DOCSLIB.ORG

5. Upanishad Saram

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

SrIH UbhayavedAnta granthamAlA Upanishad sAram Translation into English by SrI Oppiliappan Kovil VaradachAri SaThakopan from the Tamil mUlam by SrI u. vE. abhinava deSikan, Uttamur VeeraraghavachAriyar SvAmi Sincere Thanks to: 1) SrI u. vE. Abhinava deSika, UttamUr VeeraraghavachAriyar SvAmi Trust for their gracious permission to translate the Tamil original manuscript into English. 2) SrI Srinivasan Narayanan SvAmi for proof-reading and formatting the English text 3) SrI Srikanth Veeraraghavan for liaison with the Trust authorities regarding the book 4) Smt Jayashree Muralidharan for Cover design and book assembly. 2 CONTENTS About SrI “abhinava dESika” UttamUr Tirumalai “VAtsya” VeerarAghavAchArya SvAmi Introduction by SrI Oppliappan Kovil, V. Sadagopan Introduction by SrI. u. vE. Uttamur Veeraghavachariyar SvAmi The Ten Main Upanishads (daSopanishads) 1. ISAvAsyopanishad 2. Kenopanishad 3. KaThopanishad 4. PraSnopanishad 5. MuNDakopanishad 6. mANDUkyopanishad 7. taittirIyopanishad 8. aitreyopanishad 9. chAndogyopanishad 10. brhadAraNyakopanishad Other Upanishads 11. SvetASvataropanishad 12. atharvaSiropanishad 13. atharvaSikopanishad 14. kaushItaki upanishad 15. Mantrikopanishad 16. subAlopanishad 17. agnirahasyam 18. Mahopanishad 19. ashTAkshara nArAyaNopanishad PurushasUktam 3 About SrI “abhinava dESika” UttamUr Tirumalai “VAtsya” VeerarAghavAchArya SvAmi (Reproduced verbatim from http://www.uttamurswami.org/wordpress/) This Web-Page is dedicated for sharing the biography, special achievements and related issues of one of the great Philosophers of 20th Century, SrI “abhinava dESika” UttamUr Tirumalai “VAtsya” VeerarAghavAchArya from India. During his lifetime (1896-1983 A.D.), he was revered as a great authority of especially the Philosophy of NyAya-VaiSEshika (Indian Logic), ViSishTAdvaita VEdAnta and Advaita VEdAnta, by all the eminent scholars of different schools of VEdAnta. He firmly established the Philosophy of ViSishTAdvaita, following the footsteps of the well known premier SrI VaishNava AchAryas like Bhagavad RAmAnuja (1017 – 1137 A.D.),one of the all time great Philosophers and Religious Leaders from India and Bhagavad VEdAnta DESika ( alias VenkatanAtha ,1268-1369 A.D.), a genius and versatile Polymath, adorning a unique place in the history of India as one of the all time great Philosophers cum Poets. After the unparalleled and original contributions by Bhagavad RAmAnuja and SrI VEdAnta DESika, SrI UttamUr SwAmi in his own merit made many new rich contributions to the Philosophy of ViSishT- Advaita and SrI VaishNava Sat SampradAyam. Apart from writing excellent commentaries to some nof the Philosophical works of eminent SrI VaishNava AchAryas like SrI YAmunAchArya (916-1041 A.D.), SrI RAmAnujAchArya, SrI VAtsya Varadaguru alias NadAdUr ammAL (1165-1275 A.D.), he also made insightful commentaries to almost all the works of SrI VEdAnta DESika, further attesting them firmly to be the guiding light for understanding the simple to esoteric meanings enshrined in the holy VEdas and allied authoritative scriptural texts Unlike many other great SrI VaishNava scholars, he had the unique and rare distinction of having attained a high and equal authority over both Upanishads in Sanskrit, as well as Divya Prabandhams of the 4 AzhwArs in Tamil, reverred as Dravida VEdas with NammAzhwAr’s ThiruvAimozhi being hailed as DramidOpanishad.He commented upon both of these with equal ease, adding great clarity and profound insights.He is thus revered to be one of the all time great Ubhaya- VEdAnta scholars,which refers to mastery in Twin-VEdAnta comprising the sacred VEdas in Sanskrit and AzhwAr’s Divya Prabandhams. His lengthy hair splitting Polemic work “ParamArtha BhUshaNam” written in refutation to SrI AnantakrishNanSAstri’s “SatabhUshaNi” a criticism on SrI VEdAnta DESika’s SatadUshaNi, is recognized as his magnum opus. In this work, the soundness of the arguments in SatadUshaNi, in successfully refuting the various tenets of advaita vEdAnta are clearly established. Moreover, all the developments in advaita VEdAnta after the periodof SrI VEdAnta DESika are thoroughly considered. In this work in particular, he has shown his extrordinary mastery of the various intricate issues in both ViSishTAdvaita and advaita VEdAnta, contributed by several scholars spanning many a centuries and has advanced innumerous original arguments with great logical acumen to drive home his point. Soon after the release of this monumental work in 1959, he was honoured to be the very first recipient of the “President Award” in the history of India, for scholarship in Sanskrit,after top-notch scholars of advaita VEdAnta unbiassedly recommeding him to be the befitting scholar to receive that highly prestigious award. His profound scholarship