The Impact of Urban Migration in Kenya Eric Kramon George
Deepening or Diminishing Ethnic Divides? The Impact of Urban Migration in Kenya
Eric Kramon Sarah Baird George Washington University George Washington University and [email protected] Center for Global Development [email protected]
Joan Hamory Hicks Edward Miguel University of Oklahoma University of California, Berkeley [email protected] and NBER [email protected]
February 19, 2019
Abstract
The impact of urban migration on ethnic politics is the subject of longstanding debate. “First generation” modernization theories predict that urban migration should reduce ethnic identification and increase trust between groups. “Second generation” modernization perspectives argue the opposite: urban migration may amplify ethnic identification and reduce trust. We test these competing expectations with a three-wave panel survey following more than 8,000 Kenyans over a 15-year period, providing novel evidence on the impact of urban migration. Using individual fixed effects regressions, we show that urban migration leads to reductions in ethnic identification: ethnicity’s importance to the individual diminishes after migrating. Yet urban migration also reduces trust between ethnic groups, and trust in people generally. Urban migrants become “less ethnic” and more suspicious. The results advance the literature on urbanization and politics, and have implications for the potential consequences of ongoing urbanization processes around the world. [144 words]
Word Count: 9,970 words (including References and captions and notes of Tables/Figures)
Urbanization is shifting the landscape of countries around the world. In Africa, the pace of urbanization has been especially rapid. The continent’s urban population has doubled since 1999, and by 2040 over 50 percent of the population is projected to reside in urban areas (UN 2014).
Although the growing importance of urbanization in Africa and elsewhere in the Global South is obvious, we are only beginning to uncover its political consequences.
A longstanding debate centers on expectations about urbanization’s impact on ethnic politics. According to “first generation” modernization theories, urban migration should decrease the importance of ethnic identities. As urban migrants work in the urban economy, grow less dependent on land and social ties in rural areas, and come into contact with other groups, ethnic identities are expected to be displaced by broader identities such as class or nation, while trust between groups is expected to increase (Gellner 1983; Green 2014; Lerner 1958, Robinson 2014).
“Second generation” modernization theory (Eiffert, Posner, and Miguel 2010), suggests the opposite: urbanization could make ethnic ties more salient (Bates 1983; Melson and Wolpe 1970).
This literature emphasizes that urban migrants often compete for jobs and resources with members of other groups and often rely on ethnic networks for jobs, housing, and assistance in urban areas
(Bates 1983; Posner 2005). These competitive dynamics, and the instrumental value of ethnic ties in urban areas, can amplify the importance of ethnic identities and reduce trust between groups.
The literature thus offers competing expectations. Does urban migration diminish or amplify ethnic identification? Does it reduce or increase trust across ethnic lines?
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We address these questions using a unique longitudinal survey, the Kenya Life Panel
Survey (KLPS), which surveyed over 8,000 Kenyans over a 15-year period.1 Kenya is an excellent context to test theories about urbanization and ethnicity: it is urbanizing rapidly (Marx, Stoker, and Suri 2016) and ethnicity is salient in politics (Bedasso 2017; Ndegwa 1997), economics (Hjort
2014; Marx, Pons, and Suri 2016), and social life (Kasara 2013). The KLPS captures ethnic identification and trust measured at multiple points in an individual’s life, which allows us to study how migrants change after moving to an urban area, relative to changes among rural residents. To do so, we estimate the impact of urban residence with regression models that include individual
(survey respondent) fixed effects.
This analytical approach addresses two serious challenges to testing theories about urban migration’s political impact that have limited prior research. First, the strong possibility of selective migration – those who migrate to urban areas may be “less ethnic” or otherwise different than those who do not – makes it difficult to distinguish the impact of urban migration from the other, potentially unobserved, differences between individuals that reside in urban and rural areas.
Individual fixed effects help to address this challenge by controlling for all time invariant differences between respondents, including those that might drive urban migration and those which
1 We pre-registered hypotheses, measurement, and model specifications prior to conducting this analysis. We note which analyses were not pre-specified. Although the KLPS data has been analyzed previously for other purposes, none of us had performed the present analysis prior to the posting of the pre-analysis plan. Furthermore, the plan was drafted by one of the authors prior to his ever accessing the KLPS data. Appendix Table A3 presents results for the complete set of pre-specified outcomes.
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are unobserved, which increases confidence that selection bias is not driving the results. Second, theories about urbanization and ethnic politics often imply individual-level changes that are expected to occur after migration to urban areas. With our unique panel data, which permits an analysis of individual-level change over time, our approach more precisely tests theory by examining how individuals change following migration to cities.
