAWRENCE S.