in VEdAnta was built from his sound mastery of sAmAnya SAstras like NyAya-VaisEshika, Sage Jaimini’s mImAmsa and VyAkaraNa (Sanskrit Grammar esp. as established by Sage PANini ). He was a great authority in both PrAcIna-NyAya (Old NyAya) and Navya-NyAya (Neo-NyAya) and authored some high quality works in this field. His outstanding commentary in a young age, to Udayan – AchArya’s (10th Cent.A.D.) NyAya-KusumAnjali, a very terse text in the style of PrAcIna NyAya won the hearts of innumerous scholars. It is accepted by all that but for this illuminating commentary in the style of Navya-NyAya, the purport and in-depth meanings of this great PrAcIna NyAya Classic establishing God through Inference could not have been understood.It is well known that this commentary is followed by all teachers and students.His commentary to “Tarka San^graha “, a fundamantal manual of Navya-NyAya,is a Philosopher’s delight. It is a very unique commentary presenting the “SAbdabOdham” for the entire original text, thereby revealing his high-end mastery of Navya-NyAya.His incomplete insightful commentary on NyAya-SUtras of Sage Gautama is awaiting publication from the manuscript stage, after the request of several scholars to enrich the understanding of NyAya Philosophy. 5 His works on VaiSEshika Philosophy like “VaiSEshika RasAyanam”,a brilliant commentary on the Sutras by Sage KaNAda won deep admiration of eminent scholars like late SrI ChandrasEkharEndra Saraswati (SankarAchArya) of Kanchi. SrI Kanchi SankarAchArya has openly acknowledged during public functions to felicitate SrI UttamUr SwAmi that he was an avid reader of various books of SrI UttamUr SwAmi and that he has not seen a scholar of SrI UttamUr SwAmi’s stature in his lifetime.His excellent commentary for “MImAmsa NyAya -PrakASa” in a very young age, was very well appreciated by all scholars of MImAmsa, including “PaNDitarAja” SrI D.T.TAtAchArya, an authority of mImAmsa SAstra. His scholarly commentaries for SrI VEdAnta DESika’s SESwara MImAmsa and MImAmsa PAduka speaks volumes on his mastery of mImAmsa SAstra. His brief work called “Upayukta MImAmsa” is highly celebrated for delineating with clarity on only the essentials of mImAmsa SAstra to be known for the good understanding of SrI BhAshya, the outstanding commentary on Sage VyAsa’s Brahma (VEdAnta) SUtras by Bhagavad RAmAnuja. His detailed commentary on SrI VEdAnta DESika’s “NyAya PariSuddhi” serves as a milestone in the exposition of Epistemology adopted by ViSishTAdvaita. His commenatry and detailed Introduction to SrI VEdAnta DESika’s “NyAya SiddhAnjanam”, and commentary on SrI VEdAnta DESika’s “SarvArtha Siddhi”are cherished by eminent scholars for their lucid and insightful presentation ofsimple to even very advanced aspects of ViSishTAdvaita Metaphysics, Ontology, Epistemology, Cosmology, Eschatology and Theology. Two of his well celebrated classics in ViSishTAdvaita VEdAnta are (i) an elaborate commentary to SrI BhAshyam, the magnum opus of Bhagavad RAmAnuja and (ii) a very detailed commentary on SrI VEdAnta DESika’s “AdhikaraNa SArAvalI”. In the former, named “SrI BhAshyArtha DarpaNa”, he has packed various brilliant ideas, arguments, new problems with appropriate solutions in a very lucid style. His highly insightful explanations on the logical connectivity between the sutras is a treat for the scholars. After the advent of SrI SudarSana SUri’s (13th-14th Cent. A.D.) “SrutaprakASika”, a well celebrated exhaustive illuminating commentary on SrI BhAshyam as heard from the discourses of SrI NadAdUr ammAL and SrI RangarAmAnuja Muni’s (16th-17th Cent. A.D.) excellent treatise “BhAvaprakASika”, a commentary upon “SrutaprakASika”, this monumental original contribution from SrI UttamUr SwAmi has taken the exposition of SrIBhAshyam to newdimensions.AdhikaraNa SArAvalI is a gem amongst the Philosophical works of SrI VEdAnta DESika with 562 verses in SragdharA meter expounding the purport of each adhikaraNa of 6 Brahma SUtras with innumerous original special insights not presented in SrI BhAshyam. SrI UttamUr SwAmi’s commentary on this is regarded as a masterpiece by proficient scholars. His bhUmikas ie.Introductions to his works in general are highly learned in nature. Special mention must be made on his two outstanding bhUmikAs of very high order information content: (i) For SrI MEghanAdAri SUri’s NayadyumaNi : This very elaborate bhUmika is a treatise in itself with brilliant summary and expositions of various technical concepts of ViSishTAdvaita in contrast with other Philosophical systems. (ii) For Bhagavad RAmAnuja’s GIta BhAshya and TAtparya chandrika : This is an excellent comparitive study on the threecommentaries to Bhagavad GIta, viz. by SrI SankarAchArya, SrImRAmAnujAchArya and SrI MadhvAchArya. Soundness
Recommended publications
  • Sri​ ​Panchamukha​ ​Hanuman​ ​Temple Special​ ​Pooja​ ​List

