SEPTEMBEpublication. R 24, 1953 and reuse for required Permission DFMS. / Church Episcopal the of Archives

2020. CATHEDRAL DOMAIN /CATHEDRAL DOMAIN of the diocese of ^ Lexington is one of the unique centers of Copyright the Church. Here is being gradually built, under the leadership of Bishop Moody, a fine conference and retreat center. One of the most recent additions is a big stone fireplace, the gift of churchwomen of the diocese. Before the fire sit two relaxed laymen, A. Karl Tatum of St. Mark's, Hazard, and Catesby Jones of St. John's, Versailles.

An Editorial by Canon Charles Martin SERVICES SERVICES The WITNESS In Leading Churches In Leading Churches For Christ and His Church NEW YORK CATHEDRAL CHRIST CHURCH CATHEDRAL Main & Church Sts., Hartford, Conn. (S(. John the Divine') EDITORIAL BOARD Sunday: 8 and 10:10 a.m., Holy Com­ 112th & Amsterdam, NYC T.OSCOE T. FOUST, EDITOR: WILLIAM B. Sundays: Holy Communion 8, 9, 11 munion; 9:30, Church School; 11 a.m. (with Morning Prayer and Sermon); SPOFFORD. .MANAGING EDITOR: ALGER L. Morning Prayer; 8 p.m., Evening Prayer. Evensong and Sermon, 5. Weekdays: ADAMS, KENNETH R. FORBES, CORDON C. Weekdavs: Holy Communion, Mon. 12 Morning Prayer. 7:45; Holy Communion, GRAHAM, ROBERT HAMPSHIRE, GEORGE II. noon; Tues., Fri. and Sat., 8; Wed.. 11; 8; Evening Prayer 5. Open daily MAcMuRRAYt JAMES A. MITCHELL, PAUL Thurs., 9; Wed. Noonday Service, 12:15. 7-6 P.M. MOORE JR., JOSEPH H. TITUS. Columnists: CLINTON J. KEW, Religion and the Mind; CHRIST CHURCH THE HEAVENLY REST, NEW YORK MASSEY II. SHEPHERD JR., Living Liturgy. Cambridge, Mass. Fifth Avenue at 90th Street Rev. Gardiner M. Day, Rector Rev. John Ellis Large, D.D. Rev. Frederic B. Kelfo£2, Chaplain Sundays: Holy Communion, 8 and 9:30 CONTRIBUTING EDITORS: Fredrick C. Grant. Sunday Services: 8, 9, 10 and 11 a.m. Weekdays: Wednesday, 8 and 11 a.m. a.m.; Morning Service and Sermon, 11 F. O. Avres Jr., L. W. Barton, D. H. a.m. Thursdays and I Ioly Days; Holy Brown Ji", R. S. M. Emrich, T. P. Ferris, Thursdays, 7:30 a.m. publication. Communion, 12 noon. J. F. Fletcher, C. K. Gilbert, C. L. Glenn, ST. JOHN'S CATHEDRAL Wednesdays: Healing Service, 12 noon. G. I. Ililler, A. C. Lichtenberger, C. S. Denver, Colorado and Martin, R. C. Miller, E. L. Parsons, J. A. Very Rev. Paul Roberts, Dean ST. BARTHOLOMEW'S CHURCH Paul, Paul Roberts, V. D. Scudder, W. M. Rev. Harry Watts, Canon Park Avenue and 51st Street Sharp, W. B. Sperry, W. B. Spofford Jr., Sundays: 7:30, 8:30, 9:30 and 11. reuse Rev. Anson Phelps Stokes, Jr., Rector J. W. Suter, S. E. Sweet, S. A. Temple, 4:30 p.m. recitals. for 8 and 9:30 a.m. Holy Communion. W. N. Welsh. Weekdays: Holy Communion, Wednes­ 9:30 and 11a.m. Church School. day, 7:15; Thursday, 10:30. 1 1 a.m. Morning Service and Sermon. Holy Days: Holy Communion, 10:30. 4 p.m. Evensong. Special Music. THE WITNESS is published weekly from CHRIST CHURCH required Weekday: Holy Communion Tuesday at September 15th to June 15th inclusive, Indianapolis, Ind. 10:30 a.m.; Wednesdays and Saints with the exception of the first week in Monument Circle, Downtown Days at 8 a.m.; Thursdays at 12:10 January and semi-monthly from June 15th Rev. John P. Craine, D.D., Rector p.m. Organ Recitals, Fridays, 1210. to September 15th by the Episcopal Church Rev. Messrs. F. P. Williams, The Church is open daily for prayer. Publishing Co. on behalf of the Witness E. L. Conner Advisory Board.

Permission Sun.: H. C. 8, 12:15; II, 1st S. Family ST. JAMES' CHURCH it 9:30; M. P. and Ser., 11. Madison Ave. at 71st St., New York Weekdavs: H. C. dailv 8 ex Wed. and The subscription price is $4.00 a year: in Rev. Arthur L. Kinsolving, D.D., Rector Fri. 7; H. D. 12:05. Noonday bundles for sale in parishes the magazine DFMS. Sunday: 8 a.m., Holy Communion; 9:30 Prayers 12:05. / sells for 10c a copy, we will bill quarterly Office hours daily by appointment. a.m., Church School; 11 a.m., Morning at 7c a copy. Entered as Second Class Service and Sermon; 4 p.m., Evening Matter, August 5, 1948, at the Post Office TRINITY CHURCH Service and Sermon. at Tunkhannock, Pa., under the act of Miami, Fla. Church March 3, 1879. Wednesday 7:45 a.m. and Thursday 12 Rev. G. Irvine Hiller, S.T.D., Rector noon, Holy Communion. Sundav Services: 8, 9:30 and 11 a.m. THE CHURCH OF THE ASCENSION TRINITY CHURCH 5th Ave. and 10th St., New York SERVICES Broad and Third Streets Episcopal Rev. lioseoe 1 horn ton toust, D.D., Rector Columbus, Ohio

the Sundays 8 a.m., Holy Communion; 11 In Leading Churches Rev. Robert W. Fay, D.D. Rev- A. Freeman Traverse, Ass't of a.m., Morning Praver and Sermon; 8 p.m., Service of Mi'sk (1st Sunday in ST. STEPHEN'S CHURCH Sun. 8 IIC; 11 MP; 1st Sun. HC; Fri. month). Tenth Street, above Chestnut 12 N IIC; Evening, Weekday, Lenten Daily: Holy Communion, 8 a.m. Philadelphia, Penna. Noon-Dav, Special services announced. 5:30 Vespers, Tuesday through Friday. The Rev. Alfred W. Price, D.D., Rector Archives This Church is open all day and aill The Rev. Gustav C. Meckling, B.D., CHRIST CHURCH night. Minister to the Hard of Hearing Nashville. Tennessee H. Alexander Matthews, Mus.D., Rev. Peyton Randolph Williams 2020. ST. MARY THE VIRGIN Organist 7:30 a.m , Holy Communion; 10 a.m., 46th Street, East of Times Square Sunday: 9 and 11 a.m., 7:30 p.m. Family Service and Church School; 11 New York City Weekdays: Tues., Wed., Thurs., Fri., a.m., Morning Prayer and Sermon; The Rev. Grieg Taber 12:30-12:55 p.m. 5:30 p.m., Young People's Meeting. Sunday Masses: 7, 8, 9, 10, 11 (High). Services of Spiritual Healing, Thurs., Copyright Thursdays and Saints' Days: HC 10 a.m. Evensong and Benediction, 8. 12:30 and 5:30 p.m. CHURCH OF ST. MICHAEL AND CHURCH OF THE HOLY TRINITY CHRIST CHURCH IN ST. GEORGE 316 East 88th Street PHILADELPHIA Saint Louis, Missouri 2nd Street above Market New York City The Rev. J. Francis S

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STOUY OF Tilt WEEK. the Chinese Church remained, Former Missionaries To China staffed and organized on par­ ish, diocesan, and national levels. This Church continues Issue Policy Statement to function and bear witness LOOK FORWARD TO DAY WHEN MISSIONARIES to Christ even under a totali­ CAN RETURN TO CHINA MAINLAND tarian state which seeks to bend every organization and

publication. By Lloyd R, Craighill social group to its own all-in­ Retired Bishop of Anking clusive program. Our com­ and The following statement was to recognize and appreciate. munications with the Chinese made as a result of the China eon- JJ- wag through missionaries Church have been interrupted, reuse sultation held at Seabury House. j gtern education (with and our knowledge of condi­ for Formal recommendations concerning * » . • \ tions and developments is the Church's China policy will be its many shortcomings) was incomplete, but we do know acted upon by the National Council introduced, thus making avail­ that parish work and worship required at its October meeting. able to the walled-in China is continuing, sometimes with -k The group of bishops, knowledge of the world out­ enlarged congregations. Some clergy, and lay workers, for­ side, and access to scientific actions of Christian leaders learning and method. It was

Permission are hard for us to understand merly of the Church's mission the missionaries who intro­ or approve, but we do not in China, which met at Sea- duced girls' schools and col- know the full facts, nor the

DFMS. bury House, had as its task leges, and opened the doors of

/ pressures to which these lead­ the secluded home life that the formulation of recom­ ers have been subjected. It women might walk out into mendations to the overseas de­ certainly does not become any Church partment of the National the outside world. It was the in this land of freedom to pass Council on future mission pol­ missionaries who introduced judgment on them. Those who icy as affected by the China scientific medicine to China, know them best have full con­

Episcopal mission experience. This in­ and pioneered the whole pro­ fidence that they are striving gram of public health. It was the volved a review of the hundred by God's help to do what seems of years or more of mission work the mission schools of agricul- best, under the circumstances, in that central nation of East ture which introduced the for their Church as well as for Asia, and an effort to apply techniques of plant breeding, their country. Archives the lessons learned to the pest control, and other meth­ changing world today. The ods of scientific agriculture. In a changing world many 2020. spirit of the conference was Far more important from of the policies and attitudes of one of humble self-searching the Church's point of view, it some earlier missionaries need that mistakes and successes was these pioneer missionaries to be changed, and new fields