Our findings on ethnic identification are most consistent with “first generation” modernization theory. Migration to a city significantly decreased the importance that respondents attached to their ethnic or tribal origin. This negative effect was especially large for migrants to
Kenya’s two major cities, Nairobi and Mombasa, and grew larger with the number of years that individuals resided in urban areas. Urban migration did not, however, reduce the salience of ethnic identity relative to other identities such as class or religion.
Urban migration also significantly reduced trust in members of other ethnic groups. This reduction was largest in the period before and after Kenya’s hotly contested and ethnically charged
2007 elections and the violence that followed. Thus, consistent with “second generation” expectations, urban residence had a negative effect on inter-ethnic trust during a period of intense political competition between ethnic groups. However, urban migration also reduced general levels of trust in all groups of people, which corroborates Putnam’s (2007) “constrict theory” predicting that urban migration will reduce trust of both in- and out-group members.
Together, these findings highlight that urban migration can have a mixed, nuanced influence on ethnic identification and attitudes. On the one hand, life in urban areas weakens the strength of individuals’ attachment to their ethnic and tribal origin. On the other, the urban experience leads to breakdowns in social trust and a reduction in trust of out-group members.
Urban migrants become “less ethnic,” but “more suspicious.”
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This paper makes several contributions. First and foremost, we provide the most credible causal evidence of urban migration’s impact that exists in the literature to date. This new empirical evidence has important theoretical implications. Expectations of urbanization’s impact have featured in several bodies of literature, but empirical challenges have made testing these theories difficult. While our findings are consistent with studies documenting less ethnic voting (Conroy-
Krutz 2009), rejections of ethnic political appeals (Horowitz and Kim 2016), less ethnic identification (Eiffert, Posner, and Miguel 2010; Robinson 2014), less inter-ethnic trust (Kasara
2013), and a lack of interpersonal ethnic bias (Berge et al. 2018) in Africa’s urban areas, our results stand on firmer ground as evidence of urbanization’s causal influence.2
We also advance the general literature on the political consequences of urbanization by showing the effect of urban migration on a range of additional outcomes, including political and civic participation, democratic attitudes, political knowledge and media consumption. Notably, we find no evidence that migration to the cities has an influence on voter turnout, despite the negative association between urban residence and voting that has been documented in some contexts (e.g.
Koter 2013).3 We show that those who move to urban areas were less likely to vote before they migrated. Once we account for this through the individual fixed effects, the negative association between urban residence and voter turnout disappears. We also find no evidence that urban migration impacts democratic values or political efficacy, results which are not consistent with
2 The studies noted here are very clear about this limitation, and their main goals are not always to identify the causal impact of urbanization.
3 In Appendix Table A5, we show using Afrobarometer survey data that there is a negative cross- sectional association between urban residence and voter turnout in Kenya.
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“first generation” modernization theory. We do, however, find that urban migration reduces participation in civic organizations. Urban migration also leads to an increase in media consumption and knowledge about politics. In short, we find mixed evidence for expectations about the broader impact of urbanization on political attitudes and behavior that does not correspond neatly with any single theoretical perspective.
2. Urbanization and Ethnic Identification and Trust
Existing theoretical and empirical research highlights that rural-to-urban migration is likely to have important implications for ethnic politics.4 We are concerned with how migration to urban areas impacts ethnic identification – the importance individuals attach to their ethnic identity and ethnicity’s salience relative to other identities such as class or religion – and trust within and between ethnic groups.
Modernization theory predicts that urbanization should decrease the importance and salience of ethnic identity. As urban migrants gain more wealth, exposure to diverse forms of information, and jobs in the urban economy, ethnic identities are expected to be supplanted by other identities such as class or nation (Gellner 1983; Lerner 1958). Furthermore, because urban migrants are less dependent on land in rural areas, a domain of “traditional” ethnic elites, ethnic identification may have less instrumental value for those residing in urban areas (Green 2014).
And, because many migrants live and work in ethnically diverse contexts, increased opportunities for contact with other groups could increase inter-group trust (Allport 1954; Kasara 2013;
Robinson 2017), diminishing the importance of ethnic identities in social, economic, or political
4 Ethnic identities are those associated with real or perceived descent-based attributes.
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life. Together, this literature suggests that rural-to-urban migration should reduce the importance and salience of ethnic identities, and increase trust between ethnic groups.
By contrast, “second generation” modernization theories predict that urbanization will increase the importance and salience of ethnic identities. This literature emphasizes that ethnic identification, and patterns of ethnic mobilization in politics, appeared to be a product of modernization processes (Kasfir 1979), including urban migration. There are several potential drivers of this pattern. First, migrants to urban areas often compete for jobs, resources, and political power, and such competition is often structured along ethnic lines (Bates 1983). Second, migrants to urban areas often rely on ethnic networks to obtain jobs, housing, and social assistance (Posner
2005), which can heighten ethnic identification. Third, experiences of discrimination 5 or marginalization on the basis of ethnicity in urban areas could increase the salience of ethnicity
(Bates 1983). In short, heightened competition between ethnic groups, and the potential instrumental value of ethnic bonds, in urban centers could increase the importance of ethnic identity and reduce trust between groups.