    Sri​ ​Panchamukha​ ​Hanuman​ ​Temple Special​ ​Pooja​ ​List

    SRI PANCHAMUKHA HANUMAN TEMPLE ​ ​ ​ ​ ​ ​ SPECIAL POOJA LIST ​ ​ ​ ​ ❖ The following is a list of all special poojas performed and temple fees. ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ❖ The fees listed below do not include dakshina or offering to the priest. ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ❖ Checks to be drawn in favor of ‘Hanuman Temple’. Please indicate the service rendered on the check. ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ❖ An additional charge of $.55/mile applies when priest travels more than 15 miles from the temple to reach ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ the location. ​ ​ AT AT SEVA TEMPLE HOME THE FOLLOWING POOJAS CAN BE PERFORMED ANY TIME DURING ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ TEMPLE HOURS ​ ​ Archana (to any deity - Shiv, Ganesha, Venkateshwara, Lakshmi, Navagraha, Ayyappa, Sai ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ Baba - Archana will include prasad and hanuman Rakshai) $21 ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ Sindhoora Archana $21 ​ ​ Vadamala Pooja (devotee brings 108 vadai to temple) $31 ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ DEVOTEE CAN PARTICIPATE IN/SPONSOR THE FOLLOWING SPECIAL ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ POOJAS THAT TAKE PLACE AT THE TEMPLE. PLEASE SEE WEBSITE ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ FOR POOJA SCHEDULE. ​ ​ ​ ​ Maha Abhishekam to Lord Hanuman (main deity) - First Saturday of the month, in the ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ morning $101 Hanuman Abhishekam (Utsava Moorthi ) - Every Tuesday evening $51 ​ ​ ​
  • ADVAITA-SAADHANAA (Kanchi Maha-Swamigal's Discourses)

    ADVAITA-SAADHANAA (Kanchi Maha-Swamigal's Discourses)

    ADVAITA-SAADHANAA (Kanchi Maha-Swamigal’s Discourses) Acknowledgement of Source Material: Ra. Ganapthy’s ‘Deivathin Kural’ (Vol.6) in Tamil published by Vanathi Publishers, 4th edn. 1998 URL of Tamil Original: http://www.kamakoti.org/tamil/dk6-74.htm to http://www.kamakoti.org/tamil/dk6-141.htm English rendering : V. Krishnamurthy 2006 CONTENTS 1. Essence of the philosophical schools......................................................................... 1 2. Advaita is different from all these. ............................................................................. 2 3. Appears to be easy – but really, difficult .................................................................... 3 4. Moksha is by Grace of God ....................................................................................... 5 5. Takes time but effort has to be started........................................................................ 7 8. ShraddhA (Faith) Necessary..................................................................................... 12 9. Eligibility for Aatma-SAdhanA................................................................................ 14 10. Apex of Saadhanaa is only for the sannyAsi !........................................................ 17 11. Why then tell others,what is suitable only for Sannyaasis?.................................... 21 12. Two different paths for two different aspirants ...................................................... 21 13. Reason for telling every one ..................................................................................
  • Chandogyo Upanishad

    Chandogyo Upanishad

    CHANDOGYO UPANISHAD 1 SHANTI MANTRA Om apyayantu mamangani vakpranascaksuh srotramatho balamindriyam ca sarvani I Sarvam brahmopanisadam I Maham brahma nirakuryam ma ma brahma nirakarodanirakaranam astvanirakaranam me’stu I Tadatmani nirate ya upanisatu dharmaste mayi santu te mayi santu I Om santih santih santih II May my limbs, speech, Prana, eye, ear and power of all my senses grow vigorous! All is the pure Brahman of the Upanishads. May I never deny that Brahman! May that Brahman never desert me! Let that relationship endure. Let the virtues recited in the Upanishads be rooted in me. May they repose in me! Om peace. peace. peace! Index S. No. Topic Page No. 1. Summary 5 2. Introduction to Tat Tvam Asi 7 3. 6 Clues / Factors – Lingam Tatparya Nirnaya 11 4. Chapter 6 – Section 1 to 7 12 5. Tat Tvam Asi (Repeated 9 Times) – Chart 17 6. Chapter 6 – Section 8 18 7. Chapter 6 – Section 9 to 16 22 8. Chapter 7 – Introduction 32 9. Chapter 7 - Section 1 – 15 : Upasanas 34 10. Chapter 7 - Section 16 – 22 46 11. Chapter 7 - Section 23 – 26 47 12. Analysis of Happiness 53 S. No. Topic Page No. 13. Chapter 8 – Section 1 to 6 56 14. Chapter 8 – Section 7 to 12 60 15. Verses for Introspection – Chapter 6 62 16. Verses for Introspection – Chapter 7 72 17. Verses for Introspection – Chapter 8 74 Chandogyo Upanishad Introduction Chapters 1 - 5 Chapters 6 - 8 - Sama Veda Upasana Brahma Vidya - 8 Chapters - 627 Mantras - Sung in musical form Jiva Upasana Ishvara Upasana Benefits : - Sakama – Dharma, Artha, Kama - Nishkama – Chitta Shuddhi, Guru Prapti,
  • Poetry and History: Bengali Maṅgal-Kābya and Social Change in Precolonial Bengal David L

    Poetry and History: Bengali Maṅgal-Kābya and Social Change in Precolonial Bengal David L

    Western Washington University Western CEDAR A Collection of Open Access Books and Books and Monographs Monographs 2008 Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal David L. Curley Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/cedarbooks Part of the Near Eastern Languages and Societies Commons Recommended Citation Curley, David L., "Poetry and History: Bengali Maṅgal-kābya and Social Change in Precolonial Bengal" (2008). A Collection of Open Access Books and Monographs. 5. https://cedar.wwu.edu/cedarbooks/5 This Book is brought to you for free and open access by the Books and Monographs at Western CEDAR. It has been accepted for inclusion in A Collection of Open Access Books and Monographs by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. Table of Contents Acknowledgements. 1. A Historian’s Introduction to Reading Mangal-Kabya. 2. Kings and Commerce on an Agrarian Frontier: Kalketu’s Story in Mukunda’s Candimangal. 3. Marriage, Honor, Agency, and Trials by Ordeal: Women’s Gender Roles in Candimangal. 4. ‘Tribute Exchange’ and the Liminality of Foreign Merchants in Mukunda’s Candimangal. 5. ‘Voluntary’ Relationships and Royal Gifts of Pan in Mughal Bengal. 6. Maharaja Krsnacandra, Hinduism and Kingship in the Contact Zone of Bengal. 7. Lost Meanings and New Stories: Candimangal after British Dominance. Index. Acknowledgements This collection of essays was made possible by the wonderful, multidisciplinary education in history and literature which I received at the University of Chicago. It is a pleasure to thank my living teachers, Herman Sinaiko, Ronald B.
  • The Significance of Fire Offering in Hindu Society

    The Significance of Fire Offering in Hindu Society

    INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation.
  • YOGA INFLUENCE YOGA INFLUENCE English Version of YOGAPRABHAVA Discourse by Saint Gulabrao Maharaj on ‘Patanjala Yogasutra’

    YOGA INFLUENCE YOGA INFLUENCE English Version of YOGAPRABHAVA Discourse by Saint Gulabrao Maharaj on ‘Patanjala Yogasutra’

    YOGA INFLUENCE YOGA INFLUENCE English Version of YOGAPRABHAVA Discourse by Saint Gulabrao Maharaj on ‘Patanjala Yogasutra’ Translated By Vasant Joshi Published by Vasant Joshi YOGA INFLUENCE YOGA INFLUENCE English Version of YOGAPRABHAVA Discourse by Saint Gulabrao Maharaj on ‘Patanjala Yogasutra’ * Self Published by: Vasant Joshi English Translator: Vasant Joshi © B-8, Sarasnagar, Siddhivinayak Society, Shukrawar Peth, Pune 411021. Mobile.: +91-9422024655 | Email : [email protected] * All rights reserved with English Translator No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical including photocopying recording or by any information storage and retrieval system, without permission in writing from the English Translator. * Typesetting and Formatting Books and Beyond Mrs Ujwala Marne New Ahire Gaon, Warje, Pune. Mobile. : +91-8805412827 / 7058084127 | Email: [email protected] * Preface by : Dr. Vijay Bhatkar, Chief Mentor, Multiversity. * Cover Design by : Aadity Ingawale * First Edition : 26th January 2021 YOGA INFLUENCE DEDICATED TO THE MEMORY OF G My Brother My Sister Late Prabhakar Joshi Late Sudha Natu yG y YOGA INFLUENCE INDEX Subject Page No. Part I Preface - Dr. Vijay Bhatkar I Prologue of English Translator - Vasant Joshi IV Acquaintance - Dr. K. M. Ghatate VI Autobiography of Saint Gulabrao Maharaj XLII Introduction - Rajeshwar Tripurwar LI Swami Bechiranand - Rajeshwar Tripurwar LVI Tribute - Vasant Joshi LIX Part II Chapter I : Introduction 4 to 37 Aphorism 1 to 22 Chapter II : God Meditation 38 to 163 Aphorism 23 to 33 Chpter III : Study 164 to 300 Aphorism 34 to 39 Chapter IV : Fruit of Yoga Study 301 to 357 Aphorism 40 to 44 Pious Behaviour Indication 358 to 362 Steps Perfection 363 to 370 Part III Appendix : Glossary of Technical Terms 373 to 395 References 396 G YOGA INFLUENCE PART I YOGA INFLUENCE INDEX Subject Page No.
  • Arsha Vidya Newsletter Rs