Copyright might be truly revealed. who won for Christ and trained of endeavor need to be entered. One result was a renewed for the Church's ministry an It was to this problem that appreciation, as voiced by the able and devoted line of the conference mainly directed Presiding Bishop, the Rt. Rev. Chinese priests and bishops, its attention, and for this pur­ Henry Knox Sherrill, in his and they helped organize the pose split up into five sub­ opening address, of the deep work cf the whole Anglican committees which finally for­ sense of vocation, the devoted Communion in China into a mulated its recommendations service, and the sound achieve­ self-governing national Church, under two general headings, ments of the pioneers of the the Chung Hua Sheng Huei, so (a) findings on short range Church's mission in China. that when under the impact policy and (b) on long range They aid foundations of social of the Communist regime it policy. changes which China in some became necessary for the west­ Under the first heading cer­ future and freer day may rise ern missionaries to withdraw, tain recommendations were

THE WITNESS - SEPTEMBER 24, 1953 Hire. made in regard to Christian ever weakened in numbers and on other fields, though it was work among Chinese outside normal parish life, there is in recognized that in undeveloped the iron curtain, especially in China today an indigenous, countries and areas the mis­ America, Formosa and Hong self-supporting Church, and it sion hospital may still have a Kong. More work in America was the sense of the confer­ place, both as a Christian wit­ for Chinese students and ence that any future mission ness and as a pioneer work ethers, of the kind being done that may serve as a standard work in China should exercise by the Rev. William Z. L. Sung and stimulus to wider develop­ great care in not disturbing in Berkeley, California, was ment. recommended. The Rt. Rev. the indigenous nature of the There will certainly be a Y. Y. Tsu reported on condi­ Church there. need in China of the future, as tions as he found them in In regard to institutions, in many other places in East Formosa during a recent visit both educational and medical, Asia for agricultural missions, there, both in regard to the it was recognized that these both as a means of making pastoral care of Chinese Epis­ have now come entirely under Christian contact with the copalians there, and of the pos­ government control, and are masses of the people, and as a likely to remain parts of the publication. sibility of training Chinese method of strengthening the clergy for future work in For­ state system of education and rural church. Such work, and mosa, and in other areas social service. The hope for however, should be at the where Chinese are scattered. Christian influence on the grass roots level, beginning reuse It was recommended that as a lives of students when the with existing needs and condi­ for beginning a Chinese clergyman tide turns in a more favorable tions, and advancing step by be secured to minister, under direction lies rather in estab­ step from that point, rather lishing Christian student cen­ required the self-support of the congre­ than by attempting to trans­ ters in connection with exist­ gation, to two hundred fam- plant Americanized methods ing schools and colleges than Ties of the Sheng Kung Huei in areas where such a program by founding separate Christian now resident in or near Taipeh, loses contact with the people.

Permission institutions. This principle Much was said about living Formosa. The possibility of may be of value in other fields conditions of missionaries in tending an American mission­ where government education

DFMS. ary to teach in a union theolog­ the lands of their adoption.

/ has been well established. ical school now operating in While it was recognized that Formosa, and to act as a liason Theological education is a westerners, especially where

Church officer for the National Council separate problem. Under any children are involved, can was also proposed. plan for strengthening the never be expected to disasso­ Church, theological education ciate themselves entirely from Various recommendations of is central, and provision should their western cultural pat­ Episcopal ;• general and long range na­ be made for upholding such terns, yet the goal should the always be to identify them­

of ture were also made. Some of institutions as exist for the these would apply to mission training of clergy and other selves as closely as possible policy as a whole, and some workers for the national with the lives of the people with whom they work, and to Archives bore on the questions that Church, and in adapting their would arise if and when the education to the actual work be wary of compound walls or

2020. Chinese Church is free and to be done as evangelists as other barriers which might desirous of having missionar­ well as pastors. It is quite shut them off from Christian ies come and help them once possible that western mission­ fellowship.

Copyright more. The Chinese Church aries in the future may be Several resolutions bore on under the rigorous impact of helpful in this important the important topic of the the Communist government, work. training of missionary person­ h a s achieved self - support, In the future, medical and nel, to the general intent that though at a gruelling cost of public health work in China such training, both in America self sacrifice to the clergy; will probably remain under and in the field, should fit the and in many areas of small government control, but if missionary with an adequate churches and low economic friendly relationship should be knowledge of the language, history, geography, and cul­ level, at a cost of abandoned reestablished it may be pos­ ture of the country in which churches and discontinuance sible to do Christian work in he or she is to work, and of organized Church life. That existing hospitals through should help develop in them the seeds of Christian faith well-trained chaplains and so­ cial workers. Again, this the attitudes that will win are alive even in these areas friends amongst their new is not too much to hope. How­ principle may have a bearing

four THE WITNESS — SEPTEMBER 24, 195 3- neighbors. No one, whether whether evangelistic or tech- clergymen had "scrupulously husband, wife, or single ncal, without a living Chris- fought totalitarianism at home worker, should be appointed tian faith, and a deep sense of and abroad." for any kind of mission work, missionary vocation. The joint statement issued by the American Jewish Con­ Clergy Brand Accusations gress and the Union of American Hebrew Congrega­ Completely False tions declared: "We earnestly hope that this climactic rev­ *By W. B. Spofford Sr. elation of the irresponsible * Bishop Nash of Massachu­ "I have no objpection to character of the Committee's setts last week asked for a copy working with anyone who procedure will move the Amer­ of the testimony of Herbert agrees with ma whether they ican people to action in de­ Fhilbrink before the Un-Amer­ be Communists, Republicans or fense of their liberties." ican Activities Committee that Democrats," he declared. "I'll Typical of the statements two clergymen of his diocese made by the accused clergy­ publication. work with anyone for the were Communists. Prof. Jo­ abolition of racial segregation men was one made by the and seph F. Fletcher of the Episco­ or to achieve low-cost housing Rev. Lee Ball, Methodist min­ pal Theological School and the and other objectives that ister of Irvington, N. Y., who reuse llev. Kenneth D. Flughes, rec­ make for a better America." declared that "what is under for tor of St. Bartholomew's, Cam­ fire in these attacks in the bridge, were the men named. What can be said at this validity of the Protestant so­ Bishop Nash stated that he writing is that the clergy so cial gospel. My words and ac­ required could net "accept admitted far named are not taking the tions have been based upon heresay as proof, nor can I false charges laying down. 11 the teachings of the Bible as allow it to destroy my belief can sdso be safely predicted 1 see them and upon my Chris­

Permission that these clergymen, though that others likely to be named tian conscience. I am a Chris­ I have not always agreed with in testimony before the Com­ tian minister who tries to their political or economic mittee will respond as vig­ preach and apply the principles DFMS. / views, are true ministers of orously. of Jesus. I am not a member the Gospel. They have both Top officials of Jewish organ­ of the Communist party nor do stated that they are not and I follow what is called the Church izations stated that the accu­ never have been Communists sations against Rabbis Stephen "Communist line'." or members of the Communist S. Wise and Judal L. Magnes, Irof. Harry F. Ward, ac­ party or under its discipline.

Episcopal both dead, is "a shocking and cused by a witness before the In such a situation, it is my frightening betrayal of ele­ Committee as being the "chief the duty to investigate this re­ of mentary public responsibility architect" of a plan to subvert port, and I am therefore ask­ and decency." the Methodist Church, branded ing for a full transcript of Mr. the charge as "completely Fhilbrink's testimony." The National Association for Archives false" and stated that "I am To be called long - distance the Advancement of Colored not, and never have been, a by reporters at 11 o'clock at People immediately denounced 2020. member of any political party. right to be questioned about the Committee for releasing My judgements and actions or.e's opinions is not the "unsubstantiated charges concerning political and econ­ pkasantest thing in the world. against such distinguished

Copyright omic issues are derived from Cne never knows whether your American clergymen" as the the basic ethical principles of statements are to be garbled. Rev. John Haynes Holmes, the religion of Jesus, of which Ox all the statements that I founder of the Community I am minister and teacher." have so far ssen, given under Church in New York, and the such circumstances, the one I late Rabbi Wise. The resolu­ It can be reliably stated that would have been proudest to tion, adopted by the board of meetings of church people have have made was the one given directors, accused the Commit­ been held during the past ten by Mr. Hughes. He said he tee of undermining "the faith cays, in several centers, look­ was a bit unclear as to the im­ and confidence of the American ing toward the setting-up of an port of the charges that clergy­ people in the fairness of the organization to take the offen­ men "worked with" the Com­ cemmittee's procedures." It sive in preserving religious munist party. noted also that these two freedom and civil rights.

THE WITNESS - SEPTEMBER 24, 1953 F»v» selves the psalmist's declara­ National Parks Give Minister tion that "the heavens declare the glory of God and the Religious Experience firmaments do show forth His handiwork." • James H. Caligan, former continues to grow and expand. SOUTHERN OHIO executive secretary of the This should make you think CONFERENCE Greater Miami Council of of eternity, says Caligan, and how soil erosion changes * Laymen of Southern Ohio Churches, has just returned will gather for their fall con­ with his wife from a tour of things on earth and soul ero­ sion changed lives. ference, Sept. 25-27 at Ger- the parks in the United States mantown. They will be joined and Canada. It was part of a The wonderful colors there by the clergy on the 27th who study being made in prepara­ should cause you to be awed will remain through the 29th. tion for a book on God in by and thankful for God's Speakers are W. A. Pleuthner nature. grace in giving to man things of New York; Bishop Tsu of Here are some of the things he does not need but which China; Rev. Alfred Starrett of

publication. the minister suggests you make life more pleasant. Kenyon College and Bishop should consider if you vaca­ Hobson. Robert L. Black Jr. and In Yosemite and Glacier Na­ tion in these parks. tional Parks, you should be and Dr. Charles E. Holzer, who recently attended a laymen's reuse In Florida's own Everglades reminded that God shapes training meeting, will also take for National Park, remember that lives just as the glaciers have besides being this nation's, and shaped that area, Caligan says. part in the program. probably the world's, only You ought also to reflect required park with tropical flora, it is about such passages of Scrip­ OLD RUGGED CROSS especially noted for its birds. ture as Jeremiah's references FAVORITE HYMN The ibusthe sacred bird of to God's treasures of ice and * America's favorite hymn Egypt — is one of the most snow. is "The Old Rugged Cross,'' Permission talked of birds in the Ever­ Over in Sequoia National written in 1913 by George glades, he says. Park, the minister would have Bernard.

DFMS. So say officials of the Sev­ / Then, according to Caligan, you wonder at the 4,000-year- you should recall that Jesus old sequoia trees which are the enth-day Adventist voice of often referred to birds in his oldest living things known to prophecy radio program who Church parables. The characteristics man and which never die, as conducted a survey to deter­ of the birds mentioned always far as is known, unless death mine the top ten religious are significant. is caused unnaturally. songs in North America. More

Episcopal than 10,000 persons belonging As an example, Caligan Again he believes you the to different denominations in cites the dove—a peaceful and should be reminded of eternity, of all parts of the country par­ nesting bird—used to describe and passages of Scripture that ticipated in the poll, they how the Holy Spirit descended refer to the tree of life and said. on Christ after his baptism. the psalmist's comparison of Archives Titles of the ten favorites, a righteous man and a tree. Bird migration, mentioned in the order of their prefer­ 2020. in the book of Jeremiah, is Every park has a unique ence, are: "The Old Rugged probably more noticeable in feature of nature which Cross," "The Love of God," the Everglades than any other should turn your thoughts to "In the Garden," "What a

Copyright park in the world, he adds. God and illustrate some spirit­ Friend We Have in Jesus," The minister suggests that ual truth. "Be\|ond the Sunset," "Pre­ you also should recall what He also found that in many cious Lord, Take My Hand," Jesus—who lived and preached of the parks there are religious "Rock of Ages," "It Is No in the outdoors — said about services conducted in the out­ Secret," "Abide With Me," the sparrow, the flowers of the doors or in scenic chapels by and "No One Ever Cared for field and the wind as you look nearby ministerial groups or Me Like Jesus." on the wonders of nature in under a new program of the Oldest of the ten is "Rock the Everglades. National Council of Churches. of Ages," written by Augustus In Grand Canyon National All of this is a help in wor­ M. Toplady 177 years ago. Park, remember that scientists shipping God, Caligan believes, Newest is "It Is No Secret," estimate the canyon has stood and gives a chance for vaca­ composed in 1950 by Stuart there millions of years and tioners to affirm for them­ Hamblen, cowboy evangelist.

So THE WITNESS — SEPTEMBER 24, 1953 EDITORIALS

On Using Bombs the Far East, victory would come in the form of a quiet and peace settling over us and our W7HEN people begin to talk about "using world which was death to all we know and all the atomic bomb on them if they don't we have. play ball," I begin to squirm a bit, and when Now, of course it may seem a bit squeamish a normally responsible military leader like and a refusal to recognize the realities of life General Mark Clark suggests that he is for but it concerns me that there would be quite an all-out use of all the weapons we have if a few people hurt if we used our bombs. It the Communists break the truce in Korea, I may be somewhat old-fashioned but I am still begin to shudder. Washington, D. C, is an troubled by mass bombing, even of the block exciting and interesting place in which to live, busting variety, and by those naphtha type and I like it, but if atomic warfare comes, I publication. that convert a human into a cinder. The idea am afraid it might be too exciting and I should of a whole city being destroyed, and I guess and have to move to a quiet and safe area upon the cities of the East have women and children whatever battlefield there may be. reuse in them, is distasteful to me. for One can understand and sympathize with Back in the dim past of World War I, when the kind of mind that is determined to have the Kaiser culture uncorked some bottles of

required peace and is tired of all this pulling and hauling gas, we thought it was barbaric, and 1 believe of negotiations and of war without victory. some people still think it was. During the Simple, direct action has always been an more recent hostilities with Hitler's Germany, American way. And in this case, when we both sides held back their supplies of gas, not Permission have the power of atomic and hydrogen weap­ I am told, because they thought it was bar­ ons, it may seem weak-minded not to use them baric—though I like to believe there was some

DFMS. for it can be argued as with Hiroshima that of that sentiment about, particularly on our / using the atomic bomb might save millions of side—but because gas is a little bit rough on American lives. The only difficulty with that the user as well as on the one on whom it is

Church kind of reasoning—if that is the word to used. That kind of thinking still makes sense describe that kind of thinking—is that it is to me in relation to the atomic bombs, partic­ not true. It seems to me observable that one ularly the part about its being barbaric.

Episcopal doesn't destroy any idea or evil, simply by It may be that some choose to look at all the blasting away at it, whatever the weapons. of People may be eliminated, their homes and this from a Christian point of view and I would communities destroyed, but ideas, even evil like to also, but I am not too sure what the ones, just do not wipe out. It hasn't been long Christian point of view is. I think it must be Archives ago since we demanded and got unconditional true from the Christian point of view that the surrender, but the evil overwhelmed in Nazi- only justification for war is that it is a means 2020. ism seems to have appeared not a bit less evil of bringing peace. But it seems to me I recall in Communism. Force alone, no matter how Admiral Radford, and I know I remember catastrophic, does not seem to bring peace. Hanson Baldwin writing that in the last war Copyright mass bombing stiffened the will to resistance Mr. Malenkov may be bluffing in his state­ and so embittered people that even though ments, but when the stakes are bombs that huge masses were destroyed, the chances of dropped on Chicago will also destroy Milwau­ effecting a working peace after the uncondi­ kee, the stakes are rather high, and bluffing tional surrender were hindered rather than or no, I become nervous. Moreover, I am much helped. I am inclined to think it Christian to impressed by the arguments of the military believe that there are no short cuts to any­ authorities who remind us that the U. S., with thing, even to peace, by the special way of its great concentrations of population, is very extermination of Russians, Poles, Rumanians, much more vulnerable to atomic attack than Chinese, and Communists in general. the U.S.S.R. It might just be that if we When you cut off the ugly head of a monster, started tossing atomic armaments around in a clutch of others appears. When you chase

THE WITNESS - SEPTEMBER 24, 1953 Seven out one evil spirit a bevy of others hop in. sympathy, understanding, and—I hate to use It still seems to me that evil or evil spirits the word, it is so abused — Love. are exorcised only through Jesus Christ our By Charles S. Martin Lord, which to me means patience, wisdom, Headmaster, St. Albans School, Washington

Is Divorce The Answer By Benjamin J, Ridgley Rector of Epiphany, Forestville. Maryland ^^7"ITH ONE out of every three American junction of the Mosaic code, "When a man marriages slipping on the rocks of domes­ taketh a wife, and marrieth her, and it come tic discord, and in view of expert opinion that to pass that she find no favor in his eyes, be­ by 1960 the ratio will increase to one in every cause he hath found in her some unseemly publication. two, the question "Is Divorce the Answer?" thing, that he shall write her a bill of divorce­ and becomes increasingly provocative. ment, and give it in her hand, and send her Many seeking the Christian solution have out of his house." reuse oeen disturbed by a seeming contradiction in The most learned rabbis long since had for rhe gospel teachings. Matthew quotes our disagreed as to what this "unseemly thing" Lord as tolerating divorce in the case of might be. A liberal school declared that a required "unchastity" while Mark and Luke indicate he man might divorce his wife for any reason— was absolute in his denunciation. What is the if she were a poor cook, if he ceased to love answer? her, or if he found someone he liked better. According to the account in Matthew 19:1-9, Conservatives, on the other hand, held that Permission the great events in the public ministry of Jesus the law forbade a man to divorce his wife for were drawing to a close. We find him departing any reason except unchastity. DFMS.

/ from Galilee and journeying along the coasts So the first object of the Pharisees with of Judea, in the province of Perea. Some their question was to compromise the Master months before, in this same locality, he had with one of these two schools of interpretation. Church met with bitter opposition from the Pharisees. And by raising the issue in Perea, under the These were the so-called spiritual leaders of jurisdiction of Herod, by whom John the Israel, professed exponents and representatives Baptist had been imprisoned and beheaded for Episcopal of the law, the self appointed guardians of the his bold denunciation of Herod's adulterous the nation's conscience. Our Lord had met their

of union, they hoped to draw from Jesus a reply taunts and objections by accusing them of such as had cost the Baptist his life. breaking the letter and spirit of the law they Jesus was more concerned by the spiritual

Archives were sworn to uphold. In particular, he had charged them with laxity in regulations on depravity of Israel than with his own popu­ larity and safety. His answer stressed the

2020. divorce. positive sanctions under which God intended When he returned to Perea, these Pharisees, marriage to succeed. Referring to the Old still smarting over their loss of face, followed Testament scriptures they professed to follow, Copyright our Lord across the Jordan and mingled with he said to them, "Have ye not read, that he the multitude. They waited for an opportunity which made them at the beginning made them to test him with the question, "Is it lawful for male and female, And said, For this cause a man to put away his wife for every cause?" shall a man leave his father and mother, and shall cleave to his wife: and they twain shall Highly Controversial be one flesh? Wherefore, they are no more The issue was highly controversial. The twain, but one flesh. What God hath joined status of women in the Jewish community was together, let not man put asunder." that of property. A man owned his wife as he owned his cattle, the house where he lived, Marriage as Intended by God and the implements of his trade. He could His primary concern was not with divorce drive her away at the slightest pretext and but with marriage as God intended it to be. her only recourse before the law was the in- One man was to marry one woman and the

£,';;/;( THE WITNESS — SEPTEMBER 24, 195i two were to become one. United in mutual ing the commitment at the altar of daily prayer, love and devotion, they would discover in one man and one woman can "so live together marriage the open door to a richer, fuller, and in faithfulness and patience, in wisdom and more satisfying life. Marriage was a spiritual true godliness, that their home will be a haven union never to be dissolved, "What God there­ of blessing and of peace." Thus they will fore hath joined together, let no man put contribute, not to the sickness which under­ asunder." mines our society but to the healing of life. The discussion could well have ended at this point but the Pharisees, having baited the trap, tried to quarry their prey, "Why then did Moses command to give in writing a bill of divorcement?" Divine Love The question was worthy of a Pharisee. By Charles F. Whiston Laws are framed for the safeguard of society, Prof, cut Church Divinity School of the Pacific to protect the innocent and restrain the irre­ f\UR Christian religion is concerned primarily sponsible. In commanding the decree, Moses ^"^ with three simple relationships: God's publication. did not condone divorce but approved a bill to work and action toward us; our life with him and protect the innocent from the unbridled license in response; and, as a result of that, our going of the morally inept. Therefore Jesus replied, out with his life to our fellow men. reuse "Moses, because of the hardness of your hearts, The English language has but one word to for suffered you to put away your wives: but from express these three aspects of our Christian the beginning it was not so." He concluded life, the word "love" or "charity," which like with the famous "exception" clause, "And I so many other words can easily become de­ required say unto you, Whosoever shall put away his based. Our word "love" means too many wife, except it be for fornication, and shall things, from God's love for us to delight over marry another, committeth adultery: and a new dress. It was not so with the language

Permission whoso marrieth her which is put away doth spoken by the early Christians; in the Greek commit adultery." version of the New Testament, the writers

DFMS. "The Exception" were careful to point out radical distinctions / Some New Testament scholars hold that this between these three forms of love. "exception" was a later insertion which does When these early writers tried to express

Church not appear in the gospel of Luke. It would the love of God toward men, they found no word seem, however, if Jesus denounced divorce for it in the Greek language, so they had to coin absolutely, it would be in direct contradition a new word, of which there are only a few

Episcopal to his emphasis upon the dignity of human traces in other than Christian literature. It the personality. Certainly it would not be in is a simple word, "agape," which it is utterly of keeping with his spirit to maintain, at the cost impossible to translate into any other language. of spiritual anxiety, a marriage which never rSome teachings and events from the life of should have been, or which has become in­ Jesus will make its meaning clear to you. The Archives sufferable to the point of nervous breakdown parable of the sower going forth to sow his or mental anguish. Mutual love and trust and

2020. seed was Jesus' method of describing God devotion cannot be built on the basis of hatred, dealing with men. God takes his seed—his deceit, and, in some instances, unspeakable grace, his forgiveness — and broadcasts it brutality.

Copyright bountifully, even wastefully, for that is his The emphasis of Jesus would seem to be nature. So, also, Jesus' imagery, dating back that marriage, sanctioned and blessed by the to his remembrance of the camel trains carry­ Church, is intended by God to succeed. Any ing grain to the small towns, where it was dissolution of the relationship, far from being bought and carried away by the women, after the answer, is a condescension to human fail­ having been measured out by the cameleteers, ure, out of keeping with God's will. gives us a picture of God's method of dealing As set forth in the Book of Common Prayer, with men—not on the basis of mathematics marriage involves dedication at the outset.lt and bookkeeping, but grace and forgiveness is not to be entered into "unadvisedly, or piled on grace and forgiveness until it runs lightly: but reverently, discreetly, advisedly, over. And later, in his attitude toward Judas soberly, and in the fear of God." Strengthen­ Iscariot, as well as the high priests and scribes,

THE WITNESS — SEPTEMBER 24, 1953 Nin« Jesus demonstrates the boundlessness of God's "If ye love me, ye will keep my command­ love for his children. ments." How do we know that a man loves "Agape" is love which takes the initiative; God? Because he obeys gladly, willingly, the it is a prevenient love, which "goes before," will of God. To obey God, to do his will, is the and there is no place to which we can go sure proof that we have love toward him. where we will not find him already there, wait­ Then we come to the third great relation­ ing for us. ship in the Christian life — man's love for Secondly, it is a love which is steadfast and man — symbolized by the cross. The cross is abiding forever. No matter what the sons of not simply a vertical bar between God and men may do, God's love never ceases. ourselves—God coming down and rerising. The Thirdly, God's love is never measured to us vertical bar is always crossed by the transverse by cold calculation. It is not bestowed upon us bar. If we have received God's "agape," andlf" in relationship to our worth. When we look in response, by faith and thanksgiving we have at Christ, we know that the worth lies in him, lifted our hearts to him in surrender, then we not in us. shall find our lives going out to our fellow It is a love which has in it no trace whatso­ men—Christians and non-Christians—and be­ publication. ever of that self-seeking which taints much of stowing upon them the "agape" which we have and our human love. God's love seeks only to give received from him. It is by this test that the out, asking nothing in return. It is a love world will always judge the integrity of the reuse wholly engaged in self-imparting. Christian life. If we do not show God's love for Also, it is a love fully prepared to suffer for and forgiveness to our brethren, men have our sakes. It is prepared to meet with our every right to doubt our claim that we have met him. No man can love God and hate his required indifference, with our rebellion, with our mis­ using, and still to give itself unstintingly to brother. us. Laurence Housman's play, "The Lepers," It is a love which is creative. It brings into illustrates the love which we are trying to Permission being something that could never happen describe. On the eve of her wedding, a bride otherwise, and yet it is not an easy, sentimental is murdered by her disappointed lover, who,

DFMS. fleeing in the darkness, exchanges his clothes / love. It is a love which is stern and unyielding for our own sakes. Its sole concern is to con­ for those of a leper, thus contracting the dread form us to the life of Christ. disease. Years later, the grieved bridegroom, Church For man's love toward God, the Greek word who has become a follower of St. Francis of "eros," though it did not have the implications Assisi, visits the leper prison where he begs it later acquired, did imply a self-seeking love for the privilege of washing the diseased body Episcopal —meant turning to God to get something for of his bride's murderer. Though almost blind, the themselves. It has its starting place in the the embittered leper recognizes the voice of of self, and gees out to God to find him in order the man he had harmed, and discovers the to use him to complete and to satisfy one's own presence and love of God through this act of

Archives needs. But not once in the Greek New Testa­ self-giving love. ment c id Christians use the word "eros" for When you meet love of that kind, you know

2020. they knew that their love for God was not that you are in the presence of divine love. kind of love. So the Christians had to use three other Copyright words to express their love. Two of them, How We Are Saved which Paul uses, are "faith"—a responding to God's love, after receiving his forgiveness, his By William P. Barnds strength and life into ours; and "thankfulness," Rector of St. James, South Bend for which the Greek word is "eucharist." In W/"E ARE taught as Christians that we are the first Christian assemblies people came to­ ™ saved by Christ's death on the cross. gether, not to get something from God for This is one of the great mysteries of our themselves, but to give their thanksgiving to religion. No one can explain just how this can God for that which he had done for them and be, just as no one can explain fully how 'God their dear ones. can exist as three persons, Father, Son ^nd St. John uses another word, "obedience" Holy Ghcst and as no one can explain how

Ten THE WITNESS - SEPTEMBER 24, 195.? Christ could be born into the world as a human babe. The Upward Reach Though the Atonement is a mystery, we By Philip McNairy nevertheless try to penetrate the mystery as '"INHERE is no more appealing sight in the best as we can. Here are some reflections •*• world than that of a little child, with eager which may help us to see better how we are face, and arms upraised to its mother. It is •saved by Christ's death on the cross. saying with every aspect of its diminutive per­ sonality, "pick me up; I want to grow big, When we examine our own lives honestly mother, like you are." All through those ten­ to see that we are sinful, we do, say and think der years two voices seem to be speaking to things which are wrong. We can make amends this child. One says, "grow up*'; the other for some of these sins to seme extent, but we simply are not able to rectify our wrong doings says, "stay as you are." Here is human nature completely. If you will just try to do so, you in miniature. will learn how impossible it is. Unless our In every one of us there is a downward pull sins are straightened out, we are under con­ and an upward reach. There is something that demnation. This is just where Christ's death summons us to conform to the crowd. Yet again there is something that calls us to fulfill publication. is relevant. By his death he made up for our sins and for those of the whole world. He did some greater destiny—"An instinct within us and for us what we cannot do for ourselves. that reaches and towers." These two forces are constantly at war with each other, often reuse We lay hold of this salvation through faith causing us to be restless or dissatisfied with for in Christ. Faith is the bridge that reaches what we are, and then again, making us timid from us to him. It is an attitude of trusting and fearful of change and of progress. him and of being receptive towards him in our required Sometimes we are little disturbed by either inner life. Faith is relying upon him. the downward pull or the upward reach. This Faith opens the way for companionship is because we are not sufficiently sensitive to with Christ so that his personality influences the gap that lies between them. Our goal has Permission and reflects ours. The more we respond to been too near our grasp. Human nature offers him, the more we tend to become like him. us a remedy for this unhealthy condition. There

DFMS. Especially do we want to associate with him in

/ is a "no-man's land" between these two warring the Holy Communion and we feed on him in forces which we call loneliness. If we over­ the blessed sacrament. We are saved from come our natural fear of it we may use it as a Church our sins by his death and as we associate with means of freeing ourselves from the clutch of the risen Christ, we are strengthened in our the one in order to be caught up and lifted by daily living. Salvation really means "health" the other. Whitehead once said that "Religion Episcopal or "wholeness." He came to give us abundant is what a man does with his solitariness." the life. Those who make a place for "solitude" in of We are told in the Bible "If we say that we their busy and congested lives for the purpose have no sin, we deceive ourselves and the truth of seeking God discover that it can be so.

Archives is not in us. But if we confess our sins, God God in Christ first made us fully aware that is faithful and just to forgive us our sins, and we were destined to reach up to Him with our

2020. to cleanse us from all unrighteousness." When lives. We have seen in the Saviour what might we examine ourselves carefully and earnestly happen if we did. They who desire Christ- confess our sins and have faith in what Christ likeness in spite of its price have found the en­

Copyright did for us on the cross, we receive forgiveness. abling grace of God was available to them. There is an increasing number of Church In worship we have the opportunity of a people who exercise their privilege in making constant reminder that there still exists a their confessions in the presence of a priest great gap between what we are and what we and thus receive personal counsel for their might be through God*s help. God who "hast special problems and hear with their own ears given us an hearty desire to pray . . ." enables the declaration of God's forgiveness which is us to sharpen the line of demarkation between given in the absolution. Whether we confess the "is" and the "ought to be." our sins in this way or in the privacy of our Prayer is our constant resource for lengthen­ own room or in our pew in Church, forgiveness ing and strengthening our upward reach. Sel­ is possible for us, because Christ died on the fish prayer that tries to pull God down to us is cross. frustrating and exhausting; This is not really

THE WITNESS — SEPTEMBER 24, 1953 Eleven prayer at all. Real prayer, the desire for one­ ness with God, lifts us up toward him. Then, A Way To God as the fetters of earthiy aspiration fall away By Philip H. Steinmetz from us we find ourselves more able to see and Rector of the Ashfield Parishes to take the spiritual gifts God has always been rpHERE are many ways to clear contact with holding out to us. "Lift up your hearts," he God. One of them is through the gift of cries. Wise and obedient children of God children. For in the coming and growing of a reply, "We lift them up unto the Lord." child in a family there is obviously a great deal which is not of our doing. As we watch it, we When the Heat Is On realize that God is at work, as he is in the forming of the stars. By Corwin C. Roach Dean of Bexley Hall Not only are we brought to face the fact of God's presence in the gift of life, but also we WITHE heat is on." It is a phrase supposedly are drawn into unselfishness by the helpless­ •*• used by the underworld to describe those ness and appeal of our child. We spend money occasions when the forces of decency attempt for food and clothes, medical care and educa­ to clean up an evil situation. When the heat publication. tion without keeping account of the amount is on the lawbreakers crawl into a corner, or remembering the things we might have and hoping that the trouble will blow over. The bought for ourselves. And we do it without R.S.V., however, puts the words in Jeremiah's expecting ever to be repaid. Nor are we re­ reuse mouth as he describes the lot of the righteous,

for paid. Our reward is in the deed. Our joy is "and does not fear when the heat comes" in the giving. Thus we are drawn into godly (17:8). The heat will surely come, for the living. required godly man ever more than for the godless. And we are also inclined to make changes in This is the first lesson of life which contradicts our own conduct. As Dr. W. R. Bowie wrote the easy answer so many well-meaning people in a father's prayer: would like to give to the problem of good and

Permission "Make me loving and understanding, evil. No one knew this bitter fact better than cheerful and patient and sensitive Jeremiah himself. In spite of our wishful to his needs, so that he may trust DFMS. thinking the religious man is not delivered / me enough to come close to me and from adversity and discouragement. His very and let me come very close to him." attempt to do the right thing will involve him By such inner turning, such true repentance, Church in difficulties. The heat will come for him and we can be changed and made clean and pure. it will be of all sorts and varieties, his own So by the way of parenthood we may come inner doubt and perplexity, the dry spots to realize how God is yearning over us, loving, Episcopal v/ithin his own soul aggravated by the mis­ understanding, longing for us to trust him the understanding of friends, or the ridicule and of enough to come close and let him come very even persecution of his enemies. close to us. The point which the prophet makes is that

Archives when the heat does come, the righteous will not panic. This is the real point of difference New Leaflets 2020. between the godly and the godless. The good THE EPISCOPAL CHURCH: man has resources which are lacking to the lawless. He is like a tree which has roots that WHAT I FOUND BY DON SHAW Copyright tap the underground waters, while the wicked The unusual story of why a former Methodist is like the spring flower which flourishes for a became an Episcopal clergyman day but has not staying quality. It is not THE SECOND PRAYER BOOK good for the long pull. The righteous man, ANNIVERSARY however, finds in God a power which will see BY MASSEY H. SHEPHERD JR. him through the dry periods. The heat will Professor at Episcopal Theological School and come, the sere life-sapping summer drought Witness Columnist from which no man is exempt, but the good man will weather it. There is no sirocco blast, 10c for Single Copies no summer heat which can affect the man THE WITNESS whose life is rooted in the life of God. Tunkhannock Pennsylvania

Twelve THE WITNESS — SEPTEMBER 24, 1953 minded reader that she calls the shots as she sees them, without fear or favor. From her observa­ THE NEW BOOKS tion of the Churches in present-day China and with her background of experience in the old China, the FIVE STARS OVER CHINA by government leaders that corruption still existed in China, that some of author gives it as her considered Mary Austin Endicott. Canadian opinion that the Christian Church Far Easteern Newsletter, 134 it involved even their own repre­ sentatives and that it was of the in China today is in a more favor­ Glenholme Ave., Toronto, Can­ able position for genuine religious ada. $2.00 greatest importance that there should be a drastic cleansing before and spiritual work than it has ever the government started its immense bsen. The fundamental fact on In an America faithful to her which she bases this opinion is that democratic traditions and eager to undertakings under the first five year plan. The anti-corruption Chinese Christians now have for know truth, this book would un­ the first time a completely indepen­ doubtedly be a best-seller, probably movement was thoroughgoing and country-wide and was enthusiasti­ dent status and full responsibility; at the top of the non-fiction list. they are on their own and are re­ But in the present atmosphere of cally supported by the people. There was no attempt to hide the facts lieved of the suspicion that they carefully cultivated fear and this are merely representatives of the era of book-burning, it is likely to about highly-placed culprits, whether Capitalist or Communist—in con­ West which is everywhere regarded be ignored by the reviewers of large with an unfriendly eye, as having circulation newspapers and maga­ trast to the. universal and compla­ publication. cent corruption during the Chiang- treated China with outrageous un­ zines and the book-stores where it fairness in the long past and as and Kai-Chek regime. can be bought will be few and far cherishing today ambitious plans to between. Mrs. Endicott's account of the get her again under Western control. reuse Five Stars Over China is a most colossal public works, like the flood- The government encourages Chris­ valuable work and one which no for control projects of harnessing tur­ tian and other religious life and one can afford to miss who is inter­ bulent rivers, is given in dramatic work and makes no conditions for ested in knowing the facts about detail. This was so extraordinary its support save that the members the 500 million people who live and and unprecedent that the story has of religious organizations shall be required work in the New China. It is an been told before for Western read­ loyal to the government and its authentic account of the everyday ers, although only in bare outline. "common plan" for the development life of the Chinese people, written Mrs. Endicott's narrative source of the country. The following by one of the very few persons in was the chief engineer of the Huai quotation from a long conversation the West who is both competent and of the author with an old friend Permission River project—a woman. The most courageous enough to give us this amazing part of this feat was the and Christian leader, Y. T. Wu, is story. Mrs. Endicott, whose hus­ speed with which it was done. In worth careful pondering: band is the son of a Canadian mis­

DFMS. the summer of 1950, there were / sionary and was himself born in disasterous floods which caused "The conversation centered around China, spent 22 years in missionary much suffering and threatened wide­ the place of religion in the new work in China during those epoch- spread famine. The government society. I asked Y. T. three ques­ Church making years from 1925 to 1947. promised that there would be no tions—'Do you still believe the Her husband was at one time ad­ flood damage and no threat of Christian and Communist points of visor to Chiang-Kai-Chek and they famine the next summer and pro- view can be reconciled? If you be­ both knew many influential Chinese. ceded to harness the rampaging lieve the Communists have a correct Episcopal In 1952, Dr. and Mrs. Endicott re­ river by elaborate engineering work interpretation of history and a so­ turned to China and spent four lution for social problems, can you the in less than 9 months, which was months there, renewing old friend­ also believe in God? Is there any of declared by Western and other ships and making many new ones. engineering authorites to be a place left for the Christian inter­ The foreword to the book is written manifest impossibility, even with the pretation of life? Y. T. answered by the Rev. K. H. Ting (Ting most modern equipment, which all my questions in the affirmative. Archives Kwang-Hsun), a priest of the China didn't have. But the "im­ He told us of one mutual friend, Church of England who is now the possible" job was done, as promised. now filling a responsible post in the general secretary of the Christian new government, who says he has

2020. 3,500,000 men and women worked Literature Society of China. at it and they were not "slave la­ given up his religious ideas because they are of no more use to him. One of the most illuminating and bor" as we have been told so many times. The author gives very definite Y. T.'s reply to him was: 'In that significant sections of the book is case, you didn't have much to give

Copyright and varied proofs of this fact. the narrative of the San Fan and up'." Wu Fan campaigns or the general anti-corruption movement. It is For members of the various Christian churches in America, the This book of 450 pages should be illuminating because it gives such read and studied by every American a wealth of facts and significant most challenging and, perhaps, the most enlightening section of this Christian. There is nothing com­ because it shows the objective man­ book is the one called The Church parable to it in print, so far as I ner in which Mrs. Endicott tells of China. The three chapters of know. We have all of us heard her story. She does not give an this section gives a description of and read much on the other side ideal or glossed-over picture of the Christians in a new society which of the China story. It is important New China, but recounts such facts will undoubtedly surprise many of that we see. what this devoted as the corruption of certain gov­ us who have heard most unpleasant woman, uniquely competent to speak, ernment functionaries and Commu­ tales from returned missionaries has to say about the Peoples Re­ and exiled Chinese. Mrs. Endicott public of China and the state of nists as well as Capitalist repre­ religion in that far country. sentatives. The author tells us deals with these tales very frankly that it was realized very early by and it is clear enough to any fair- —K. R. F.

THE WITNESS — SEPTEMBER 24, 195 3 Thirteen McCARRAN DENIES ACT authority under its provisions • ADDRESS CHANGE to admit "any alien otherwise WILL BAR DELEGATES Please send both your old and not admissible for permanent TV Senator Pat McCarran has residence." your new address. branded as a "fairy tale" a WITNESS TUNKHANNOCK, PA. Canadian clergyman's state­ Sen. McCarran made the ment that Iron Curtain dele­ statement in answer to a gates would automatically be charge by Gordon Sisco, sec­ VESTMENTS barred by the McCarran-Wal- retary to the General Council Cassocks - Surplices - Stoles - Scarves Silks - Altar Cloths - Embroideries ter immigration act from en­ of the United Church of Can­ Priest Cloths - Rahats - Collars Custom Tailoring for Clergymen tering this country to attend ada, that the World Council 1837 Church Vestments 1953 the Second Assembly of the meeting might have to be Makers over 100 Yrs. moved to Canada because of World Council of Churches at COX SONS & VINING, Inc. Evanston, 111., in August, the immigration act. 131 las. 23rd Street, New York 10, N.Y. 1954. Department of justice offi­ Sen. McCarran said that cials here made the suggestion Content: Nine courses based such delegates could enter the that delegates to the World on the Prayer Book. publication. Method: Workbook, 33 les­ country to attend the church Council Assembly could obtain sons, handwork. and meeting "as long as they mind advance approval by applying To teach under- Objective: standing and prac­ their own business, leave when to the United States consuls tice of the Epis­ reuse they are supposed to, and in their respective countries. copal faith.

for Current Prices: don't participate in sabotage They said that final approval Pupils work books •••••• ea- 'II or propaganda against this of any individual delegate Teachers manuals 1 to III • ea. .)» country." would rest with Attorney Teachers manuals IV to IX ea. ./> required (Postpaid U.S.A.) The co-author of the immi­ General Herbert Brownell and N,. Samples Payment with orders Secretary of State John Foster ST. JAMES LESSONS, INC. gration law pointed out that 865 Madison Ave. Dept. 5 New York 21, N. Y. the Attorney - General has Dulles. Permission DFMS. /

Church A REMINDER FROM THE PRAYER BOOK--

The Minister is ordered, from time to time, to advise the People, Episcopal

the whilst they 'are in health, to make Wills arranging for the disposal of of their temporal goods, and, when of ability, to leave Bequests for religious and charitable uses. Archives Book of Common Prayer, p. 320. 2020.

A bequest to one of the Church's seminaries is an investment in

Copyright the future of the Church through young men in training for the Ministry.

BERKELEY DIVINITY SCHOOL, NEW HAVEN, CONN.; BEXLEY HALL THE DIVINITY SCHOOL OF KENYON COLLEGE, GAMBIER, OHIO; CHURCH DIVINITY SCHOOL OF THE PACIFIC, BERKELEY, CALIF.; DIVINITY SCHOOL OF THE PROTESTANT EPISCOPAL CHURCH IN PHILADELPHIA; EPISCOPAL THEOLOGICAL SCHOOL, CAMBRIDGE, MASS.; THE GENERAL THEOLOGICAL SEMINARY, NEW YORK CITY; NASHOTAH HOUSE, NASHOTAH, WIS.; SCHOOL OF THEOLOGY OF THE UNIVERSITY OF THE SOUTH, SEWANEE, TENN.; SEA- BURY-WESTERN THEOLOGICAL SEMINARY, EVANSTON, ILL.; VIRGINIA THEOLOGICAL SEMINARY, ALEX­ ANDRIA, VA.; EPISCOPAL THEOLOGICAL SEMINARY OF THE SOUTHWEST, AUSTIN, TEXAS L

Fourteen THE WITNESS — SEPTEMBER 24, 1953 THE

md ANNOUNCES THE TWENTY-FIFTH ANNIVERSARY PRAYER BOOK publication.

and a limited edition commemorating the silver anniversary of the 1928 Book of Common Prayer reuse for iHESE BEAUTIFUL ANNIVERSARY BOOKS, both the Prayer Book and the Prayer Book with Hymnal, are the new convenient POCKET SIZE, 4 5/16X6 3/8 inches. This size, never produced before, required makes possible a small volume with large clear type. EVERY ANNIVERSARY BOOK is bound in fine leather and printed on India paper. THE TITLE PAGE of the Prayer Book is printed in red and black and carries an anniversary inscription. The Anniversary Editions in the Pocket Size Permission will be produced only until December, 1953. Regular editions in the Pocket Size will, of course, be a standard part of the line. DFMS. / For your own use or for a distinctive gift . . .

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AT YOUR BOOKSTORE THE SEABURY P R E S S — Greenwich-Connecticut ARCHBISHOP PLEADS able moment, of attempts to SOUTHING WW and SENSATIONAL in FOR CONTROLS forbid their manufacture and CHRISTMAS CARDS Superb Satin Velour t\ Metallic use. Show Rich New Cards never be­ * Archbishop Garbett of fore offered. Amazing Valuel Geta Easy Orders FASTI Pays up to 100% He urged the scientists to Cash Profit. Big Line. FREE Samples York pleaded for control by of 30 Gorgeous Christmas Cards wit: take an active part in educat­ Name50forSt.50up.Newmatnc(;LO IN-THE-DAItK Tree Ornaments, Per­ international agreement of all sonalized Matches, Stationery, Gifts, methods of mass destriction, ing their fellowmen in the several $1.00 Boxes ON APPP""4L "proper" use of their inven­ PUROGREETINGS,280Uocust,Dep 3106 St.Louis37Mo. in an address in Liverpool tions and discoveries and to Cathedral before members of TONAL BEAUTY.. "make plain the terrifying re­ outstanding qual­ the British Association for the sults which may follow the ity in WICKS PIPE Advancement of Science. He ORGANS. Every wrong use of some of them." religious service spoke specifically of gas and is made even more inspiring, with the bacteriological warfare, nu­ WICKS ORGAN. clear weapons and all types of KEMPER HALL WICKS ORGAN bombs, and urged that "all KENOSHA, WISCONSIN COMPANY Boarding and day school for girls offering men of goodwill" advocate re­ tiioiough college preparation and training for purposeful living. Study of the Fine Arts newal, at the earliest practic- encouraged. Complete sports program. Junior school department. Beautiful lake shore camput. Under the direction of the Sisters of St. Mary. publication. FOR CATALOG, ADDRESS, BOX WT IN YOUR FUTURE! and Dept. W 3-CARAT GOLD for EXTRA EARN­ INGS! Personalized signatures in Gold sell on sight! Featured with PRIZE or PASTEL PARCH­ FORK UNION reuse -0 MENT assortment and other EVERYDAY GREETING CARDS for every purpose PLUS over 50 other MONEY-MAKERS lor Military Academy Write us for for you! Exclusive. Easy-to-Sell 'PARTY NAPKINS". Gift Wraps. Gift Items. Stationery, etc Card Assortments on approval Highest Government rating with strong Chris­ FREE PARTY NAP Samples. Start Earning! Write Today! tian emphasis. Upper School prepares for Uni- Organ Information CHAS. C SCHWER CO.. Elm St.Westfield. Mass. versitv or Business. Fully accredited. R.O T.C. 98G I'verv modem equipment. Separate Junior required School from six vears up, housemother*. Sru AUSTIN ORGANS, Inc. dents from thirtv states. Catalogue, DR. J. C. St. Mary's-in-the-Mountains WICKER, BOX 28 4, FORK UNION, VA. Hartford, Conn. Episcopal college preparatory rtoartlin* school for 60 girls. Community life b.isecl on Christian principles in which all stu­

Permission dents share responsibility for social, sports. religious, and social service activities. THE PARISH OF TRINITY CHURCH Work program. Arts. Skiing, other sports. Catalogue. New York Citv Mmry limrley Jenks, Af. A., Principal Rev. John lleuss, D.D., r DFMS. / LITTLETON (White Mountains). 25 BELL TRINITY Rev. Bernard C. Newman, v NEW HAMPSHIRE Broadwav and Wall St. Sun I1C 8, 11, EP 3:30; Dailv MP 7:45, CARILLON I1C 8, Noon Ser, EP 5:05; S:it HC 8, EP Church Virginia Episcopal School Genuine Cast Bronze 1:30; I ID & Fri HC 12; C Fri 4:30 & By • ppt LYNCHDURG, VIRGINIA only $8,000 installed Prepares boys for colleges and university. Splendid environment and excellent corps Plan a Memorial Carillon for your church. ST. PAUL'S CHAPEL of teachers. High standard in scholarship Designed to fit any church tower or bell room. Broadway and Fulton St. Episcopal and athletics. I lealthy and beautiful Other types of carillons available. locution in the mountains of Virginia. Rev. •Robert C. Hunsicker, v Write today for free estimate or visit our Boston the Iror catalogue, apply to' Sun Music Broadcast CBS 9, HC 10; Daily store to see it on display. MP 7:45, 1IC 8, 12 ex Sat, EP 3; C Fri

of GEORGE L. BARTON, JR., Ph.D., Headmaster, Box 408 WHITTEMORE ASSOCIATES, INC. & Sat 2 & by appt 16 Ashburton Place, ( ) Boston 8, Mass. CHAPEL OF THE INTERCESSION Broadway and 155th St. Archives LENOX SCHOOL Rev. Joseph S. Minnis, D.D., v BARBARA UBRYK Sun HC 8, 9:30 & 1 I, EP 4; Weekdays A Church School in the Berkshire 11 ills for A Nun's Life In A Convent IIC daily 7 & 10, MP 9, EP 5:30, Sat 5, 2020. bovs 12 18 enin'iasi/ing Christian ideals and character through simplicity of plant Int 12; C Sat 4-5 & by appt and equipment, moderate tuition, the co­ A BOOK OF FACTS! operative self-held system, and informal, Court record, Most horrible Revelation of ST. LUKE'S CHAPEL personal relationships among boys and Convent Cruelty on record. Beautiful, Inno­ 487 Hudson St. tat ulty. cent Barbara Ubryk locked in a Nunnery

Copyright Rev. Peul C. Weed, Jr., v REV. ROBERT L. CURRY, Headmaster Basement Dungeon 6x8 feet for 21 years. Lenox, Massach usetts Total darkness. Fed on potato peelings, crusts Sun HC 8, 9:15 & 11; Daily IIC 7 & 8, of dry bread and cold water once per day. C Sat 5 6, 8 9 & by appt Weighed 40 lbs. when taken by government. See photo bv Iron Virgin, an instrument of ST. AUGUSTINE'S CHAPEL death torture. LEARN AT HOME 292 Henry St. («' Scammel) TO HELP THE SICK Over 10,000,000 Copies Printed Rev. C. Kilmer Myert, v J There's always a demand—at high pay— Sun HC 8:15, 11 * EP 5; Mon, Tues, Wed, ,fH for those skilled in caring for the sick. The most extensively read book on the I low can learn in spare time to \>e a nurse's papal curse. No book like this in print! Fri HC 7:30, EP 5, Thurs, Sat IIC 6:30, 1 aide, practical nurse or infant nurse. Men Head this frightful, heart-breaking story and 9:30, EP 5 and women. 18-60. High school not required! Physi­ learn the truth concerning convent life. cians endorse course; graduates get jobs quickly. Easy payments; earn as you learn. Trial plan. 5-lth year 128 burning pages. Postpaid only $1.00. The ST. CHRISTOPHER'S CHAPEL ... CHICAGO SCHOOL OF NURSING edition is limited ... so order at once. 48 H.nrr St. °0c , 41 East Pearson Street, Chicago II, IN. Please send me free booklet and IB sample lesson pages. Rev. Edvrmrd E. Chandler, p-«n-c Name _ BOOK AND BIBLE HOUSE Sun HC 8, 10; Daily HC S, ex Fri & Sat 7:45 CitV- State- -Age- Dept. V-l Dacatur, Ga.

Sixteen THE WITNESS — SEPTEMDER 24, 1953 publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020.

Copyright THIS ALBUM consists of four 12-inch LP records, designed for use by radio stations or parishes. The records are: I. Twenty Great Hymns of the Church—Organ only. 1. Twenty Great Hymns of the Church—Choir with Organ. 3. Great Organ Music—Seventeen well-known preludes, postludes, and offertories, for radio or church use. 4. Great Anthems of the Church—A series of short, simple anthems, both a cappella or with organ. The Album Complete • $10 boxed

THE NATIONAL COUNCIL 281 Fourth Avenue, New York 10, N. Y. CHRISTIAN YOUTH meeting at Park College, Park- OPPOSES UMT ville, Mo. Among the speakers NEW LOWER PRICES were young people from Kenya, * Resolutions opposing uni­ Japan and the Philippines. versal military training and c/fmeucan Seating "elements of discrimination in the McCarran act" and affirm­ FOLDING CHAIRS ing the "basic right of all citi­ OUTLAST ALL OTHERS! zens to attend non-segregated Unequaled for strength, schools" were adopted by the comfort, safety, convenience general council of the United OVER 10 MILLION IN USE ! Christian Youth Movement. Write today for complete facts I AMERICAN SEATING COMPANY, DEPT. 133 The meeting was attended by SELL FAMOUS EXCLUSIVE^ 901 Broadway N. W„ Grand Rapids 2, Michigan 130 delegates representing councils in 23 states, Canada, CHURCH BULLETINS Argentina, Egypt and France. Every proa-rea.ive church ahould uae Winter.' De Luxe Bulletin The organization is the youth Board. Dignified, effective, end economical. Over 7.000 IN USE. publication. arm of the National Council of Increaae attendance, internet CHRISTMAS^ and collectiona. = . Writu/.jtae today lofor Churches. lllu.. Catalog H. E. Wlntera and Specialty Company, Davenport. "Universal military training Iowa. pi CMPSI <* reuse is diametrically opposed to the W_m WITH S MATCHING M I for basic tenets of the Christian mm®LINED ENVELOPES W CASSOCKS faith," the resolution stated, GET DETAILS TODAY-SEND NO MONEY SURPLICES - CHOIR VESTMENTS EUCHARISTIC VESTMENTS "and war is an instrument of START FARMNf; I1IG

required ALTAR HANGINGS and LINENS man, not of God." MONFY \T ONCE! All Embroidery Is Hand Dune SSS 1.000 Soles Contest SS« ~ A budget of $131,000 for the All. Sunshine Sales People J. M. HALL. INC. ire eligible. 14 W. 40th St., New York 18, N. Y. coming year was passed and TEL. CH 4-3306 SPECIAL FUND RAISING

Permission recommendations were made PLAN for Churches, Schools SnoiM's o' Groups. Get Fn'1 for additional projects which Details Nowl MONEY for vtmr TREASURY would cost an added $34,000. Mnnv other SUNSHINE EXCLUSIVE OVER 1,500,000 DFMS. SUNFLOWER DISH CLOTHS

/ CHRISTMAS BOX ASSORTMENTS. Imprints, Scripture Text, Religious Were sold in 1946 hv mem hers of Sunday Cards, Etc. S-hools. Ladies' Aids, Young People's Groups, CIVIL LIBERTIES Thev enable you to earn money fol *Ciff Wraps "Gift Items "Stationery etc. STRESSED vour treasury, nd make friends for your

Church "Everyday Items * and Many Others Write for Samples on Approval to- organization. SANGAMON MILLS * Civil liberties and racial SUNSHINE ART STUDIOS, INC., Dept. LG9 Published 1915 Cohoes, N.Y. inclusiveness highlighted dis­ Springfield 1, Mass. — Pasadena 3, Cal.

Episcopal cussions by delegates repre­ (If you live East cf Rockies write to ALTAR LINENS Springfield office.) By The Yard the senting Presbyterian youth, From one of the widest selections of Church of linens in the United States. I am always p'eased to submit free samples. Outstanding values and qualities imported from Ireland. Also ecclesiastical transfer patterns, beautiful household table damask and Plexiglass Pall Archives HARD OF HEARING HELPED Foundations in 5Vi. 6, 6Vi and 7 inches at SI. MARY MOORE

2020. BY TINY ENERGY CAPSULE ROX 394-W DAVENPORT, IOWA POSITIVELY NOTHING LIKE IT SOLD TODAY ANYWHERE CATHEDRAL STUDIOS Washington, London, Materials, linens bv the Sounds unbeliev­ anywhere. May be worn as a tie yd. Surplices, albs, Altar Linens, stoles, burses, Copyright able yet it's true! clarp ... or concealed in a woman's veils. My new book, "Church Embroidery & Think of it—ALL hp;r. Church Vestments" (1st edition sold out, 2nd edition now ready). Complete instructions, 128 THE POWER Write today for FREE booklet, pages. 95 illustrations, vestment patterns drawn von NEED TO to scale, price $7.50. Handbc •; for Altar HEAR AGA.IN - "Faces About Transitor Hearing Guilds 53c. L. V. Mackrille, 11 vV. Kirke St., from a single, tiny -\ids." Chevy Chase 15, Md. Tel. Wisconsin 2752. "energy capsule!' Maico's astound­ L. A. WATSON, President ing new TRAN- Medical Acoustic Instrument Co. Room 11A, No. 3rd St., Mpls. 1, Minn. CHURCH LINENS SIST-EAR is act­ By The Yard ually operated en­ WATSON Nai Fine Irish Linens made for us in Belfast. tirely by a single Transfer Patterns, Vestment Patterns, Ny­ energy capsule smaller in diameter lon for Surplices, Thread, Needles, etc. than a dime and only a trifle thicker. Address Free Samples What's more, this new TRANSIST- Mary Fawcett Company EAR is so extremely light and tiny City. State. Dox 25w, MARBLEHEAD, MAIS. you can tuck it out of sight most

Eighteen THE WITNESS — SEPTEMBER 24, 1953 BACKFIRE CARLETON COLLEGE LAUBEKCE M. GOULD, President Carleton is a co-educational liberal arts col­ lege of limited enrollment and is recog­ SHERMAN E. JOHNSON themselves up in all kinds of fan­ nized as the Church College of Minnesota. Dean, Church Divinity School of tastic robes and bow and scrape be­ Addresss Director of Admissions the Pacific, Berkeley, Calif. fore images and altars could see CARLETON COLLEGE Our library needs the following how inconsistent their doings seem NORTHFIELD MINNESOTA out-of-print items and would like in the light of "washing them white to purchase them from any clergy­ in the blood of the lamb." It is men who have and no longer need time that we all listened to the voice St. Augustine's College them: of the Carpenter. I enclose money RALEIGH, NORTH CAROLINA for ten extra copies of the reprinted 1867 - 1951 W. R. Arnold, Ephod and Ark. Accredited Tour-Year College for Negro article. I have a warm place in my Youth. Co-educational. Music, Pre-Medical, Harvard Univ. Press; Hubert S. heart for the retired rector of St. Health and Physical Education, High Box, The Theory and Practice of School Teacher Training, Business, Pre- Thomas Church, Dr. Genns. Social Work, Nursing Education in co­ Pennance; H. J. Cadbury, The operation with St. Agnes Hospital. Making of Luke-Acts. Macmillan; LILA MAY CHAPMAN HAROLD L. TRIGG, PRESIDENT H. J. Cadbury, The Peril of Mod­ Churchwoman of Macon, Ga. ernizing Jesus. Macmillan; Philip I have been deeply interested in

publication. Carrington, The Primitive Christian the feature article, The Diocese of Catechism. Macmillan; A. C. Head- Discordia and desire to secure sev­ The CHURCH HOME and lam, Christian Theology: The Doc­ eral copies for friends. AND HOSPITAL trine of God. Clarendon Press. 2 Answer: Reprints are available copies; K. Lake and F. J. Foakes SCHOOL OF NURSING reuse at 10c for single copies and $4 for Baltimore 31, Maryland Jackson, The Beginnings of Chris­ 100 by addressing the Witness, A three vear course of nursing. Classes for tianity. Macmillan. One complete enter August and September. Scholarships Tunkhannock, Pa. available to well qualified high school set of five vols., also vols. II and IV graduates. to complete another set; A. T. E. R. MILLS Layman of New York Apply to Director of Nursinz required Robertson, Some Minor Characters in the N. T. Harpers; Vida Scud- The Sept. 17 Witness has just der, Franciscan Adventure, Dutton; arrived and I want to thank you B. T. D. Smith, Parables of the for the excellent story on the Synoptic Gospels, Cambridge Univ. Kinsey Report. I cannot see why gbxnt 25*11 Permission clergymen and other church leaders Press; Roger Williams, Experi­ EPISCOPAL SCHOOL FOR GIRLS ments of Spiritual Life and Health, get so excited over a scientific an­ Virginia's lldest preparatory school for girls. ed. by W. S. Hudson, Westminster, alysis of a subject on which we all Rich in cultuial traditions of the South. Charming surroundings. Modem equipment.

DFMS. need a great deal for knowledge minster. Grades 9-12. Fully accredited. Graduates in / than we now lack. As your writer leading colleges. General course. Music, art. properly says, the diatribes are Gymnasium, wooded campus. Indoor pool. NORMAN A. DAVIS reminiscent of the monkey trial of Catalog.

Church MRS. WM. T. HODGES, Headmistress, Layman of Wmterford, Conn. 1925 in Dayton, Tenn. Dox L, Staunton, Va. The Christian Church has reason to be proud of its clergy today. When confronted by some of the Episcopal modern inquisitors of the Senate DEVEAUX SCHOOL

the they have stood their ground and Niagara Falls, New York

of in doing so have defended our FOUNDED 1853 American liberties. Such men as A Church School in the Diocese of Western Bishop G. Bromley Oxnam and Rev. New York. College preparatory. Broad activ­ FOUNDED 1858 ities program. Small classes. Scholarships Jack H. McMichael are entitled The oldest Church School west of the Alle- available. Grade 7 through 12. For informa­ Archives to respect for their strong stands ghenies integrates all parts of its program- tion address The Headmaster, "Box "A". for civil rights. religious, academic, military, social—to help high school age boys grow "in wisdom and

2020. The conspiracy against our free­ stature and in favor with God and man." Write doms has made considerable head­ CANON SIDNEY W. GOLDSMITH, JB . way. Loyalty tests and thought Rector and Headmaster ST. AGNES SCHOOL control are steps toward the com­ 357 Shumway Hall An Episcopal Country Day and Boarding Shattuck School Faribault, Minnesota School for Girls Copyright plete regimentation of the nation. Excellent College Preparatory record. Spe­ Those who invoke their constitu­ cial courses arranged for girls not contem­ Cathedral Choir School plating college. Dav pupils range from tional rights are derided and Kindergarten to College Entrance. Boarders threatened. A firm stand must be New York (Choir Membership Not Required*) from Grade 8 to College Entrance. taken against those unAmerican Organized by Bishop Henry C. Potter in MISS BLANCHE PITTMAN, Principal inquisitors and our clergymen 1901 to supply material for the choir of ALBANY NEW YORK the Cathedral of St. John the Divine. should lead the way. Boarding Department restricted to choil liovs, Dav students not being required to ALEXANDER F. GILMAN sing. Total charge for boarders, including HOLDERNESS Layman of Palatine, Illinois tuition, $450. Total charge for non-sing­ The White Mountain School, for bovs ing dav students, including lunch, $450. 13-19. Thorough college preparation in Thanks ever so much for The Tor singing dav students, $250. Second small classes. Student government em­ Diocese of Discordia (Sept. 3). I arv Hoard Requirements strictly followed phasizes responsibility. Team sports, as to Curriculum and examinations. skiing. Debating. Glee Club. Art. wish every man and woman in the THE REV. DARBY \V. BETTS, S.T.M. New firepioof building. world could read it and take it to Head Master CATHEDRAL CHOIR SCHOOL DONALD C. IIAGERMAN, Headmaster heart. I wish the people in the Cathedral Heights, N. Y. City 25 Plymouth New Hampshire Episcopal Church who like to dress

Nineteen Schools of tbe Cburcb

$&. palm's £CaII ST. ALBANS SCHOOL gL Gary's %n\[ PonTLAND 1, OREGON (FOB BOYS) SAN ANTONIO, TEXAS A residence and day school for girls. Pre­ Historic Pacific Northwest Episcopal Board- ; THE NATIONAL paring for leading colleges. Fully accredited. ng and Dav Sjhool. Pee School, Lower Training in leadership and Christian char­ School and High School. Bovs admitted CATHEDRAL SCHOOL acter. Religious education, music, dramatics, in Pre-School and Lower School through grade III. (FOB GIRLS) art. Outdoor sports throughout the year. PISIIOP OF OREGON, Est. 1879 President, Board of Trustees Two schools on the 58-acre Close of Beatrice McDermott Head Mistress Write for Catalog the Washington Cathedral offering a 117 EAST FRENCH PLACE Gertrude Houk Fariss, Principal Christian education in the stimulating environment of the Nation's Capital. Students experience many of the ad­ I\IILITARY St. John Baptist School vantages of co-education yet retain St. John's SCHOOL POR GIRLS the advantages of separate education. Salina, Kansas Offers College Preparatory and General — A thorough curriculum of college Since 1887 St. To'in's has been perpetuat­ courses. Music, art, outdoor sports, and a ing the cultural tradition of the Church publication. preparation combined with a program happy home life, with character building by stressing sound scholarship in Christian extra-curricular activities for resident and of supervised athletics and of social, atmosphere. Grades 3 through 12. Fully and dav students, under the care of the Sisters cultural, and religious activities. "credited. of St. John Baptist. In the country near COL. R. L. CLEM, Rector Morris town, New Jersey. Accredited. Dav: Grades 4-12 Boarding: Grades 8-12 reuse For catalog address Box 556 Catalogue sent uvon request The Sister Superior, Mendham, New Jersey for Mount St. Alban Washington 16, D.C.

Okolona College °kol°^ . Cathedral School oi St. Miry required HOWE MILITARY SCHOOL " Mississippi An accredited Episcopal school for girls. Co-educational, Private, American Church Suburban New York City. Day-nursery to Thorough Academic Training in a Spiritual Institute for Neeroes (Protestant Episcopal college. Boarding—fifth grade to college. Environment. R.O.T.C. Accredited college Strong college preparatory course. Music, preparatory, business courses. Junior School. Church) . Established 1902. Dramatics, Art. Excellent sports program. Small classes. Every boy participates in High School and Junior College - Trades Catalog on request. sports. Balanced program. Episcopal. Estab­ and Industries - Music Permission lished 1884. Summer Camp, boys grammar For information write: W. MILAN DAVIS MARION REID MARCH school age. Catalogue. President Box W, Garden City, Long Island, N. Y. COL. B. B. BOUTON Today's Training for Tomorrow's Opportunities

DFMS. 13 Academy Place, Howe, Indiana /

VOORHEES SCHOOL & JR. COLLEGE Brookside School & Camp j

Church DENMARK, S. C. 25th year Ages 6-18 ! IOLANI SCHOOL Co educational. Accredited by State Dept. BOYS and GIRLS Episcopal Church School for Boys of Education of S. C. and the Southern in need of understanding and heln, be it 1 HONOLULU 17, HAWAII Association of Secondary Schools and Col­ ^mot'onal, physical, mental, benefit from I A college preparatory church school for leges, tinder the two Dioceses of S. C. and individual training in vocations; tutoring in 2 bovs. Kindergarten through twelfth cade. academics; guidance in social living; sports; | Episcopal The American Church Institute for Established 1862. Dav tuition $225 to Negroes. Expenses reasonable. Limited i all vear. Beautiful campus. I I Box 180 Tel. 180WJ the $275. Boarding $665-$775. Summer ses­ scholarship aid for worthy students. Apply: CECIL D. HALLIBURTON, President | GREAT HARRINGTON, MASS. |

of sion. Accredited. REV. CHARLES A. PARMITER, JR. M.A., S.T.B., Rector Sunshine Acres Inc

Archives ST. MARY'S HALL A Model, Modern, Co-educational School Secondary Boarding: School for Children of Progressive Parents FARIBAULT, MINNESOTA From Pre-school to College Entrance 2020. Close relationships of students and faculty America's First Naturist School Lasell Junior College in residence allows for a maximum of spir­ FOUNDED 1939 Prepares Young Women for LivinZ itual, academic, and social growth. Prepa­ HONEST, CLEAR, accurate thinking is 102 year. Well rounded college life on J ration for leading colleges. An extensive stressed—Campus of over 150 wooded acres 30 - acre campus, ten miles from Boston, j sports program, including riding. in healthful pine area of South Jersey-

Copyright Liberal arts, sec'l, pre-professional, home) PHYLLIS M. NEWMAN, M.A. Ozone laden atmospher—Full Secondary economics, retail training, art, music, drama. | Curriculum supplemented by Dancing, Founded 1866 Headmistress A.A. orA.S. degree. Transfer credit. Indiv­ Dramatics, Art—High ratio of teachers to idual counseling. Tennis, riding, skiing; students—Remedial instruction—All sports, swimming pool. Catalog. including sun, air, and water bathing- 190 Woodland Road, Aubumdale 66, Mass. THE PflTTERSflN^CHgtJtMB^ Descriptive Booklet upon request. ... IISLEY BOONE, S. T. M-, Director BARBARA G. SMITH, M.A., Dean Mays Landing, New Jersey

ST. STEPHEN'S SAINT PAUL'S SCHOOL FOR BOYS m PPYVRLLEYsB^I POLYTECHNIC INSTITUTE ALEXANDRIA, VA. LAWRENCEVILLE, VIRGINIA Ep's^opal School in Blue Ridge Mountains Grades 3 thru 12 (Day School). College of Western No. Carolina. Accredited. Grades Approved by the Southern Association of Preparatory. Under the Church School Sys­ 6-12. Gymnasium, sports, 42nd year. 1300- Colleges and Secondary Schools. B.S. De­ tem of the Diocese of Virginia. acre estate. All-inclusive rate, $750. gree with major in Trade and Industrial Address: Education, B.S. Degree in Home Economics GEORGE F. WIESE, Supt. Education, B.S. Degree with major in Ele­ THE REV. EDWARD T. TATE, COLLEGE Legerwood, N. C. HEALTH mentary Education, D.S. Degree in Second­ Headmaster PREPARATORY EDUCATION ary Education. 2405 Russel! Rd. ALEXANDRIA, VA. CHARACTER BUILDING EARL H. McCLENNEY, President