Second-generation research highlights that ethnicity often becomes more salient because of political competition and mobilization (Bates 1983; Eifert, Miguel, and Posner 2010). Thus, the impact of urban residence could be greatest during periods of intense political competition. It also follows that the nature of political mobilization in urban areas could condition the impact of urban migration. Although early empirical work in African cities substantiates the second-generation position (Wolpe 1974), more recent research suggests that populist, class-based campaign
5 For example, Marx, Stoker, and Suri (2016) provide evidence of ethnic discrimination in housing prices in Nairobi, Kenya.
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strategies are on the rise in Africa’s urban areas (Resnick 2014). If political elites in urban areas are increasingly engaged in mobilization around class-based identities, rather than ethnic ones, we might find reductions in ethnic identification among urban migrants (Thachil 2017).
Patterns of electoral mobilization can, moreover, vary within cities. Klaus and Paller (2017) show that neighborhood ethnic demography shapes Ghana’s political parties’ decisions to adopt exclusionary (ethnic) or inclusive forms of mobilization in Accra, Ghana’s capital. Nathan (2016) shows how neighborhood ethnic demography and socio-economic characteristics condition the extent of ethnic voting in Accra. This heterogeneity could make it less likely to observe overall changes in ethnic identification and trust among urban migrants.
In summary, competing theories generate different predictions about the influence of urbanization on ethnic identification and trust. The empirical literature testing these expectations generally relies on cross-sectional analyses that compare the attitudes of urban residents to rural ones. Across a number of countries, Robinson (2014) shows that urban Africans are more likely to privilege national over ethnic identity. Kasara (2013), focusing on the impact of ethnic group segregation on inter-ethnic trust, finds that inter-ethnic trust is lower in Kenya’s urban areas. Eifert,
Miguel and Posner (2010), focusing on how electoral competition impacts ethnic identification, show that urban residents in Africa are less likely to identify ethnically than rural ones. Conroy-
Krutz (2009) finds evidence that ethnic voting is less prevalent in urban areas. Horowitz and Kim
(2016) show that urban Kenyans are more likely to reject ethnic appeals by politicians, an effect that increases with the length of time living in Nairobi.
While this existing evidence supports the notion that there are differences between urban and rural residents, a major challenge is determining whether these differences are driven by selection – by the differences between people who choose to migrate to urban areas and those who
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do not – or by changes that are caused by urban migration, which constrains our ability to adjudicate between competing theoretical perspectives. A central goal of this paper is to address this key challenge.
3. Urbanization and Ethnic Politics in Kenya
We study the impact of urban migration in Kenya. In 1960, before independence, about 7 percent of Kenyans lived in an urban area (UN 2014). Since then, the urban population has grown to about 27 percent (World Bank 2016).6 Kenya’s largest city is Nairobi, the capital, with over 3.1 million residents (KNBS 2009). This size makes Nairobi smaller than a “mega-city” such as Lagos,
Nigeria (about 21 million), but comparable to more typical large urban centers in Africa, such as
Abidjan (Cote d’Ivoire), Accra (Ghana), Addis Ababa (Ethiopia), and Dar es Salaam (Tanzania).
The other major city in Kenya is Mombasa (938,000), a port city in the east (KNBS 2009).
Kenya is an ethnically diverse country with roughly 42 ethnic groups. Five groups, the “Big
Five”, make up about 65 percent of the population: Kikuyu (17 percent), Luhya (14 percent),
Kalenjin (13 percent), Luo (10 percent), and Kamba (10 percent) (KNBS 2009). While rural areas tend to be ethnically segregated, urban migrants often live and work in ethnically diverse neighborhoods in urban areas (Marx, Stoker, and Suri 2016).
Ethnic divisions have been salient in Kenya since the colonial period. Since independence in 1963, ethnic divisions have played a central role in political competition (Bedasso 2017;
Ndegwa 1997). These dynamics have continued and in some ways intensified since the introduction of competitive multiparty politics in the early 1990s (Bedasso 2017). While Kenya
6 This degree of urbanization is on par with other East African nations (UN, 2014).
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has for the most part avoided large-scale ethnic violence, lower level outbreaks of violence have been common.
The notable exception was the post-election violence following the 2007 presidential elections, a close and ethnically charged contest that pitted incumbent Mwai Kibaki (a Kikuyu) against Raila Odinga (a Luo). After Kibaki was declared winner, suspicions of electoral fraud led to the outbreak of violence that killed approximately 1,200 people and internally displaced hundreds of thousands (Gibson and Long 2009). The violence was largely structured along ethnic lines and occurred in urban and rural areas, including Nairobi (Jenkins 2012).