    Arsha Vidya Newsletter Rs

    Arsha Vidya Newsletter Rs. 15/- Swamiji--Jnana Biksha Vol. 17 May 2016 Issue 5 2.Pujya Swamiji with Swami Chinmayanandaji2.Pujya Swamiji with Swami Chinmayanandaji Ramanavami at AVG 2 Arsha Vidya Newsletter - May 2016 1 Arsha Vidya Pitham Dr.V.Prathikanti,G.S.Raman Swami Dayananda Ashram Trustees: Dr.L.Mohan rao, Dr Bhagabat sahu, Sri Gangadhareswar Trust Ramesh Bhaurao Girde Rakesh Sharma,V.B.Somasundaram Purani Jhadi, Rishikesh Avinash Narayanprasad Pande and Bhagubhai Tailor. Pin 249 201, Uttarakhanda Madhav Chintaman Kinkhede Ph.0135-2431769 Ramesh alias Nana Pandurang Arsha Vidya Gurukulam Gawande Fax: 0135 2430769 Rajendra Wamanrao Korde Institute of Vedanta and Sanskrit Sruti Website: www.dayananda.org Swamini Brahmaprakasananda Seva Trust Email: [email protected] Anaikatti P.O., Coimbatore 641108 Tel. Arsha Vidya Gurukulam 0422-2657001 Board of Trustees: Institute of Vedanta and Sanskrit Fax 91-0422-2657002 P.O. Box No.1059 Web Site http://www.arshavidya.in Founder : Saylorsburg, PA, 18353, USA Email: [email protected] Brahmaleena Pujya Sri Tel: 570-992-2339 Swami Dayananda Fax: 570-992-7150 Board of Trustees: Saraswati 570-992-9617 Web Site : http://www.arshavidhya.org Founder: Chairman & BooksDept:http://books.arshavidya.org Brahmaleena Pujya Sri Managing Trustee: Swami Dayananda Saraswati Swami Suddhananda Board of Trustees: Saraswati Paramount Trustee: Founder : Vice Chairman: Brahmaleena Pujya Sri Swami Sadatmananda Saraswati Swami Tattvavidananda Swami Dayananda Swami Shankarananda Saraswati Saraswati Saraswati Trustee & Acharya: President: Chairman: Swami Santatmananda Swami Viditatmananda Saraswati R. Santharam Saraswati Vice Presidents: Trustees: Swami Tattvavidananda Saraswati Trustees: Swami Jnanananda Swami Pratyagbodhanada C. Soundar Raj Saraswati Saraswati P.R.Ramasubrahmaneya Rajhah Sri M.G.
  • Dhruva the Ancient Indian Pole Star: Fixity, Rotation and Movement

    Dhruva the Ancient Indian Pole Star: Fixity, Rotation and Movement

    Indian Journal of History of Science, 46.1 (2011) 23-39 DHRUVA THE ANCIENT INDIAN POLE STAR: FIXITY, ROTATION AND MOVEMENT R N IYENGAR* (Received 1 February 2010; revised 24 January 2011) Ancient historical layers of Hindu astronomy are explored in this paper with the help of the Purân.as and the Vedic texts. It is found that Dhruva as described in the Brahmân.d.a and the Vis.n.u purân.a was a star located at the tail of a celestial animal figure known as the Úiúumâra or the Dolphin. This constellation, which can be easily recognized as the modern Draco, is described vividly and accurately in the ancient texts. The body parts of the animal figure are made of fourteen stars, the last four of which including Dhruva on the tail are said to never set. The Taittirîya Âran.yaka text of the Kr.s.n.a-yajurveda school which is more ancient than the above Purân.as describes this constellation by the same name and lists fourteen stars the last among them being named Abhaya, equated with Dhruva, at the tail end of the figure. The accented Vedic text Ekâgni-kân.d.a of the same school recommends observation of Dhruva the fixed Pole Star during marriages. The above Vedic texts are more ancient than the Gr.hya-sûtra literature which was the basis for indologists to deny the existence of a fixed North Star during the Vedic period. However the various Purân.ic and Vedic textual evidence studied here for the first time, leads to the conclusion that in India for the Yajurvedic people Thuban (α-Draconis) was Dhruva the Pole Star c 2800 BC.
  • An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva

    An Understanding of Maya: the Philosophies of Sankara, Ramanuja and Madhva

    An understanding of Maya: The philosophies of Sankara, Ramanuja and Madhva Department of Religion studies Theology University of Pretoria By: John Whitehead 12083802 Supervisor: Dr M Sukdaven 2019 Declaration Declaration of Plagiarism 1. I understand what plagiarism means and I am aware of the university’s policy in this regard. 2. I declare that this Dissertation is my own work. 3. I did not make use of another student’s previous work and I submit this as my own words. 4. I did not allow anyone to copy this work with the intention of presenting it as their own work. I, John Derrick Whitehead hereby declare that the following Dissertation is my own work and that I duly recognized and listed all sources for this study. Date: 3 December 2019 Student number: u12083802 __________________________ 2 Foreword I started my MTh and was unsure of a topic to cover. I knew that Hinduism was the religion I was interested in. Dr. Sukdaven suggested that I embark on the study of the concept of Maya. Although this concept provided a challenge for me and my faith, I wish to thank Dr. Sukdaven for giving me the opportunity to cover such a deep philosophical concept in Hinduism. This concept Maya is deeper than one expects and has broaden and enlightened my mind. Even though this was a difficult theme to cover it did however, give me a clearer understanding of how the world is seen in Hinduism. 3 List of Abbreviations AD Anno Domini BC Before Christ BCE Before Common Era BS Brahmasutra Upanishad BSB Brahmasutra Upanishad with commentary of Sankara BU Brhadaranyaka Upanishad with commentary of Sankara CE Common Era EW Emperical World GB Gitabhasya of Shankara GK Gaudapada Karikas Rg Rig Veda SBH Sribhasya of Ramanuja Svet.
  • Rolllist Btech DD Bs2020batch

    Rolllist Btech DD Bs2020batch

    Indian Institute of Technology, Bombay Program : B.Tech. Department : Aerospace Engineering Batch Year : 2020 Sr. Roll Name of Student Division Tutorial Lab Number 1. 200010001 Abhishek P M Div: D2 Tutorial: T1 Lab : P11 2. 200010002 Aditya Upadhyay Div: D2 Tutorial: T2 Lab : P11 3. 200010003 Advait Pravin Pote Div: D2 Tutorial: T3 Lab : P11 4. 200010004 Advait Ranvir Mehla Div: D2 Tutorial: T4 Lab : P11 5. 200010005 Ajay Tak Div: D2 Tutorial: T5 Lab : P11 6. 200010006 Ajinkya Satishkumar Div: D2 Tutorial: T6 Lab : P11 Patil 7. 200010007 Akash Chhabra Div: D2 Tutorial: T1 Lab : P11 8. 200010008 Akshay Sharma Div: D2 Tutorial: T2 Lab : P11 9. 200010009 Amay Sunder Kataria Div: D2 Tutorial: T3 Lab : P11 10. 200010010 Ammar Khozem Div: D2 Tutorial: T4 Lab : P11 Barbhaiwala 11. 200010011 Anup Nagdeve Div: D2 Tutorial: T5 Lab : P11 12. 200010012 Aryaman Bansal Div: D2 Tutorial: T6 Lab : P11 13. 200010013 Aryank Banoth Div: D2 Tutorial: T1 Lab : P11 14. 200010014 Bhavya Singhal Div: D2 Tutorial: T2 Lab : P11 15. 200010015 Chaitanya Shankar Div: D2 Tutorial: T3 Lab : P11 Moon 16. 200010016 Chaphekar Ninad Punit Div: D2 Tutorial: T4 Lab : P11 17. 200010017 Ms. Chauhan Tejaswini Div: D2 Tutorial: T5 Lab : P11 Ramdas 18. 200010018 Chavan Yash Div: D2 Tutorial: T6 Lab : P11 Sanjaykumar 19. 200010019 Ms. Chinni Vagdevi Div: D2 Tutorial: T1 Lab : P11 20. 200010020 Deepanshu Verma Div: D2 Tutorial: T2 Lab : P11 21. 200010021 Dhairya Jhunjhunwala Div: D2 Tutorial: T3 Lab : P11 22. 200010022 Dhruv Sagar Phadke Div: D2 Tutorial: T4 Lab : P11 23. 200010023 Dhwanil Patel Div: D2 Tutorial: T5 Lab : P11 24.
  • The Divine Qualities of Maharaja Prithu Features the Divine Qualities of Maharaja Prithu Sri Maitreya Rsi

    The Divine Qualities of Maharaja Prithu Features the Divine Qualities of Maharaja Prithu Sri Maitreya Rsi

    Çré Kämikä Ekädaçé Issue no: 42 30th July 2016 The Divine Qualities of Maharaja Prithu Features THE DIVINE QUALITIES OF MAHARAJA PRITHU Sri Maitreya Rsi PRITHU MAHARAJA MILKS THE EARTH PLANET Sriman Purnaprajna Das MAHARAJA PRITHU AND SRI NAVADVIPA DHAM Srila Bhaktivinoda Thakura HOW WOULD THE WORLD BE HAppY AND PROSPEROUS ? His Divine Grace A.C.Bhaktivedanta Swami Prabhupada Issue no 42, Page — 2 nityaà bhägavata-sevayä direct incarnation of the Supreme Personality of Godhead and all your activities are liberal and ever laudable. This King, Maharaja Prithu, is the best amongst those who are following religious principles. As such, he will engage everyone in the pursuit of religious principles and thus protect those principles. He will also be a great chastiser to the irreligious and atheistic. This King alone, in his own body, in due course of time will be able to maintain all living entities and keep them in a pleasant condition by manifesting himself as different demigods who perform various activities in universal maintenance. Thus he will maintain the upper planetary system by inducing the citizens to perform Vedic sacrifices. In due course of time he will also maintain this earthly planet by discharging proper rainfall. Muralidhara Dasa This King Prithu will be as powerful as the sun- god, and just as the sun-god equally distributes sunshine to everyone, King Prithu will distribute his mercy equally. Similarly, just as the sun-god evaporates water for eight months and, during the rainy season, returns it profusely, this King will also exact taxes from the citizens and return these monies in times of need.
  • 108 Upanishads

    108 Upanishads

    108 Upanishads From the Rigveda 36 Dakshinamurti Upanishad From the Atharvaveda 1 Aitareya Upanishad 37 Dhyana-Bindu Upanishad 78 Annapurna Upanishad 2 Aksha-Malika Upanishad - 38 Ekakshara Upanishad 79 Atharvasikha Upanishad about rosary beads 39 Garbha Upanishad 80 Atharvasiras Upanishad 3 Atma-Bodha Upanishad 40 Kaivalya Upanishad 81 Atma Upanishad 4 Bahvricha Upanishad 41 Kalagni-Rudra Upanishad 82 Bhasma-Jabala Upanishad 5 Kaushitaki-Brahmana 42 Kali-Santarana Upanishad 83 Bhavana Upanishad Upanishad 43 Katha Upanishad 84 Brihad-Jabala Upanishad 6 Mudgala Upanishad 44 Katharudra Upanishad 85 Dattatreya Upanishad 7 Nada-Bindu Upanishad 45 Kshurika Upanishad 86 Devi Upanishad 8 Nirvana Upanishad 46 Maha-Narayana (or) Yajniki 87 Ganapati Upanishad 9 Saubhagya-Lakshmi Upanishad Upanishad 88 Garuda Upanishad 10 Tripura Upanishad 47 Pancha-Brahma Upanishad 48 Pranagnihotra Upanishad 89 Gopala-Tapaniya Upanishad From the Shuklapaksha 49 Rudra-Hridaya Upanishad 90 Hayagriva Upanishad Yajurveda 50 Sarasvati-Rahasya Upanishad 91 Krishna Upanishad 51 Sariraka Upanishad 92 Maha-Vakya Upanishad 11 Adhyatma Upanishad 52 Sarva-Sara Upanishad 93 Mandukya Upanishad 12 Advaya-Taraka Upanishad 53 Skanda Upanishad 94 Mundaka Upanishad 13 Bhikshuka Upanishad 54 Suka-Rahasya Upanishad 95 Narada-Parivrajaka 14 Brihadaranyaka Upanishad 55 Svetasvatara Upanishad Upanishad 15 Hamsa Upanishad 56 Taittiriya Upanishad 96 Nrisimha-Tapaniya 16 Isavasya Upanishad 57 Tejo-Bindu Upanishad Upanishad 17 Jabala Upanishad 58 Varaha Upanishad 97 Para-Brahma Upanishad