Ethnic divisions are also consequential in Kenya’s economic and social life. Ethnic differences have been shown to reduce the productivity of workers operating collaboratively in
Kenyan firms (Hjort 2014), to reduce the output of teams working on election campaigns (Marx,
Pons, and Suri 2016), and to inhibit the capacity of communities to produce local public goods
(Miguel and Gugerty 2005). Socially, trust between ethnic groups in the country is relatively low
(Kasara 2013). As documented below, many Kenyans also care about their ethnic origin. In the first round of the survey data we analyze, 81 percent report that their ethnic or tribal origin is “very important” to their life, while only 2 percent report that it is not important.
4. The Kenya Life Panel Survey
The Kenya Life Panel Survey (KLPS) is a longitudinal dataset containing educational, health, nutritional, demographic, labor market, and other information for thousands of Kenyan youth. The sample is comprised of individuals who participated in one of two previous randomized non-governmental organization programs – one which provided merit scholarships to upper primary school girls in 2001 and 2002 (the Girls’ Scholarship Program or GSP; Kremer, Miguel,
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and Thornton 2009), and one which provided deworming medication to primary school students during 1998-2002 (the Primary School Deworming Program, or PSDP; Miguel and Kremer 2004,
Baird et al. 2016).
These programs were located in rural parts of Busia District (now Busia County) in western
Kenya. As such, the survey sample is comprised of those who were in primary school in rural
Busia in the late 1990s and early 2000s.7 As of the 2009 census, 13 percent of Busia’s population lived in an urban area, primarily Busia Town (population of about 40,000) (KNBS 2009). Levels of development in Busia are relatively low: the poverty rate is about 64 percent, relative to the national rate of 45 percent, and life expectancy is about 9 years lower than the national average.8
The majority of the population in Busia are ethnic Luhya (61 percent), Teso (29 percent), and Luo
(6 percent) (KNBS 1989).9 Although Luhya politicians have never held the presidency, the group’s size has made it important in national politics. The Luhya’s importance was underscored in 2002, when both major presidential candidates selected ethnic Luhyas as their vice presidential running mates.
7 Follow-up survey rounds track individuals to their current residence, however – throughout
Kenya and beyond.
8 See the Busia County official webpage: http://www.busiacounty.go.ke/?page_id=144.
9 We use 1989 census figures here because district-level ethnicity figures from the 2009 census are not publicly available.
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Three rounds of KLPS data collection have been completed, during 2003-2007 (KLPS-
1)10, 2007-2009 (KLPS-2), and 2011-2014 (KLPS-3).11 Figure 1 describes the timeline. During this time period, Kenya held two general elections: the aforementioned 2007 election that resulted in post-election violence and an election in 2013.12 Kenyans also voted in two constitutional referenda: a 2005 referendum in which voters rejected the proposed constitutional changes, and a
2010 referendum that led to the adoption of a new constitution.
-- Figure 1 about here --
The timing of KLPS-2 is worth noting, as the survey was conducted in two waves – one before and one after the violence surrounding the 2007 elections. Importantly, survey participants were assigned to each wave at random, creating representative subsamples. In our empirical analyses, we use survey-wave fixed effects to control for differences that may be driven by exposure to the post-election violence and other time specific events.
Tracking rates in the KLPS are high, especially given the low-income country setting.
Tracking was performed in two phases, following the methodology of the well-known Moving to
Opportunity study in the U.S. (Orr et al. 2003; Kling, Liebman, and Katz 2007). As a result, we
10 KLPS-1 data collection entailed first surveying the PSDP sample of respondents (2003-2005), and then the GSP sample of respondents (2005-2007).
11 KLPS-2 was collected for the deworming subsample only. Thus, three rounds of data have been collected for the deworming program subsample, and two rounds for the scholarship program subsample.
12 Kenya holds concurrent presidential and parliamentary elections.
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report “effective tracking rates” here.13 In particular, KLPS-1 (PSDP sample) achieved an effective tracking rate of 84.4%, KLPS-1 (GSP sample) achieved 84.0%, KLPS-2 achieved 82.5%, KLPS-
3 (PSDP sample) achieved 87.3%, and KLPS3 (GSP sample) achieved 84.3%.14,15
The KLPS includes a number of political outcomes that are relevant for the present study.
A recent study of the impacts of the GSP featured analysis of some of these political outcomes using the first data collection round (KLPS-1) for the scholarship program subsample (Friedman et al. 2015). We detail the survey items and outcome variables in Section 5.1 below.16
5. Empirical Strategy and Measurement
As specified in our pre-analysis plan, the main regression model is: